Orthodox Talks

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ As we read in the lives of the saints, during periods of heresy God permits plagues, famines, earthquakes, floods, civil wars, invasions, etc., to occur as a means to bring Christians to repentance. The heresy of Ecumenism has been plaguing the Orthodox Church now for 100 years and we can say with certainty that the majority of Orthodox Churches have been infected with this disease. Consequently, because of this heresy, God has permitted many disasters to occur, not only in the Orthodox Church, but in the world. Further to this, as often happens during periods of heresy, additional heresies arise. This is exactly what took place starting in 2020 when the heresy of Covidism manifested itself. As with Ecumenism, the majority of Orthodox bishops have submitted to this heresy, or have remained silent even though they know Covidism is contrary to Orthodoxy. Orthodox Christians throughout the world have had their faith shaken. This should not shock us or cause us to lose our souls because Christ Himself pre-warned us, saying: “Nevertheless, when the Son of Man comes, will He really find faith on the earth?” (Luke 18:8) “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ferocious wolves.” (Matthew 7:15) Only a few Orthodox bishops during the last 100 years of Ecumenism - and now Covidism - have refused to submit to these vile heresies, and even fewer have openly condemned them. This, too, was foretold to us. Saint Paul the Apostle says: “For I know this, that after my departure savage wolves will come in among you, and will not spare the flock. Also, from among yourselves men will rise up and distort the truth, in order to lure the disciples into following them.” (Acts 20:29-30) Saint Paul also tells us that the reason God permits divisions in the Church is so that genuine Orthodox Christians can be clearly seen to have God dwelling within them. For God cannot dwell in those who are heretics (even if they are officially part of the canonical Orthodox Church). “In the first place, I hear that when you come together as a Church, there are divisions among you, and to some extent I believe it. No doubt there must be differences among you to show which of you have God’s approval.” (1 Corinthians 11:18-19) In this talk, Father Kosmas, with much pain, reveals something that he has always believed but was reluctant to say until the right time. It has become apparent to him, through those enlightened by the Holy Spirit - the saints, grace-filled elders and right-believing clergy - that now is the right time to fully expose the abomination. What abomination? The betrayal of Orthodoxy by most of the Orthodox hierarchs, priests, and even monastics. Father Kosmas then presents soul-saving advice given by saints and grace-filled clergy and monastics of what to do during these difficult times when it has become apparent that many clergy are, not only failing to teach Orthodoxy to the faithful, but are openly and defiantly teaching heresy as wolves in sheep’s clothing. The following questions are also discussed: * What is meant by, “Now the devil is on vacation, because his work has been taken over by the bishops”? * Should we consider cowardice to be a great sin? * What did Elder Justin Parvu of Romania mean when he said, “The time will come when you will be sold by your shepherds. They will watch you being ripped apart by the wild beasts and they will not come to your help”? * Why did the Mother of God refuse to enter the cell of a virtuous monk? * Why did the Orthodox clergy of previous communist countries defy the authorities during COVID lockdowns while those of Western countries did not? * Which saint said that “Priests are even higher than angels and kings”? * Is it true that the United Nations believe that pornography is fine for children? * What did Saint John of San Francisco mean when he said, “Do not tolerate any more foolishness or misguidance from priests or bishops. Do not turn a blind eye, for you will be co-responsible. The saints are forewarning you.”? Other points covered in this talk include: * The meaning of the stench of heresy; * A wonderful example of what to do with regard to prayer when eating at the same table with those of another faith; * The “virtuous” monk who held a disgusting faith; * How Saint Paisios condemned those Orthodox who sympathised with the Monophysites; * How Elder Epiphanios Theodoropoulos said that it is blasphemy for archimandrites to be sad for not having been elected bishops; * How Elder Justin Parvu of Romania said “You cannot love without confession [of Faith]”; * How an Orthodox confessor of the Faith said that clergy who compromised during communist times need to publicly admit that they were wrong for compromising because the devil is the only winner in any compromise; * The shocking revelation of the incredibly large number of clergy in Orthodox Greece who do not believe in anything; * The prophesies concerning the clergy of the last times; and * How Metropolitan Augoustinos of Florina said that the clergy and the people are permitted, according to the Holy Canons, to disobey their bishops under certain circumstances.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ We read in several lives of the saints that they had to deal with various heresies in their time. Today the Orthodox Church is faced with two heresies: ecumenism and covidism. The heresy of ecumenism has been around for approximately 100 years, while the heresy of covidism began in 2020. Much has been written about ecumenism by our saints and holy elders, and the faithful are thus better equipped to deal with this heresy. Because the heresy of covidism is new, however, many of the faithful were justifiably confused - and even deceived - when it manifested. What is covidism? It is the heretical belief that one can contract diseases from a place, object or sanctified person in which the grace of God dwells – or more generally, that the grace of God bears no power at all to defend the faithful from sickness, particularly Covid-19. The covidists used various demonic arguments to justify the horrible practices that they introduced into our churches: forbidding the veneration of the Life-giving Cross, holy relics and icons; not allowing the faithful to partake of holy water, holy unction and holy oil within the church; changing the way Holy Communion is administered; not allowing the faithful to receive the blessing from a priest; the wearing of masks, and the closing of churches. Adding to all this sacrilege and blasphemy, the covidists went so far as to become pro-mass vaccination and to turn some churches into vaccination hubs. In this talk, Father Kosmas explains that all these restrictions and practices are sacrilegious and blasphemous, and contradict the examples found in the lives of saints and elsewhere in Orthodox tradition. He states that many of the faithful were deceived into believing that all these practices