Orthodox Talks

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com Subscribe to the Orthodox Talks podcast: https://media.rss.com/orthodoxtalks/feed.xml Marriage is extremely difficult. Few people in our time prepare themselves adequately for the challenges of marriage – and the result is frequently disastrous. A successful marriage requires not only spiritual preparation (as many in the Church mistakenly believe) but also practical life skills. These skills include the ability to perform domestic duties, to deal with financial responsibilities, to form lasting and healthy relationships, to communicate effectively, and to be good parents. In this talk, Father Kosmas explains that both spirituality and practical life skills need to be developed over the years while one is still single, not right before marriage or even after marriage. While many mistakenly consider the single life a time for fun and freedom, viewing married life as restrictive and oppressive, Father Kosmas emphasises that the single life is actually a valuable opportunity to develop the skills and the maturity necessary for a joyful marriage. The following questions are also discussed: is it sexist to say that the man is the head of the woman? Should others be involved in choosing a spouse? What is meant by ‘pagan Christians’? Why are many children becoming shipwrecked in life? Does God want there to be inequality in the world? Why is it sometimes better to stay single than to marry? What did Saint John Chrysostom mean by saying that parents can become murderers of their children’s souls? Other points covered in this talk include: looking for love through drugs; seeking signs from heaven; worldly beauty versus spiritual beauty; premarital emotional and mental problems; irresponsible single life; obsession with finding a spouse; dating and courtship; how seeing others as sex objects can affect one’s future marriage; sexual intimacy before marriage; cold feet before the wedding; sexual passions in single and married life; how music, television and the internet affect one’s spiritual life; and women, family and work.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com Sexual immorality has been a problem for thousands of years, which is why God, in both the Old and New Testaments, has clearly set forth His commandments on sexual relations. Despite this, through weakness and ignorance many Orthodox Christians easily fall into sexual sins, causing much damage to their souls. Knowing this, the Holy Orthodox Church has also shown us through the lives and writings of the saints how to defend and struggle against sexual passion. This applies not only to monastics and those who are single, but also to married people facing the temptations of adultery and unnatural sins. In this talk, Father Kosmas refers to the life of Saint Justina (October 2), pointing out that despite her active spiritual life she was attacked by fierce sexual desire for a non-Christian man in whom she was not even initially interested. Father Kosmas discusses how to struggle against sexual passion and how sexual immorality has affected society. Although this talk is not a history of the sexual revolution it addresses many of this revolution’s effects on society and the Church. The following questions are also discussed: should homosexuality be regarded as the worst possible sin? Can sorcery forcibly cause sexual attraction? “The kingdom of heaven suffers violence”—what does this Gospel passage really mean? Is consulting a magician actually a denial of Christ? Can magic affect a struggling Orthodox Christian who confesses and communes often? Do sexual temptations sometimes intensify when one struggles against them? Can there be forgiveness of sins without confession? Other points covered in this talk include: how many people are turning to psychics to find love; how parents mistakenly value education above their children’s purity; childhood trauma and its effects in adulthood; the early sexualization of children; how children are being brainwashed in the schools and by the media; how television distorts our thinking, often causing relationship problems later in life; and how parents need to protect their children from sexual immorality.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ The Holy Fathers teach that true Christianity consists in the practice of the commandments of the Gospel. It is, therefore, important for an Orthodox Christian to learn what exactly the commandments of the Gospel are. Many spiritual fathers advise that the study of the teaching of the aerial toll-houses is a valuable aid in learning the holy commandments. In this talk, Father Kosmas explains the toll-houses using the detailed account of Theodora’s journey through them, as found in the life of Saint Basil the New. He explains how the Church often uses fearful examples to bring Christians to repentance, and to make them aware of the Last Judgment and the next life. After listening to this talk, we will see that while this teaching is indeed fearful, it gives us hope because Christ is compassionate, merciful, full of love, and desires the salvation of all. The following questions are also discussed: what did the angel say to Theodora regarding sexual sins? What is meant by holy anxiety? How can gluttons and drunkards easily pass by the toll-houses? Is it a serious sin not to read the Bible? Why is the concept of “dying with dignity” worthless? Why is it important to be conscious at the time of our death? Why are some elders reluctant to speak about ecumenism? Is it realistic to expect young people not to date? Can unconfessed serious sins be forgiven after death? Other points covered in this talk include: demonic warfare before, during and after death; the meaning of “anathema”; how the demons record our bad deeds and the angels our good deeds; the great benefit of abstaining from Holy Communion for a period of time; how seemingly insignificant acts can be considered good deeds; a priest’s blasphemous attitude towards memorial prayers for the dead; and an angel’s explanation regarding the importance of confession.