Treble7

@Jtreble7 Shall I count pure those with the wicked balances, and with the bag of deceitful weights? Micah 6:11, NKJV. An honest person, according to Christ’s measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. Yet many who profess to keep the commandments of God are dealing with false weights and false balances. When men or women are indeed connected with God, and are keeping His law in truth, their lives will reveal the fact; for all their actions will be in harmony with the teachings of Christ. They will not sell their honor for gain. Their principles are built upon the sure foundation, and their conduct in worldly matters is a transcript of their principles. Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of humanity, but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. If working people in the daily vocations of life are unfaithful and slight their work, the world will not judge incorrectly if they estimate their standard in religion according to their standard in business. “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” It is not the magnitude of the matter that makes it fair or unfair. As men and women deal with their fellow citizens, so will they deal with God. Those who are unfaithful in the mammon of unrighteousness will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary.— Testimonies for the Church 4:310, 311

Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?” Luke 13:7, NKJV. The Lord would be pleased to have His people more considerate than they now are, more merciful and more helpful to one another. When the love of Christ is in the heart, each will be tenderly regardful of the interests of others. Brothers and sisters will not take advantage of each other in business transactions. They will not charge exorbitant interest because they see their brothers or sisters in a close place where they must have help. Those who will take advantage of the necessities of another prove conclusively that they are not governed by the principles of the gospel of Christ. Their course is recorded in the books of heaven as fraud and dishonesty; and wherever these principles rule, the blessing of the Lord will not come into the heart. Such persons are receiving the impress of the great adversary rather than that of the Spirit of God. But those who shall finally inherit the heavenly kingdom must be transformed by divine grace. They must be pure in heart and life and possess symmetrical characters.... All the means you may accumulate, even though it should be millions, will not be sufficient to pay a ransom for your soul. Then do not remain in impenitence and unbelief, and ... defeat the gracious purposes of God; do not force from His reluctant hand destruction of your property or affliction of your person. How many there are who are now taking a course which must erelong lead to just such visitations of judgment. They live on day by day, week by week, year by year, for their own selfish interest. Their influence and means, accumulated through God-given skill and tact, are used upon themselves and their families without thought of their gracious Benefactor. Nothing is allowed to flow back to the Giver.... At last His patience with these unfaithful stewards is exhausted; and He brings all their selfish, worldly schemes to an abrupt termina- tion, showing them that as they have gathered for their own glory, He can scatter; and they are helpless to resist His power.—Testimonies for the Church 5:350, 351.

Therefore you shall not oppress one another, but you shall fear your God; for I am the Lord your God. Leviticus 25:17, NKJV. You are in danger of making grave mistakes in your business transactions. God warns you to be on your guard lest you indulge a spirit of crowding one another. Be careful not to cultivate the sharper’s tact, for this will not stand the test of the day of God. Shrewdness and close calculation are needed, for you have all classes to deal with.... But let not these traits become a ruling power. Under proper control, they are essential elements in the character; and if you keep the fear of God before you, and His love in the heart, you will be safe. It is far better to yield some advantages that might be gained than to cultivate an avaricious spirit and thus make it a law of nature. Petty sharpness is unworthy of a Christian. We have been separated from the world by the great cleaver of truth. Our wrong traits of character are not always visible to ourselves, although they may be very apparent to others. But time and circumstances will surely prove us and bring to light the gold of character or discover the baser metal.... Every base thought, every wrong action, reveals some defect in the character. These rugged traits must be brought under the chisel and hammer in God’s great workshop, and the grace of God must smooth and polish before we can be fitted for a place in the glorious temple. God can make these [leaders in our church institutions] more precious than fine gold, even the golden wedge of Ophir, if they will yield themselves to His transforming hand. They should be determined to make the noblest use of every faculty and every opportunity. The Word of God should be their study and their guide in deciding what is the highest and best in all cases.... The weakest follower of Christ has entered into alliance with infinite power. In many cases God can do little with men and women of learning because they feel no need of leaning upon Him who is the Source of all wisdom; therefore, after a trial, He sets them aside for people of inferior talent who have learned to rely upon Him, whose souls are fortified by goodness, truth, and unwavering fidelity, and who will not stoop to anything that will leave a stain upon the conscience.—Testimonies for the Church 4:540, 541.

