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However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. John 16:13, NKJV. Every day that passes brings us nearer the end. Does it bring us also near to God? Are we watching unto prayer? Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word in season will be sent home by the Holy Spirit as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers? What effort do we make to win them to Christ? Time is short, and our forces must be organized to do a larger work. Laborers are needed who comprehend the greatness of the work and who will engage in it, not for the wages they receive, but from a realization of the nearness of the end. The time demands greater efficiency and deeper consecration. Oh, I am so full of this subject that I cry to God: “Raise up and send forth messengers filled with a sense of their responsibility, messengers in whose hearts selfidolatry, which lies at the foundation of all sin, has been crucified.”... Putting our trust in God, we are to move steadily forward, doing His work with unselfishness, in humble dependence upon Him, committing ourselves and our present and future to His wise providence, holding the beginning of our confidence firm unto the end, remembering that it is not because of our worthiness that we receive the blessings of heaven, but because of the worthiness of Christ, and our acceptance, through faith in Him, of God’s abounding grace. — Testimonies for the Church 9:27-29.

Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the Lord, till He comes and rains righteousness on you. Hosea 10:12, NKJV. I want to exhort those who are in positions of responsibility to waken to their duty, and not imperil the cause of present truth by engaging inefficient men and women to do the work of God. We want those who are willing to go into new fields, and to do hard service for the Lord. I remember visiting in Iowa when the country was new, and I saw the farmers breaking the new ground. I noticed that they had heavy teams, and made tremendous efforts to make deep furrows, but the laborers gained strength and muscle by the exercise of their physical powers. It will make our young workers strong to go into new fields, and break up the fallow ground of human hearts. This work will drive them nearer to God. It will help them to see that they are altogether inefficient in themselves. They must be wholly the Lord’s. They must put away their self-esteem and self-importance, and put on the Lord Jesus Christ. When they do this, they will be willing to go without the camp, and bear the burden as good soldiers of the cross. They will gain efficiency and ability by mastering difficulties and overcoming obstacles. Workers are wanted for responsible positions, but they must be those who have given full proof of their ministry in willingness to wear the yoke of Christ. Heaven regards this class with approval. I exhort you to have the eyesalve, that you may discern what God would have you do. There are too many Christless sermons preached. An array of powerless words only confirms the people in their backslidings. May God help us that His Spirit may be made manifest among us. We should not wait until we go home to obtain the blessing of Heaven. The ministers should begin right here with the people to seek God, and to work from the right standpoint. Those who have been long in the work have been far too content to wait for the showers of the latter rain to revive them. We are the people who, like John, are to prepare the way of the Lord; and if we are prepared for the second coming of Christ, we must work with all diligence to prepare others for Christ’s second advent, as did the forerunner of Christ for His first advent, calling men and women to repentance.... May God help us to search the Scriptures for ourselves, and when we are all filled with the truth of God, it will flow out as water from a living spring. — The Review and Herald, October 8, 1889.

Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. Who determined its measurements? Surely you know! Or who stretched the line upon it? Job 38:4, 5, NKJV. To Adam and Eve was committed the care of the garden, “to dress it and to keep it” (Genesis 2:15). Though rich in all that the Owner of the universe could supply, they were not to be idle. Useful occupation was appointed them as a blessing, to strengthen the body, to expand the mind, and to develop the character. The book of nature, which spread its living lessons before them, afforded an exhaustless source of instruction and delight. On every leaf of the forest and stone of the mountains, in every shining star, in earth and sea and sky, God’s name was written. With both the animate and the inanimate creation — with leaf and flower and tree, and with every living creature, from the leviathan of the waters to the mote in the sunbeam—the dwellers in Eden held converse, gathering from each the secrets of its life. God’s glory in the heavens, the innumerable worlds in their orderly revolutions, “the balancings of the clouds” (Job 37:16), the mysteries of light and sound, of day and night — all were objects of study by the pupils of earth’s first school. The laws and operations of nature, and the great principles of truth that govern the spiritual universe, were opened to their minds by the infinite Author of all. In “the light of the knowledge of the glory of God” (2 Corinthians 4:6), their mental and spiritual powers developed, and they realized the highest pleasures of their holy existence. As it came from the Creator’s hand, not only the Garden of Eden but the whole earth was exceedingly beautiful. No taint of sin, or shadow of death, marred the fair creation. God’s glory “covered the heavens, and the earth was full of his praise.” ... The Garden of Eden was a representation of what God desired the whole earth to become, and it was His purpose that, as the human family increased in numbers, they should establish other homes and schools like the one He had given. Thus in course of time the whole earth might be occupied with homes and schools where the words and the works of God should be studied, and where the students should thus be fitted more and more fully to reflect, throughout endless ages, the light of the knowledge of His glory. — Education, 21, 22.