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Orthodox Christians who read the Holy Bible will have read Christ’s words: “Blessed are the merciful: for they shall obtain mercy.” Regarding these words, the Holy Fathers clearly teach that at the Last Judgment only those who show mercy will obtain mercy. This is why the saints put great effort into fleeing from the soul-destroying passion of mercilessness by practising works of mercy. Hence, it is important for all who desire salvation to know exactly what works of mercy are. In this talk, Father Kosmas uses the writings of various saints to explain how almsgiving is not the only way to be merciful. Works of mercy can be broken up into two groups: physical and spiritual. A significant part of the talk is dedicated to providing many practical examples of works of mercy. By the end of the talk we will see that, no matter what spiritual struggles we undertake, without mercy there will be no mercy. The following questions are also discussed: why did the thief on the cross receive mercy? Why were the five foolish virgins not shown mercy? Why does God create inequality in the world? Is the desire to show mercy equal to the deed itself? Are the rich allowed to enjoy their wealth? Do Orthodox elders require Christians to tithe? Why are many supporters of Susan Boyle hypocrites? Other points covered in this talk include: how one young man gave up his ‘freedom’ in order to show mercy; how ‘merciful’ euthanasia is actually merciless; how the attitude ‘I don’t want charity’ is from the devil; how those who give alms benefit greatly not only in the afterlife but also in this life; how some of the rich begged the poor to take their money out of mercy; and the worthlessness of prayer, fasting, confession, and communion without compassion.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talk 39. Much has been written on the subject of prayer, both by contemporary authors and by saints throughout the centuries. Yet the topic of prayer remains surrounded by ignorance, distortion and confusion. This is partly because the saints’ writings on prayer are often too deep for today’s Orthodox Christians to comprehend. On the other hand, articles by contemporary clergy and theologians frequently only add to the confusion. In this talk, Father Kosmas relates valuable advice on the topic of prayer, mainly using the writings of recent saints or elders. These holy men, possessing the divine gift of discernment, were able to instruct Orthodox Christians living in the world how to pray. They knew how to explain the writings of the ancient fathers without creating confusion and causing spiritual disasters. The following questions are also discussed: how does one prepare for prayer? What is meant by “shame in approaching the icons”? What is “spiritual paralysis”? Is it dangerous to be too confident in prayer? How does God protect the person who prays vaingloriously? What is meant by “pressuring God”? What should we do when we fail to say our prayers? Should we set a time limit for our prayer rule? How do we protect ourselves from excessive zeal in prayer? Other points covered in this talk include: depression and prayer; monotony and boredom in prayer; the difficulty of praying in one’s own words; how externals in prayer can be useful; the dangers of too many prayers and prostrations; how prayer and fasting can affect the mentally ill; a fearful example of one young man’s obsession with prayer; haste and carelessness in prayer; quality versus quantity of prayer; and self-examination by the mentally ill.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Many know of the great Greek saint of the last century, Nektarios of Pentapolis the Wonderworker. Saint Nektarios is especially known for the countless miracles that he has performed, and many turn to him for help in their time of need. Yet the majority of these people know very little about this saint’s life, and still less about his beneficial teachings and writings. In this talk, Father Kosmas examines a broad selection of the saint’s teachings and writings. He describes how many modernists have given a distorted view of Saint Nektarios’ character, saying that out of humility and meekness he did not speak out against the enemies of the Church, when in fact the opposite is true. Saint Nektarios was especially critical of the “wolves in sheep’s clothing” in the Church, and of the incorrect teachings of the Roman Catholic and Protestant Churches. The following questions are also discussed: why did the saint praise some of the writings of the pagan philosophers? Did the saint teach that memorial services can free some of those held in Hades? What did the saint write concerning the possibility of union between the Orthodox Church and the Roman Catholics? What was the saint’s attitude towards frequent Holy Communion? What valuable advice did the saint give concerning confession? Why is self-knowledge absolutely essential for salvation? Other points covered in this talk include: the saint’s condemnation of the Western dogma of purgatory; his view on Darwin and evolution; how the rapidly-spreading message of “don’t judge” is actually demonic; how some confuse weakness and fear with the virtues of humility and meekness; how Orthodox ecumenists proudly believe that they are above the Holy Fathers of the Orthodox Church; and Saint Nektarios’ teaching concerning the Holy Theotokos and the saints.