That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine.... And if you sell anything to your neighbor or buy from your neighbor’s hand, you shall not oppress one another. Leviticus 25:11-14, NKJV. In God’s plan for Israel every family had a home on the land, with sufficient ground for tilling. Thus were provided both the means and the incentive for a useful, industrious, and self-supporting life. And no devising of human beings has ever improved upon that plan. To the world’s departure from it is owing, to a large degree, the poverty and wretchedness that exist today. At the settlement of Israel in Canaan, the land was divided among the whole people, the Levites only, as ministers of the sanctuary, being excepted from the equal distribution. The tribes were numbered by families, and to each family, according to its numbers, was apportioned an inheritance. And although some might for a time dispose of their possessions, they could not permanently barter away the inheritance of their children. When able to redeem their land, they were at liberty at any time to do so. Debts were remitted every seventh year, and in the fiftieth, or year of jubilee, all landed property reverted to the original owner. “The land shall not be sold for ever” was the Lord’s direction: “for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. And if the man ... himself be able to redeem it; ... he may return unto his possession. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee” (Leviticus 25:23-28).... Thus every family was secured in its possession, and a safeguard was afforded against the extremes of either wealth or want.—The Ministry of Healing, 183-185.

What does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God? Micah 6:8, NKJV. The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God’s laws bear the stamp of the divine, and if they are obeyed, they will lead to a tender regard for the rights and privileges of others.... His watchful care is over all the interests of His children, and He declares He will undertake the cause of the afflicted and the oppressed. If they cry unto Him, He says, “I will hear; for I am gracious.” A man of means, if he possesses strict integrity, and loves and fears God, may be a benefactor to the poor. He can help them, and take no more interest [on the money he lends] than can be mercifully exacted. He thus meets with no loss himself, and his unfortunate neighbor is greatly benefited, for he is saved from the hands of the dishonest schemer. The principles of the golden rule are not to be lost sight of for a moment in any business transaction.... God never designed that one person should prey upon another. He jealously guards the rights of His children, and in the books of Heaven great loss is set down on the side of the unjust dealer. In the Holy Scriptures fearful denunciations are pronounced against the sin of covetousness. “No ... covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” The psalmist says, “The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” Paul ranks covetous people with idolaters, adulterers, thieves, drunkards, revilers, and extortioners, none of whom shall inherit the kingdom of God. These are the fruits of a corrupt tree, and God is dishonored by them. We are not to make the customs and maxims of the world our criterion. Reforms must take place; all injustice must be put away. We are commanded to “search the scriptures.” The whole Word of God is our rule of action. We are to carry out its principles in our daily lives; there is no surer mark of Christianity than this. We must carry out the great principles of justice and mercy in our relations with one another. We must be daily cultivating those qualities that will fit us for the society of heaven. If we do these things, God becomes our surety, and promises to bless all that we undertake; and we “shall never be moved.”—The Signs of the Times, February 7, 1884.

When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. Deuteronomy 24:19, NKJV. I saw that it is in the providence of God that widows and orphans, the blind, the deaf, the lame, and persons afflicted in a variety of ways, have been placed in close Christian relationship to His church; it is to prove His people and develop their true character. Angels of God are watching to see how we treat these persons who need our sympathy, love, and disinterested benevolence. This is God’s test of our character. If we have the true religion of the Bible we shall feel that a debt of love, kindness, and interest is due to Christ in behalf of His children; and we can do no less than to show our gratitude for His immeasurable love to us while we were sinners unworthy of His grace, by having a deep interest and unselfish love for fellow believers who are less fortunate than ourselves. The two great principles of the law of God are supreme love to God and unselfish love to our neighbor. The first four commandments and the last six hang upon, or grow out of, these two principles. Christ explained to the lawyer who his neighbor was in the illustration of the man who was traveling from Jerusalem to Jericho and who fell among thieves and was robbed and beaten and left half dead. The priest and the Levite saw this man suffering, but their hearts did not respond to his wants. They avoided him by passing by on the other side. The Samaritan came that way, and when he saw the stranger’s need of help he did not question whether he was a relative or was of his country or creed; but he went to work to help the sufferer because there was work which needed to be done. He relieved him as best he could, put him upon his own beast, and carried him to an inn and made provision for his wants at his own expense. This Samaritan, said Christ, was neighbor to him who fell among thieves. The Levite and the priest represent a class in the church who manifest an indifference to the very ones who need their sympathy and help. This class, notwithstanding their position in the church, are commandment breakers. The Samaritan represents a class who are true helpers with Christ and who are imitating His example in doing good.—Testimonies for the Church 3:511, 512.

