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Whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. James 4:14, NKJV. There is no religion in the enthronement of self. God asks us to be true to Him, to trade upon the talents He has given us, that we may gain others. His will must be made our will in all things. Any departure from this standard degrades our moral nature. It may result in lifting us up, in enriching us, and in seating us beside princes; but in the eyes of God we are unclean and unholy. We have sold our birthright for selfish interest and gain, and in the books of heaven it is written of us, Weighed in the balances of the sanctuary, and found wanting. But if we regard our talents as the Lord’s gifts, and use them in His service by showing compassion and love toward our fellow beings, we are channels through which God’s blessings flow to the world; and at the last great day we shall be greeted with the words “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.” Time, laden with precious, golden opportunities for serving the Lord, is fast passing into eternity.... Are you improving these opportunities as they pass? You cannot afford to slight them; for you must stand before the judgment seat of God, to answer for the deeds done in the body. Do your words cheer and encourage those who come to you for help and comfort? Does your influence strengthen those with whom you associate? Are your possessions faithfully given to the Lord? Consecrate yourself today to the Lord’s service.... Cast your care upon the Lord, and on no account allow the things of the world to separate you from Him. Consecrate all you have and are to Him. This is but “your reasonable service.” Do not delay; for there is peril in a moment’s delay. A few more years at the longest will be yours to work for the Master, and then the voice which you cannot refuse to answer will be heard, saying, “Give an account of thy stewardship.”—The Signs of the Times, January 21, 1897.

Beware lest you also fall from your own steadfastness ...; but grow in the grace and knowledge of our Lord and Savior Jesus Christ. 2 Peter 3:17, 18, NKJV. There are some who desire to be a ruling power, and who need the sanctification of submission. God brings about a change in their lives, and perhaps places before them duties that they would not choose. If they are willing to be guided by Him, He will give them grace and strength to perform the objectionable duties in a spirit of submission and helpfulness. They are being qualified to fill places where their disciplined abilities will make them of the greatest service. God trains some by bringing to them disappointment and apparent failure. It is His purpose that they shall learn to master difficulty. He inspires them with a determination to make every apparent failure prove a success. Often men and women pray and weep because of the perplexities and obstacles that confront them. But if they will hold the beginning of their confidence steadfast unto the end, He will make their way clear. Success will come to them as they struggle against apparently insurmountable difficulties; and with success will come the greatest joy. Many are ignorant of how to work for God, not because they need to be ignorant, but because they are not willing to submit to His training process. Moab is spoken of as a failure because, the Word declares, he “hath been at ease from his youth, ... and hath not been emptied from vessel to vessel, ... therefore his taste remained in him, and his scent is not changed” (Jeremiah 48:11).... The Christian is to be prepared for the doing of a work that reveals kindness, forbearance, longsuffering, gentleness, patience. The cultivation of these precious gifts is to come into the discipline life of Christians, that when called to service by the Master, they may be ready to exercise the energies of heart and mind in helping and blessing those who are ready to die [those who need salvation].— Manuscript Releases 8:423, 424.

I must work the works of Him who sent Me while it is day; the night is coming when no one can work. John 9:4, NKJV. Christ has given to all human beings their work, and we are to acknowledge the wisdom of the plan He has made for us by a hearty cooperation with Him. It is in a life of service only that true happiness is found. Those who live useless, selfish lives are miserable. They are dissatisfied with themselves and with everyone else. True, unselfish, consecrated workers gladly use their highest gifts in the lowliest service. They realize that true service means to see and to perform the duties that God points out. There are many who are not satisfied with the work that God has given them. They are not satisfied to serve Him pleasantly in the place that He has marked out for them, or to do uncomplainingly the work that He has placed in their hands. It is right for us to be dissatisfied with the way in which we perform duty, but we are not to be dissatisfied with the duty itself [simply] because we would rather do something else. In His providence God places before human beings service that will be as medicine to their diseased minds. Thus He seeks to lead them to put aside the selfish preferences which, if cherished, would disqualify them for the work He has for them. If they accept and perform this service, their minds will be cured. But if they refuse it, they will be left at strife with themselves and with others. The Lord disciplines His workers, so that they will be prepared to fill the places appointed them. He desires to mold their minds in accordance with His will. For this purpose He brings to them test and trial. Some He places where relaxed discipline and overindulgence will not become their snare, where they are taught to appreciate the value of time, and to make the best and wisest use of it.—Manuscript Releases8:422,423.

Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes. Deuteronomy 11:18, NKJV. These words [Deuteronomy 11:13-28 and 7:6-11] should be as distinctly stamped upon every soul as though written with a pen of iron. Obedience brings its reward, disobedience its retribution. God has given His people positive instruction, and has laid upon them positive restrictions, that they may obtain a perfect experience in His service, and be qualified to stand before the heavenly universe and before the fallen world as overcomers. They are to overcome by the blood of the Lamb and the word of their testimony. Those who fall short of making the preparation essential will be numbered with the unthankful and the unholy. The Lord brings His people by ways they know not, that He may test and prove them. This world is our place of proving. Here we decide our eternal destiny. God humbles His people that His will may be wrought out through them. Thus He dealt with the children of Israel as He led them through the wilderness. He told them what their fate would have been had He not laid a restraining hand upon that which would have hurt them.... God blesses the work of human hands that they may return to Him His portion. They are to devote their means to His service, that His vineyard may not remain a barren waste. They are to study what the Lord would do were He in their place. They are to take all difficult matters to Him in prayer. They are to reveal an unselfish interest in the building up of His work in all parts of the world.... Let us remember that we are laborers together with God. We are not wise enough to work by ourselves. God has made us His stewards, to prove us and to try us, even as He proved and tried ancient Israel. He will not have His army composed of undisciplined, unsanctified, erratic soldiers, who would misrepresent His order and purity.—The Review and Herald, October 8, 1901.

The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple; the statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. Psalm 19:7, 8, NKJV. The very same Jesus, who, veiled in the cloudy pillar, led the Hebrew hosts, is our leader. He who gave wise and righteous and good laws to Israel has spoken to us as verily as to them. Our prosperity and happiness depend upon our unwavering obedience to the law of God. Finite wisdom could not improve one precept of that holy law. Not one of those ten precepts can be broken without disloyalty to the God of heaven. To keep every jot and tittle of the law is essential for our own happiness, and for the happiness of all connected with us. “Great peace have they which love thy law: and nothing shall offend them.” Yet finite creatures will present to the people this holy, just, and good law as a yoke of bondage—a yoke which they cannot bear! It is the transgressor that can see no beauty in the law of God. The whole world will be judged by this law. It reaches even to the intents and purposes of the heart, and demands purity in the most secret thoughts, desires, and dispositions. It requires us to love God supremely, and our neighbor as ourselves. Without the exercise of this love, the highest profession of faith is mere hypocrisy. God claims, from every soul of the human family, perfect obedience to His law. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” The least deviation from that law, by neglect, or willful transgression, is sin, and every sin exposes the sinner to the wrath of God. The unrenewed heart will hate the restrictions of the law of God, and will strive to throw off its holy claims. Our eternal welfare depends upon a proper understanding of the law of God, a deep conviction of its holy character, and a ready obedience to its requirements. Men and women must be convicted of sin before they will feel their need of Christ.... Those who trample under their feet the law of God have rejected the only means to define to the transgressor what sin is. They are doing the work of the great deceiver.—The Signs of the Times, March 3, 1881.

Behold, I set before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God which I command you today; and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way which I command you today. Deuteronomy 11:26-28, NKJV. Men and women are not to presume to put aside God’s great moral standard and erect a standard according to their own finite judgment. It is because they are measuring themselves among themselves and living according to their own standard that iniquity abounds, and the love of many waxes cold. Contempt is shown to the law of God, and because of this many presume to transgress, and even those who have had the light of truth are wavering in their allegiance to the law of God. Will the current of evil that is setting so strongly toward perdition sweep them away? Or will they, with courage and fidelity, stem the tide and maintain loyalty to God amid the prevailing evil? ... Those who profess to serve God are to do the work of relieving the oppressed. They are to bear the fruit of the good tree. Those who are truly Christ’s will not bring oppression in the home or in the church. Parents who are following the Lord will diligently teach their children the statutes and commandments of God; but they will not do it in such a way that the service of God will become repulsive to their children. Where parents love God with all their hearts, the truth as it is in Jesus will be practiced and taught in the home.... We are closely to examine ourselves.... We should plead with God for spiritual eyesight, that we may discern our mistakes and understand our defection of character. If we have been critical and condemnatory, full of faultfinding, talking doubt and darkness, we have a work of repentance and reformation to do. We are to walk in the light, speaking words that will bring peace and happiness. Jesus is to abide in the soul. And where He is, instead of gloom, murmuring, and repining, there will be fragrance of character.—The Review and Herald, June 12, 1894.

