Nabi Asli Hindi

Qur'an, Surah Al-Ahzab (33), verse 69 The story about Moses naked, chased a rock is written in tafsir Qur'an, Surah Al-Ahzab, verse 69. https://quran.com/33:69/tafsirs/en-tafisr-ibn-kathir Qur'an, Surah Al-Anfal (8), verse 41 Qur'an, Surah Ali Imran (3), verse 161 The History of al-Tabari, vol. IX, p. 31 Hadith Sahih Bukhari, 5:620 Hadith Sahih Muslim 5:2303, 2313 https://hadithcollection.com/sahihbukhari/sahih-bukhari-book-59-military-expeditions-led-by-the-prophet-pbuh-al-maghaazi/sahih-bukhari-volume-005-book-059-hadith-number-620 Sahih Bukhari Volume 5, Book 59, Hadith Number 620 Narrated By Anas Bin Malik : When Allah gave Allah’s Apostle what he gave of the properties of the Hawazin tribe as a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, “May Allah forgive Allah’s Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish.” Allah’s Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they all gathered, the Prophet got up and said, “What is this talk being informed to me about you?” The learned men amongst the Ansar said, “O Allah’s Apostle! Our chiefs did not say anything, but some people amongst us who are younger in age said, ‘May Allah forgive Allah’s Apostle as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood.’ ” The Prophet said, “I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won’t you be happy that the people take the wealth while you take the Prophet with you to your homes? By Allah, what you are taking is better than whatever they are taking.” They (i.e. the Ansar) said, “O Allah’s Apostle! We are satisfied.” The Prophet then said to them. “You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then.” Anas added: But they did not remain patient.

https://postlmg.cc/PLggmVRM Hadith Sahih Bukhari, vol. IV, chapter 88, page 108. Narrated Ibn Umar that the Prophet said, “𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆, and he who disobeys my orders will be humiliated by paying Jizya.” Footnote number one says: 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆 This video describes how for the first time Prophet Muhammad tried to raid Quraysh caravans. He failed many times since he did not have the experience to be a caravan marauder.

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-369/ Sahih Bukhari Volume 5, Book 59, Hadith 369 Narrated Jabir bin `Abdullah: Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and sail to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka`b replied. "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf."

References: Sunan Abu Daud, number 2608 https://postimg.cc/Cz5Drp13 Sirat Rasul Allah, by Ibn Ishaq, page 369 History of Tabari, vol VII, The Foundation of the Community, pg. 97-98 https://postimg.cc/dh66Mbg2 Sahih Sunan Abu Daud, number 2608 https://postimg.cc/Cz5Drp13 Narrated Muhayyisah: The Apostle of Allah (peace_be_upon_him) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.

Case 1 (Qur'an tafsir 19:71 by Ibn Kathir) Imam Ahmad narrated that Sulaiman Ibn Harb narrated that Khalid Ibn Sulaiman narrated that Kathir Ibn Ziad Al- Barsani narrated that Abu Sumaya said, "We differed about the meaning of ‘Passing through it’ or wari-duha. For some of us said that no believer will enter hell and others said all people shall enter it and then Allah will save those who have done righteousness. Then Jabir Ibn Abdallah came to meet him. Abu Sumaya: Ibn Abdallah, we have different opinions about the meaning of ‘Pass through it' in Quran, Surah Maryam, verse 71. What do you think about it? Jabir Ibn Abdallah: The meaning is "EVERYONE SHALL ENTER IT (hell)." Case 2 (Qur'an tafsir 19:71 by Tabari, hadith number 23924, 23927) Also narrated by Abdel Razak, narrated by Ibn Ayena, narrated by Ismail Ibn Abu Khalid, narrated by Qais Ibn Abu Hazem who said that Abdallah Ibn Rawaha placed his head on his wife’s lap and BEGAN TO WEEP, so his wife began to weep also. So he asked her, "Why are you weeping?" She responded, "I saw you weeping, so I started to weep." He said, "I remembered the saying of Allah - who is glorified and exalted- (Surah 19:71) ‘Not one of you but will go down to it,’ AND I DON’T KNOW IF I WILL BE SAVED FROM IT OR NOT." In another narration it adds the phrase, ‘he said this while he was ill.’ Case 3 (Qur'an tafsir 19:71 by Tabari, hadith number 23923) Also narrated by Ibn Jarir, narrated by Abu Kurayb, narrated by Ibn Yaman, narrated by Malik Ibn Maghul, narrated by Ibn Ishaq who said, "Whenever Abu Maysarah would lie down on his bed he would say, ‘I wish my mother had never bore me.’ And then he would begin to weep. When asked why he was weeping he would respond, ‘We were told that WE WOULD ENTER HELL, BUT WE WEREN’T TOLD THAT WE WOULD EXIT FROM IT.’" Case 4 (Qur'an tafsir 19:71 by Tabari, hadith number 23938) Narrated by Ibn Jarir, narrated by Muhammad Ibn Ubaid Al-Mihrabu, narrated by Asbat, narrated by Abdel Malik, narrated by Ubaid Allah, narrated by Mujahid who said, "I was in the company of Ibn Abbas when a man called Abu Rashid, who is also known as Nafi Al-Azraq, came and asked Ibn Abbas, ‘Have you seen the saying of Allah (Surah 19:71) ‘Not one of you but will pass through (Waridu-ha) hell: this is, with thy Lord, a Decree which must be accomplished?’ Ibn Abbas replied, ‘As for you and I, O Abu Rashid, WE SHALL ENTER IT (hell), but let us see WHETHER we shall exit from it or not.’"

