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If you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. Luke 16:12, 13, NRSV. There are many who profess to be Christians who are not united with Christ. Their daily life, their spirit, testifies that Christ is not formed within, the hope of glory. They cannot be depended upon, they cannot be trusted. They are anxious to reduce their service to the minimum of effort, and at the same time exact the highest of wages. The name “servant” applies to every person; for we are all servants, and it will be well for us to see what mold we are taking on. Is it the mold of unfaithfulness, or of fidelity? Is it the disposition generally among servants to do as much as possible? Is it not rather the prevalent fashion to slide through the work as quickly, as easily, as possible, and obtain the wages at as little cost to themselves as they can? The object is not to be as thorough as possible, but to get the remuneration. Those who profess to be the servants of Christ should not forget the injunction of the apostle Paul, “Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God: and whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Those who enter the work as “eye-servants” will find that their work cannot bear the inspection of mortals or of angels. The thing essential for successful work is a knowledge of Christ; for this knowledge will give sound principles of right, [and] impart a noble, unselfish spirit, like that of our Savior whom we profess to serve. Faithfulness, economy, care-taking, thoroughness, should characterize all our work, wherever we may be, whether in the kitchen, in the workshop, in the office of publication, in the sanitarium, in the college, or wherever we are stationed in the vineyard of the Lord. “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” — The Review and Herald, September 22, 1891.

Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. Luke 16:10, NRSV. Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we cooperate with Him in the work of saving souls. It is only by revealing in our life His character that we can cooperate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world. But never should it be forgotten that influence is no less a power for evil. To lose one’s own soul is a terrible thing; but to cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a fearful thought; yet this is possible. Many who profess to gather with Christ are scattering from Him. This is why the church is so weak. Many indulge freely in criticism and accusing. By giving expression to suspicion, jealousy, and discontent, they yield themselves as instruments to Satan. Before they realize what they are doing, the adversary has through them accomplished his purpose. The impression of evil has been made, the shadow has been cast, the arrows of Satan have found their mark. Distrust, unbelief, and downright infidelity have fastened upon those who otherwise might have accepted Christ. Meanwhile the workers for Satan look complacently upon those whom they have driven to skepticism, and who are now hardened against reproof and entreaty. They flatter themselves that in comparison with these souls they are virtuous and righteous. They do not realize that these sad wrecks of character are the work of their own unbridled tongues and rebellious hearts. It is through their influence that these tempted ones have fallen. So frivolity, selfish indulgence, and careless indifference on the part of professed Christians are turning away many souls from the path of life. Many there are who will fear to meet at the bar of God the results of their influence. It is only through the grace of God that we can make a right use of this endowment.—Christ’s Object Lessons, 340, 341.

Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.... Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. Ephesians 4:30-32, NKJV. The life of Christ was an ever-widening, shoreless influence, an influence that bound Him to God and to the whole human family. Through Christ, God has invested men and women with an influence that makes it impossible for them to live for themselves. Individually we are connected with other human beings, a part of God’s great whole, and we stand under mutual obligations. No one can be independent of their fellow beings; for the well-being of each affects others. It is God’s purpose that each person shall feel necessary to others’ welfare, and seek to promote their happiness. Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected. This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no one can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed. Throw a pebble into the lake, and a wave is formed, and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing or in cursing.—Christ’s Object Lessons, 339, 340.

Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. Ephesians 4:29, NKJV. As followers of Christ we should make our words such as to be a help and an encouragement to one another in the Christian life. Far more than we do, we need to speak of the precious chapters in our experience. We should speak of the mercy and loving-kindness of God, of the matchless depths of the Savior’s love. Our words should be words of praise and thanksgiving. If the mind and heart are full of the love of God, this will be revealed in the conversation. It will not be a difficult matter to impart that which enters into our spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will bear fruit in words that reveal the character of the heart treasure. When Christ is thus revealed in our speech, it will have power in winning souls to Him. We should speak of Christ to those who know Him not. We should do as Christ did. Wherever He was, in the synagogue, by the wayside, in the boat thrust out a little from the land, at the Pharisee’s feast or the table of the publican, He spoke to men and women of the things pertaining to the higher life. The things of nature, the events of daily life, were bound up by Him with the words of truth. The hearts of His hearers were drawn to Him; for He had healed their sick, had comforted their sorrowing ones, and had taken their children in His arms and blessed them. When He opened His lips to speak, their attention was riveted upon Him, and every word was to some soul a savor of life unto life. So it should be with us. Wherever we are, we should watch for opportunities of speaking to others of the Savior. If we follow Christ’s example in doing good, hearts will open to us as they did to Him. Not abruptly, but with tact born of divine love, we can tell them of Him who is the “chiefest among ten thousand” and the One “altogether lovely” (Song of Solomon 5:10, 16). This is the very highest work in which we can employ the talent of speech. It was given to us that we might present Christ as the sin-pardoning Savior.—Christ’s Object Lessons, 338, 339.

Meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak. Colossians 4:3, 4, NKJV. God has not given talents capriciously. He who knows all things, who is acquainted with each one, has given to every person his or her work. Those to whom He has entrusted much are not to boast, for what they possess is not their own; it is lent them on trial; and the greater the endowment, the greater the returns required. Day by day God is testing men and women, to see whether they will acknowledge Him as the giver of all that they have. He watches to see whether they will prove themselves worthy of eternal riches. The use they make of their precious endowments decides their destiny for eternity. Of all the gifts that God has bestowed upon His children, none is capable of being a greater blessing than the gift of speech. With the tongue we convince and persuade; with it we offer prayer and praise to God; and with it we tell others of the Redeemer’s love. God would have us consecrate this gift to His service, speaking only such words as will help those around us. And if Christ rules in our hearts, our words will reveal the purity, beauty, and fragrance of a character molded and fashioned by Him. But if we are under the guidance of the enemy of all good, our words will echo his sentiments. Watch well your words. Consecrate your gift of speech to the Lord’s service; for He will one day require it at your hands. Every one of us exerts an influence on those with whom we come in contact. This influence we have from God, and we are responsible for the way it is used. God designs that it shall tell on the side of right; but it rests with each one of us to decide whether our influence shall be pure and elevating, or whether it shall act as a poisonous malaria. Those who are partakers of the divine nature exert an influence that is Christlike. Holy angels attend them on their way, and all with whom they come in contact are helped and blessed. But those who do not receive Christ as their personal Savior cannot influence others for good.... Such lose all hope of eternal life themselves, and by their example lead others astray. Guard well your influence; it is “your reasonable service” to place it on the Lord’s side.—The Signs of the Times, January 21, 1897.

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The Lord God has given Me the tongue of the learned, that I should know how to speak a word in season to him who is weary. Isaiah 50:4, NKJV. All around us are afflicted souls. Here and there, everywhere, we may find them. Let us search out these suffering ones and speak a word in season to comfort their hearts. Let us ever be channels through which shall flow the refreshing waters of compassion. In all our associations it should be remembered that in the experience of others there are chapters sealed from mortal sight. On the pages of memory are sad histories that are sacredly guarded from curious eyes. There stand registered long, hard battles with trying circumstances, perhaps troubles in the home life, that day by day weaken courage, confidence, and faith. Those who are fighting the battle of life at great odds may be strengthened and encouraged by little attentions that cost only a loving effort. To such the strong, helpful grasp of the hand by a true friend is worth more than gold or silver. Words of kindness are as welcome as the smile of angels. There are multitudes struggling with poverty, compelled to labor hard for small wages, and able to secure but the barest necessities of life. Toil and deprivation, with no hope of better things, make their burden very heavy. When pain and sickness are added, the burden is almost insupportable. Careworn and oppressed, they know not where to turn for relief. Sympathize with them in their trials, their heartaches, and disappointments. This will open the way for you to help them. Speak to them of God’s promises, pray with and for them, inspire them with hope. .. . Be coworkers with Him. While distrust and alienation are pervading the world, Christ’s disciples are to reveal the spirit that reigns in heaven. Speak as He would speak, act as He would act. Constantly reveal the sweetness of His character. Reveal that wealth of love which underlies all His teachings and all His dealings with humanity. The humblest workers, in cooperation with Christ, may touch chords whose vibrations shall ring to the ends of the earth and make melody throughout eternal ages.—The Ministry of Healing, 158, 159.