were correct, while others reluctantly accepted them due to fear, weakness or an incorrect understanding of obedience. Father Kosmas also analyses some of the reasons that many Orthodox clergy fell to such a low spiritual level, which eventually led them into the heresy of covidism. The following questions are also discussed: what is the difference between the terms endemic, epidemic and pandemic? How did the holy Orthodox Church deal with epidemics, pandemics, plagues, cholera, typhus and other deadly infectious diseases in the past? Why did the faithful pray to God about their bishop, saying, “Why, oh Lord, have You sent us such a monster?” How were bishops chosen in the past compared to how they are chosen today? Why did a contemporary elder constantly keep in mind the saying: “Better with a prayer-rope in Paradise than an epitrachelion in hell”? Should the clergy have trusted in the saints, elders and eldresses rather than the medical authorities and pharmaceutical companies? Why did Saints Athanasius the Great and John Chrysostom say that hell is filled with many bishops and priests? What did Abba Pambo prophesy regarding the clergy of the last times? What did Saint John of San Francisco and Saint Nicholas Planas say about those who believe one can get sick from Holy Communion? What happened to the clergy and laypeople that communed from the same chalice that a COVID-infected Bishop communed from first? What did some contemporary saints say about being blindly obedient to bishops and priests? Why did Blessed Father Kosmas of Grigoriou say that it would be better to study in a monastery than in a seminary? Other points covered in this talk include: how some clergymen secretly stood up and ignored the demonic orders of their bishops and their governments; an account of a Russian bishop in 1909 who refused to conduct the Great Blessing of the Waters over steaming pots; how only a very few Orthodox Christians openly refused to go along with the obvious attack on the Orthodox Church, calling out their bishops and priests; why so many Orthodox clergymen fell into the sin of compromise and others into the sin of betrayal, especially during lockdown; the meaning of “silence equates to consent,” and “The silence of the clergy is atheism”; the unexplainable phenomenon that occurred in a parish church at the site of the Chernobyl nuclear disaster; some wonderful examples of how the saints helped during times of serious contagious diseases; why Saint Haralambos is the most venerated saint on Mount Athos, after the Mother of God; why Protestants and Catholics in Zaire were jealous of the Orthodox during a serious epidemic of cholera; the direct relationship between heresy and disasters; and what Metropolitan Augoustinos of Florina and Father George Calciu said about themselves after studying theology.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ There exists today a general confusion regarding the topic of sex, due primarily to the considerable conflicting and often incorrect information available on the topic. Many Orthodox clergy and theologians are among those confused regarding sexual relations in married life. There is a growing belief amongst Orthodox Christians that the Church should stay out of a married couple’s bedroom. Instead, God’s commandments, the canons, and the teachings and examples of the saints have been replaced by sex therapists, psychologists, doctors, sex manuals, pornography, television and the internet. In this talk, Father Kosmas draws on various saints and contemporary elders and the Holy Canons to present the Orthodox Church’s teaching on sexual relations in married life. In particular, he answers some very important questions about which Orthodox Christians are often confused: is sex within marriage and the pleasure associated with it dirty or somewhat sinful? Should married couples avoid having sexual relations as much as possible if they want to progress spiritually? Are sexual relations tolerated only for the purpose of childbearing? The following questions are also discussed: how did the Church deal with those who considered sexual relations within marriage repulsive and sinful? Are there any specific canons forbidding sexual relations on certain days and during certain periods? Do some forms of contraception cause unintended abortions? What happened to one couple who were strongly encouraged by their spiritual father to live as brother and sister? Why did the Church anathematise an ascetical bishop who taught that sex, meat and wine are evil? Other points covered in this talk include: the varying opinions of clergy regarding contraception; how the Church condemned those who believed that there is no salvation for couples who have marital relations; an elder’s advice to a woman whose husband was demanding marital relations on days when they are not allowed; how some are offended that the Church places virginity and celibacy higher than marriage; an account of a man who feared he would commit a sinful act due to his ‘ascetical’ wife’s sexual abstinence; and how some believe that monastics should not give advice on matters regarding marriage and sex.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Veneration of the saints and reading their lives is essential to the Christian way of life. Yet Protestants reject these customs, and accuse the Orthodox Church of placing more emphasis on the saints than on the Holy Bible—a view encountered even among some Orthodox Christians. What these people fail to realize is that the lives of the saints are the key to understanding the Holy Bible and to progressing spiritually. In this talk, Father Kosmas uses the teachings of saints and elders to explain that the demons fear the lives of the saints because they teach us how to fulfil the Lord’s commandments. He describes how the lives of saints enlighten and transform those who read them, and emphasises that our Orthodox saints would themselves read the lives of the saints that lived before them. The following questions are also discussed: can those who do not read the lives of the saints rightly be called “spiritual prunes”? What did one priest notice about his parishioners who read the lives of saints? What did St. Clement mean when he said, “Come to the saints, for they who unite themselves to them shall be made holy”? What did one holy bishop mean when he said, “In these lives the Gospel truth shines forth in examples”? Why do some priests urge parents not to send their children to heterodox schools? Why did a Serbian saint praise the Greek Orthodox? Other points covered in this talk include: how the lives of saints can help us better understand the Antichrist, the number 666, and the end of the world; why some modern “Orthodox” theologians prefer to de-emphasise the lives of the saints; how St. Paisios referred to the lives of the saints as spiritual vitamins; how reading the lives of the saints is like learning another language; how as a university student St. John of San Francisco would read the lives of the saints instead of attending lectures and studying; and how possibly the greatest dogmatic theologian of the 20th century had the daily custom of bowing to every saint’s icon in his room.