Then Peter and the other apostles answered and said, “We ought to obey God rather than men.” Acts 5:29, NKJV. The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” is the same that the adherents of the gospel struggled to maintain in the days of the Reformation. When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor’s decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power” (Merle d’Aubigné, History of the Reformation, book 13, chap. 5). This principle we in our day are firmly to maintain. The banner of truth and religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His Word. We are to receive this Word as supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than human beings. God’s Word must be recognized as above all human legislation. A “Thus saith the Lord” is not to be set aside for a “Thus saith the church” or a “Thus saith the state.” The crown of Christ is to be lifted above the diadems of earthly potentates.... We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by others to do this work, then we may say, as did the apostles, ... “We cannot but speak the things which we have seen and heard” (Acts 4:20).—The Acts of the Apostles, 68, 69.

And the men marveled, saying, “Who can this be, that even the winds and the sea obey Him?” Matthew 8:27, NKJV. The savior was wearied from His long and arduous labors, and being now for a time relieved from the claims of the multitude, He stretched Himself upon the hard plank of the fishermen’s boat and fell asleep. Soon after, the weather, which had been calm and pleasant, changed. The clouds gathered darkly over the sky, and a furious storm, such as frequently visited those parts, burst upon the sea. The sun had set, and the blackness of night settled down upon the water. The angry waves dashed against the ship, threatening every moment to engulf it. First tossed upon the crest of a mountain billow, and then as suddenly plunged into the trough of the sea, the ship was the plaything of the storm.... The strong and courageous fishermen ... knew not what to do in so terrible a gale.... The waves break over them, and each one threatens them with destruction.... “Master, carest thou not that we perish?” ... This despairing cry arouses Jesus from His refreshing sleep.... In His divine majesty He stands in the humble vessel of the fishermen, amid the raging of the tempest, the waves breaking over the bows, and the vivid lightning playing about His calm and fearless countenance. He lifts His hand, so often employed in deeds of mercy, and says to the angry sea, “Peace, be still.” The storm ceases, the heaving billows sink to rest. The clouds roll away, and the stars shine forth; the boat sits motionless upon a quiet sea. Then, turning to His disciples, Jesus rebukes them, saying, “Why are ye so fearful? how is it that ye have no faith?” A sudden hush crept over the disciples. Not a word was spoken; even impulsive Peter did not attempt to express the reverential awe that filled his heart. The boats that had set out to accompany Jesus had been in the same peril with that of the disciples. Fear and finally despair had seized their occupants; but the command of Jesus brought quiet where but a moment before all was tumult. All fear was allayed, for the danger was over. The fury of the storm had driven the boats into close proximity, and all on board beheld the miracle of Jesus. In the hush that followed the stilling of the tempest, they whispered among themselves, “What manner of man is this, that even the wind and the sea obey him?” Never was this impressive scene forgotten by those who witnessed it.—The Spirit of Prophecy 2:307-309.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. Hebrews 4:15, 16, NKJV. Satan represents God’s law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men and women to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. “In all things it behoved him to be made like unto his brethren” (Hebrews 2:17). If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was “in all points tempted like as we are” (Hebrews 4:15). He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, “I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:8). As He went about doing good, and healing all who were afflicted by Satan, He made plain to human beings the character of God’s law and the nature of His service. His life testifies that it is possible for us also to obey the law of God. By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. “With his stripes we are healed.”—The Desire of Ages, 24, 25.

And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Philippians 2:8, NKJV. Before us is held out the wonderful possibility of being like Christ—obedient to all the principles of the law of God. But of ourselves we are utterly powerless to attain to this condition. All that is good in human beings comes to them through Christ. The holiness that God’s Word declares we must have before we can be saved is the result of the working of divine grace as we bow in submission to the discipline and restraining influence of the Spirit of truth. Humanity’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of true obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he or she is to pray to the Savior to heal the disorders of their diseased souls. They have not the wisdom and strength without which mortals cannot overcome. These belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help.... The reason that many who once knew and loved the Savior are now in darkness, wandering far from Him, is because in self-confidence and self-sufficiency they have followed their own inclinations. They walked not in the way of the Lord—the only way of peace and happiness. By disobedience they cut themselves off from receiving His blessings, when by obedience they might have gone forward in His strength. The abundant evidence given by God that He desires the salvation of all will be the condemnation of those who refuse the gift of heaven. At the last great day, when all will be rewarded or punished according to their obedience or disobedience, the cross of Calvary will appear plainly before those standing before the Judge of all the earth to receive sentence for eternity. They are made capable of comprehending something of the love that God has expressed for fallen human beings. They see how greatly He has been dishonored by those who have continued in transgression, choosing sides with Satan, and showing contempt for the law of Jehovah. They see that obedience to this law would have brought them life and health, prosperity and eternal good.—The Review and Herald, March 15, 1906.