You are fairer than the sons of men; grace is poured upon Your lips; therefore God has blessed You forever. Psalm 45:2, NKJV. By diligent effort all may acquire the power to read intelligibly, and to speak in a full, clear, round tone, in a distinct and impressive manner. By doing this we may greatly increase our efficiency as workers for Christ. Every Christian is called to make known to others the unsearchable riches of Christ; therefore all should seek for perfection in speech. They should present the Word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that human beings shall belittle or degrade the heavenly current that flows through them to the world. We should look to Jesus, the perfect pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work. Especially is this true of those who are called to public service. Ministers and teachers should all bear in mind that they are giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the Word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands. The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our relations with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary” (Isaiah 50:4).—Christ’s Object Lessons, 335, 336.

The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. Matthew 25:16, 17, NRSV. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” The ransom money has been paid for every son and daughter of Adam, and [the fact] that those who have been ransomed by the precious blood of Christ refuse allegiance to Him will not shield them from the retribution that will come upon them in the last day. They will have to answer for their neglect to use their entrusted talents for the Master. They will have to answer for their reproaches against their Maker and Redeemer, and for their robbery of God in withholding their talents from His service, and burying their Lord’s goods in the earth. The human family is composed of responsible moral agents, and from the highest and most gifted to the lowest and most obscure, all are invested with the goods of heaven. Time is an entrusted gift of God, and is to be diligently employed in the service of Christ. Influence is a gift of God, and is to be exerted for the forwarding of the highest, noblest purposes. Christ died on Calvary’s cross that all our influence might be used to lift Him up before a perishing world. Those who behold the Majesty of heaven dying on the cross for their transgressions will value their influence only as it draws men and women to Christ, and they will use it for this purpose only. Intellect is an entrusted talent. Sympathy and affection are talents to be sacredly guarded and improved, that we may render service to Him whose purchased possession we are. All that we are or can be belongs to God. Education, discipline, and skill in every line should be used for Him.... Whether the amount entrusted is large or small, the Lord requires that His householders do their best. It is not the amount entrusted or the improvement made that brings to men and women the approbation of heaven, but it is the faithfulness, the loyalty to God, the loving service rendered, that brings the divine benediction “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.” This reward of joy does not wait until our entrance into the City of God, but the faithful servant has a foretaste of it even in this life.—The Signs of the Times, January 23, 1893.

The kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. Matthew 25:14, 15, NKJV. Let not the work that needs to be done wait for the ordination of ministers. If there are not ministers to take up the work, let men and women of intelligence, with no thought of how they can accumulate the most property, establish themselves in these cities and towns, and lift up the standard of the cross, using the knowledge they have gained in winning souls to the truth. The knowledge of the truth is altogether too precious to be hoarded up, and bound about, and hid in the earth. Even the one talent entrusted by the Master is to be faithfully employed to gain other talents also. Where are the men and women who have been refreshed with rich streams of blessing from the throne of God? Let them ask themselves what they have done to communicate this light to those who have not had like advantages. How will those who have neglected to use their talents stand in the judgment, when every motive will be brought under scrutiny? The heavenly Master has committed to every one of His servants talents. “And unto one he gave five talents, to another two, and to another one; to every man according to his several ability.” God has not given talents to merely a chosen few, but to everyone He has committed some peculiar gift to be used in His service. Many to whom the Lord has given precious talents have refused to employ them for the advancement of the kingdom of God; nevertheless, they are under obligation to God for their use of His gifts. Everyone, whether serving God or pleasing self, is a possessor of some trust, whose proper use will bring glory to God and whose perverted use will rob the Giver. That possessors of talents do not acknowledge God’s claims upon them does not make their guilt the less. If they choose to stand under the black banner of the prince of darkness through this life, they will stand unconfessed by Christ in the day of final accounts.—The Signs of the Times, January 23, 1893.

Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. Revelation 22:12, NKJV. The Lord Jesus will scrutinize every talent, and expect interest in proportion to the amount of capital entrusted. By His own humiliation and agony, Christ has paid the purchase money for our salvation, and He has a right to our services. The very name of servant implies the doing of work, the bearing of responsibility. All our capabilities, all our opportunities, have been entrusted to us for wise improvement, that Christ may receive His own with usury. The heavenly Master ascended on high, and led captivity captive, and gave gifts unto men and women—divine treasures of truth to be presented to all the world. What use are we individually making of these gifts, the talents in our hands? Are we like the unwise and unfaithful servant, burying these talents in the world, where they will bring no returns to God? It behooves all with careful fidelity to improve the talents entrusted to them; for talents will increase as they are used for the good of humanity and the glory of God. Every soul should seek first the kingdom of God and His righteousness. We are not to use up all the strength of brain, bone, and muscle in worldly business interests; for if we do, we imperil our spiritual interests, and we shall lose an eternity of bliss. The whole unfallen universe is interested in the great work which Jesus came to our world to accomplish, even the salvation of our souls. And shall not mortals on earth cooperate with our Redeemer, who has ascended into heaven to make intercession for us? Shall we show no special zeal, no devoted interest, in the work that was devised in heaven to be carried forward in the world for the good of men and women? Shall we who have been bought with the precious blood of Christ refuse to do the work left in our hands—refuse to cooperate with the heavenly agencies in the work of saving the fallen? Shall we not go even to the ends of the earth to let the light of truth given to us of heaven shine forth to our fellow human beings?—The Review and Herald, January 24, 1893.

So then, each of us will be accountable to God. Let us therefore no longer pass judgment on one another. Romans 14:12, 13, NRSV. When we have done all that we can do, we are to count ourselves unprofitable servants. There is no room for pride in our efforts; for we are dependent every moment upon the grace of God, and we have nothing that we did not receive. Says Jesus, “Without me ye can do nothing.” We are responsible only for the talents which God has bestowed upon us. The Lord does not reprove the servants who have doubled their talents, who have done according to their ability. Those who thus prove their fidelity can be commended and rewarded; but those who loiter in the vineyard, those who do nothing, or do negligently the work of the Lord, make manifest their real interest in the work to which they have been called, by their works.... The talent given to them for the glory of God and the salvation of souls has been unappreciated and abused. The good it might have done is left unaccomplished, and the Lord cannot receive His own with usury. Let none mourn that they have not larger talents to use for the Master. While you are dissatisfied and complaining, you are losing precious time and wasting valuable opportunities. Thank God for the ability you have, and pray that you may be enabled to meet the responsibilities that have been placed upon you. If you desire greater usefulness, go to work and acquire what you mourn for. Go to work with steady patience, and do your very best, irrespective of what others are doing. “Every one of us shall give account of himself to God.” Let not your thought or your words be “O that I had a larger work! O that I were in this or that position!” Do your duty where you are. Make the best investments possible with your entrusted gift in the very place where your work will count the most before God. Put away all murmuring and strife. Labor not for the supremacy. Be not envious of the talents of others; for that will not increase your ability to do a good or a great work. Use your gift in meekness, in humility, in trusting faith, and wait till the day of reckoning, and you will have no cause for grief or shame.—The Review and Herald, May 1, 1888.

The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. Ecclesiastes 12:11, NKJV Let businessmen or women do business in a way that will glorify their Master because of their fidelity. Let them carry their religion into everything that is done and reveal to others the Spirit of Christ. Let the mechanic be a diligent and faithful representative of Him who toiled in the lowly walks of life in the cities of Judea. Let everyone who names the name of Christ so work, that others by seeing their good works may be led to glorify their Creator and Redeemer. “Whatsoever ye do, do it heartily, as to the Lord.” Let the upbuilding of the kingdom of Christ be your constant thought, and let every effort be directed toward this one end. Those who have been blessed with superior talents should not depreciate the value of the services of those who are less gifted than themselves. The smallest trust is a trust from God. The one talent, through diligent use with the blessing of God, will be doubled, and the two used in the service of Christ will be increased to four; and thus the humblest instrument may grow in power and usefulness. The earnest purpose, the self-denying efforts, are all seen, appreciated, and accepted by the God of heaven. “Take heed that ye despise not one of these little ones.” God alone can estimate the worth of their service, and see the far-reaching influence of those who work for the glory of their Maker. We are to make the very best use of our opportunities, and to study to show ourselves approved unto God. God will accept our best efforts; but let no one imagine He will be pleased with ignorance and inability when, with proper improvement of privileges bestowed, a better service might be supplied. We are not to despise the day of small things; but by a diligent care and perseverance, we are to make the small opportunities and talents minister to our advancement in divine life, and hasten us on to a more intelligent and better service.—The Review and Herald, May 1, 1888.

Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. Ecclesiastes 9:10, NKJV. The parable of the talents should be a matter of the most careful and prayerful study; for it has a personal and individual application to every man, woman, and child possessed of the powers of reason. Your obligation and responsibility are in proportion to the talents God has bestowed upon you. There is not a follower of Christ but has some peculiar gift for the use of which he or she is accountable to God. Many have excused themselves from rendering their gift to the service of Christ, because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to sanctify their abilities to the service of God. It has come to be understood that talents are given only to a certain favored class, to the exclusion of others who, of course, are not called upon to share in the toils or rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work. The whole family of God are included in the responsibility of using their Lord’s goods. Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which they are accountable to God. To a greater or less degree, all are placed in charge of the talents of their Lord. The spiritual, mental, and physical ability, the influence, station, possessions, affections, sympathies, all are precious talents to be used in the cause of the Master for the salvation of souls for whom Christ died.... God requires everyone to be a worker in His vineyard. You are to take up the work that has been placed in your charge, and to do it faithfully. “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.”—The Review and Herald, May 1, 1888.

Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith. Romans 12:6, NKJV. Both women and men may accomplish a good work for God, if they will first learn the precious, all-important lesson of meekness in the school of Christ. They will be able to benefit humanity by presenting to them the all-sufficiency of Jesus. When all the members of the church realize their own individual responsibility, when they humbly take up the work which presents itself before them, the work will go on to success. God has given to all human beings their work according to their several abilities. It will not be an easy task to work for the Master in this age. But how much perplexity might be saved, if workers continually relied upon God, and duly considered the directions that God has given. He says, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness” (Romans 12:6- 8). This is a subject that demands close, critical study. Many mistakes are made because people do not heed this instruction. Many who are entrusted with some humble line of work to do for the Master soon become dissatisfied, and think that they should be teachers and leaders. They want to leave their humble ministering, which is just as important in its place as the larger responsibilities. Those who are set to do visiting soon come to think that anyone can do that work, that anyone can speak words of sympathy and encouragement, and lead others in a humble, quiet way to a correct understanding of the Scriptures. But it is a work that demands much grace, much patience, and an ever-increasing stock of wisdom.—Manuscript Releases 11:278, 279.

There are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. 1 Corinthians 12:4, 5. Study this scripture carefully. God has not given to everyone the same line of work. It is His plan that there shall be unity in diversity. When His plan is studied and followed, there will be far less friction in the working of the cause. “There are many members in the body, and all the members have not the same office, but each one is essential to the perfection of the work.” “The body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body?” “Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healing, helps, governments, diversities of tongues.” The Lord desires His church to respect every gift that He has bestowed on the different members. Let us beware of allowing our minds to become fixed on ourselves, thinking that other people cannot be serving the Lord unless they are working on the same lines as those on which we are working. Never is a worker to say, “I do not want to work with such a one, because he does not see things as I do. I wish to work with someone who will agree with all I say, and follow out all my ideas.” The one the worker thus refuses to connect with may have truths to present that have not yet been presented. Because of the worker’s refusal to accept the help provided by the Lord, the work is made one-sided.—Pacific Union Recorder, December 29, 1904.

But he answered one of them and said, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what is yours and go your way. I wish to give to this last man the same as to you.” Matthew 20:13, 14, NKJV. God has graciously entrusted us with twenty-four hours in each day and night. This is a precious treasure by which much good can be accomplished. How are we using God’s golden opportunities? We must, as Christians, set the Lord always before us, if we would not lose precious hours in uselessness, and have nothing to show for our time. Time is money. If people refuse to work because they cannot obtain the highest wages, they are pronounced idlers. Far better would it be for them to work, even if they receive much less than they suppose their labors are worth. Time is a talent committed to our trust that may be shamefully misused. Every child of God, man, woman, youth or child, should consider and appreciate the value of the moments of time. If they do this, they will keep themselves employed, even if they do not receive as high wages as they have been able to command. They should show their appreciation of diligence, and work, receiving what wages they can get. The idea of a poor person with a family refusing to work for moderate wages, because it is not showing, as he or she supposes, sufficient dignity for their trade, is folly that is not to be encouraged. How little thought has been bestowed upon this subject. How much greater prosperity might have attended the missionary enterprises if this talent of time had been thoughtfully considered and faithfully used. We are each one answerable to God for the time that has been wantonly thrown away, and for the use of which we must give an account to God. This is a stewardship that has been but little appreciated; many think it not sin to waste hours and days in doing nothing to benefit themselves or to bless others.—Manuscript Releases 6:80, 81.

Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering. Exodus 25:2, NKJV. I have heard men and women who have been engaged in the work in the publishing houses and sanitarium complain of having to work over hours. If they cannot stop work after eight hours’ labor, they become dissatisfied. But these very ones, when they enter business for their own private benefit, will work on fully ten hours as they do in America and often extend their labor to twelve hours. They make no complaint, because it is in their own personal interest. It makes every difference whether the time is to be employed to their own special advantage or for the service of God or their neighbor.... Willing service in saving the means that is so limited is more satisfactory than hoarding means. With the right motive in view, such time would be reckoned as devoted to the service of God. This definite work for God in building, in planting, in reaping harvest, or any line of work, will cost considerable thought and labor. But it pays. God will multiply the resources; He will help in producing the means. Many are already working in this line, and have always done so. The devotion of time to God in any line of work is a most important consideration. Some can use the pen to write a letter to some far-off friend. By consecrated personal labor we may in many ways do personal service for God. Some think that if they give a portion of their money to the cause of God, this is all they are required to do, and the precious time given them of God, in which they could do hours of personal service for Him, passes by unimproved. It is the privilege and duty of all who have health and strength to render to God active service. The giving of donations in money cannot take the place of this. Those who have no money can substitute personal labor, and even money can be made in various ways in this work. Everyone may be a laborer together with God. The hours which have been usually spent in recreation that has not rested or refreshed either body or soul may be spent in seeking to help some poor soul who is in need of help, in visiting the poor, the sick, and the suffering. Our time is God’s, and as Christians, we must use it to the glory of God.—Manuscript Releases 6:79, 80.

And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. Romans 13:11, NKJV. There is another class who meet with loss because they are indolent, and spend their powers in pleasing themselves, in using their tongues, and letting their muscles rust with inaction. They waste their opportunities by inaction, and do not glorify God. They might do much if they would put their time and physical strength to use by acquiring means with which to place their children in favorable positions to acquire knowledge; but they would rather let them grow up in ignorance than to exercise their own God-given ability to do something whereby their children might be blessed with a good education. Such men and women are being weighed in the balances of the heavenly sanctuary and found wanting. There is something for everyone to do in this world of ours. The Lord is coming, and our waiting is to be not a time of idle expectation, but of vigilant work. We are not to spend our time wholly in prayerful meditation, neither are we to drive and hurry and work as if this were required in order that we should gain heaven, while neglecting to devote time to the cultivation of personal piety. There must be a combination of meditation and diligent work. As God has expressed it in His Word, we are to be “not slothful in business; fervent in spirit; serving the Lord.” Worldly activities are not to crowd out the service of the Lord. The soul needs the riches of the grace of God, and the body needs physical exercise, in order to accomplish the work that must be done for the promulgation of the gospel of Christ. Those who cultivate a spirit of idleness commit sin against God every day; for they do not put to use the power God has given them with which to bless themselves, and to be a blessing to their families. Parents should teach their children that the Lord means them to be diligent workers, not idlers in His vineyard. They must make a diligent use of their time, if they are to be useful working agents, acting their part in the vineyard of the Lord. They are to be faithful stewards, improving every entrusted gift of power that has been bestowed upon them.—The Home Missionary, October 1894.