You shall not pervert justice due the stranger or the fatherless, nor take a widow’s garment as a pledge. Deuteronomy 24:17, NKJV. God’s word sanctions no policy that will enrich one class by the oppression and suffering of another. In all our business transactions it teaches us to put ourselves in the place of those with whom we are dealing, to look not only on our own things, but also on the things of others. Those who would take advantage of another’s misfortunes in order to benefit themselves, or who seek to profit themselves through another’s weakness or incompetence, are transgressors both of the principles and of the precepts of the Word of God. “Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge” (Deuteronomy 24:17). “When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee. And if the man be poor, thou shalt not sleep with his pledge” (Verses 10-12). “If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: for that is his covering only ...: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious” (Exodus 22:26, 27). “If thou sell aught unto thy neighbour, or buyest aught of thy neighbour’s hand, ye shall not oppress one another” (Leviticus 25:14). “Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity” (Leviticus 19:35, ARV). “Thou shalt not have in thy bag diverse weights, a great and a small. Thou shalt not have in thy house diverse measures, a great and a small” (Deuteronomy 25:13, 14, ARV). “Just balances, just weights, a just ephah, and a just hin, shall ye have” (Leviticus 19:36, ARV). “Give to him that asketh thee, and from him that would borrow of thee turn not thou away” (Matthew 5:42). “The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth” (Psalm 37:21).... The plan of life that God gave to Israel was intended as an object lesson for all humankind. If these principles were carried out today, what a different place this world would be!—The Ministry of Healing, 187, 188.

Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus. Philippians 2:4, 5, NKJV. The ethics inculcated by the gospel acknowledge no standard but the perfection of God’s mind, God’s will. God requires from His creatures conformity to His will. Imperfection of character is sin, and sin is the transgression of the law. All righteous attributes of character dwell in God as a perfect, harmonious whole. All those who receive Christ as their personal Savior are privileged to possess these attributes. This is the science of holiness. How glorious are the possibilities set before the fallen race! Through His Son, God has revealed the excellency to which human beings are capable of attaining. Through the merits of Christ, they are lifted from their depraved state, purified, and made more precious than the golden wedge of Ophir. It is possible for them to become companions of the angels in glory, and to reflect the image of Jesus Christ, shining even in the bright splendor of the eternal throne. It is their privilege to have faith that through the power of Christ they shall be made immortal. Yet how seldom they realize to what heights they could attain if they would allow God to direct their every step! God permits every human being to exercise individuality. He desires no one to submerge his or her mind in the mind of a fellow mortal. Those who desire to be transformed in mind and character are not to look to others, but to the divine Example. .. . As our Example we have One who is all and in all, the chiefest among ten thousand, One whose excellency is beyond comparison. He graciously adapted His life for universal imitation. United in Christ were wealth and poverty; majesty and abasement; unlimited power, and meekness and lowliness which in every soul who receives Him will be reflected. In Him, through the qualities and powers of the human mind, the wisdom of the greatest Teacher the world has ever known was revealed.—The Signs of the Times, September 3, 1902.

You shall not have in your bag differing weights, a heavy and a light. You shall not have in your house differing measures, a large and a small. Deuteronomy 25:13, 14, NKJV. Those who profess to love and fear God should cherish sympathy and love for one another, and should guard the interests of others as their own. Christians should not regulate their conduct by the world’s standard. In all ages the people of God are as distinct from worldlings as their profession is higher than that of the ungodly. From the beginning to the end of time, God’s people are one body. The love of money is the root of all evil. In this generation the desire for gain is the absorbing passion. If wealth cannot be secured by honest industry, human beings seek to obtain it by fraud. Widows and orphans are robbed of their scanty pittance, and poor people are made to suffer for the necessaries of life. And all this that the rich may support their extravagance, or indulge their desire to hoard. The terrible record of crime daily committed for the sake of gain is enough to chill the blood and fill the soul with horror. The fact that even among those who profess godliness the same sins exist to a greater or less extent calls for deep humiliation of soul and earnest action on the part of the followers of Christ. Love of display and love of money have made this world a den of thieves and robbers. But Christians are professedly not dwellers upon the earth; they are in a strange country, stopping, as it were, only for a night. They should not be actuated by the same motives and desires as are those who have their home and treasure here. God designed that our lives should represent the life of our great Pattern: that, like Jesus, we should live to do others good.... Every wrong done to the children of God is done to Christ Himself in the person of His saints. Every attempt to advantage one’s self by the ignorance, weakness, or misfortune of another is registered as fraud in the ledger of heaven.—The Southern Watchman, May 10, 1904.

“And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me,” says the Lord. Isaiah 66:23, NKJV. At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph’s tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day. In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When “the heavens and the earth were finished, and all the host of them” (Genesis 2:1), the Creator and all heavenly beings rejoiced in contemplation of the glorious scene. “The morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). Now Jesus rested from the work of redemption; and though there was grief among those who loved Him on earth, yet there was joy in heaven. Glorious to the eyes of heavenly beings was the promise of the future....With this scene the day upon which Jesus rested is forever linked. For “his work is perfect” (Deuteronomy 32:4); and “whatsoever God doeth, it shall be for ever” (Ecclesiastes 3:14). When there shall be a “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb. In the closing events of the crucifixion day, fresh evidence was given of the fulfillment of prophecy, and new witness borne to Christ’s divinity. When the darkness had lifted from the cross, and the Savior’s dying cry had been uttered, immediately another voice was heard, saying, “Truly this was the Son of God” (Matthew 27:54).—The Desire of Ages, 769, 770.