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com (MP3 duration: 2hrs 4mins) In almost any bookstore or library, as well as online and on television, one can find numerous accounts of “near-death experiences”—first-hand experiences of people who have died or nearly died and then returned to life. Such people often describe meeting a “being of light” that is non-judgemental and full of love, as well as many other pleasant encounters and sensations. These accounts have greatly influenced public opinion on matters relating to death and the afterlife, even among many Orthodox Christians. In this talk, Father Kosmas discusses how many people today feel that this new teaching offers a more enlightened and humane attitude towards death and dying. He describes how these accounts are even promoted as a helpful way to prepare the dying for the transition from this life to the next. It is claimed that these accounts remove the fear of death, replacing it with a calm acceptance, or even an eager anticipation, of death and the afterlife. Although the Orthodox Church possesses the truth about death and dying, many Orthodox Christians have unfortunately been influenced by these teachings. The following questions are also discussed: is it true that when a person dies they can see their own body? Should Orthodox Christians fear death? What were the saints concerned with at the time of their death? Why does society object to treating hell as a reality? Why have scientists and doctors become interested in dying and the afterlife? How do modern near-death and afterlife experiences promote suicide? Can a soul see and hear after death? Can the dead appear and talk to the living? Other points covered in this talk include: ancient civilizations and their beliefs about the afterlife; negative opinions about traditional Christian teachings on the afterlife; how blind people who died during an operation could see everything in the operating room; how angels at times appear to the dying as dead relatives or friends; accounts of people who died and were resuscitated and what they saw; visions at the time of death; society’s powerlessness to help the dying; the three types of ESP: natural, divine and demonic; and spiritual communism in the West.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ When reading the lives of the saints, Orthodox Christians can encounter several temptations. One of these is doubt or unbelief, especially concerning events that happened many centuries ago. In the lives of saints we encounter supernatural wonders such as their endurance during martyrdom, their miracles, and their great ascetic achievements, and some find them hard to believe. The question arises: how does one overcome the temptation of doubt or unbelief when reading these marvellous lives? In this talk, Father Kosmas explains that doubt or unbelief occurs because the faith of present-day Christians has become “weak and dried up.” He then uses the advice of saints and elders to show how to overcome the temptation of doubt or unbelief when reading the lives of the saints, and refers to the examples of ancient and contemporary saints. The following questions are also discussed: when flying over Australia, what did St Paisios say about the absence of canonized saints there? Are there contemporary examples of saints revealing their relics as happened in ancient times? What does St Nicodemos the Athonite say to those who find it hard to believe that angels communed the desert ascetics of old? Have there been recent instances of such miracles as the warming of the frozen waters in the life of the Holy Forty Martyrs of Sebaste? Other points covered in this talk include: how in his youth a great elder lost his faith, then returned to the Church through a book on the lives of the saints; some examples of saints whose parents often read them the lives of the saints; whether anathemas apply to the heterodox (those outside the Orthodox Church); and how some find it hard to believe that St Ephraim the Syrian, who knew no Greek, spoke fluent Greek to St Basil the Great. Talk 81 duration: 4hrs 15mins Chanting duration: 29mins (Canon to the Most Holy Theotokos "Quick to Hear") Total duration: 4hrs 44mins

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talks 78 and 79. In the Orthodox Church there are many beliefs, customs, and traditions, but not all of these are essential for one’s salvation. The beliefs required of all Orthodox Christians are called dogmas. A few examples are the dogmas that Christ was both fully man and fully God, that the Virgin Mary is the Mother of God, and that the Holy Spirit is God. The question arises: is veneration of the saints and the belief that they pray for us a dogma of the Orthodox Church and therefore essential for every Christian? In this talk, Father Kosmas states that the teaching on the veneration and intercessions of the saints is indeed an essential Christian dogma. He explains that mere acceptance of this teaching is not enough, and proceeds to give important practical advice on how to establish a proper view of and relationship with the saints. The following questions are also discussed: why is it important to especially venerate the local and national saints of one’s country? Why did Saint John of San Francisco especially venerate Saint Herman of Alaska and Saint Peter the Aleut? Is it a sin for parents to provide their children with books and films on fantasy and falsehoods while ignoring the lives of the saints? Are the saints closer to those who venerate them, pray to them, and read their lives? Why does one Orthodox priest strongly recommend that adults today read the saints’ lives written for children? Is it permissible for Orthodox Christians to read the lives of Catholic saints and to pray to them? Other points covered in this talk include: the importance of giving simplified lives of saints to one’s children and godchildren; how one should imitate the virtues and sanctity of the saints; how the saints’ intercessions before God help and protect us; the importance of using the lives and writings of the saints to illustrate spiritual concepts; the dangers of early school enrolment; more examples of saints who themselves read the lives of saints; how under Turkish rule the lives of saints encouraged Orthodox Christians to maintain their faith, and helped those who had fallen away to return to the Church; how parents will answer on the Day of Judgement for not teaching their children to read the lives of saints; and the wonderful and powerful simplified versions of the lives of New Martyr Elias and Saint Sebastian of Jackson and San Francisco.