ARAB SUPERIORITY ACCORDING TO PROPHET MUHAMMAD Al-Tabari, Vol. 9, p. 69 𝐀𝐫𝐚𝐛𝐬 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐧𝐨𝐛𝐥𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐢𝐧 𝐥𝐢𝐧𝐞𝐚𝐠𝐞, 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐩𝐫𝐨𝐦𝐢𝐧𝐞𝐧𝐭, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐛𝐞𝐬𝐭 𝐢𝐧 𝐝𝐞𝐞𝐝𝐬. We were the first to respond to the call of the Prophet. We are Allah’s helpers and the viziers of His Messenger. We fight people until they believe in Allah. He who believes in Allah and His Messenger has protected his life and possessions from us. As for one who disbelieves, we will fight him forever in Allah’s Cause. Killing him is a small matter to us. Ibn Timiyya, Vol. 31, pp. 376-377 "A man married a maid-slave who bore him a child. Would that child be free or would he be an owned slave?" "Her child whom she bore from him would be the property of her master according to all the Imams (heads of the four Islamic schools of law) because the child follows the (status) of his mother in freedom or slavery. If the child is not of the race of Arabs, then he is definitely an owned slave according to the scholars, but the scholars disputed (his status) among themselves if he was from the Arabs - whether he must be enslaved or not because 𝐰𝐡𝐞𝐧 𝐀'𝐢𝐬𝐡𝐚 (𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝'𝐬 𝐰𝐢𝐟𝐞) 𝐡𝐚𝐝 𝐚 𝐦𝐚𝐢𝐝-𝐬𝐥𝐚𝐯𝐞 𝐰𝐡𝐨 𝐰𝐚𝐬 𝐚𝐧 𝐀𝐫𝐚𝐛, 𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝 𝐬𝐚𝐢𝐝 𝐭𝐨 𝐀'𝐢𝐬𝐡𝐚, `𝐒𝐞𝐭 𝐭𝐡𝐢𝐬 𝐦𝐚𝐢𝐝 𝐟𝐫𝐞𝐞 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐬𝐡𝐞 𝐢𝐬 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧 𝐨𝐟 𝐈𝐬𝐡𝐦𝐚𝐞𝐥..'" RACISM AGAINST BLACK PEOPLE Sahih Bukhari 9:89:256 Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was 𝐚𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 (𝐛𝐥𝐚𝐜𝐤) 𝐬𝐥𝐚𝐯𝐞 𝐰𝐡𝐨𝐬𝐞 𝐡𝐞𝐚𝐝 𝐥𝐨𝐨𝐤𝐬 𝐥𝐢𝐤𝐞 𝐚 𝐫𝐚𝐢𝐬𝐢𝐧." Sahih Bukhari 1:11:664 Narrated Anas bin Malik: The Prophet said to Abu-Dhar, "Listen and obey (your chief) even if he is 𝐚𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 𝐰𝐢𝐭𝐡 𝐚 𝐡𝐞𝐚𝐝 𝐥𝐢𝐤𝐞 𝐚 𝐫𝐚𝐢𝐬𝐢𝐧." Sahih Muslim 10:3901 Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: 𝐒𝐞𝐥𝐥 𝐡𝐢𝐦 𝐭𝐨 𝐦𝐞. 𝐀𝐧𝐝 𝐡𝐞 𝐛𝐨𝐮𝐠𝐡𝐭 𝐡𝐢𝐦 𝐟𝐨𝐫 𝐭𝐰𝐨 𝐛𝐥𝐚𝐜𝐤 𝐬𝐥𝐚𝐯𝐞𝐬, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man) Sahih Muslim 5:2334 'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). 𝐓𝐡𝐞 𝐦𝐨𝐬𝐭 𝐡𝐚𝐭𝐞𝐟𝐮𝐥 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞 𝐜𝐫𝐞𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡 𝐮𝐬 𝐨𝐧𝐞 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐧 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞𝐦 (𝐊𝐡𝐰𝐚𝐫𝐢𝐣). 𝐎𝐧𝐞 𝐨𝐟 𝐡𝐢𝐬 𝐡𝐚𝐧𝐝 𝐢𝐬 𝐥𝐢𝐤𝐞 𝐭𝐡𝐞 𝐭𝐞𝐚𝐭 𝐨𝐟 𝐚 𝐠𝐨𝐚𝐭 𝐨𝐫 𝐭𝐡𝐞 𝐧𝐢𝐩𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐛𝐫𝐞𝐚𝐬𝐭. ... Al-Tabari, Vol. 2, p. 21, p. 21 Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the 𝐥𝐚𝐭𝐭𝐞𝐫 𝐰𝐨𝐮𝐥𝐝 𝐞𝐧𝐬𝐥𝐚𝐯𝐞 𝐭𝐡𝐞𝐦. Ishaq:243 A man of B. al-'Ajilan told me that he was told that Gabriel came to the apostle and said, '𝐓𝐡𝐞𝐫𝐞 𝐜𝐨𝐦𝐞𝐬 𝐭𝐨 𝐬𝐢𝐭 𝐰𝐢𝐭𝐡 𝐲𝐨𝐮 𝐚 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐧 𝐰𝐢𝐭𝐡 𝐥𝐨𝐧𝐠 𝐟𝐥𝐨𝐰𝐢𝐧𝐠 𝐡𝐚𝐢𝐫, 𝐫𝐮𝐝𝐝𝐲 𝐜𝐡𝐞𝐞𝐤𝐬, 𝐚𝐧𝐝 𝐢𝐧𝐟𝐥𝐚𝐦𝐞𝐝 𝐞𝐲𝐞𝐬 𝐥𝐢𝐤𝐞 𝐭𝐰𝐨 𝐜𝐨𝐩𝐩𝐞𝐫 𝐩𝐨𝐭𝐬. 𝐇𝐢𝐬 𝐡𝐞𝐚𝐫𝐭 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐠𝐫𝐨𝐬𝐬 𝐭𝐡𝐚𝐧 𝐚 𝐝𝐨𝐧𝐤𝐞𝐲'𝐬; he carries your words to the hypocrites, so beware of him.' This, so they say, was the description of Nabtal.