Children, obey your parents in all things, for this is well pleasing to the Lord. Colossians 3:20, NKJV. Children who dishonor and disobey their parents, and disregard their advice and instructions, can have no part in the earth made new. The purified new earth will be no place for the rebellious, the disobedient, the ungrateful, son or daughter. Unless such learn obedience and submission here, they will never learn it; the peace of the ransomed will not be marred by disobedient, unruly, unsubmissive children. No commandment breaker can inherit the kingdom of heaven.... The young are required in whatsoever they do, in word or deed, to do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. I saw that but few of the youth understand what it is to be Christians, to be Christlike. They will have to learn the truths of God’s Word before they can conform their lives to the pattern. There is not one young person in twenty who has experienced in his or her life that separation from the world which the Lord requires of all who would become members of His family, children of the heavenly King. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” What a promise is here made upon condition of obedience! Do you have to cut loose from friends and relatives in deciding to obey the elevated truths of God’s Word? Take courage, God has made provision for you, His arms are open to receive you. Come out from among them and be separate, and touch not the unclean, and He will receive you. He promises to be a Father unto you. Oh, what a relationship is this! higher and holier than any earthly tie. If you make the sacrifice, if you have to forsake father, mother, sisters, brothers, wife, and children for Christ’s sake, you will not be friendless. God adopts you into His family; you become members of the royal household, sons and daughters of the King who rules in the heaven of heavens. Can you desire a more exalted position than is here promised? Is not this enough?—Testimonies for the Church 1:497-510.

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh. Romans 8:3, NKJV. The happiness of human beings must always be guarded by the law of God. In obedience only can they find true happiness. The law is the hedge which God has placed about His vineyard. By it those who obey are protected from evil. In transgression Adam became a law to himself. By disobedience he was brought under bondage. Thus a discordant element, born of selfishness, entered human beings. Their will and God’s will no longer harmonized. Adam had united with the disloyal forces, and self-will took the field. By Christ the true standard is presented. He made it possible for humankind to be once more united with God. He came to take the sentence of death for the transgressor. Not one precept of the law could be altered to meet men and women in their fallen condition; therefore Christ gave His life in their behalf, to suffer in their stead the penalty of disobedience. This was the only way in which humanity could be saved, the only way in which it could be demonstrated that it is possible for them to keep the law. Christ came to this earth and stood where Adam stood, overcoming where Adam failed to overcome. He is made unto us wisdom and righteousness and sanctification and redemption.... Before the foundation of the world, Christ pledged His word that He would give His life as a ransom if men and women turned from their allegiance to God. He revealed His love by humbling Himself, stooping from heaven to work among fallen, disorderly, lawless human beings. Of themselves they could not possibly cope with the enemy. Christ offers Himself and all He has, His glory, His character, to the service of those who return to their loyalty and keep the law of God. This is their only hope. Christ says definitely, I came not to destroy the law. It is a transcript of God’s character, and I came to carry out its every specification. I came to vindicate it by living it in human nature, giving an example of perfect obedience.—The Signs of the Times, June 13, 1900.

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin to death, or of obedience to righteousness? Romans 6:16, NKJV. Adam did not stop to calculate the result of his disobedience.... With the aftersight we are privileged to have, we can see what it means to disobey God’s commandments. Adam yielded to temptation, and as we have the matter of sin and its consequences laid so distinctly before us, we can read from cause to effect and see the greatness of the act is not that which constitutes sin; but the disobedience of God’s expressed will, which is a virtual denial of God, refusing the laws of His government. The happiness of men and women is in their obedience to the laws of God. In their obedience to God’s law they are surrounded as with a hedge and kept from the evil. They cannot be happy and depart from God’s specified requirements, and set up a standard of their own, which they decide they can safely follow. Then there would be a variety of standards to suit the different minds, and the government [would be] taken out of the Lord’s hands and human beings [would] grasp the reins of government. The law of self is erected, the will of humankind is made supreme, and when the high and holy will of God is presented to be obeyed, respected, and honored the human will wants its own way to do its own promptings, and there is a controversy between the human agent and the divine. The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations, which the Lord said of the inhabitants of the old world were evil and that continually. The Lord Jesus declares, “I have kept my Father’s commandments.” How? As a man. Lo, I come to do Thy will, O God. To the accusations of the Jews He stood forth in His pure, virtuous, holy character and challenged them, “Which of you convinceth me of sin?” ... The only-begotten Son of the infinite God has, by His words, His practical example, left us a plain pattern which we are to copy. By His words He has educated us to obey God, and by His own practice He has showed us how we can obey God.—Manuscript Releases 6:337-339.