“And behold, this vine” “was planted in good soil by many waters, to bring forth branches, bear fruit, and become a majestic vine.” Ezekiel 17:7, 8, NKJV. The tithing system was instituted by the Lord as the very best arrangement to help the people in carrying out the principles of the law. If this law were obeyed, the people would be entrusted with the entire vineyard, the whole earth.... Human beings were to cooperate with God in restoring the diseased land to health, that it might be a praise and a glory to His name. And as the land they possessed would, if managed with skill and earnestness, produce its treasures, so their hearts, if controlled by God, would reflect His character.... In the laws which God gave for the cultivation of the soil, He was giving the people opportunity to overcome their selfishness and become heavenly-minded. Canaan would be to them as Eden if they obeyed the word of the Lord. Through them the Lord designed to teach all the nations of the world how to cultivate the soil so that it would yield healthy fruit, free from disease. The earth is the Lord’s vineyard, and is to be treated according to His plan. Those who cultivated the soil were to realize that they were doing God service. They were as truly in their lot and place as were the men appointed to minister in the priesthood and in work connected with the tabernacle. God told the people that the Levites were a gift to them, and no matter what their trade, they were to help to support them. — The Seventh-day Adventist Bible Commentary, Ellen G. White Comments, vol. 1, p. 1112. Through disobedience to God, Adam and Eve had lost Eden, and because of sin the whole earth was cursed. But if God’s people followed His instruction, their land would be restored to fertility and beauty. God Himself gave them directions in regard to the culture of the soil, and they were to cooperate with Him in its restoration. Thus the whole land, under God’s control, would become an object lesson of spiritual truth. As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God. — Christ’s Object Lessons, 289.

“And behold, this vine” “was planted in good soil by many waters, to bring forth branches, bear fruit, and become a majestic vine.” Ezekiel 17:7, 8, NKJV. The tithing system was instituted by the Lord as the very best arrangement to help the people in carrying out the principles of the law. If this law were obeyed, the people would be entrusted with the entire vineyard, the whole earth.... Human beings were to cooperate with God in restoring the diseased land to health, that it might be a praise and a glory to His name. And as the land they possessed would, if managed with skill and earnestness, produce its treasures, so their hearts, if controlled by God, would reflect His character.... In the laws which God gave for the cultivation of the soil, He was giving the people opportunity to overcome their selfishness and become heavenly-minded. Canaan would be to them as Eden if they obeyed the word of the Lord. Through them the Lord designed to teach all the nations of the world how to cultivate the soil so that it would yield healthy fruit, free from disease. The earth is the Lord’s vineyard, and is to be treated according to His plan. Those who cultivated the soil were to realize that they were doing God service. They were as truly in their lot and place as were the men appointed to minister in the priesthood and in work connected with the tabernacle. God told the people that the Levites were a gift to them, and no matter what their trade, they were to help to support them. — The Seventh-day Adventist Bible Commentary, Ellen G. White Comments, vol. 1, p. 1112. Through disobedience to God, Adam and Eve had lost Eden, and because of sin the whole earth was cursed. But if God’s people followed His instruction, their land would be restored to fertility and beauty. God Himself gave them directions in regard to the culture of the soil, and they were to cooperate with Him in its restoration. Thus the whole land, under God’s control, would become an object lesson of spiritual truth. As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God. — Christ’s Object Lessons, 289.

Those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever. Daniel 12:3, NKJV. The work given us is a great and important one, and in it are needed wise, unselfish workers, workers who understand what it means to give themselves to unselfish effort to save souls. But there is no need for the service of men and women who are lukewarm, for such Christ cannot use. Workers are needed whose hearts are touched with human suffering and whose lives give evidence that they are receiving and imparting light and life and grace. The people of God are to come close to Christ in self-denial and sacrifice, their one aim being to give the message of mercy to all the world. Some will work in one way and some in another, as the Lord shall call and lead them. But they are all to strive together, seeking to make the work a perfect whole. With pen and voice they are to labor for Him. The printed word of truth is to be translated into different languages and carried to the ends of the earth. My heart is often burdened because so many who might work are doing nothing. They are the sport of Satan’s temptations. Every church member who has a knowledge of the truth is expected to work while the day lasts; for the night cometh, wherein no one can work. Erelong we shall understand what that night means. The Spirit of God is being grieved away from the earth. The nations are angry with one another. Widespread preparations are being made for war. The night is at hand. Let the church arouse and go forth to do its appointed work. Every believer, educated or uneducated, can bear the message. Eternity stretches before us. The curtain is about to be lifted. What are we thinking of, that we cling to our selfish love of ease, while all around us souls are perishing? Have our hearts become utterly callous? Can we not see and understand that we have a work to do in behalf of others? My brethren and sisters, are you among those who, having eyes, see not, and having ears, hear not? Is it in vain that God has given you a knowledge of His will? Is it in vain that He has sent you warning after warning of the nearness of the end? Do you believe the declarations of His Word concerning what is coming upon the world? Do you believe that God’s judgments are hanging over the inhabitants of the earth? How, then, can you sit at ease, careless and in-different? — Testimonies for the Church 9:26, 27.