So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. Luke 4:16, NKJV. How can we account for the observance of the first day of the week by the majority of professed Christians, when the Bible presents no authority for this change either in the precepts or in the example of Christ or His followers? We can account for it in the fact that the world has followed the traditions of human beings instead of a “Thus saith the Lord.” This has been the work that Satan has always sought to accomplish—lead people away from the commandments of God to the veneration and obedience of the traditions of the world. Through human instrumentalities he has cast contempt upon the Sabbath of Jehovah, and has stigmatized it as “the old Jewish Sabbath.” Thousands have thoughtlessly echoed this reproach, as though it were something to which was attached great weight of argument; but they have lost sight of the fact that the Jewish people were especially chosen of God as the guardians of His truth, the keepers of His law, the depositary of His sacred oracles. They received the lively oracles to give unto us. The Old and New Testaments both came through the Jews to us. Every promise in the Bible, every ray of light which has shone upon us from the Word of God, has come through the Jewish nation. Christ was the leader of the Hebrews as they marched from Egypt to Canaan. In union with the Father, Christ proclaimed the law amid the thunders of Sinai to the Jews, and when He appeared on earth as a man, He came as a descendant of Abraham. Shall we use the same argument concerning the Bible and Christ, and reject them as Jewish, as is done in rejecting the Sabbath of the Lord our God? The Sabbath institution is as closely identified with the Jews as is the Bible, and there is the same reason for the rejection of one as of the other. But the Sabbath is not Jewish in its origin. It was instituted in Eden before there were such a people known as the Jews. The Sabbath was made for all humanity, and was instituted in Eden before the fall of Adam and Eve. The Creator called it “my holy day.” Christ announced Himself as the “Lord ... of the sabbath.” Beginning with creation, it is as old as the human race, and having been made for human beings it will exist as long as they shall exist.—The Signs of the Times, November 12, 1894.

Hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God. Ezekiel 20:20, NKJV. In Revelation 14, human beings are called upon to worship the Creator; and the prophecy brings to view a class that, as the result of the threefold message, are keeping the commandments of God. One of these commandments points directly to God as the Creator. The fourth precept declares: “The seventh day is the sabbath of the Lord thy God: ... for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it” (Exodus 20:10, 11).... “The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God”—because He is the Creator, and we are His creatures. “The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.”—J. N. Andrews, History of the Sabbath, chap. 27. It was to keep this truth ever before the minds of people that God instituted the Sabbath in Eden; and so long as the fact that He is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, the thoughts and affections of humans would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel. The keeping of the Sabbath is a sign of loyalty to the true God, “him that made heaven, and earth, and the sea, and the fountains of waters.” It follows that the message which commands mortals to worship God and keep His commandments will especially call upon them to keep the fourth commandment.—The Great Controversy, 437, 438.

The seventh day is the Sabbath of the Lord your God. In it you shall not do any work: you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your manservant and your maidservant may rest as well as you. Deuteronomy 5:14, NKJV. Jesus stood by the ark, and as the saints’ prayers came up to Him, the incense in the censer would smoke, and He would offer up their prayers with the smoke of the incense to His Father. In the ark was the golden pot of manna, Aaron’s rod that budded, and the tables of stone, which folded together like a book. Jesus opened them, and I saw the ten commandments written on them with the finger of God. On one table were four, and on the other six. The four on the first table shone brighter than the other six. But the fourth, the Sabbath commandment, shone above them all; for the Sabbath was set apart to be kept in honor of God’s holy name. The holy Sabbath looked glorious—a halo of glory was all around it.... And I saw that if God had changed the Sabbath from the seventh to the first day, He would have changed the writing of the Sabbath commandment, written on the tables of stone, which are now in the ark in the most holy place of the temple in heaven; and it would read thus: The first day is the Sabbath of the Lord thy God. But I saw that it read the same as when written on the tables of stone by the finger of God, and delivered to Moses on Sinai, “But the seventh day is the sabbath of the Lord thy God.” I saw that the holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers; and that the Sabbath is the great question to unite the hearts of God’s dear, waiting saints. I saw that God had children who do not see and keep the Sabbath. They have not rejected the light upon it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully.—Life Sketches of Ellen G. White, 100, 101.

Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments. Deuteronomy 7:9, NKJV. Search the scriptures, parents. Be not only hearers, but doers of the Word. Meet God’s standard in the education of your children. Let them see that you are preparing for the Sabbath on the working days of the week. All preparation should be made, every stitch taken, on the six working days; all cooking for the Sabbath should be done on the preparation day. It is possible to do this, and if you make it a rule, you can do it.... Explain your work and its purpose to your children, and let them help themselves and their parents in their preparation to keep the Sabbath according to the commandment. Lead your children to consider the Sabbath a delight, the day of days, the holy of the Lord, honorable.... On Friday the clothing of the children ... should all be laid out by their own hands under the direction of the mother, so that they can dress quickly, without any confusion or rushing about, and hasty speeches.... This is God’s holy day; the day that He has set apart to commemorate His creative works; a day which He has sanctified and hallowed.... On the Sabbath, parents should give all the time they can to their children, thus making it a delight. I have seen many families where father, mother, and the older members of the household take themselves away from the younger children, and leave them to amuse themselves as best they can. After a while, the children become weary and go out of doors, and engage in play or some kind of mischief. Thus the Sabbath has no sacred significance to them. In pleasant weather the parents can take their children out for a walk in the fields and forest, and talk to them of the lofty trees, the shrubs and flowers, and teach them that God is the Maker of all these things. Then teach them the reasons for the Sabbath, that it is to commemorate God’s created works. After working six days, He rested the seventh, and blessed and hallowed the day of His rest. Thus the most profitable instruction can be given.—Lake Union Herald, April 14, 1909.

“Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.” ... “Here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:7-12, NKJV. The prophet ... points out the ordinance which has been forsaken: “Thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord” (Isaiah 58:12-14).... Hallowed by the Creator’s rest and blessing, the Sabbath was kept by Adam in his innocence in holy Eden; by Adam, fallen yet repentant, when he was driven from his happy estate. It was kept by all the patriarchs, from Abel to righteous Noah, to Abraham, to Jacob. When the chosen people were in bondage in Egypt, many, in the midst of prevailing idolatry, lost their knowledge of God’s law; but when the Lord delivered Israel, He proclaimed His law in awful grandeur to the assembled multitude, that they might know His will and fear and obey Him forever. From that day to the present the knowledge of God’s law has been preserved in the earth, and the Sabbath of the fourth commandment has been kept. Though the “man of sin” succeeded in trampling underfoot God’s holy day, yet even in the period of his supremacy there were, hidden in secret places, faithful souls who paid it honor. Since the Reformation, there have been some in every generation to maintain its observance. Though often in the midst of reproach and persecution, a constant testimony has been borne to the perpetuity of the law of God and the sacred obligation of the creation Sabbath. These truths, as presented in Revelation 14 in connection with “the everlasting gospel,” will distinguish the church of Christ at the time of His appearing. For as the result of the threefold message it is announced: “Here are they that keep the commandments of God, and the faith of Jesus.” And this message is the last to be given before the coming of the Lord. Immediately following its proclamation the Son of man is seen by the prophet, coming in glory to reap the harvest of the earth.—The Great Controversy, 452-454.

The secret things belong to the Lord our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29, NKJV. It has been the special work of Satan to lead fallen humanity to rebel against God’s government, and he has succeeded too well in his efforts. He has tried to obscure the law of God, which in itself is very plain. He has manifested a special hatred against the fourth precept of the Decalogue, because it defines the living God, the maker of the heavens and the earth. Yielding to his devices, people have turned from the plainest precepts of Jehovah to receive infidel fables. They will be left without excuse. God has given sufficient evidence upon which to base faith, if one wishes to believe. In the last days, the earth will be almost destitute of true faith. Upon the merest pretense, the Word of God will be considered unreliable, while human reasoning will be received, though it be in opposition to plain Scripture facts. Men and women will endeavor to explain from natural causes the work of Creation. But just how God wrought in the work of Creation He has never revealed to mortals. Human science cannot search out the secrets of the God of heaven.... Human beings professing to be ministers of God raise their voices against the investigation of prophecy, and tell the people that the prophecies, especially of Daniel and John, are obscure, and that we cannot understand them. Yet some of these very ones eagerly receive the suppositions of geologists, which dispute the Mosaic record. But if God’s revealed will is so difficult to be understood, certainly people should not rest their faith upon mere suppositions in regard to that which He has not revealed. God’s ways are not as our ways, neither are His thoughts as our thoughts. . . . Humans, with their vain reasoning, make a wrong use of these things which God designed should lead them to exalt Him. They fall into the same error as did the people before the Flood—those things which God gave them as a benefit, they turned into a curse, by making a wrong use of them.—The Signs of the Times, March 20, 1879.