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com Subscribe to the Orthodox Talks podcast: https://media.rss.com/orthodoxtalks/feed.xml Elder Paisios (1924–1994) was a rare ascetic and man of prayer in our modern world. As a God-bearing elder he had the prophetic gift of being able to see into people’s souls, and from his hermitage on the Holy Mountain he guided and healed thousands of people who came to him from all over the world for relief from their spiritual and physical infirmities. The life of this great elder silences those who believe that saints are a myth or that there are no longer any saints in our times. In this talk, Father Kosmas relates the experiences of a number of people who visited the elder, recounting their problems, concerns and questions and the elder’s response in each case. In addition to vividly illustrating the gift of eldership, the wide range of topics discussed in the course of these encounters is sure to interest anyone trying to lead a Christian life in this age of religious confusion. The following questions are also discussed: can our sins affect our loved ones? How can one be “tied to the devil”? Why does God allow incurable illnesses? Is it always beneficial to witness a miracle? Is walking on water always a sign of holiness? Why did Elder Paisios refuse to see one person? How did he succeed in preventing a young man from committing suicide? Why can it be dangerous to ignore an elder’s advice? Can all holy people guide souls? Other points covered in this talk include: the difference between the clairvoyance of an Orthodox elder and that of a psychic or medium; the effects of online pornography on one’s spiritual life; intellectual spirituality and pride of the mind; trusting one’s thoughts; mental illness and deception; how to distinguish between real and fake or demonic miracles; practicing obedience even to non-Orthodox; an explanation of UFO abductions; and a young man’s encounter with demons on Mount Athos.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Considerable information is available today on raising children and on various parenting styles, leaving many Orthodox Christians confused as to which style to use when parenting their children. Some of this information is correct, but how are Orthodox parents to know what to accept or reject? There is a lot of Orthodox literature on monasticism and very little on the upbringing of children. What literature exists often does not cover many of the contemporary issues facing parents. For this reason it is important for parents to read the writings of the saints and elders that have lived in our times. In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how parents who are over-protective, over-bearing or who pressure their children are actually traumatizing them. This abuse is so harmful that, according to the saints, it affects the emotional, psychological, physical and spiritual development of the children. Father Kosmas also shows that even the limited findings of psychologists and doctors agree with the simple but enlightened teachings of these saints. The following questions are also discussed: what are parents to do when their children are disobedient? What did Saint Porphyrios say causes children to become lethargic, weak-willed and generally unsuccessful in life? How much freedom should children have? How does unstructured play and discovering the world help children develop? What did Saint Paisios mean when he advised mothers not to pressure their children but to pressure themselves when dealing with their children’s problems? Other points covered in this talk include: the effects on children when their parents constantly want to do things for them; how hovering over children can suffocate them; the consequences of nagging parents; how religious parents often force their children in spiritual matters, causing them to leave the Church; and how parents who try to fix their children’s problems themselves end up doing more harm than good.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com Orthodox Christians hold various views regarding the main purpose of marriage. Some believe it is companionship, while others believe it is to have children. What, then, does the Orthodox Church teach regarding the main purpose of marriage? The answer to this question will influence a person’s decision whether or not to marry. In this talk, Father Kosmas explains that the main purpose of marriage, according to Saint Paul, is to avoid sexual immorality, child-bearing being its secondary purpose. Although the Church praises virginity more highly than marriage, abstaining from sexual relations in today’s society is becoming increasingly difficult, due to constant exposure to sexual immorality through television, films, the media, billboards, and the internet. For this reason Saint Paul’s words are especially relevant today: “… but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion” (1 Corinthians 7:9). The following questions are also discussed: does the Church regard sex as dirty and sinful? Is abstaining from marriage and sexual relations abnormal? Is it wrong to desire monasticism because of an aversion to married life? How does the Church condemn negative attitudes toward sexual relations? Why is the Church so cautious with regard to married couples abstaining from sexual relations? Other points covered in this talk include: the danger of married people reading more books on monasticism than on married life; Saint John Chrysostom’s outspokenness regarding sexual relations; the media’s distortion of marriage and sexuality; how children are being confused and perverted by misinformation on sexuality; and how the Roman Catholic Church’s rules on unmarried clergy is contrary to the Holy Fathers.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Education and psychology are continually offering new theories to parents and teachers on child development. One such theory, developed in the 1970’s, involves praising children to improve their self-esteem, confidence, motivation and performance in school. Followers of this “self-esteem movement” believe it produces children who will go on to form a better, more positive and productive society. Opponents of the movement, however, hold that praising children leads to psychological problems. Before this movement, praising children was not common in Western society, and there are cultures in which praising children is considered harmful. Who then is correct? In this talk Father Kosmas uses the lives and teachings of various saints and elders to examine whether the self-esteem movement is compatible with Orthodoxy and whether it has had a positive or a negative effect on society. Furthermore, he helps parents and teachers understand that the teachings of the Church do not change, and that they should trust these teachings more than the ever-changing theories of the world. The following questions are also discussed: why did the saints strongly desire to be ridiculed and abused? Is avoiding praise only for the saints? Why did Saint Paisios feel sick when people praised him? What did Saint Paisios say causes nervousness in children? What did Saint Porphyrios mean when he said that people accept lies about themselves as their daily nourishment? How can parents protect their children from becoming sick egotists? If humility unites us to God, what does egotism unite us to? Other points covered in this talk include: an account of a mother who was responsible for her son’s sick sense of self-confidence; how parents encourage their children to believe untrue things about themselves; how Saint Porphyrios’ mother never praised him and how this affected him; why children today are left weak and drained of strength when their will is opposed; how today’s children continually seek praise and applause; and how Facebook can hinder progress in the spiritual life.