The earth is the Lord’s, and all its fullness, the world and those who dwell therein. Psalm 24:1, NKJV. “On the tenth day of the seventh month, in the day of atonement,” the trumpet of the jubilee was sounded. Throughout the land, wherever the Jewish people dwelt, the sound was heard, calling upon all the children of Jacob to welcome the year of release. On the great Day of Atonement satisfaction was made for the sins of Israel, and with gladness of heart the people would welcome the jubilee. As in the sabbatical year, the land was not to be sown or reaped, and all that it produced was to be regarded as the rightful property of the poor. Certain classes of Hebrew slaves—all who did not receive their liberty in the sabbatical year — were now set free. But that which especially distinguished the year of jubilee was the reversion of all landed property to the family of the original possessor. By the special direction of God the land had been divided by lot. After the division was made no one was at liberty to trade his estate. Neither was he to sell his land unless poverty compelled him to do so, and then, whenever he or any of his kindred might desire to redeem it, the purchaser must not refuse to sell it; and if unredeemed, it would revert to its first possessor or his heirs in the year of jubilee.... The people were to be impressed with the fact that it was God’s land which they were permitted to possess for a time; that He was the rightful owner, the original proprietor, and that He would have special consideration made for the poor and unfortunate. It was to be impressed upon the minds of all that the poor have as much right to a place in God’s world as have the more wealthy. Such were the provisions made by our merciful Creator, to lessen suffering, to bring some ray of hope, to flash some gleam of sunshine, into the life of the destitute and distressed.—Patriarchs and Prophets, 533, 534.

Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruit; but in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord. You shall neither sow your field nor prune your vineyard. Leviticus 25:3, 4, NKJV. The feast of tabernacles, or harvest festival, with its offerings from orchard and field, its week’s encampment in the leafy booths, its social reunions, the sacred memorial service, and the generous hospitality to God’s workers, the Levites of the sanctuary, and to His children, the strangers and the poor, uplifted all minds in gratitude to Him who had crowned the year with His goodness, and whose paths dropped fatness. By the devout in Israel, fully a month of every year was occupied in this way. It was a period free from care and labor, and almost wholly devoted, in the truest sense, to purposes of education. In apportioning the inheritance of His people, it was God’s purpose to teach them, and through them the people of after generations, correct principles concerning the ownership of the land. The land of Canaan was divided among the whole people, the Levites only, as ministers of the sanctuary, being excepted. Though one might for a season dispose of his possession, he could not barter away the inheritance of his children. When able to do so, he was at liberty at any time to redeem it; debts were remitted every seventh year, and in the fiftieth, or year of jubilee, all landed property reverted to the original owner. Thus every family was secured in its possession, and a safeguard was afforded against the extremes either of wealth or of poverty. By the distribution of the land among the people, God provided for them, as for the dwellers in Eden, the occupation most favorable to development — the care of plants and animals. A further provision for education was the suspension of agricultural labor every seventh year, the land lying fallow, and its spontaneous products being left to the poor. Thus was given opportunity for more extended study, for social interaction and worship, and for the exercise of benevolence, so often crowded out by life’s cares and labors. Were the principles of God’s laws regarding the distribution of property carried out in the world today, how different would be the condition of the people!—Education, 42-44.

Let heaven and earth praise Him, the seas and everything that moves in them. For God will save Zion and build the cities of Judah, that they may dwell there and possess it. Psalm 69:34, 35, NKJV. The same creative energy that brought the world into existence is still exerted in upholding the universe and continuing the operations of nature. The hand of God guides the planets in their orderly march through the heavens. It is not because of inherent power that year by year the earth continues its motion round the sun, and produces its bounties. The word of God controls the elements. He covers the heavens with clouds, and prepares rain for the earth. He makes the valleys fruitful, and “grass to grow upon the mountains.” It is through His power that vegetation flourishes; that the leaves appear and the flowers bloom. The whole natural world is designed to be an interpreter of the things of God. To Adam and Eve in their Eden home, nature was full of the knowledge of God, teeming with divine instruction. It was vocal with the voice of wisdom to their attentive ears. Wisdom spoke to the eye, and was received into the heart; for they communed with God in His created works. As soon as the holy pair transgressed the law of the Most High, the brightness from the face of God departed from the face of nature. Nature is now marred and defiled by sin. But God’s object lessons are not obliterated; even now, rightly studied and interpreted, [nature] speaks of the Creator. As divine truth is revealed in Holy Writ, so it is reflected, as from a mirror, in the face of nature; and through His creation we become acquainted with the Creator. And so the book of nature becomes a great lesson book, which instructors who are wise can use, in connection with the Scriptures, to guide lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction which logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written Word are impressed on the heart. The most effective way to teach the heathen who know not God is through His works. In this way, far more readily than by any other method, they can be made to realize the difference between their idols, the works of their own hands, and the true God, the Maker of heaven and earth.—Special Testimonies On Education, 58-60.

Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God. 2 Corinthians 9:10, 11, NKJV. As we are continually receiving the blessings of God, so are we to be continually giving. When the heavenly Benefactor ceases to give to us, then we may be excused; for we shall have nothing to bestow. God has never left us without evidence of His love, in that He did us good. He gives us rain from heaven and fruitful seasons, providing us abundantly with His bounties, and filling our hearts with gladness. He has declared that “while the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” We are sustained every moment by God’s care, and upheld by His power. He spreads our tables with food. He gives us peaceful and refreshing sleep. Weekly He brings to us the Sabbath, that we may rest from our temporal labors, and worship Him in His own house. He has given us His Word to be a lamp to our feet and a light to our path. In its sacred pages we find the counsels of wisdom; and as oft as we lift our hearts to Him in penitence and faith, He grants us the blessings of His grace. Above all else is the infinite gift of God’s dear Son, through whom flow all other blessings for this life and for the life to come. Surely goodness and mercy attend us at every step. Not till we wish the infinite Father to cease bestowing His gifts on us, should we impatiently exclaim, Is there no end of giving? Not only should we faithfully render to God our tithes, which He claims as His own, but we should bring a tribute to His treasury as an offering of gratitude. Let us with joyful hearts bring to our Creator the first fruits of all His bounties—our choicest possessions, our best and holiest service. — The Review and Herald, February 9, 1886.

Day unto day utters speech, and night unto night reveals knowledge. There is no speech nor language where their voice is not heard. Psalm 19:2, 3, NKJV. The things of nature that we now behold give us but a faint conception of Eden’s glory. Sin has marred earth’s beauty; on all things may be seen traces of the work of evil. Yet much that is beautiful remains. Nature testifies that One infinite in power, great in goodness, mercy, and love, created the earth, and filled it with life and gladness. Even in their blighted state, all things reveal the handiwork of the great Master Artist. Wherever we turn, we may hear the voice of God, and see evidences of His goodness. From the solemn roll of the deep-toned thunder and old ocean’s ceaseless roar, to the glad songs that make the forests vocal with melody, nature’s ten thousand voices speak His praise. In earth and sea and sky, with their marvelous tint and color, varying in gorgeous contrast or blended in harmony, we behold His glory. The everlasting hills tell us of His power. The trees that wave their green banners in the sunlight, and the flowers in their delicate beauty, point to their Creator. The living green that carpets the brown earth tells of God’s care for the humblest of His creatures. The caves of the sea and the depths of the earth reveal His treasures. He who placed the pearls in the ocean and the amethyst and chrysolite among the rocks is a lover of the beautiful. The sun rising in the heavens is a representative of Him who is the life and light of all that He has made. All the brightness and beauty that adorn the earth and light up the heavens speak of God.... All things tell of His tender, fatherly care and of His desire to make His children happy. The mighty power that works through all nature and sustains all things is not, as some proponents of science represent, merely an all-pervading principle, an actuating energy. God is a Spirit; yet He is a personal Being; for so He has revealed Himself: “The Lord is the true God, he is the living God, and an everlasting king” (Jeremiah 10:10).... God’s handiwork in nature is not God Himself in nature. The things of nature are an expression of God’s character and power; but we are not to regard nature as God. The artistic skill of human beings produces very beautiful workmanship, things that delight the eye, and these things reveal to us something of the thought of the designer; but the thing made is not the maker. It is not the work, but the workman, that is counted worthy of honor. So while nature is an expression of God’s thought, it is not nature, but the God of nature, that is to be exalted. — The Ministry of Healing, 411-413.

Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. Isaiah 48:10, NKJV. The furnace fires are not to destroy, but to refine, ennoble, sanctify. Without trial we would not feel so much our need of God and His help; and we would become proud and self-sufficient. In the trials that come to us we should see the evidences that the Lord’s eye is upon us, and that He means to draw us to Himself. It is not the whole, but the wounded, who need a physician; it is those who are pressed almost beyond the point of endurance who need a Helper. The fact that we are called upon to endure trial proves that the Lord sees something in us very precious, which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. We do not take special pains in pruning brambles. Christ does not cast worthless stones into His furnace. It is valuable ore that He tests. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction, in order that He may see what temper they are of, and whether He can mold and fashion them for His work. It may be that much work needs to be done in your character building, that you are a rough stone which must be squared and polished before it can fill a place in God’s temple. You need not be surprised if, with chisel and hammer, God cuts away the sharp corners of your character, until you are prepared to fill the place He has for you. No human being can accomplish this work. Only by God can it be done. And be assured that He will not strike one useless blow. His every blow is struck in love, for your eternal happiness. He knows your infirmities, and works to restore, not to destroy. When trials arise that seem unexplainable, we should not allow our peace to be spoiled. However unjustly we may be treated, let not passion arise. By indulging a spirit of retaliation, we injure ourselves. We destroy our own confidence in God, and grieve the Holy Spirit. There is by our side a witness, a heavenly messenger, who will lift up for us a standard against the enemy. He will shut us in with the bright beams of the Sun of Righteousness. Beyond this, Satan cannot penetrate. He cannot pass this shield of holy light. — The Signs of the Times, August 18, 1909

Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. Matthew 10:29, NKJV. The great teacher brought His hearers in contact with nature, that they might listen to the voice which speaks in all created things; and as their hearts became tender and their minds receptive, He helped them to interpret the spiritual teaching of the scenes upon which their eyes rested. The parables, by means of which He loved to teach lessons of truth, show how open His spirit was to the influences of nature and how He delighted to gather the spiritual teaching from the surroundings of daily life. The birds of the air, the lilies of the field, the sower and the seed, the shepherd and the sheep—with these Christ illustrated immortal truth. He drew illustrations also from the events of life, facts of experience familiar to the hearers—the leaven, the hid treasure, the pearl, the fishing net, the lost coin, the prodigal son, the houses on the rock and the sand. In His lessons there was something to interest every mind, to appeal to every heart. Thus the daily task, instead of being a mere round of toil, bereft of higher thoughts, was brightened and uplifted by constant reminders of the spiritual and the unseen. So we should teach. Let the children learn to see in nature an expression of the love and the wisdom of God; let the thought of Him be linked with bird and flower and tree; let all things seen become to them the interpreters of the unseen, and all the events of life be a means of divine teaching. As they learn thus to study the lessons in all created things, and in all life’s experiences, show that the same laws which govern the things of nature and the events of life are to control us; that they are given for our good; and that only in obedience to them can we find true happiness and success. — Education, 102, 103.