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 78: “Why Do the Demons Tremble When We Read the Lives of the Saints?” For many years, few lives of saints were available in the English language, leaving the English-speaking Orthodox faithful without this soul-saving spiritual nourishment. Such is no longer the case, and we now have volumes of the lives of saints available in English. Nevertheless, the majority of Orthodox Christians are spiritually deprived because they read the lives of saints either rarely or not at all. In this talk, Father Kosmas uses the teachings of various saints and elders to show the spiritual value of reading the lives of saints and to explain why they are considered the encyclopedia of Orthodoxy. He reads from a range of saints’ lives and emphasises that we should study them in order to apply aspects of their lives to our own spiritual life. The following questions are also discussed: is it easy to confidently speak with the saints and to have our prayers answered? Why is there a greater emphasis on reading the lives of saints than on reading the Gospels? Why did the Roman Catholic Church remove many pre-schism saints from their calendar? How can Orthodox Christians overcome doubts and unbelief when reading about the great achievements and miracles in the lives of the saints? Can the lives of the saints help us understand more about ghosts and UFOs? Other points covered in this talk include: how Saint John of San Francisco emphasised studying and commemorating the saints of one’s homeland; the importance of reading the lives of recent saints and elders; how many deceptions and heresies among Orthodox Christians today are due to neglecting the lives of the saints; how to resist sexual temptation by reading about saints who were tempted; how the disabled and sick can benefit from reading the lives of saints who suffered similarly; and why a woman saint who was being tortured felt pain, unlike many martyrs who reportedly felt no pain.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Psychologists and doctors believe that the causes of mental and physical illnesses can be divided into three categories: 1. genetic factors (heredity); 2. prenatal factors (adverse events during pregnancy); 3. environmental factors after birth, including upbringing. The Orthodox Church has always known this but adds something even more important: the spiritual state of the parents before, during and after pregnancy and the child’s spiritual development. The Church has always emphasized the importance of giving children plenty of love, affection, guidance and attention to ensure their bodily, mental and spiritual health. In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how important it is for children to feel love, acceptance, and affection from their parents. In this way they develop strength of character and grow strong in body, mind and soul. The following questions are also discussed: why do some children of religious parents turn out well while others rebel? Why do children brought up in the same family turn out so differently? Why did St Porphyrios emphasize the importance of love, harmony and understanding between parents for the successful upbringing of children? Is there any hope for people whose parents made many mistakes during their upbringing? What should parents do upon realizing that they made serious mistakes in the upbringing of their children? Is there a link between minimal breastfeeding and anxiety and addiction? Other points covered in this talk include: how a number of people are afraid to marry and have children because of the world’s many problems; a mother’s realization of how her marital problems during pregnancy affected her child’s psychological and emotional state; how breastfed children are less likely to develop ADHD and more likely to succeed in life; and the necessity of forming an emotional bond with one’s children in order to have a healthy relationship with them that lasts into adulthood.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia Website: www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 RSS Feed: https://media.rss.com/orthodoxtalks/feed.xml Some traditional Orthodox theologians believe that the spirituality of many Orthodox Christians has become quite similar to Western spirituality. These Orthodox Christians share the distorted Protestant view of repentance as merely accepting Christ and feeling some regret for past sins, and the Roman Catholic over-emphasis on partaking of the Sacraments and obedience to the bishop. This movement within Orthodoxy to westernize the Church is not a new one. Its supporters (including hierarchs, clergy and theologians) undervalue the role of asceticism in the lives of all Orthodox Christians. In this talk, using the teachings of the Orthodox Church, Father Kosmas explains that partaking of the sacraments without spiritual struggle is a heresy similar to that against which Saint Gregory Palamas fought in his day. He emphasises that God indeed freely gives His grace through the sacraments, but man’s cooperation (through personal ascetic struggle) is absolutely necessary for the healing and salvation of the soul. The following questions are also discussed: what are some of the reasons people believe in God? Do Orthodox Christians differ much from religious people of other confessions? How should we regard scandals in the Church? What is the difference between pietism and piety? Should we avoid external practices so that people will not think us Pharisees? How do we deal with ecumenist bishops? Why have some people improved spiritually upon ceasing to partake of Holy Communion? Other points covered in this talk include: religious brain-washing; how believers can become unbelievers when something “better” comes along; what happened to a woman when exorcism prayers were stopped; the danger of meeting our ego face to face; the difference between regret and repentance; a young man’s delusion in leaving home so as to struggle better spiritually; and why at times asking for self-knowledge can be extremely dangerous.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com (MP3 duration: 1hr 42mins) More and more lives of saints have become available in English. Many of the Holy Fathers of the Church have said that it is absolutely necessary for one’s salvation to read the lives of saints. This statement seems harsh to some: why such an emphasis on reading the lives of the saints? The answer is that by studying their lives, Orthodox Christians are able to see the teachings of the Gospel in practice. Trying to read and apply the Gospels without following the example of the saints can lead to heresy and deception. In this talk, Father Kosmas relates the life of New-Martyr Constantine. As a Turk, Saint Constantine knew that converting to Orthodoxy from Islam would result in the death sentence. Regardless of this, he set out for Mount Athos to receive Holy Baptism. After listening to this life, one will have no doubt that the lives of saints can be applied to our own lives in many ways. The following questions are also discussed: does God help the non-Orthodox? Is obedience really that important? Did the Holy Fathers of Mount Athos compromise with the Muslim authorities? To what degree may we judge those who have made compromises in difficult situations? What attitude should the Orthodox have towards non-Orthodox? Other points covered in this talk include: visions and dreams; sorcery; conversion of Muslims to Orthodoxy; the devil’s tricks; supernatural phenomena in the media; Islam and Orthodoxy; spiritual stubbornness; sociopaths and the mentally ill; being judged according to one’s conscience; mediums; ghost chasers; corrupt monastics and clergy; and UFOs.