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com We live in a time when information is readily available through television, the radio, various publications, and the Internet. The world boasts about acquiring knowledge with expressions such as: ‘knowledge is power’, ‘excel with knowledge’, and ‘knowledge equals success’. Amid this information overload, there would seem to be no excuse for ignorance of any type. Yet many people are ignorant of spiritual topics such as Christ’s Person, His commandments, the Holy Bible, angels and saints, what happens after death, the devil’s warfare, miracles and prophesies, dreams and visions, mediums and sorcery, sin, and even the soul’s salvation as our goal in life. In this talk, Father Kosmas outlines the reason for spiritual ignorance and the solution. He explains that even though many of the clergy are partly responsible for failing to educate their flocks, Orthodox Christians are responsible for seeking out the truth. The availability of the Holy Bible, the lives of the saints, the writings of the Holy Fathers and the divine services leaves us with no excuse. The following questions are also discussed: can the dead appear and communicate with the living? What does the Church say about horoscopes? Are there Orthodox who believe the heresy regarding the devil’s salvation? How can God be both Love and Judge? Are fantasy and schizophrenia related? What is the danger of separating one’s spiritual life from one’s daily life? Other points covered in this talk include: an explanation of mind-reading; psychics and fortune tellers; the danger of witnessing an exorcism; an explanation of the term ‘lunatic’; mediums; science fiction; an account of a man whose house was haunted; the danger of looking for miracles and prophesies; and the centuries-old error of pronouncing various individuals the antichrist.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ We live in a time where demonic delusion is at its peak. These delusions come in the form of thoughts, feelings, dreams and visions. The Holy Apostles and Fathers of the Orthodox Church provide insight into these delusions. Saint Paul in particular warns against the “angel of light,” referring not only to false visions of angels, but to anything the demons present as good or spiritual. Using examples from the lives of saints, Father Kosmas explains how the saints exposed the tricks that the devil and his demons use to delude not only monastics, but all Orthodox Christians, and how those deluded are the self-confident, the vainglorious and the proud. He also points out that it is not enough merely to read the lives of the saints and the teachings of the Holy Fathers: it is absolutely necessary that we acquire discernment by living those teachings. The following questions are also discussed: do parish priests deserve criticism for avoiding the topic of demonic deception? What happened to an archimandrite who denied the existence of demons? Why was Rasputin viewed by some as a man of God, but by others as a deceiver? Does involvement in the occult leave a person scarred and vulnerable to the demons even after repentance? What is meant by a balanced spiritual diet? Why do the evil spirits continually suggest negative thoughts about one’s spiritual father? Why is it essential to find a spiritual father who not only hears confessions but also continually prays for his spiritual children? Other points covered in this talk include: the recent example of a deceived ascetic who saw visions and dreams; how the demons use our imagination to delude us; a man who supposedly healed the possessed with the Koran; an elder’s fierce struggle to free a deceived deacon from a false angel of light, who would continually speak and pray with him; an account of a possessed young girl who later became a nun without being healed; how some become proud of being attacked by evil spirits; and an account of an Athonite priestmonk who as a worldly young man became involved in magic.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com Subscribe to the Orthodox Talks podcast: https://media.rss.com/orthodoxtalks/feed.xml Elder Paisios may rightly be considered one of the most popular elders of our times. Thousands of people from all over the world flocked to him to receive guidance, consolation, hope, and insight into their problems. He healed sicknesses of soul and body, warned against dangers, and revealed the will of God. Using the gift of clairvoyance, he could see events both present and future. With the publishing of his remarkable life and teachings in many languages and the increasing number of miracles at his gravesite, he has become well known throughout the Orthodox world. In this talk, Father Kosmas recounts the life and times of Elder Paisios from his youth until his blessed repose in 1994. He emphasises that by studying the life of this great elder one draws closer to him spiritually, thereby receiving help through his example, teachings, and prayerful intercessions. The following questions are also discussed: should uneducated monks instruct educated laymen and clergy? Why is humility so important? Are priests who are subject to passions capable of guiding souls? Should we blame ourselves for the evil in the world? Can hopelessness lead one to God? What is joyful sorrow? Are we to blame for ecumenism? Should prayers be offered for those who are committing grave sins? God or medicine: which to choose? What are ‘religious liars’? Other points covered in this talk include: fantasy in the spiritual life; robotic obedience; the difficulty of understanding spiritual matters with the mind; working on Sundays and feast days; love of prayer; abusing children with TV; ignoring the Church; the difficulty of loving our neighbour; sacrificing our lives for others; the dangers of trusting our thoughts; the power of patience; the importance of unceasing prayer for the world; the benefit of seeing our own weaknesses; large families in our times; one saint’s repose; and how striving for holiness can be dangerous.