Great is the Lord, and greatly to be praised; and His greatness is unsearchable. Psalm 145:3, NKJV. Infidel geologists claim that the world is very much older than the Bible record makes it. They reject the testimony of God’s Word because of those things which are to them evidences from the earth itself that it has existed tens of thousands of years. And many who profess to believe the Bible are at a loss to account for wonderful things which are found in the earth, with the view that Creation week was only seven literal days, and that the world is now only about six thousand years old. These, to free themselves from difficulties thrown in their way by infidel geologists, adopt the view that the six days of Creation were six vast, indefinite periods, and the day of God’s rest was another indefinite period; making senseless the fourth commandment of God’s holy law. Some eagerly receive this position; for it destroys the force of the fourth commandment, and they feel a freedom from its claims upon them. Bones of human beings and animals are found in the earth, in mountains and in valleys, showing that much larger humans and beasts once existed. Instruments of warfare are sometimes found; also petrified wood. Because the bones found are so much larger than those of humans and animals now living, or that have existed for many generations past, some conclude that the earth was populated long before the record of Creation by a race of beings vastly superior in size to those now living. Those who reason in this manner have limited ideas of the size of people, animals, and trees, before the Flood, and of the great changes which then took place in the earth. Without Bible history, geology can prove nothing.... When human beings leave the Word of God, and seek to account for His creative works upon natural principles, they are upon a boundless ocean of uncertainty. Just how God accomplished the work of Creation in six literal days, He has never revealed to mortals. His creative works are as incomprehensible as His existence.—The Signs of the Times, March 20, 1879.

God thunders marvelously with His voice; He does great things which we cannot comprehend. Job 37:5, NKJV. When God spoke His law with an audible voice from Sinai, He introduced the Sabbath by saying, “Remember the sabbath day, to keep it holy.” He then declares definitely what shall be done on the six days, and what shall not be done on the seventh. He next gives the reason for thus observing the week, by pointing us back to His example on the first seven days of time. “For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.” This reason appears beautiful and forcible when we understand the record of Creation to mean literal days. The first six days of each week are given to us in which to labor, because God employed the same period of the first week in the work of Creation. The seventh day God has reserved as a day of rest, in commemoration of His rest during the same period of time after He had performed the work of Creation in six days. But the infidel supposition, that the events of the first week required seven vast, indefinite periods for their accomplishment, strikes directly at the foundation of the Sabbath of the fourth commandment. It makes indefinite and obscure that which God has made very plain. It is the worst kind of infidelity; for with many who profess to believe the record of Creation, it is infidelity in disguise. It charges God with commanding us to observe the week of seven literal days in commemoration of seven indefinite periods, which is unlike His dealings with us, and is an impeachment of His wisdom.... The Word of God is given as a lamp unto our feet, and a light unto our path. Those who cast His Word behind them, and seek by their own blind philosophy to penetrate the mysteries of Jehovah, will stumble in darkness. A guide has been given to mortals whereby they may trace His works as far as will be for their good. Inspiration, in giving us the history of the Flood, has explained wonderful mysteries that geology alone could never fathom.—The Signs of the Times, March 20, 1879.

Then Jesus said to them, “I will ask you one thing: is it lawful on the Sabbath to do good or to do evil, to save life or to destroy it?” Luke 6:9, NKJV. It is no violation of the Sabbath to perform works of necessity, as ministering to the sick or aged, and relieving distress. Such works are in perfect harmony with the Sabbath law. Our great Exemplar was ever active upon the Sabbath, when the necessities of the sick and suffering came before Him. The Pharisees, because of this, accused Him of Sabbath breaking, as do many ministers today who are in opposition to the law of God. But we say, Let God be true, and every man a liar who dares make this charge against the Savior. Jesus answered the accusation of the Jews thus, “If ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” He had already declared to them that He had kept His Father’s commandments. When He was accused of Sabbath breaking in the matter of healing the withered hand, He turned upon His accusers with the question “Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill?” In summing up His answer to the questioning of the Pharisees He said, “Wherefore it is lawful to do well on the sabbath days.” Here Christ justified His work as in perfect harmony with the Sabbath law.—The Signs of the Times, February 28, 1878. Those who hold that Christ abolished the law teach that He broke the Sabbath and justified His disciples in doing the same. Thus they are really taking the same ground as did the caviling Jews. In this they contradict the testimony of Christ Himself, who declared, “I have kept my Father’s commandments, and abide in his love” (John 15:10). Neither the Savior nor His followers broke the law of the Sabbath. Christ was a living representative of the law. No violation of its holy precepts was found in His life. Looking upon a nation of witnesses who were seeking occasion to condemn Him, He could say unchallenged, “Which of you convicteth me of sin?” (John 8:46, RV).... “The sabbath was made for man, and not man for the sabbath,” Jesus said. The institutions that God has established are for the benefit of humankind.... The law of Ten Commandments, of which the Sabbath forms a part, God gave to His people as a blessing. “The Lord commanded us,” said Moses, “to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive” (Deuteronomy 6:24).—The Desire of Ages, 287, 288.