References for The Assassination of Abu Afak: • Kitab al-Tabaqat al-Kabir, Volume 2, p. 31, by Ibn Sa'd • Sīrat Rasūl Allāh, pp. 675-676, by Ibn Ishaq FROM THE KITAB AL TABAQAT AL KABIR (BOOK OF THE MAJOR CLASSES), Volume 2, BY IBN SA'D, page 31: "Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in 622 AD], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad]. Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.

#exmuslim #islam #prophetmuhammadstories Al Sira Al Halabiyah, vol. III, p. 90,91. https://postimg.cc/D8kmTxmb https://postimg.cc/XZFwVr4V https://postimg.cc/2bDn3CSn https://postimg.cc/FdV3LwY8 Al Sirah Al Nabawiyah, by Ibn Hisham, vol. IV, p. 57, 58 https://postimg.cc/y369Xn9d https://postimg.cc/xJ6Wxcsj https://postimg.cc/478x64VV In Mecca, he told the Quraysh people what he knew about the Prophet. Ibn Sarh: I manipulated Muhammad as I pleased. If he said: “All wise,” then I will said: All Knowing. He would agree with everything I said and asked me to write it down in Qur’an. That’s right. That is how Qur’an was written. (Sirah Al Halabiyah, vol. 3, p. 90)

Sirat Rasul Allah by Ibn Ishaq: https://archive.org/details/TheLifeOfMohammedGuillaume History of al-Tabari, vol. VIII https://archive.org/details/TabariVolume08

Sahih Bukhari, volume IV, page 108, hadith number 88. https://postlmg.cc/PLggmVRM Narrated Ibn Umar that the Prophet said, “𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆, and he who disobeys my orders will be humiliated by paying Jizya.” Footnote number one says: 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆 Qur'an, Surah Al-Anfal, verse 1 It starts by saying, “They ask you, O Muhammad, about the spoils of war. Say: The spoils of war belong to Allah and the messenger.”