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com (MP3 duration: 1hr 37mins) Since the events of September 11, 2001, there has been much in the media regarding martyrs, martyrdom, sacrifice, jihad, etc. Because of this, many Orthodox Christians are confused about what true martyrdom is. Furthermore, the very mention of martyrdom causes many to have a negative reaction. In this talk, Father Kosmas outlines what an Orthodox martyr is and the attitude that Orthodox Christians should have towards those of different faiths. He answers a very important question: is every desire for martyrdom spiritually healthy? Furthermore, using the life of the New-Martyr Constantine (June 2), he examines whether such a desire can in fact come from pride. The following questions are also discussed: it is easy to hate those who wish us harm, but is this allowed for an Orthodox Christian? Should Orthodox Christians be proud that they have the True Faith and, because of this, disdain those of other faiths? Why do the demons afflict those who produce Orthodox materials and services in English? Can zeal for the truth stem from pride? Why has it been said that “only idiots believe in dreams”? Were the martyrs scared of denying Christ during their sufferings? What are the dangers when making promises to God? Other points covered in this talk include: true and false conversions to Orthodoxy; counterfeit spirituality; tricks of the demons; whether there are good ghosts and bad ghosts; spiritual ignorance; the difference between spiritual fathers and confessors; the many temptations to deny Christ today; how lack of discernment can lead to spiritual disaster; obedience and humility; the dangers of fantasy; true and false inner peace; the bedsores of lounge chair confessors; “holy” liars; and the blessedness of seeking God’s will.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com In recent years we have seen a rising interest and even an obsession with the occult, including "communicating" with the dead, magic, and demonology, to name just a few. This is evident in movies, TV programs, documentaries, books, magazines, and the internet. In addition, there are plenty of sorcerers and mediums who are all too willing to “help” people for a fee. In this talk, Father Kosmas uses the lives of Saints Cyprian and Justina and contemporary examples to explain how sorcery and other occult practices are both real and spiritually harmful. He reveals that the main reason Orthodox Christians involve themselves in the occult is ignorance of the Church’s teachings on the subject. The Church clearly exposes the demons and their evil schemes, yet many clergy fail to teach Christians regarding occult practices, and instead either remain quiet, or deny their existence, or provide misinformation. Some even ridicule people who believe they exist. The following questions are also discussed: is there such a thing as the "evil eye"? Is it really such a problem to visit a sorcerer or medium out of curiosity? Why do some people claim to have been helped by sorcerers? Why can it be dangerous to have exorcism prayers read over someone who is not possessed, but under demonic influence? Is it safe for a layperson, rather than a priest, to read prayers against magic and the evil eye? Other points covered in this talk include: the serious consequences of going to a sorcerer; how people pay thousands of dollars to sorcerers for "protection" from black magic; the difference between possession and mental illness; how observing an exorcism can be very dangerous; the symptoms of sorcery; the difference between black magic and white magic; and real sorcerers versus fake ones.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 RSS Feed: https://media.rss.com/orthodoxtalks/feed.xml In the writings of the Holy Fathers we often read statements such as these: “Our sins will prevent us from seeing God,” “Only those who have been purified before death can be saved,” and, “After death, even forgotten sins will be used by the demons to obstruct a soul’s passage to Heaven.” Many who read these types of statements fall into despair, thinking that salvation is impossible. The fact is, most people are neither complete sinners nor complete saints when they die. This raises the question: what happens to the souls of these people? In this talk Father Kosmas uses the writings of the holy fathers and the Orthodox funeral service to explain what happens to the souls of those who die with minor unconfessed sins, or who have not brought forth fruits of repentance for sins confessed. He emphasises that there is much hope for the salvation of those who have died without having attained spiritual perfection. Knowing the Church’s teaching on this topic not only can help those who have already departed this life, but can also help us to better prepare for our own departure. The following questions are also discussed: why are people reluctant to give money to the poor on behalf of the departed? When is it appropriate to weep for our departed loved ones? Is there a place called purgatory, as the Roman Catholic Church teaches, where souls suffer in order to be cleansed of their sins? Are the Protestants correct when they say that, since there is no repentance after death, praying for the dead is useless? Why did one saint appear to a priest, asking him to commemorate his departed parents? What is the Orthodox teaching on praying for those who have committed suicide? Other points covered in this talk include: a wonderful account of how the dead appeared in order to defend a sinful priest; how zeal in praying for the dead is a sign of spiritual progress; how to prepare for one’s own departure from this life; how Elder Cleopa of Romania gives hope for Orthodox Christians who have departed this life without proper preparation; and the reason why many departed souls hope that one of their relatives will become a priest or a monastic. Talk 29 duration: 3hrs 9mins Chanting duration: 7mins (Hymns for the Reposed) Total duration: 3hrs 16mins Acknowledgement: The icon of Saint Mark is used with kind permission from the Holy Monastery of Saints Cyprian and Justina, Fili, Greece.