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Wherever one turns, one hears parents complaining and seeking advice about problems with their children—problems with their behaviour, their education, their mental health, and their faith. These problems usually begin in early childhood and increase during the teenage years, but they can also occur in adulthood. Parents find it difficult to deal with their children’s weaknesses, faults, and passions, and are at a loss for when and how to discipline their children. In this talk Father Kosmas uses the teachings of various saints and elders to help parents navigate their most difficult task: the upbringing of children. He emphasizes that it is a great mistake for parents to seek advice either from no one or from people who have limited knowledge on this topic. Instead, they should turn to those who, enlightened by God, can give them the correct answers to the age-old question: how do we bring up our children? Father Kosmas also explains how it is that parents can know in theory much of what the saints and elders teach on raising children, yet continually fail to put these teachings into practice. The following questions are also discussed: how do parents create monsters? What is the best way for parents to correct their children’s weaknesses and faults? Why is it wrong to expect perfection from children? Why did one spiritual father penance parents who complained about their children? How did the saints advise parents to reprimand their children? How do parents determine which of their children’s behaviours need correction and which do not? How did the saints explain why children become indifferent and unfeeling? Apart from prayer, what else is necessary in the upbringing of children? What should parents do when their children rebel? Should parents force their children to go to church? Other points covered in this talk include: how parents who idolize their children damage them for life; parents who, blinded by irrational love and affection, refuse to see their children’s faults; why the first seven years of a child’s life are important for their future development; examples of mothers who were reluctant to discipline their children for fear of losing their favour; the importance of speaking the truth to one’s children; an explanation of Saint Porphyrios’ saying, “Words hammer at the ears”; and what parents should do before speaking to their children.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Christ left us a most fearful warning: “False Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.” In our own times we see even pious Orthodox Christians become confused and deluded by phenomena which appear to be Orthodox. Prophesies, clairvoyance, visions, healings, exorcisms, dreams, and mysterious fragrances are just a few of the phenomena that the pious must test, as Saint John the Evangelist writes, “to see whether they are from God.” Many are even confused about entirely un-Orthodox phenomena: psychics, UFOs, speaking in tongues, ghosts, visions, communication with the dead, astrology, reincarnation, levitation, and so on. In this talk Father Kosmas explains that without true Orthodox teaching and spirituality it is impossible to detect and avoid these deceptions, many of which are extremely subtle, and all of which have as their aim our separation from God. He especially shows that failing to understand St Paul’s words, “They have a zeal for God, but not according to knowledge” (Rom 10:2), is the main reason why many zealous Orthodox Christians fall into deception. The following questions are also discussed: should we be proud of belonging to the true faith? Why is a lukewarm Orthodox Christian worse than an unbeliever? What was the tragic end of two laymen who gave Orthodox talks? How does one go from monastic novice to drug dealer? Are there monastics who are mediums? What are the signs of a deceived person? What is the difference between self-deception and diabolical deception? Why are there fewer miracles in the Orthodox Church now than in the past? Other points covered in this talk include: religions that were established as a result of visions; apparitions of “Mary” to children in Roman Catholicism; the visions and stigmata of Francis of Assisi; a deceived young man’s preparations for the coming of the antichrist; a young woman’s experience with a deceived abbess; accounts of Saints Isaac and Nicetas of the Kiev Caves; and a “clairvoyant” octopus.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 43. In his own time, Saint Seraphim of Sarov said that Orthodox Christians had forgotten the true aim of the Christian life. Many had become immersed in the darkness of materialism or in routine and mechanical outward piety. Saint Seraphim revealed the true aim of the spiritual life to his disciple, Nicholas Motovilov. This revelation is considered one of modern Orthodoxy’s most important spiritual treasures. In this talk, Father Kosmas explains how if such ignorance existed in Saint Seraphim’s time, how much more does it exist now. In our times, many have a wrong view of the essence of spiritual life. He emphasizes how many are confused by what exactly is meant by “good deeds”. By analyzing the saint’s revelation, Orthodox Christians will discover not only what good deeds are, but also the most important thing of all: what we need to do to be saved. The following questions are also discussed: why is hypocrisy considered the worst of sins? Is confessing Christ as God enough, considering that the devil does the same? External versus internal piety – which is more important? Should not Christ have reprimanded those who followed man-made traditions? Should asceticism be considered more important than following the commandments? What is the first gift that God gives to those who are truly struggling? Other points covered in this talk include: the danger of trusting oneself in the spiritual life; the danger of being obsessed with particular aspects of Orthodoxy; how strictly observing Church practices can become a form of idol worship; how an answered prayer does not always indicate spiritual progress; how the devil can imitate the gifts of the Holy Spirit; and the story of how a prostitute’s prayer raised a mother’s only son. Acknowledgement: The Transfiguration of St. Seraphim, Mural in St. Seraphim Cathedral, Dallas, TX USA, by Vladimir Grygorenko, www.orthodox-icon.com Talk 44 duration: 3hrs 39mins Chanting duration: 13mins (Hymns from the Dormition of the Most Holy Theotokos) Total duration: 3hrs 52mins