These words which I command you today shall be in your heart; you shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. Deuteronomy 6:6, 7, NKJV. You have failed in your family to appreciate the sacredness of the Sabbath and to teach it to your children and enjoin upon them the importance of keeping it according to the commandment. Your sensibilities are not clear and ready to discern the high standard that we must reach in order to be commandment keepers. But God will assist you in your efforts when you take hold of the work earnestly. You should possess perfect control over yourself; then you can have better success in controlling your children when they are unruly. There is a great work before you to repair past neglects; but you are not required to perform it in your own strength. Ministering angels will aid you in the work. Do not give up the work nor lay aside the burden, but take hold of it with a will and repair your long neglect. You must have higher views of God’s claims upon you in regard to His holy day. Everything that can possibly be done on the six days which God has given to you should be done. You should not rob God of one hour of holy time. Great blessings are promised to those who place a high estimate upon the Sabbath and realize the obligations resting upon them in regard to its observance: “If thou turn away thy foot from the sabbath [from trampling upon it, setting it at naught], from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; ... I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” When the Sabbath commences, we should place a guard upon ourselves, upon our acts and our words, lest we rob God by appropriating to our own use that time which is strictly the Lord’s.... Nothing which will in the sight of Heaven be regarded as a violation of the holy Sabbath should be left unsaid or undone, to be said or done upon the Sabbath. God requires not only that we refrain from physical labor upon the Sabbath, but that the mind be disciplined to dwell upon sacred themes.—Testimonies for the Church 2:701-703.

Also to You, O Lord, belongs mercy; for You render to each one according to his work. Psalm 62:12, NKJV. The Lord God of Sabaoth will hear earnest prayer. He will lead those who feel their dependence upon Him, and will so guide the workers that many souls shall come to a knowledge of the truth. Truth as it is in Jesus exercises a transforming influence upon the minds of its receivers. Let no one forget that God is always a majority, and that with Him success is bound to crown all missionary effort. Those who have a living connection with God know that divinity works through humanity. Every soul that cooperates with God will do justly, love mercy, and walk humbly with God. The Lord is a God of mercy, and cares even for the dumb beasts He has created. When He healed on the Sabbath day, and was accused of breaking the law of God, He said to His accusers: “Doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed; and all the people rejoiced for all the glorious things that were done by him.” The Lord looks upon the creatures He has made with compassion, no matter to what race they may belong. God “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us; for in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” Speaking to His disciples, the Savior said, “All ye are brethren.” God is our common Father, and each one of us is our brother’s keeper.—The Review and Herald, January 21, 1896.

It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed. Exodus 31:17, NKJV. If men and women would acknowledge the true Sabbath, they would not, as they now do, despise the Word of God. The observance of the seventh day would be a golden chain binding them to their Creator. But the commandment which points out who the true God is—the Creator and Ruler of the earth—is dishonored and disobeyed. This is the reason why there is so little stability in the world. The churches have refused God’s sign and misrepresented His character. They have torn down God’s sacred rest day, exalting a spurious sabbath in its place. Oh, that men and women would cease to lock themselves out of heaven by their own perversities.—Manuscript Releases 5:82. A breach has been made in the law of God, and He is calling for a people that will repair this breach. A spurious sabbath has been exalted instead of the Sabbath of Jehovah. Soon laws will be passed compelling all to observe the first day of the week instead of the seventh. We must meet this difficulty, and we shall find trouble enough, without stirring up contention among those who profess to be keeping God’s commandments.—Manuscript Releases 5:82, 83. With these plain words [Exodus 31:16, 17] before us, who of those who know the truth will dare to make less prominent the distinguishing features of our faith? It is an established fact, to be made prominent before all nations, kindreds, tongues, and peoples, that the Lord God made the world in six days, and rested on the seventh day. “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.”—Manuscript Releases 5:83. The Sabbath was God’s sign between Him and His people, and evidence of His kindness, mercy, and love, a token by which His people are distinguished from all false religionists of the world. And God has pledged Himself that He will bless them in their obedience, showing Himself that He is their God, and has taken them into covenant relation with Himself, and that He will fulfill His promise to all that are obedient.—Manuscript Releases 5:84.