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Due to his countless miracles, Saint Nektarios of Aegina is considered a wonderworker like Saint Nicholas and Saint Spyridon. However, few know that the saint suffered greatly from persecution, slander, and afflictions. Many would be shocked to learn that Saint Nektarios’ greatest enemies were actually Orthodox bishops and clergy. Thus, Saint Paul’s teaching that ‘all who desire to live godly in Christ Jesus will suffer persecution’ means persecution not only from those outside the Church, but also from those within the Church. In this talk, Father Kosmas emphasizes that God allows those He loves to suffer temptations and afflictions in order to benefit their souls. He also discusses how distortions can occur in the accounts of the lives of the saints. One such distortion is found in some accounts of the life of Saint Nektarios. They write that Saint Nektarios endured trials meekly and without complaint, making no attempt to justify himself. In part 2 of the life of Saint Nektarios, Father Kosmas outlines in detail not only the saint’s trials and persecutions, but also the immense pain they caused him and his attempts to correct the injustice against him, and his love and forgiveness towards those who hated him. The following questions are also discussed: how did the saint deal with a suicidal teenage boy? Can one be saved without sufferings? How did the saint prepare himself before preaching? What is the best way for priests to help the mentally ill? Why did the saint place so much emphasis on preaching the Word of God? Other points covered in this talk include: children and emotional repression; how the world promises freedom without religion; how today many clergy worship psychology rather than God; and the saint’s valuable explanation of the importance of expressing one’s feelings, and the harmful effect when this is not done.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com Subscribe to the Orthodox Talks podcast: https://media.rss.com/orthodoxtalks/feed.xml Elder Porphyrios of Greece, an extraordinary holy father of our own times, was given the gift of clairvoyance by God for his humility, love, and faithfulness to holy Orthodoxy. This gift enabled him to see into the past, present, and future, looking into people’s souls and perceiving their innermost thoughts. He also revealed to many their illnesses – spiritual, mental, and bodily – healing them as God willed. In this talk, Father Kosmas relates many accounts of Elder Porphyrios’ clairvoyance. He emphasises the importance of not confusing the gift of clairvoyance given by God with that of psychics, clairvoyants, mediums, fortune-tellers and astrologers. Many who are ignorant of the teachings of the Orthodox Church are deceived into believing that these imposters possess God-given powers, when in reality what power they have comes from the evil spirits. The following questions are also discussed: what is the difference between an Orthodox elder and a psychic? Can the possessed know our sins? Can psychics, mediums, etc., really reveal the unknown and the future? Why do Muslims go to Orthodox churches for prayers and miracles? Is ecumenism less dangerous today than in the past? Can the prayers of monastics be more effective than those of a bishop? Why did the elder blame parents for their children’s problems? Should parents tell their fellow Orthodox if their own children are suicidal? Other points covered in this talk include: a cure for depression; the incorrect belief that monastics care only about themselves; how the elder told one mother that her beloved son would strike her; expensive good luck charms; the miracle of the Holy Fire in Jerusalem; how a Roman Catholic monk was amazed at the elder’s clairvoyance; the obsession of some Orthodox Christians with converting people to Orthodoxy; how the elder revealed a taxi driver’s dark and hidden secret; and why associating with certain people can be spiritually harmful.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In the New Testament Christ teaches that a married couple must remain inseparable to the end, and that the only just cause for divorce is adultery. Furthermore, Christ says that those who divorce and remarry for any other reason are condemned as adulterers. Yet, over the centuries the Orthodox Church has allowed divorce for a number of other reasons, and may even perform second and third marriages following a divorce. What few people know is that the Church actually acknowledges such remarriage as a transgression of Christ’s commandment. This raises the question: is the Church contradicting the clear teaching of Christ regarding divorce? In this talk, Father Kosmas explains that even though the Church sometimes grants divorces and allows subsequent marriages, Orthodox Christians should put great effort into avoiding divorce. Using the teachings of the saints and elders he gives practical advice on preserving one’s marriage by avoiding unnecessary problems which can lead to divorce. The following questions are also discussed: can psychological abuse be worse than physical abuse? How has feminism affected marriages? What is meant by ‘don’t run ahead of your spouse’? Can having an abortion lead to divorce? Can God reveal His will through one’s spouse? Can it sometimes be right to compromise on religious matters to avoid divorce? Has the Church’s use of ‘economy’ regarding divorce and remarriage caused greater problems? Other points covered in this talk include: how a temporary separation can prevent divorce; physical violence in marriage; how egotism can destroy a marriage; how simplifying one’s life can save a marriage; selfishness in marriage as a recipe for divorce; suffering with a difficult spouse; mental illness in a marriage; and why one should not be alarmed when old passions resurface after getting married. Acknowledgement: The icon of Saint Thomais is used with kind permission from the Holy Monastery of Saints Cyprian and Justina, Fili, Greece.