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Feminism is often portrayed as empowering women, and the women’s rights movement has indeed achieved a number of positive changes for them. In recent decades, however, feminism has taken a different direction by attacking traditional marriage and gender roles. Many Orthodox Christians have been influenced by feminism to such an extent that they believe there is little or no difference between the genders, and have a distorted understanding of the roles of men and women in marriage. Although there are a number of reasons for the breakdown of marriage, the family, and society in general, the most significant reason is feminism. In the words of St John Chrysostom: “The love of husband and wife is the force that bonds society together.” In this talk Father Kosmas first examines many contemporary opinions regarding feminism. Using the Holy Scriptures, the holy canons, and the writings and advice of various saints and contemporary elders, he outlines the Orthodox Church’s teaching on gender differences and the roles of men and women in marriage. By the end of the talk the listener will understand that the essence of feminism is actually a hatred of men, traditional marriage, the family, and true womanhood. The following questions are also discussed: how do feminists react to women who choose to stay at home to look after their families? How did Elder Paisios contradict the feminist view that there is no real difference between men and women? Why are more and more women choosing to marry men who want to be providers and protectors of the family? Why are many women afraid to openly denounce feminism? Other points covered in this talk include: the feminist ‘dogma’ that women had no freedom for thousands of years until the recent feminist revolution; television’s portrayal of men as dumb, incompetent, lazy and immature; how an increasing number of women are rejecting the feminist propaganda that they are superwomen who can do everything; the daughter of a famous feminist who rejected her mother’s brainwashing; and how feminists do all in their power to hide from women the truth about the dangers of oral contraception.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In these times of spiritual ignorance, the true meaning of marriage is almost unknown. Most believe that marriage is all joy and happiness, and when this delusion is shattered the marriage falls apart. It is therefore important for couples to know the true meaning of marriage if they want to have a successful marriage. In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to show that marriage is a struggle as well as a joy. He emphasizes Christ’s teaching that one attains salvation through suffering – that is, the carrying of one’s cross – and that marriage is one such cross. When Orthodox Christians understand that the difficulties and struggles of marriage are spiritually beneficial, then they will also understand that, except in extreme circumstances, leaving one’s marriage due to difficulties can be a rejection of one’s cross. The following questions are also discussed: why did an elder advise one couple to argue with others? Why did a saint describe spouses’ condemnation of each other as ‘poison’? Why did an elder compare people who look for faults in their spouses to filthy flies? How should one deal with a very difficult spouse? What valuable lesson did Saint Anthony the Great learn from a layman? What does the Church teach regarding those who desire to leave their spouses? Other points covered in this talk include: the disastrous effects of nagging; how Saint Paul condemns those who do not care about their spouses’ salvation; the saints’ advice on how to correct one’s spouse; the horrible effects parents’ quarrelling has on children; an elder’s advice to a woman who feared that her husband would divorce her; and the objection of some to the Church’s glorification of a woman who was physically abused by her husband.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In the writings of the Holy Fathers we often find statements such as this: “One must consider oneself the worst person of all”; “Self-esteem is a sin”; “One must only look at one’s failures, never at one’s virtues”; “The proud cannot be saved”; “Always consider yourself a sinner”; and “There is nothing good in us.” Many find these types of statements upsetting, and come to the conclusion that Christianity causes guilt, depression and despair. In this talk Father Kosmas explains that these things are caused not by Christianity, but by an incorrect and distorted approach to Christ’s holy teachings. Furthermore, he emphasises that our sins, weaknesses, passions and failures can be used to acquire self-knowledge, repentance, humility, faith, trust in God, grace, peace, spiritual joy and, ultimately, the salvation of our souls. The following questions are also discussed: is constant fear of deception spiritually healthy? What is meant by “our passions are our spiritual friends”? Is medication the only solution for unwanted thoughts? Is a certain degree of self-esteem acceptable? How is spiritual correctness dangerous? Are Orthodox zealots and the ecumenists actually of the same spirit? What are spiritual freaks? How was the apostle Peter’s betrayal of Christ different from that of Judas? What did Elder Porphyrios say about people trapped in the sickness of guilt? What are the different causes of depression? Other points covered in this talk include: how an inferiority complex is a spiritual illness and should not to be confused with humility; how the demons can help us teach the truth to others for the purpose of deceiving us later; the untrue teaching of some Catholic theologians that Judas repented; how distorted spiritual struggle can lead to heresy and blasphemy; how the passions cause spiritual blindness; how self-esteem drives away the spirit of God; the difference between weaklings and the spiritually weak; the true root of despondency; and an account of an Orthodox priest who believed that Francis of Assisi, a Roman Catholic saint, is also an Orthodox saint. Acknowledgement: The icon of the Holy Elders of Optina is used with kind permission from Holy Trinity Monastery, Jordanville, NY, USA.