Who among all these does not know that the hand of the Lord has done this, in whose hand is the life of every living thing, and the breath of all mankind? Job 12:9, 10, NKJV. While the children and youth gain a knowledge of facts from teachers and textbooks, let them learn to draw lessons and discern truth for themselves. In their gardening, question them as to what they learn from the care of their plants. As they look on a beautiful landscape, ask them why God clothed the fields and woods with such lovely and varied hues. Why was not all colored a somber brown? When they gather the flowers, lead them to think why He spared us the beauty of these wanderers from Eden. Teach them to notice the evidences everywhere manifest in nature of God’s thought for us, the wonderful adaptation of all things to our need and happiness. Those alone who recognize in nature their Father’s handiwork, who in the richness and beauty of the earth read the Father’s handwriting — those alone learn from the things of nature their deepest lessons, and receive their highest ministry. Only those can fully appreciate the significance of hill and vale, river and sea, who look upon them as an expression of the thought of God, a revelation of the Creator. Many illustrations from nature are used by the Bible writers, and as we observe the things of the natural world, we shall be enabled, under the guiding of the Holy Spirit, more fully to understand the lessons of God’s Word. It is thus that nature becomes a key to the treasure-house of the Word. Children should be encouraged to search out in nature the objects that illustrate Bible teachings, and to trace in the Bible the similitudes drawn from nature. They should search out, both in nature and in Holy Writ, every object representing Christ, and those also that He employed in illustrating truth. Thus may they learn to see Him in tree and vine, in lily and rose, in sun and star. They may learn to hear His voice in the song of birds, in the sighing of the trees, in the rolling thunder, and in the music of the sea. And every object in nature will repeat to them His precious lessons. To those who thus acquaint themselves with Christ, the earth will nevermore be a lonely and desolate place. It will be their Father’s house, filled with the presence of Him who once dwelt among us.— Education, 119, 120.

Let them praise the name of the Lord, for He commanded and they were created. He has also established them forever and ever; He has made a decree which shall not pass away. Psalm 148:5, 6, NKJV. How beautiful the psalmist’s description of God’s care for the creatures of the woods: “The high hills are a refuge for the wild goats; and the rocks for the conies” (Psalm 104:18). He sends the springs to run among the hills, where the birds have their habitation and “sing among the branches” (Verse 12). All the creatures of the woods and hills are a part of His great household. He opens His hand, and satisfies “the desire of every living thing” (Psalm 145:16). The eagle of the Alps is sometimes beaten down by the tempest into the narrow defiles of the mountains. Storm clouds shut in this mighty bird of the forest, their dark masses separating her from the sunny heights where she has made her home. Her efforts to escape seem fruitless. She dashes to and fro, beating the air with her strong wings, and waking the mountain echoes with her cries. At length, with a note of triumph, she darts upward, and, piercing the clouds, is once more in the clear sunlight, with the darkness and tempest far beneath. So we may be surrounded with difficulties, discouragement, and darkness. Falsehood, calamity, injustice, shut us in. There are clouds that we cannot dispel. We battle with circumstances in vain. There is one, and but one, way of escape. The mists and fogs cling to the earth; beyond the clouds God’s light is shining. Into the sunlight of His presence we may rise on the wings of faith. Many are the lessons that may thus be learned. Self-reliance, from the tree that, growing alone on plain or mountainside, strikes down its roots deep into the earth, and in its rugged strength defies the tempest. The power of early influence, from the gnarled, shapeless trunk, bent as a sapling, to which no earthly power can afterward restore its lost symmetry. The secret of a holy life from the water lily, that, on the bosom of some slimy pool, surrounded by weeds and rubbish, strikes down its channeled stem to the pure sands beneath, and, drawing thence its life, lifts up its fragrant blossoms to the light in spotless purity.—Education, 118, 119.