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ This talk is a continuation of Talks 43 and 44. Saint Seraphim of Sarov teaches that we acquire grace through doing good works, not for virtue’s sake, but for Christ’s sake. In these times, more than ever, there is great confusion about what are good works. In the media, celebrities are often portrayed as doers of good works such as helping the poor, donating to medical research, adopting children and encouraging others to donate to “worthy” causes. In this talk, using the Ten Commandments and the Beatitudes as a basis, Father Kosmas shows us what exactly is meant by good works. Furthermore, he explains that what the world considers to be good works are not necessarily recognised as good works by God. In order to avoid deception and to attain salvation, a balanced spiritual life is of utmost importance. The following questions are also discussed: what is meant by “true Christianity consists of practicing the commandments”? What comes first, love for God or love for our neighbour? How can recognizing our lack of love be a good thing? Is it true that the Church encourages physical punishment of children? How does repentance relate to keeping the commandments? Why can focusing on certain aspects of Orthodoxy lead to deception and heresy? Other points covered in this talk include: how the commandment to honor one’s father and mother surprisingly also refers to the upbringing of children; the deception of those who think that persecution is easy to endure; how not all anger is considered a sin; how the women’s liberation movement has done more harm than good; how the upbringing of children has become a forgotten or despised commandment; and how those who fight against ecumenism frequently lead their children into heresy.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ The Holy Fathers teach that prayer, fasting and almsgiving are a means of acquiring the grace of God. Although many Orthodox Christians observe these holy practices, spirituality in the Church is steadily decreasing. While there are many reasons for this, the chief cause is that there are few spiritual guides with the gift of discernment. Because of this, pride and Pharisaism have spread like a disease among the faithful. In this talk, Father Kosmas explains why observing spiritual practices can actually be harmful and can even lead to the loss of one’s soul. Citing the ancient and contemporary Fathers, he confirms that afflictions and illnesses have been given by God as a safer means of salvation for Orthodox Christians in the last times. The following questions are also discussed: can one be holy but unable to guide? Why has the Church become more lenient with regard to serious sins? What did Christ mean by “when you pray, do not use vain repetitions”? Why did 100 monks die from fasting? Why did Elder Paisios wish that he might lose his legs? What did Christ mean by “do not let your left hand know what your right hand is doing”? What is the first gift God gives to those who struggle? Why should spiritual fathers be aware of those with cunning minds? Other points covered in this talk include: the dangers of self-imposed ascetic labors; the purpose and importance of imposing penances in confession; why many people fast with no benefit; the ecumenists’ blasphemy against the miracle of Saint Euphemia at the Fourth Ecumenical Council; heresiarchs that were known for their prayer and asceticism; an explanation of Saint John the Baptist’s words, “Therefore bear fruits worthy of repentance”; and why Christ continually warned against vainglory. Talk 43 duration: 3hrs 14mins Chanting duration: 9mins (Service to St Euphemia) Total duration: 3hrs 23mins

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Despite advances in medical science, occurrences of cancer are becoming increasingly frequent. Many live in fear of falling victim or losing a loved one to this disease. However, few give thought to a far worse disease, spiritual cancer: that of pride and vainglory. The saints of old did all they could to fight off the spiritual disease of pride and vainglory by avoiding praise and even hiding their gifts of miracle-working. Today’s Christians, however, frequently choose not to fight against pride and vainglory or, are even unaware of them – in both cases with disastrous consequences. Using the Holy Fathers as a guide, Father Kosmas explains the dangers of vainglory and pride in the spiritual life. He also uses examples from the lives of saints to emphasise their attitude towards miracle-working and other divine gifts, an attitude which for many would be very surprising. The following questions are also discussed: where have all the altar boys gone? What is meant by pressuring God? Why did one elder beg God to allow him to become possessed? What is meant by ‘a proud person has become a devil and his own enemy’? Can divine gifts be harmful for the soul? Is the Pentecostals’ emphasis on earthly prosperity and health justified by the Gospel? What was the purpose of Saint Paul’s sufferings? Do Christ’s words “Let your light so shine before men, that they may see your good works” lead to vainglory and pride? Is it beneficial to openly confess our sins and weaknesses to others? Other points covered in this talk include: overconfidence and unholy familiarity with God; why denying our natural gifts can be spiritually beneficial; obesity and holiness; why those who expose the passions are hated; how we should view those who praise us to our faces; the difference between the praise of demons and the praise of men; and the concept of “mad pride.”

