The Renaissance

Slavery and Institutions for Negroes-A Reply_FE(1) Slavery and Institutions for Negroes-A Reply is the Full version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. It also further seeks to expose who and who were behind the slave trade and how the slave master and his slave hunting partners are still working together today. The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com *********************************************************************************** For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ********************************************************************************** ‌ REFERENCES‌ ‌ Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips. Forbes, F. F(1851) Dahomey and the Dahomians Saint-Rémy, J. (1850). Vie de Toussaint-L'Ouverture. Moquet, Librairie-editeur. Prescott, J. H(1857) The American Encyclopedia of History Cunningham, J. (1868). The Quakers from Their Origin Till the Present Time: An International History. John Menzies & Company.

The Negro and the law -FE(3) The video The Negro and the law (3) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law” This video also tries to show the relationship between what is happening in Biafra and Ambazonia today and the slave trade. It also shows how the slave master and his slave hunting partners are still working together against the Negroes. It also shows how the British hides behind their slave hunting partners to create a war and hide behind them to unleash terror and mayhem on Negroes. *********************************************************************************** For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ********************************************************************************** ‌ REFERENCES‌ ‌ Stewart, J. J. (1960). Mormonism and the Negro (Orem, Utah. Lincoln, A. (1879). the Abolition of Slavery in the United States. Charles Godfrey Leland. West, R. (1968, April 1). Priest, Agent Head Crusade for Biafra. The Los Angeles Times. Frederick, F. (1968, May 21). Nigeria Biafrans Face Genocide in Savage Civil war. Edmonton Journal (Edmonton, Alberta Canada). Kirk-Greene, A. H. M. (1971). Crisis and conflict in Nigeria: a documentary sourcebook (Vol. 2). Oxford University Press. Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society. Metz, H. C. (1992). Nigeria, a country study. Headquarters, Dept. of the Army. Walker, J. B. (1912). An Unsinkable Titanic: Every Ship Its Own Lifeboat. Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited. CARROLL, CHAS.(1900) "THE NEGRO A BEAST."

The Negro and the law -FE(2) The video The Negro and the law (2) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law” This video gives some clues about why they ganged up against Trump and how the slave master is facilitating and sponsoring the Fulani jihad in Nigeria and Cameroon(Southern Nigeria and Southern Cameroon of Biafra and Ambazonia). The video also examines the motive behind the slave master use of the aborigine wannabes like Dane Calloway to deny the slave trade. *********************************************************************************** For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ********************************************************************************** ‌ REFERENCES‌ ‌ Ross, A., & Du Ryer, A. The Alcoran of Mahomet. Stewart, C. S. (1856). Brazil and La Plata, the personal record of a cruise. Moister, W(1851) Africa, Past and Present, A Concise Account Conrad, E. (1942). Harriet Tubman, Negro Soldier and Abolitionist. International Publishers. Simnett W.E. (N.D). The British Colonial Empire. Cecil R.(1850) The life of the Rev. John Newton, rector of St. Mary Woolnoth, London Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son. N.D The Quran Oxford’s World Classics Donnan, E. (1930). Documents Illustrative of the History of the Slave Trade to America: The eighteenth century. Carnegie institution of Washington. Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria. Lugard, B. F. J. D. (1922). The dual mandate in British tropical Africa. Loguen, J. W. (1859). The Rev. JW Loguen, as a Slave and as a Freeman: A Narrative of Real Life. JGK Truair & Company. Burn, A.C(1922) The Nigeria handbook Farquhar, R. T. (1807). Suggestions Arising from the Abolition of the African Slave Trade for Supplying the Demands of the West India Colonies with Agricultural Labourers (Vol. 68, No. 5). John Stockdale.

The Negro and the law -A Reply_FE(12) The video The Negro and the law -A Reply_12) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications *********************************************************************************** For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ********************************************************************************** ‌ ‌ ‌ REFERENCES‌ ‌ Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17. Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway. Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray. Tait, W(1851) Slave-trade overruled for the salvation of African Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson. Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing. Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published. Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press. Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson. Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips. N.A(1946) Constitution of the World Health Organization Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company. N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company. Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.

The Negro and the law -A Reply_FE(10) The video The Negro and the law -A Reply_10) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 Our previous video was removed by Youtube, however in this part, we looked at the slave master and his slave hunting partners and how they are behind the crisis in Biafra and Ambazonia. The question 5 we are responding to is below and has been going on for a while. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf. Boyer, M(1728) The Political State of Great Britain Volume XXXV Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway. Burns, A. C. (1929). History of Nigeria. George Allen and Unwin Limited, London. Wd, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society. Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell. Burton, R.F(1865) Wit and Wisdom from West Africa; or, a Book of proverbial philosophy, idioms, enigmas, and laconisms. Compiled etc. Tinsley Bros., 1865. N.A(1713) The Assiento or Contract Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

The Negro and the law -A Reply_LE(9) The video The Negro and the law -A Reply_(9) is the limited edition of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications In this video we examined the trick of the slave master and his slave hunting partners and the use of media especially the BBC to demonize their victims For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Lecky, W. E. H. (1890). A History of England in the Eighteenth Century (Vol. 7). Longmans, Green, and Company. Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf. Lecky, W. E. H. (1892). A History of England in the Eighteenth Century (Vol. 1). Longmans, Green, and Company. Kellogg, D. O., Baynes, T. S., & Smith, W. R. (Eds.). (1899). The Encyclopaedia Britannica: latest edition. A dictionary of arts, sciences and general literature (Vol. 24). Werner. Grant, J. (1899). British battles on land and sea (Vol. 1). Cassell, Petter, Galpin.