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Despite great advancements in modern medicine, millions of people around the world suffer from bodily and mental illnesses, as well as spiritual illnesses caused by the passions and demonic influence. Many today are seeking help from practitioners of magic and New Age healing techniques. These techniques include homeopathy, hypnosis, yoga, crystal healing, meditation, faith healing, therapeutic touch, spiritual healing, channelling, and Reiki. Some of these “healers” have even claimed to be able to heal cancer and other serious illnesses. In this talk, Father Kosmas presents in detail the Orthodox Church’s teaching regarding true and false healing. He explains how Christians need to be aware of the increasing acceptance some of these “healing” techniques are gaining in the medical world, and how one can unknowingly fall under the influence of the evil spirits behind them. Today more than ever Orthodox Christians need to know the Church’s teaching regarding this very real danger, not only to protect themselves, but also their loved ones. The following questions are also discussed: what is the difference between demonic and physical sickness? Can magicians and New Age healers actually heal? How does the Church view those who seek healing directly from God rather than going to doctors? How do the saints view sickness and suffering? How should the sick deal with those who push them to seek healing from sorcerers and New Age healers? How does God use physical, mental, and demonic afflictions to bring us to salvation? Other points covered in this talk include: how a sick young man was “miraculously” healed and why he and his family later became Jehovah’s Witnesses; how Elder Paisios exposed the true nature of “healings” by the demons and their servants; the story of a witch who claimed to cure sick people with the Cross and prayers to the Mother of God; how one “healer” approached a desperate mother whose daughter was out of control; and examples of those who preferred to suffer rather than turn to sorcerers and other so-called healers.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In the writings of the Holy Fathers we often read fearful statements regarding prayer, such as: “Whoever refuses to pray rejects his salvation”; “There can be no progress in the spiritual life without prayer”; “Without prayer there can be no victory over the demons”; “There is nothing more important than prayer”; and “Prayer is food for the soul – it is better to let the body starve than for the soul to go hungry.” Despite these warnings, Orthodox Christians frequently either do not know how to pray or, even worse, refuse to pray. Using mainly the writings of Saint Theophan the Recluse, Father Kosmas offers simple and practical advice on the topic of prayer. He emphasizes the importance of always considering oneself a beginner with regard to prayer, and explains how such humility draws the grace of God into our souls. The following questions are also discussed: what effect does technology, especially the Internet, have on one’s prayer life? Why did one drunken deacon’s face shine with God’s grace? Is Saint Paul’s commandment to pray without ceasing unrealistic for those in the world? Why is it unfruitful to take on too many prayers? How does one deal with wandering thoughts? What is meant by ‘time distortion’ in prayer? Are prayer ropes only for monastics? Is it beneficial to form mental images during prayer? Other points covered in this talk include: a fearful story of one young man’s spiritual disaster due to false prayer; a saint’s attitude towards those who do not pray; coldness and deadness in prayer; the danger of rushing through one’s prayers; how bows and prostrations help one to pray; demonic temptations during prayer; the importance of the morning and evening prayers from the prayer book; a very short prayer rule given by Saint Seraphim of Sarov; boredom during prayer; and the dangers of expecting an instant prayer life.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ There can be no doubt that an all-out war is being waged against the holy sacrament of marriage. One of the main threats facing marriage is adultery, which is presented to us as normal and enjoyable, even a path to freedom and happiness. This message is emphasized in films, on television, in books and magazines, and on the internet. Online pornography, social networks such as Facebook, and even websites dedicated to cheating on your spouse all help to encourage adultery and the breakup of the marriage. In this talk, Father Kosmas draws on the writings and advice of various saints and contemporary elders to present the Orthodox Church’s teaching on adultery, its causes, and ways of preventing it. In addition, he answers the question of whether it is better to divorce or to forgive one’s spouse who has fallen into the serious sin of adultery, and what the adulterer’s attitude should be. By knowing the Church’s view on adultery and divorce, many marriages can be saved. The following questions are also discussed: how do adultery and other serious sins affect one’s marriage and children? How does the Church penance adulterers? What is the Church’s attitude toward those who cause divorce? How can abortion, unnatural sexual acts, and other serious sins lead to divorce? Why did Saint Nikodemos the Hagiorite place some blame on the innocent spouse of the adulterer? What did Elder Paisios say of spiritual fathers who apply the canons strictly? Other points covered in this talk include: the sufferings adultery brings upon a couple and their children; an account of a soldier whose wife gave birth while he was away; God’s gift to a man who prayed for his wife who had become a prostitute; a saint who left his wife because of adultery; how a woman dealt with her openly adulterous husband; an account of a married couple who secretly fantasised about committing adultery; how pornography can lead to adultery and divorce; and Saint John Chrysostom’s condemnation of adultery as evil and deserving of great punishment.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ For centuries the upbringing of children has been a topic of great concern for parents—a concern that is on the rise due to the negative influences of society and a minimal understanding by parents today of this most important task. Instead of turning to the Church for guidance, all too often Orthodox Christians look to psychologists, teachers, doctors, and the media. How are we to overcome this lack of understanding? In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to help parents with the challenges of raising children. These saints emphasize how an improper upbringing results in serious, long-term psychological problems and they give valuable advice on how to raise children that are psychologically and spiritually healthy. The following questions are also discussed: who is more responsible for raising children—the father or the mother? What does Saint Paisios say about breastfeeding? Does the spiritual life of the parents affect the unborn child? What effect do harsh discipline and excessive reprimands have on children? Who is to blame when a child is disobedient and badly behaved? Why do many children develop a long-term aversion towards their parents? Why does Saint Porphyrios blame Christian parents for their adult children’s problems? Why did a married man become very sick each time he had contact with his parents? Other points covered in this talk include: Saint Paisios’ view on working mothers; how parents must give their children as much time as possible; Saint Porphyrios’ explanation of how a child’s psychological state affects his relationships with others in adulthood; an explanation of why children and teenagers prefer to spend time in their rooms alone; how parents tend to blame others for their children’s behavioral and mental problems; why many adults avoid their parents, sometimes even secretly wishing their death; and Saint Porphyrios’ fearful explanation of why the souls of many children and adults are in constant danger of collapsing.