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ In reading the Gospel and the lives of the saints we come across many signs and miracles. These miracles were especially abundant during the time of Christ and the apostles, bringing many to Christianity, and though less frequent they continue to this day. Over the past 2000 years, however, many Christians have also been converted to Christianity or strengthened in their faith without miracles, merely by hearing and studying the Word of God. Using patristic commentaries on the Holy Gospel, Father Kosmas compares the effect of God’s word on the soul with the effect of signs and miracles, to determine which of the two is more powerful, lasting, and spiritually beneficial. He examines the distorted views regarding miracles and signs held by many Orthodox Christians, and why this can lead to falling away from the Church. The following questions are also discussed: is it true that many who converted after witnessing signs and miracles later fell away from the Church? What was the stronger medicine to which Christ resorted for unbelievers? Can an unbeliever be healed through the faith of another? Is it right to dismiss the fervent faith of non-Orthodox? Why did Christ offend the Jews by praising the faith of pagans? Why did many Jews reject Christ even though they saw Him perform numerous signs and miracles? What is “miracle mania”? Why is it wise to fear those who seek signs and miracles but do not study the Word of God? Other points covered in this talk include: how numerous Orthodox Christians remain indifferent or fall away despite the many signs and miracles in the Church today; “miracle-workers” and their hunger for attention; St John Chrysostom’s explanation of why signs were given to the unbelievers and not to believers; the difference between the inner and outer darkness of hell; the modern-day scribes and Pharisees of the Orthodox Church; an elder’s rejection of those who approached him as they would a magician; and the relationship between sins and sickness.

Orthodox Talks by Priestmonk Kosmas, Sydney, Australia www.OrthodoxTalks.com iTunes: https://podcasts.apple.com/us/podcast/orthodox-talks/id1659252607 Spotify: https://open.spotify.com/show/0sKZoGUhAjJua9RtjoZS73 Podcast: https://rss.com/podcasts/orthodoxtalks/ Christianity is often accused of repressing women, especially in its teachings on marriage. There are many verses in the Bible, particularly in Saint Paul’s epistles, that many today see as treating women quite negatively. Three such verses cited by Christianity’s accusers are: “Wives, submit to your own husbands,” “the wife must fear her husband,” and “I do not permit a woman to teach or to assume authority over a man.” A literal interpretation of these verses would be in direct opposition to modern society’s view on women and marriage. In this talk Father Kosmas explains in some detail what Saint Paul really meant by “the wife must fear her husband.” He emphasizes that today’s attacks on Christian marriage stem either from ignorance or from a deliberate distortion of the Church’s teachings on the subject. He also answers the important question of whether Saint Paul means that women are never permitted to teach men or to have authority over men in the workplace. The following questions are also discussed: how do women react when irresponsible husbands allow them to take over responsibility for the family? What did a great saint mean when he described men as ‘wild lions’ in need of taming? Why do many men find it difficult to love and care for their wives? Does a person ever have the right to reprimand or punish their spouse? How should one treat a spouse who is not fulfilling his or her duties? What is meant by ‘spouses have to spit blood’? Other points covered in this talk include: how most couples today desire harmony in their marriages above all else; an account of a woman whose husband’s lack of affection and attentiveness drove her to have an affair; how the teachings of feminism are better known than the teachings of the Church; how more and more women are finding it difficult to open up to their husbands; a saint’s criticism of forced obedience in marriage; and how a great saint once said, “What kind of marriage can there be when the wife is afraid of her husband?”