“For the Son of Man is Lord even of the Sabbath.” ... “It is lawful to do good on the Sabbath.” Matthew 12:8-12, NKJV. Jesus had lessons which He desired to give to His disciples, that when He was no longer with them, they might not be misled by the wily misrepresentations of the priests and rulers in regard to the correct observance of the Sabbath. He would remove from the Sabbath the traditions and exactions with which the priests and rulers had burdened it. In passing through a field of grain on the Sabbath day, He and His disciples, being hungry, began to pluck the heads of grain and to eat. “But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.” To answer their accusation, He referred them to the action of David and others, saying: “Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.” If excessive hunger excused David from violating even the holiness of the sanctuary, and made his act guiltless, how much more excusable was the simple act of the disciples in plucking grain and eating it upon the Sabbath day! Jesus would teach His disciples and His enemies that the service of God was first of all; and if fatigue and hunger attended the work, it was right to satisfy the wants of humanity even upon the Sabbath day.... Works of mercy and of necessity are no transgression of the law. God does not condemn these things. The act of mercy and necessity in passing through a grainfield, of plucking the heads of wheat, of rubbing them in their hands, and of eating to satisfy their hunger, He declared to be in accordance with the law which He Himself had proclaimed from Sinai. Thus He declared Himself guiltless before scribes, rulers, and priests, before the heavenly universe, before fallen angels and fallen men.—The Review and Herald, August 3, 1897.

Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. Exodus 31:16, NKJV. The days in which we live are times that call for constant vigilance, times in which God’s people should be awake to do a great work in presenting the light on the Sabbath question. They should arouse, and warn the inhabitants of the world that Christ is soon coming the second time with power and great glory.... This is a time for the Lord’s servants to work with undiminished zeal to carry the third angel’s message to all parts of the world. The work of this message is spreading far and near; yet we should not feel satisfied, but hasten to carry to thousands more the truth regarding the perpetuity of the law of Jehovah. From all our institutions of learning, from our publishing houses, from our sanitariums, the message is to be proclaimed. The people of God everywhere are to be aroused to cooperate in the great, grand work represented by the first, second, and third angels’ messages. This last warning to the inhabitants of the earth is to make everyone see the importance God attaches to His holy law. So plainly is the truth to be presented, that no transgressor, hearing it, shall fail to discern the importance of obedience to the Sabbath commandment.... I am instructed to say to our people, Gather together from the Scriptures the proofs that God has sanctified the Sabbath, and let the words of the Lord be read before the congregations, showing that all who turn aside from a plain “Thus saith the Lord” will be condemned. The Sabbath has been the test of the loyalty of God’s people in all ages. “It is a sign between me and the children of Israel for ever,” the Lord declares. In giving the Word of God to the people, there is nothing to be argued. The Word of the Lord is given for the observance of the seventh day; let this Word be given to the people, and not the words of human beings. In so doing you throw the burden of responsibility upon those who reject it; and the arguments of opposers are arguments against the specifications of the Word. While you exalt a “Thus saith the Lord,” the controversy is not with the worker, but with God.—The Review and Herald, March 26, 1908.

In vain they worship Me, teaching as doctrines the commandments of men. Matthew 15:9, NKJV. The enemy has worked in the religious world to deceive people into the belief that the law of God can be set aside. He has had long years of experience in this work, for he began with our first parents, using his powers to cause them to distrust God. If he could interpose himself between their souls and God, he knew that he would succeed. The prospect of becoming gods, knowing good and evil, was pleasing to Adam and Eve, and they yielded to the temptation. In receiving a knowledge of good and evil, human beings feel that they are gaining much; but they do not understand the purposes of Satan. They do not understand that they are taken in his snare when they tamper with the law of God. The enemy knows that if the church can be controlled by political enactments, if it can be led to unite with the world, it virtually acknowledges him as its head. Then the authority of human-made commandments will work to oppose the rule of the government of heaven. Under the leadership of Satan there are those who will dispense with the righteous, holy enactments of God concerning the Sabbath, the observance of which is to be a sign between God and His people forever. Satan’s plan has taken with the religious world. He has created an order of things entirely his own, making void the law of God. Through his deceptive working he has gained in the professedly Christian world that which he thought to gain in heaven—an abrogation of the laws of Jehovah. Through the Roman power he has worked to remove God’s memorial, and has erected a memorial of his own to sever God from His people. Today the Protestant world is estranged from God by its acceptance of a spurious sabbath. Not one iota of sacred authority can they find for doing this; yet, full of zeal, they assert that the Lord’s memorial given at creation should be ignored, despised, trampled upon, and the first day of the week take its place. No deeper wound could be inflicted on God than to ignore His holy day, and place in its stead a spurious sabbath that bears no mark of sanctity. God gave the Sabbath to the world to be set apart for His name’s glory. He says: “It is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.... Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.”—The Signs of the Times, November 22, 1899.