We do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 2 Corinthians 4:18, NKJV. Earth and earthly things will perish with the using. A few years will pass by, and death will come. Your eternal destiny will be fixed, eternally fixed. If your soul is lost, what will compensate you for its loss? Christ the Life Giver, Christ the Redeemer, Christ the Lamb of God, who taketh away the sins of the world, points you to a nobler world. He brings it within range of your vision. He takes you to the threshold of heaven, and brings you to contemplate the glories of eternal realities, that your aspirations may be quickened to grasp the far more exceeding and eternal weight of glory. As you contemplate heavenly scenes, desire is kindled in your heart to have friendship with God, to be wholly reconciled to Him. Our Savior’s work is to adjust the claims between earthly and heavenly interests, to put the duties and responsibilities of the life that now is in proper relation to those that pertain to eternal life. The fear and love of God are the first things that should claim our attention. We cannot afford to put off that which concerns our soul’s interest till tomorrow. The life which we now live we are to live by faith in the Son of God. We are redeemed from the beggarly elements of the world with a redemption that is full and complete, that cannot be increased by any supplement from human sources. But in the midst of this flood of mercies, this plentitude of divine love, many hearts continue in indifference, careless, and unimpressed by the provisions of God’s grace. Shall we who claim to be Christians make no effort to break the spell which Satan has cast upon these souls? Shall we let them go on in hardness of heart, without God, and without hope in the world? No; although every appeal we may make may be slighted and refused, we cannot cease to pray for them and to make tender entreaty for their souls. We must do all we can, through the aid of God’s Holy Spirit, to break down the barriers by which they have sought to make themselves impregnable to the light of God’s truth. We must seek to open their eyes to their blindness, to loose them from the captivity of Satan.—The Signs of the Times, July 17, 1893.

You shall walk in all the ways which the Lord your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess. Deuteronomy 5:33, NKJV. Christ is the way, the truth, and the life. I ask you to study His life.... He came to bring to lost souls the gift of eternal life. In the sacrifice of His Son, the Father revealed how much He desires that sinners shall be saved. “Therefore doth my Father love me,” Christ declared, “because I lay down my life.” The Father loves us with a love that is but feebly comprehended. It is because men and women lack the spirit of self-denial and self-sacrifice that they cannot comprehend the sacrifice made by Heaven in giving Christ to the world. Their religious experience is mingled with selfishness and self-exaltation. How can such professors have anything but a meager hope of sharing the inheritance of Christ? “Verily I say unto you,” He said to His disciples, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” There are many who, while professing godliness, measure themselves among themselves, and in consequence grow weak in spiritual life. Pride is not overcome. Not until these souls fall on the Rock and are broken will they understand their need. Oh, that they might confess their wrongs before God, and plead for the presence of the Holy Spirit in their lives! Truth and righteousness will flow into the hearts that are cleansed from selfishness and sin, and through the lives of those in whose souls truth occupies the first place.... The wickedness of the world is not abating. Every year evil becomes more prevalent, and is more lightly regarded. Let our gatherings together be made seasons of heart searching and confession. It is the privilege of this people who have had such great blessings to be trees of righteousness, shedding forth comfort and blessing. They are to be living stones, emitting light. Those who have received pardon for their sins should with earnest purpose lead those who are in the ways of sin into paths of righteousness. Partaking of Christ’s self-denial and self-sacrifice, they will teach men and women to give up selfishness and sin, and accept in their place the lovely attributes of the divine nature.—The Review and Herald, July 22, 1909.

Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. Hebrews 2:17, NKJV. Let human beings, subject to temptation, remember that in the heavenly courts they have a High Priest who is touched with the feeling of their infirmities, because He Himself was tempted, even as they are. And let those in positions of responsibility, especially, remember that they are subject to temptation, and wholly dependent on the merits of the Savior. However sacred the work to which they may be called, they are still sinners, who can be saved only through the grace of Christ. One day they must stand before the throne of God, saved by the blood of the Lamb, or condemned to the punishment of the wicked.... How grieved Christ is by the lack of love and tenderness manifested by His people in their dealings with one another! He notes the words, the tones of the voice. He hears the harsh, severe judgment passed on those whom He, in infinite love, is presenting to the Father. He hears every sigh of pain and sorrow caused by human harshness, and His Spirit is grieved. Apart from Christ we can do no good thing. How inconsistent, then, it is for human beings to exalt themselves! How strange that any should forget that they must repent, in common with their fellow beings, and that those whom they condemn with severity may stand justified before God, receiving the sympathy of Christ and the angels. Let God’s messengers act as wise men and women. Let them not lift up their souls unto vanity, but cherish humility. “Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” ... Christ is pleading the case of every tempted soul, but while He is doing this, many of His people are grieving Him by taking their stand with Satan to accuse their brethren and sisters, pointing to their polluted garments. Let not the criticized ones become discouraged; for while others are condemning them, Christ is saying of them, I have graven thee upon the palms of My hands. By creation and by redemption thou art Mine.—The Review and Herald, March 17, 1903.

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. Colossians 3:17, NKJV. Great responsibility comes to those who have been baptized in the name of the Father, the Son, and the Holy Spirit. Strive to understand the meaning of the words “Ye are dead, and your life is hid with Christ in God.” In the new life upon which you have entered, you are pledged to represent the life of Christ.... The old sinful life is dead, the new life entered into with Christ by the pledge of baptism. Practice the virtues of the Savior’s character. Let His word “dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” ... These things are to be presented in the churches. Love, compassion, and tenderness are to be revealed among us. Put on, as the elect of God, mercy and kindness. The sins that were practiced before conversion are to be put off with the old man. With the new man, Christ Jesus, are to be put on “kindness, humbleness of mind, meekness, longsuffering.” Those who have risen with Christ to walk in newness of life are the elect of God. They are holy unto the Lord, and are acknowledged by Him as His beloved. As such, they are under solemn covenant to distinguish themselves by showing humility of mind. They are to clothe themselves in garments of righteousness. They are separate from the world, from its spirit, its practices, and they are to reveal that they are learning of Him who says, “I am meek and lowly in heart.” If they realize that they have died with Christ, if they keep their baptismal vow, the world will have no power to draw them aside to deny Christ. If they live the life of Christ in this world, they are partakers of the divine nature. Then, when Christ, who is our life, shall appear, they also will appear with Him in glory.—Manuscript Releases 19:236, 237.