For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Romans 5:19, NKJV. [Scripture tells] the story so important for every human being to know. On the one hand is presented the disobedience of Adam, with its consequences; on the other, the obedience of Christ. The Garden of Eden was disgraced by Adam’s disobedience; but as by that one transgression many were made sinners, so by the obedience of One, many are made righteous. The world has been honored with the presence of one Man who was wholly and entirely obedient—One who not only believed and taught the claims of God’s law, but who lived the law. His whole life was a representation of its holy principles. His obedience was manifested in the awful agony He endured in the Garden of Gethsemane; and through His suffering He has brought pardon to the disobedient. When Christ gave to His disciples the conditions of salvation, He said, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” Self-denial and crosses lie directly in the path of every soul who will follow Jesus. Our advance heavenward will be opposed at every step; for Satan will come in many ways to mislead, to deceive, and to clothe sin with the appearance of good.... I would urge you ... carefully to consider the self-denial and self-sacrifice that Christ has endured in your behalf, that you, if you choose, may have that happiness and peace in this life which He alone can give, and an eternity of bliss by and by. Then will you not become missionaries for Christ? Are you not willing to deny self for His sake? to consider how you can do Him service who has done such service for you in redeeming your soul from the power of sin and Satan? When upon earth, Christ said of Himself, “I am among you as he that serveth.” He did not strive to obtain the highest place; for He was meek and lowly in heart. He invites you to learn of Him, to wear His yoke—the yoke of obedience to every precept of Jehovah.—Youth’s Instructor, April 1, 1897.

Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the Lord has said we will do, and be obedient.” Exodus 24:7, NKJV. Preparation was now made for the ratification of the covenant, according to God’s directions. [Exodus 24:4-8 quoted.] Here the people received the conditions of the covenant. They made a solemn covenant with God, typifying the covenant made between God and every believer in Jesus Christ. The conditions were plainly laid before the people. They were not left to misunderstand them. When they were requested to decide whether they would agree to all the conditions given, they unanimously consented to obey every obligation. They had already consented to obey God’s commandments. The principles of the law were now particularized, that they might know how much was involved in covenanting to obey the law; and they accepted the specifically defined particulars of the law. If the Israelites had obeyed God’s requirements, they would have been practical Christians. They would have been happy; for they would have been keeping God’s ways, and not following the inclinations of their own natural hearts. Moses did not leave them to misconstrue the words of the Lord or to misapply His requirements. He wrote all the words of the Lord in a book, that they might be referred to afterward. In the mount he had written them as Christ Himself dictated them. Bravely did the Israelites speak the words promising obedience to the Lord, after hearing His covenant read in the audience of the people. They said, “All that the Lord hath said will we do, and be obedient” (Exodus 24:7). Then the people were set apart and sealed to God. A sacrifice was offered to the Lord. A portion of the blood of the sacrifice was sprinkled upon the altar. This signified that the people had consecrated themselves—body, mind, and soul—to God. A portion was sprinkled upon the people. This signified that through the sprinkled blood of Christ, God graciously accepted them as His special treasure. Thus the Israelites entered into a solemn covenant with God.— Manuscript Releases 1:114, 115.

Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. 2 Peter 1:10, NRSV. Eternal life is worth your all, and Jesus has said, “Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple” (Luke 14:33). He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given His Word. God speaks in unmistakable language to your soul. Is not the word of His mouth sufficient to show you your duty, and to urge its fulfillment? Those who humbly and prayerfully search the Scriptures, to know and to do God’s will, will not be in doubt of their obligations to God. For “if any man will do his will, he shall know of the doctrine” (John 7:17). If you would know the mystery of godliness, you must follow the plain word of truth—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the Word of God. Says Jesus, “If ye love me, keep my commandments” (John 14:15). “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.... If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” (Verses 21-24). Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God’s commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and everyone who, through the grace of Christ, shall reach the standard of His requirement will have an abundant entrance into the kingdom of glory.—Christian Education, 117, 118.

Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us. 1 John 3:24, NKJV. “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:21). “He that hath my commandments” means a person that hath light upon what constitutes the commandments of God, and will not disobey His commandments, although it might seem an advantage to do so....If it were not possible for us to keep the commandments of God, we should all be lost. But under the Abrahamic covenant, the covenant of grace, every provision for salvation has been made. “By grace ye are saved.” “But as many as received him, to them gave he power to become the sons of God.” ... There are but two classes in our world, the obedient and the disobedient, the holy and the unholy. When our transgressions were laid upon Jesus, He was numbered among the unholy on the sinner’s account. He became our substitute, our surety, before the Father and all the heavenly angels. By imputing the sins of the world to Jesus, He became the sinner in our stead, and the curse due to our sins came upon Him. It becomes us to contemplate Christ’s life of humiliation and His agonizing death; for He was treated as the sinner deserves to be treated. He came to our world, clothing His divinity with humanity, to bear the test and proving of God. By His example of perfect obedience in His human nature, He teaches us that we may be obedient. And the apostle writes, “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” It is here plainly revealed that all who believe in Jesus Christ become partakers of the divine nature. Let divinity and humanity cooperate, and fallen human beings may be more than conquerors through Christ Jesus.—The Signs of the Times, April 24, 1893.

Then Samuel said: “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.” 1 Samuel 15:22, NKJV. The word of the Lord is to be obeyed without question; it is to be the supreme authority in our life. Saul departed from the express commandment of the Lord, and sought to quiet the compunctions of conscience by persuading himself that the Lord would accept his sacrifice and overlook his disobedience. When Samuel, the prophet, came to meet him, Saul acted as though he regarded himself as a righteous man, and exclaimed, “Blessed be thou of the Lord; I have performed the commandment of the Lord.” But the unmistakable tokens of his disobedience were so manifest that his assertion of obedience was of little weight. “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God.” “And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.” ... The Word of God is to be of supreme authority. The Lord says, “My covenant will I not break, nor alter the thing that is gone out of my lips.” God could not change one tittle of His law without ceasing to be supreme. People cannot bend the law of God to suit their ideas, and, failing to bring it into harmony with themselves, they break its commands and violate its precepts. All too late the world will learn that they cannot judge the Word of God, but that the Word of God will judge them. Would that everyone would consider how foolish and how wicked it is to contend with God! Would that they would cease to oppose their will against the will of the Infinite! Those who oppose God will yet learn that in so doing they have forsaken the only path that leads to holiness, happiness, and heaven.—The Signs of the Times, January 9, 1896.

I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel. Genesis 3:15, NKJV. In drooping flower and falling leaf Adam and his companion witnessed the first signs of decay. Vividly was brought to their minds the stern fact that every living thing must die. Even the air, upon which their life depended, bore the seeds of death. Continually they were reminded also of their lost dominion. Among the lower creatures Adam had stood as king, and so long as he remained loyal to God, all nature acknowledged his rule; but when he transgressed, this dominion was forfeited. The spirit of rebellion, to which he himself had given entrance, extended throughout the animal creation. Thus not only the life of humans, but the nature of the beasts, the trees of the forest, the grass of the field, the very air they breathed, all told the sad lesson of the knowledge of evil. But mortals were not abandoned to the results of the evil they had chosen. In the sentence pronounced upon Satan was given an intimation of redemption. “I will put enmity between thee and the woman,” God said, “and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). This sentence, spoken in the hearing of our first parents, was to them a promise. Before they heard of the thorn and the thistle, of the toil and sorrow that must be their portion, or of the dust to which they must return, they listened to words that could not fail of giving them hope. All that had been lost by yielding to Satan could be regained through Christ. This intimation also nature repeats to us. Though marred by sin, it speaks not only of creation but of redemption. Though the earth bears testimony to the curse in the evident signs of decay, it is still rich and beautiful in the tokens of life-giving power. The trees cast off their leaves, only to be robed with fresher verdure; the flowers die, to spring forth in new beauty; and in every manifestation of creative power is held out the assurance that we may be created anew in “righteousness and holiness of truth” (Ephesians 4:24, margin). Thus the very objects and operations of nature that bring so vividly to mind our great loss become to us the messengers of hope. As far as evil extends, the voice of our Father is heard, bidding His children see in its results the nature of sin, warning them to forsake the evil, and inviting them to receive the good.—Education, 26, 27.