The Negro and the law -A Reply_FE(8) The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Colfax, R. H. (1833). Evidence against the Views of the Abolitionists. Consisting of Physical and Moral Proofs of the Natural inferiority of the Negroes. N.A(1606) The Bible Goodykoontz, J(1894) Perpetual Calendar and General reference Manual Priest, J. (1852). Bible Defence of Slavery: And Origin, Fortunes, and History of the Negro Race. WS Brown. Morgan, D(1881) The Book of common prayer, 1549 : commonly called the First book of Edward VI : to which is added the Ordinal of 1549, and the Order of Holy Communion, 1549 N.A(1973) National Intelligence Survey CIA Fawehinmi, F(2018) The story of how Nigeria’s census figures became weaponized Bird, S., & Ottanelli, F. (2011). The History and Legacy of the Asaba, Nigeria, Massacres. African Studies Review, 54(3), 1-26. doi:10.2307/41304792 Carus, P. (1900). The history of the Devil and the idea of evil: From the earliest times to the present day (Vol. 3). Lulu. com.

The Negro and the law -A Reply_FE(7) The video The Negro and the law -A Reply_(7) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 In the previous video, we tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs In this video we looked at the Nigerian constitution and how the slave hunters of old use it to enslave the Negroes.We also tried to show how the person who asked the question knew what he was doing and how he avoided the items in the exclusive list. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Stowe, H. B. (181868). A Key to Uncle Tom's Cabin: Presenting the Original Facts and Documents Upon which the Story is Founded: Together with Corroborative Statements Verifying the Truth of the Work. JP Jewett & Company. Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria. Scott, W. R. (1912). The constitution and finance of English, Scottish and Irish joint-stock companies to 1720 (Vol. 1). The University Press. Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers. Adams, T. M. (1788). A Cool Address to the People of England on the Slave Trade. R. Faulder & J. Stockdale. Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807). N.A(1860) The church Missionary Intelligencer and Record, a Monthly Journal of Missionary Information N.A(1606) The Bible

The Negro and the law -A Reply_LE(6) The video The Negro and the law -A Reply_(6) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 In the previous video, we tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs In this video we looked at the Nigerian constitution and how the slave hunters of old use it to enslave the Negroes.We also tried to show how the person who asked the question knew what he was doing and how he avoided the items in the exclusive list. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Morel, E. D. (1911). Nigeria, Its Peoples and Its Problems. Smith, Elder. Lugard, F. (1922). The dual mandate in British tropical African Orr, C. W. J. (1911). The Making of Northern Nigeria. Macmillan and Company, Limited. Macdonald, G. (1898). The Gold Coast, Past and Present: A Short Description of the Country and Its People. Greenwood. Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe. Hodgson, W. B. (1843). The Foulahs of Central African and the African Slave trade Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien. Creighton, H. (1823). Encyclopaedia Britannica, or A dictionary of arts, sciences and miscellaneous literature. Enlarged and Improved 6th Ed Vol 1 Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.

The Negro and the law -A Reply_FE(5) The video The Negro and the law -A Reply_(5) is a response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 In the previous video, we tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs In this video we looked at the Nigerian constitution and how the slave hunters of old use it to enslave the Negroes.We also tried to show how the person who asked the question knew what he was doing and how he avoided the items in the exclusive list. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Lugard, F. (1922). The dual mandate in British tropical Africa, Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell. N.A (1999). The 1999 constitution of the federal republic of Nigeria Sciortino, J. C. (1920). Notes on Nassarawa Province, Nigeria. Hardpress Publishing. Sancho, I. (1783). Letters of the Late Ignatius Sancho, an African (1782), ed. Paul Edwards and Polly Rewt. Edinburgh: Edinburgh University Press, 140, 215. Morel, E. D. (1912). Nigeria: its peoples and its problems. Smith, Elder & Company. Lyon, G. F. (1821). A narrative of travels in northern Africa in the years 1818-1819 and 1820: accompanied by geographical notices of Soudan and of the course of the Niger. Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.

The video The Negro and the law -A Reply_(4) is a response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 In this video, we also tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited. Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans. Hogben, S. J. (1930). The Muhammadan Emirates of Nigeria.[With a Map.]. Oxford University Press. Pike, A. (1871). Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry: Prepared for the Supreme Council of the Thirty-third Degree, for the Southern Jurisdiction of the United States, and Published by Its Authority. Benezet, A. (1767). A Caution and Warning to Great Britain and her Colonies, in a short representation of the calamitous state of the enslaved negroes in the British Dominions. Collected from various authors, etc. Philadelphia. Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company. Lugard, F. (1922). The dual mandate in British tropical Africa, Buxton, T. F. (1840). The African Slave Trade, and its Remedy. J. Murray. Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited. Ludolf, J. 1684. A New History of Ethiopia. Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.