You are the light of the world. A city that is set on a hill cannot be hidden. Matthew 5:14, NKJV. There is one thing in this world which is the greatest object of Christ’s solicitude. It is His church on earth; for its members should be representatives, in spirit and character, of Him. The world is to recognize in them the representatives of Christianity, the depository of sacred truths in which is stored the most precious jewels for the enrichment of others. Through the ages of moral darkness and error, through centuries of strife and persecution, the church of Christ has been as a city set on a hill. From age to age, through successive generations to the present time, the pure doctrines of the Bible have been unfolding within its borders. But in order that the church on earth may be an educating power in the world, it must cooperate with the church in heaven. The hearts of those who are members of the church must be open to receive every ray of light that God shall choose to impart. God has light to impart to us according to our ability to receive, and as we receive the light, we shall be capable of receiving more and more of the rays of the Sun of Righteousness.... Every one of us is upon probation, in school, where we are required to be diligent students. It is enjoined upon us to walk in the light, as Christ is in the light. It is by walking in the light that we learn of God, and “this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). These are the words of Him who was with the Father before the world was, and He uttered these words while praying for all those who should believe in God through the words of His disciples. To know God in His works is true science. Let us follow on to know the Lord till we shall know that His goings forth are prepared as the morning.... Faithful souls have constituted the church of God on earth, and He has taken them into covenant relation with Himself, uniting His church on earth with His church in heaven. He has sent forth heavenly angels to minister to His church, and the gates of hell have not been able to prevail against His people.—Manuscript Releases 2:265, 266.

Uphold my steps in Your paths, that my footsteps may not slip. I have called upon You, for You will hear me, O God; incline Your ear to me, and hear my speech. Psalm 17:5, 6, NKJV. The Lord directed Moses to recount to the children of Israel His dealings with them in their deliverance from Egypt and their wonderful preservation in the wilderness. He was to call to mind their unbelief and murmuring when brought into trial, and the Lord’s great mercy and loving-kindness, which had never forsaken them. This would stimulate their faith and strengthen their courage.... It is just as essential that the people of God in this day should bear in mind how and when they have been tested, and where their faith has failed; where they have imperiled His cause by their unbelief and also by their self-confidence. God’s mercy, His sustaining providence, His never-to-be-forgotten deliverances, are to be recounted, step by step. As God’s people thus review the past, they should see that the Lord is ever repeating His dealings. They should understand the warnings given, and should beware not to repeat their mistakes. Renouncing all self-dependence, they are to trust in Him to save them from again dishonoring His name. In every victory that Satan gains, souls are imperiled. Some become the subjects of his temptations, never to recover themselves.... God sends trials to prove who will stand faithful under temptation. He brings all into trying positions to see if they will trust in a power out of and above themselves. Everyone has undiscovered traits of character that must come to light through trial. God allows those who are self-sufficient to be sorely tempted, that they may understand their helplessness. When trials come to us; when we can see before us, not an increase of prosperity, but a pressure necessitating sacrifice on the part of all, how shall we receive Satan’s insinuation that we are to have a very hard time? If we listen to his suggestions, unbelief in God will spring up.... We should look at the work He has done, the reforms He has wrought. We should gather up the evidences of Heaven’s blessings, the tokens for good, saying: “Lord, we believe in Thee, in Thy servants, and in Thy work.” — Testimonies for the Church 7:210, 211.

This is my happy way of life: obeying your commandments. Psalm 119:56, NLT. Happiness must be sought in the right way, and from the right source. Some think they may surely find happiness in a course of indulgence in sinful pleasures, or in deceptive worldly attractions. And some sacrifice physical and moral obligations, thinking to find happiness, and they lose both soul and body. Others will seek their happiness in the indulgence of an unnatural appetite, and consider the indulgence of taste more desirable than health and life. Many suffer themselves to be enchained by sensual passions, and will sacrifice physical strength, intellect, and moral powers to the gratification of lust. They will bring themselves to untimely graves, and in the judgment will be charged with self-murder. Is this ... happiness desirable which is to be found in the path of disobedience and transgression of physical and moral law? Christ’s life points out the true source of happiness, and how it is to be attained. His life points the direct and only path to heaven. Let the voice of wisdom be heard. Let it mark out the path. “Her ways are ways of pleasantness, and all her paths are peace.” Temptations are on every side to allure the steps of youth to their ruin. The sad deficiency in the education of children leaves them weak and unguarded, vacillating in character, feeble in intellect, and deficient in moral strength, so that so far from imitating the life of Christ, the youth generally are like a reed trembling in the wind. They have not physical constitution or moral power, because they yield to temptations. Through sinful indulgences, they stain their purity, and their manners are corrupted. They are impatient of restraint, and flatter themselves if they could only have their own way they should then be very happy.... If children and youth would seek their highest earthly good, they must look for it in the path of faithful obedience. A sound constitution, which is the greatest earthly prize, can only be obtained by a denial of unnatural appetite. If they would be happy indeed, they should cheerfully seek to be found at the post of duty, doing the work which devolves upon them with fidelity, conforming their hearts and lives to the perfect pattern.—Youth’s Instructor, April 1872.