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil. Genesis 3:5, NKJV. When Eve saw “that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat.” It was grateful to the taste, and, as she ate, she seemed to feel a vivifying power, and imagined herself entering upon a higher state of existence. Having herself transgressed, she became a tempter to her husband, “and he did eat” (Genesis 3:6). “Your eyes shall be opened,” the enemy had said; “ye shall be as gods, knowing good and evil” (Genesis 3:5). Their eyes were indeed opened; but how sad the opening! The knowledge of evil, the curse of sin, was all that the transgressors gained. There was nothing poisonous in the fruit itself, and the sin was not merely in yielding to appetite. It was distrust of God’s goodness, disbelief of His word, and rejection of His authority that made our first parents transgressors, and that brought into the world a knowledge of evil. It was this that opened the door to every species of falsehood and error. Man and woman lost all because they chose to listen to the deceiver rather than to Him who is Truth, who alone has understanding. By the mingling of evil with good, their minds had become confused, their mental and spiritual powers benumbed. No longer could they appreciate the good that God had so freely bestowed. Adam and Eve had chosen the knowledge of evil, and if they ever regained the position they had lost they must regain it under the unfavorable conditions they had brought upon themselves. No longer were they to dwell in Eden, for in its perfection it could not teach them the lessons which it was now essential for them to learn. In unutterable sadness they bade farewell to their beautiful surroundings and went forth to dwell upon the earth, where rested the curse of sin.... Although the earth was blighted with the curse, nature was still to be humanity’s lesson book. It could not now represent goodness only; for evil was everywhere present, marring earth and sea and air with its defiling touch. Where once was written only the character of God, the knowledge of good, was now written also the character of Satan, the knowledge of evil. From nature, which now revealed the knowledge of good and evil, humankind was continually to receive warning as to the results of sin.—Education, 25, 26.

If anyone wants to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. John 7:17, NKJV. Before Jesus went forth to His final conflict with the powers of darkness, He lifted up His eyes to heaven and prayed for His disciples.... The burden of Jesus’ request was that those who believed on Him might be kept from the evil of the world, and sanctified through the truth. He does not leave us to vague surmising as to what the truth is, but adds, “Thy word is truth.” TheWord of God is the means by which our sanctification is to be accomplished. It is of the greatest importance, then, that we acquaint ourselves with the sacred instruction of the Bible. It is as necessary for us to understand the words of life as it was for the early disciples to be informed concerning the plan of salvation. We shall be inexcusable if, through our own negligence, we are ignorant of the claims of God’s Word. God has given us His Word, the revelation of His will, and has promised the Holy Spirit to them that ask Him, to guide them into all truth; and every soul who honestly desires to do the will of God shall know of the doctrine.... Since the time when the Son of God breasted the haughty prejudices and unbelief of humankind, there has been no change in the attitude of the world toward the religion of Jesus. The servants of Christ must meet the same spirit of opposition and reproach, and must go “without the camp, bearing his reproach.” ... His [Jesus’] teaching was plain, clear, and comprehensive. The practical truths He uttered had a convincing power, and arrested the attention of the people. Multitudes lingered at His side, marveling at His wisdom. His manner corresponded with the great truths He proclaimed. There was no apology, no hesitancy, not the shadow of a doubt or uncertainty that it might be other than He declared. He spoke of the earthly and the heavenly, of the human and the divine, with positive authority; and the people “were astonished at his doctrine: for his word was with power.” ... It is a matter of the highest importance and interest to us that we understand what the truth is, and our petitions should go forth with the intense earnestness that we may be guided into all truth.—The Review and Herald, February 7, 1888.

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Romans 8:26, NKJV. Prayer is acceptable to God only when offered in humility and contrition and in the name of Christ. He who hears and answers prayer knows those who pray in humbleness of heart. The true Christians ask for nothing except in the name of Christ, and they expect nothing except through His mediation. They desire that Christ shall have the glory of presenting their prayers to the Father, and they are willing to receive the blessing from God through Christ. The Spirit of God has much to do with acceptable prayer. He softens the heart; He enlightens the mind, enabling it to discern its own wants; He quickens our desires, causing us to hunger and thirst after righteousness; He intercedes in behalf of the sincere suppliant.... Human beings must draw nigh to God, realizing that they must have the help that God alone can give. It is the glory of God to be known as the hearer of prayer because the human suppliant believes that He will hear and answer.... The prayer of faith is the key that unlocks the treasury of heaven. As we commit our souls to God, let us remember that He holds Himself responsible to hear and answer our supplications. He invites us to come to Him, and He bestows on us His best and choicest gifts—gifts that will supply our great need. He loves to help us. Let us trust in His wisdom and His power. Oh, what faith we should have! Oh, what peace and comfort we should enjoy! Open your heart to the Spirit of God. Then the Lord will work through you and bless your labors.—Manuscript Releases 8:195, 196. Shall we not humble ourselves before God in behalf of those who apparently have little spiritual life? Shall we not have appointed seasons of prayer for them? Shall we not pray every day for those who seem to be dead in trespasses and sins? As we plead with God to break the hearts of stone, our own hearts will become more sensitive. We shall be quicker to see our own sin.—Manuscript Releases 8:197.