To all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. Matthew 25:29, NRSV. There always has been, and there always will be, diversity of gifts. It is not the great gifts alone that God requires and accepts, but He calls for the smaller talents, and will accept them if men and women will use them to His glory. Have we not become servants of the Master by His grace? It is not, then, our own property that is entrusted to us, but the Lord’s talents. The capital is His, and we are responsible for its use or its abuse. I hope efforts will be made in every church to arouse those who are doing nothing. May God make these realize that He will require of them the one talent with improvement; and if they neglect to gain other talents besides the one, they will meet with the loss of that one talent and their own souls also. We hope to see a change in our churches. The Householder is preparing to return and call His stewards to account for the talents He has entrusted to them. God pity the do-nothings then! Those who hear the welcome plaudit “Well done, good and faithful servant” will have well done in the improvement of their abilities and means to the glory of God. Who will come up to the help of the Lord, to the help of the Lord against the mighty? Satan is active, persevering, a faithful general in his work, leading on his armies. He has his faithful sentinels everywhere. What are the servants of Jesus Christ doing? Have they the armor on? Are they vigilant and faithful to meet and resist the strong forces of the enemy? Or are they asleep, expecting another to do their work? ... Let all awake; for the time is at hand when it will be said, “He which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.” Just now is the time to seek purity and holiness of character, and obtain white robes, that we may be prepared for a seat at the marriage supper of the Lamb.—The Review and Herald, March 14, 1878.

“I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.” But his Lord answered and said to him, “You wicked and lazy servant.... You ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.” Matthew 25:25-27, NKJV. None should mourn that they have not larger talents. When they use to the glory of God the talents He has given them, they will improve. It is no time now to bemoan our position in life, and excuse our neglect to improve our abilities because we have not another’s ability and position, saying, Oh, if I had his or her gift and ability, I might invest a large capital for my Master. If such persons use their one talent wisely and well, that is all the Master requires of them. Look into our churches. There are only a few real workers in them. The majority are irresponsible men and women. They feel no burden for souls. They manifest no hungering and thirsting for righteousness. They never lift when the work goes hard. These are the ones who have but one talent, and hide that one in a napkin, and bury it in the world; that is, they use all the influence they have in their temporal matters. In seeking the things of this life, they lose the future, eternal life, the far more exceeding and eternal weight of glory. What can be said and done to arouse this class of church members to feel their accountability to God? Must the mass of professed Christian commandment keepers hear the fearful words “Cast ye the unprofitable servant into outer darkness; there shall be weeping and gnashing of teeth”? Every man and woman and child should be a worker for God. Where there is now one who feels the burden of souls there should be one hundred. What can we do to arouse the people to improve what influence and means they already have to the glory of the Master? Let those who have one talent use that well, and in so doing they will find it doubled. God will accept “according to that a man hath, and not according to that he hath not.”—The Review and Herald, March 14, 1878.

See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Ephesians 5:15, 16, NKJV. The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment. The human family have scarcely begun to live when they begin to die, and the world’s incessant labor ends in nothingness unless a true knowledge in regard to eternal life is gained. The people who appreciate time as their working day will fit themselves for a mansion and for a life that is immortal. It is well that they were born. We are admonished to redeem the time. But time squandered can never be recovered. We cannot call back even one moment. The only way in which we can redeem our time is by making the most of that which remains, by being coworkers with God in His great plan of redemption. In those who do this, a transformation of character takes place. They become sons and daughters of God, members of the royal family, children of the heavenly King. They are fitted to be companions of the angels. Now is our time to labor for the salvation of others. There are some who think that if they give money to the cause of Christ, this is all they are required to do; the precious time in which they might do personal service for Him passes unimproved. But it is the privilege and duty of all who have health and strength to render to God active service. All are to labor in winning souls to Christ. Donations of money cannot take the place of this.... The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, “This night thy soul shall be required of thee,” and through our neglect he or she may not be ready (Luke 12:20). In the great judgment day, how shall we render our account to God?—Christ’s Object Lessons, 342, 343.

Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. Colossians 4:5, 6, NKJV. Seek conversion of body, soul, and spirit. Unfold your napkin, and begin to trade with your Lord’s goods. In so doing, you will gain other talents. Every soul entrusted with talents is to use them to benefit others. Who in the great day of final reckoning will say, “I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine”? To such the Lord will say, “Thou wicked and slothful servant ...: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.” The Lord is still calling those who are apparently blind to their deficiencies, the self-complacent ones, who plan and devise how they can best serve themselves. God help the spiritually blind to see that there is a world to be saved. The truth is to be made manifest to those who know it not, and this work calls for the self-denying grace of Christ. Thousands who are now of no use in God’s cause should be digging up their buried talents, and putting them out to the exchangers. Those who think that they will surely reach heaven while they follow their own ways and imaginations might better break the seal, and re-examine their title to the treasures of heaven. The men and women who feel at ease in Zion might better become anxious about themselves, and inquire: What am I doing in the Lord’s vineyard? Why am I not yoked up with Christ, a laborer together with God? Why am I not learning in Christ’s school His meekness and lowliness of heart? Why have I no burdens to bear in the service of Christ? Why am I not a decided Christian, employing all my powers in laboring for the salvation of the souls who are perishing around me? Saith not the Word, “We are labourers together with God: ye are God’s husbandry, ye are God’s building”? Shall I not with God’s help build a character for time and eternity, and promote godliness in myself and in others through the sanctification of the truth?—The Review and Herald, August 21, 1900.

How long will you slumber, O sluggard? When will you rise from your sleep? Proverbs 6:9,NKJV. Go to the ant.... Consider her ways and be wise. Verse 6, NKJV. God has no use for lazy men or women in His cause; He wants thoughtful, kind, affectionate, earnest workers. Active exertion will do our preachers good. Indolence is proof of depravity. Every faculty of the mind, every bone in the body, every muscle of the limbs, shows that God designed our faculties to be used, not to remain inactive.... Those who will unnecessarily take the hours of daylight for sleep have no sense of the value of precious, golden moments.... Persons who have not acquired habits of close industry and economy of time should have set rules to prompt them to regularity and dispatch. George Washington [the first United States president] was enabled to perform a great amount of business because he was thorough in preserving order and regularity. Every paper had its date and its place, and no time was lost in looking up what had been mislaid. Men and women of God must be diligent in study, earnest in the acquirement of knowledge, never wasting an hour. Through persevering exertion they may rise to almost any degree of eminence as Christians, as people of power and influence. But many will never attain superior rank in the pulpit or in business, because of their unfixedness of purpose, and the laxness of habits contracted in their youth. Careless inattention is seen in everything they undertake. A sudden impulse now and then is not sufficient to accomplish a reformation in these ease-loving, indolent ones; this is a work which requires patient continuance in well-doing. Persons of business can be truly successful only by having regular hours for rising, for prayer, for meals, and for retiring. If order and regularity are essential in worldly business, how much more so in the work of God! The bright morning hours are wasted by many in bed. These precious hours, once lost, are gone never to return; they are lost for time and for eternity. Only one hour lost each day, and what a waste of time in the course of a year! Let slumberers think of this, and pause to consider how they will give an account to God for lost opportunities.—Gospel Workers, 277, 278.

To this end I also labor, striving according to His working which works in me mightily. Colossians 1:29, NKJV. God has entrusted His sacred work to human beings, and He asks that they shall do it carefully.... They press too many things into their life, postpone until tomorrow that which demands their attention today, and much time is lost in painfully picking up the lost stitches. Men and women can reach a higher degree of usefulness than to carry with them through life an unsettled state of mind. They can improve the defective traits of their character contracted in their younger years. Like Paul, they can labor to reach a much higher degree of perfection. The work of God must not be done by fits and starts. It will not be placed on vantage ground by following a sudden impulse. On the contrary, it is positively necessary to follow the good work patiently, day by day, progressing in our ways and methods. One should get up at a regular hour. If during the day the work is neglected, and the following night is spent in making up for lost time, the morrow and following day will show, as a result, a wearied brain and a general fatigue which constitute positive violations of the law of life and health. There should be regular hours for rising, for family worship, for meals, and for work. And it is a religious duty ... to maintain this by precept ... by a firm example. Many squander the most precious hours of the morning hoping that they can terminate the work thus neglected during the hours which should be devoted to sleep. Godliness, health, success, everything suffers from this lack of true religious system.... Some workers need to give up the slow methods of work which prevail, and to learn to be prompt. Promptness is necessary, as well as diligence. If we wish to accomplish the work according to the will of God, it must be done in an expeditious manner, but not without thought and care.—Manuscript Releases 8:326, 327.