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Sexual relations are one of the most common areas of conflict in marriage, even for Orthodox Christians, and the resulting problems can even lead to divorce. Yet many in the Orthodox Church avoid any discussion of sexual relations, thinking they have nothing to do with the spiritual life. What they fail to realize is that the reverse is true: the Holy Fathers, elders, Holy Scripture and the canons of the Orthodox Church consider this topic extremely important, and offer the faithful a wealth of information and guidance. Being ignorant of this, in a desperate attempt to save their marriages many seek help from those who virtually always give advice contrary to God’s law. In this talk Father Kosmas uses the Holy Scriptures, the canons, and the teachings of various saints and contemporary elders to answer many questions that Orthodox Christians have concerning sexual relations in marriage. He especially emphasizes that abstinence from sexual relations, whether for spiritual or other reasons, often leads to many serious problems, even adultery and divorce. In particular, Saint Paul states that undiscerning abstinence during fasting periods, instead of bringing benefit, can become a source of temptation. The following questions are also discussed: why is it said that ‘Hell is full of proud people who have lived in virginity’? What days should a married couple abstain from sexual relations? How should couples fast and abstain from sexual relations when preparing for Holy Communion? Why were the Holy Fathers so concerned about married couples that abstained from relations for long periods of time? Breaking the food fast or breaking the marital fast: which does the Church consider more serious? In what ways can married people surpass the virtues of monastics? Other points covered in this talk include: the great need for spouses to discuss and be considerate of each other’s sexual needs and weaknesses; Elder Paisios’ surprising attitude toward strict spiritual fathers; how the holy canons give a married couple (and not the spiritual father) the right to ‘judge for themselves’ with regard to sexual abstinence; Elder Paisios’ advice to couples when one spouse has a more moderate level of sexual desire than the other; how the Church penances those who fail to abstain from marital relations on fast days; and the urgent need for books and preaching on the topic of marriage.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Many Orthodox Christians today obtain most of their information on married life from television, films, secular books and magazines, and the internet. Unfortunately, much of this information is incorrect and can not only be harmful to the marriage, but can even cause the loss of one’s salvation. Thanks be to God, there are a number of Orthodox books on married life which offer essential advice on this much-neglected subject. In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church’s teaching on the topic of married life. He especially focuses on the relationship between husband and wife, and how many problems between them can be avoided with a proper understanding of Orthodox marriage. The following questions are also discussed: how did some elders advise young men who were afraid of marrying women with faults? Why did an elder react negatively to the belief that couples need to have similar personalities and interests to have a successful marriage? What advice was given to a woman whose husband avoided coming home at night? How important is it for couples to have priests and monastics praying for them? Why is it so difficult for a married couple to pray together? How important is the spiritual father in a marriage? Other points covered in this talk include: an elder’s reaction to a man who “worshipped” his wife; an elder’s advice to a man whose wife disliked incense and the oil lamp; some important things to consider before marriage; why it is good for a person to marry young; how serious passions can affect a marriage; a saint’s advice to a woman to choose the lesser sin; how the remembrance of one’s own sins can be very beneficial to one’s marriage; and the false belief that the initial love in a marriage will continue without any effort.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 58 - "Magic and Demonic Influence - Part 1". There are various views among Orthodox Christians regarding the topic of magic. Some believe that magic does not exist, while others believe that it does, and fear it to such an extent that anytime something bad happens to them they attribute it to magic. Still others believe that magic exists, but their ignorance of the subject leaves them unprotected. Few, however, understand the topic of magic according to the teachings of the Orthodox Church. In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church’s teaching on how to protect oneself from magic and demonic influence. Though the talk focuses on married life, it applies to all Orthodox Christians. Ignorance of this topic has led to many disasters in people’s lives, including the loss of souls. The following questions are also discussed: when does sorcery work and how can sorcery be defeated? What did Elder Paisios say to those who treated him like a psychic? Why would magicians advise people to participate in the Mysteries of the Church? How does Saint Nikodemos advise those who fear spells being cast during their marriage ceremony? Why are many of the clergy silent on the topic of magic? Is it true that magicians fear Orthodox priests? What are the symptoms of someone under the influence of magic? Other points covered in this talk include: an account of a man who began to hate his wife for no reason; an elder’s advice to a man whose wife suddenly wanted to leave him; how prayers, holy oil and holy water can have power against evil spirits; an account of a suffering man who could not get rid of the amulet (charm) given to him by a magician; how not all demonic influence comes from magic; how pride and ego can be the cause of demonic influence; and the confusion between mental illness, physical illness, magic, and demonic influence. Acknowledgement: The icon of Saints Cyprian and Justina is used with kind permission from the Holy Monastery of Saints Cyprian and Justina, Fili, Greece.