Until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. Ephesians 4:13, NRSV. We can never see our Lord in peace, unless our souls are spotless. We must bear the perfect image of Christ. Every thought must be brought into subjection to the will of Christ. As expressed by the great apostle, we must come into “the measure of the stature of the fullness of Christ.” We shall never attain to this condition without earnest effort. We must strive daily against outward evil and inward sin if we would reach the perfection of Christian character. Those who engage in this work will see so much to correct in themselves, and will devote so much time to prayer and to comparing their characters with God’s great standard, the divine law, that they will have no time to comment and gossip over the faults or dissect the characters of others. A sense of our own imperfections should lead us to humility and earnest solicitude lest we fail of everlasting life. The words of inspiration should come home to every soul: “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” If the professed people of God would divest themselves of their self-complacency and their false ideas of what constitutes a Christian, many who now think they are in the path to heaven would find themselves in the way of perdition. Many proud-hearted professors [of religion] would tremble like an aspen leaf in the tempest could their eyes be opened to see what spiritual life really is. Would that those now reposing in false security could be aroused to see the contradiction between their profession of faith and their everyday demeanor. To be living Christians, we must have a vital connection with Christ.... When the affections are sanctified, our obligations to God are made primary, everything else secondary. To have a steady and ever-growing love for God, and a clear perception of His character and attributes, we must keep the eye of faith fixed constantly on Him. Christ is the life of the soul. We must be in Him and He in us, else we are sapless branches.—The Review and Herald, May 30, 1882.

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18, NKJV. During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel” (Acts 6:15). Aaron as well as the people shrank away from Moses, and “they were afraid to come nigh him.” Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God’s reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy.... By this brightness God designed to impress upon Israel the sacred, exalted character of His law, and the glory of the gospel revealed through Christ. While Moses was in the mount, God presented to him, not only the tables of the law, but also the plan of salvation. He saw that the sacrifice of Christ was prefigured by all the types and symbols of the Jewish age; and it was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses. That divine illumination symbolized the glory of the dispensation of which Moses was the visible mediator, a representative of the one true Intercessor. The glory reflected in the countenance of Moses illustrates the blessings to be received by God’s commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of His requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature.— Patriarchs and Prophets, 329, 330.

Resist the devil and he will flee from you. Draw near to God and He will draw near to you. James 4:7, 8, NKJV. Satan is constantly at work, but few have any idea of his activity and subtlety. The people of God must be prepared to withstand the wily foe. It is this resistance that Satan dreads. He knows better than we do the limit of his power and how easily he can be overcome if we resist and face him. Through divine strength the weakest saint is more than a match for him and all his angels, and if brought to the test [the weakest saint] would be able to prove ... superior power. Therefore Satan’s step is noiseless, his movements stealthy, and his batteries masked. He does not venture to show himself openly, lest he arouse the Christian’s dormant energies and send him or her to God in prayer. The enemy is preparing for his last campaign against the church. He has so concealed himself from view that many can hardly believe that he exists, much less can they be convinced of his amazing activity and power.... Boasting of their independence they will, under his specious, bewitching influence, obey the worst impulses of the human heart and yet believe that God is leading them. Could their eyes be opened to distinguish their captain, they would see that they are not serving God, but the enemy of all righteousness. They would see that their boasted independence is one of the heaviest fetters Satan can rivet on unbalanced minds. Human beings are Satan’s captives and are naturally inclined to follow his suggestions and do his bidding. They have in themselves no power to oppose effectual resistance to evil. It is only as Christ abides in them by living faith, influencing their desires and strengthening them with strength from above, that they may venture to face so terrible a foe. Every other means of defense is utterly vain. It is only through Christ that Satan’s power is limited. This is a momentous truth that all should understand. Satan is busy every moment, going to and fro, walking up and down in the earth, seeking whom he may devour. But the earnest prayer of faith will baffle his strongest efforts. Then take “the shield of faith,” brethren and sisters, “wherewith ye shall be able to quench all the fiery darts of the wicked.”—Testimonies for the Church 5:293, 294.