You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore. Psalm 16:11, NKJV. This world is our school—a school of discipline and training. We are placed here to form characters like the character of Christ, and to acquire the habits and the language of the higher life. Influences opposed to good abound on every hand. The developments of sin are becoming so full, so deep, so abhorrent to God, that soon He will arise in majesty to shake terribly the earth. So artful are the plans of the enemy, so specious the complications which he brings about, that those who are weak in the faith do not discern his deceptions. They fall into the snares prepared by Satan, who works through human instrumentalities to deceive if possible the very elect. Those only who are closely connected with God will be able to discern the falsehoods and the intrigues of the enemy. There are in this world only two classes, those who serve God, and those who stand under the black banner of the prince of darkness. Those who enter the gates of the City of God must, in this world, live in union with Christ. The principles of God’s government—the only principles that will endure from everlasting to everlasting—are to be followed by those who are seeking for entrance into the kingdom of heaven. The line of demarcation between those who serve God and those who serve Him not is to be kept clear and distinct. Let us allow God to control our minds. Let us not say or do anything that will turn a fellow being from the right way. I feel very sad as I think of how few there are who show that they have tasted the deep blessedness of communion with a risen, ascended Savior. Men and women of the world are striving for the supremacy. God’s followers are to keep Christ ever in view, inquiring at every step, “Is this the way of the Lord?” A holy desire to live the life of Christ is to fill their hearts. In Him dwells all the fullness of the Godhead. In Him are hid all the treasures of wisdom and knowledge. Oh, that our people could realize what advantages would be theirs if they would look constantly to Jesus.... He is our Alpha and our Omega. Pressing close to Him, and holding communion with Him, we become like Him. Through the transforming power of the Spirit of Christ, we are changed in heart and life.—(Australasian) Union Conference Record, February 1, 1904.

So He called His disciples to Him and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” Mark 12:43, 44, NKJV. It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Savior’s commendation. Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous fellow church members in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses. When Jesus said of the widow, She “hath cast in more than they all,” His words were true, not only of the motive, but of the results of her gift. The “two mites, which make a farthing” have brought to God’s treasury an amount of money far greater than the contributions of those rich Jews. The influence of that little gift has been like a stream, small in its beginning, but widening and deepening as it flowed down through the ages. In a thousand ways it has contributed to the relief of the poor and the spread of the gospel. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has appealed to both the rich and the poor, and their offerings have swelled the value of her gift. God’s blessing upon the widow’s mite has made it the source of great results. So with every gift bestowed and every act performed with a sincere desire for God’s glory. It is linked with the purposes of Omnipotence. Its results for good no one can measure.—The Desire of Ages, 615, 616.

Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. Hebrews 13:7, NKJV. Every plan and purpose of life should be subjected to this unerring test [the Word of God]. The Word of inspiration is the wisdom of God applied to human affairs. However advantageous a certain course may appear to finite judgment, if denounced by that Word it will be only evil in its results. It may be a difficult matter for those in high positions to pursue the path of undeviating integrity whether they shall receive praise or censure. Yet this is the only safe course. All the rewards which they might gain by selling their honor would be only as the breath from polluted lips, as dross to be consumed in the fire. Those who have moral courage to stand in opposition to the vices and errors of their fellow beings—it may be of those whom the world honors—will receive hatred, insult, and abusive falsehood. They may be thrust down from their high position, because they would not be bought or sold, because they could not be induced by bribes or threats to stain their hands with iniquity. Everything on earth may seem to conspire against them; but God has set His seal upon His own work. They may be regarded by other people as weak, ... unfit to hold office; but how differently does the Most High regard them. Those who despise them are the really ignorant. While the storms of calumny and reviling may pursue persons of integrity through life, and beat upon their graves, God has the “well done” prepared for them. Folly and iniquity will at best yield only a life of unrest and discontent, and at its close a thorny dying pillow. And how many, as they view their course of action and its results, are led to end with their own hands their disgraceful career. And beyond all this waits the judgment, and the final, irrevocable doom, Depart! ... The Son of God has set an example for all His followers. They are not to court praise from others, not to seek for themselves ease or wealth, but to emulate His life of purity and self-denial at whatever cost.... They will not manifest a disregard for the rights of others. God’s law commands us to love our neighbor as ourselves, to suffer no evil to be instituted against them which we can hinder. But the rule which Christ has given extends still further. Said the world’s Redeemer, “Love one another, as I have loved you.” Nothing short of this can reach the standard of Christianity.—The Signs of the Times, February 2, 1882.