ISLAMIC HISTORY

How many were wives amd their names of Hazrat Imam Hassan (RA)

#islamichistory #masjideaqsa #alaqsa #alaqsahistory #islam Is masjid al aqsa is haikal? | keya masjid aqsa haikal hai Yes – there are multiple mosques on the site that we know as Masjid Al Aqsa. We think of Masjid Al-Aqsa as the building at the southernmost corner of the Mosque. In actual fact, that is the Qibly mosque – so called because it is the closest to the Qibla. The whole mount is Masjid Al Aqsa and is sometimes referred to the Haram Al-Sharif to prevent confusion. But there are other mosques present on the site which are usually connected to historical incidents e.g. the Buraq masjid, the Marwani masjid and more. There is no record of how many Prophets and Sahaabas of the Prophet?allall?hu 'alayhi wa sallam (peace and blessings of All?h be upon him) are buried there. but there are certainly many. For instance, Prophet Sulaiman'alayhi'l-sal?m (peace be upon him) is possibly buried there since we know that a Prophet is always buried where he died, and he'alayhi'l-sal?m (peace be upon him) died whilst supervising the construction of the previous building in some traditions. In the period of time when no Jews were allowed to live in the city, the mainly Roman inhabitants used the area of the masjid as a garbage dump. When Umarra?yAll?hu 'anhu (may All?h be pleased with him) liberated the city, he cleared the trash with his bare hands. He also ended the centuries-old exile of the Jews and invited 70 families of a nearby refugee village back into Jerusalem giving them the right to return after centuries in exile – a favour that our cousins seem to have forgotten. 5. Al Ghazali lived and wrote his magnum opus there One of the most famous books in Islamic literature is Ihyaa Ulum Al-Din by the great scholar of Islam Abu Hamid Al-Ghazali. He is a man that is revered by all schools of thought for his ability plunge into the depths of the human soul whilst remaining anchored to Quranic and Prophetic teachings. What most people don’t know is that Al-Ghazali, for a time, lived in Masjid Al-Aqsa and wrote the book whilst there. A building in the masjid marks the site of his old room. 4. It was used as a stable, palace, and execution chamber When the first Crusaders took Jerusalem, they found the majority of the Muslim population locked up in Masjid Al Aqsa. They slaughtered roughly 70,000 of them and then converted the Qibly Masjid into a palace, the Dome of the Rock into a chapel, and the underground chambers into a stable. Muslims who survived the initial massacre were later crucified on a large cross placed near the centre of the Masjid. This was the only cross that was broken by the Salahuddin. The base of the cross can still be seen there today (picture above.) 3. It had a legendary mimbar Nooruddin Zengi, one of the greatest heroes in the history of Islam, had a special mimbar (pulpit) built to be installed in Masjid Al Aqsa when it would be eventually retaken from the Crusaders (you have to admire his supreme confidence). This mimbar was not only beautiful, but it was made without using a single nail or lick of glue. Sadly Nooruddin did not live to see victory, but his protege Salahuddin fulfilled the wish of his teacher, and after liberating Jerusalem for the 2nd time in the history of Islam, installed the mimbar. It is still a work of legend amongst artisans and craftsmen. Unfortunately, this mimbar did not survive the events described in point 1. 2. The Dome of the Rock used to look very different The dome of the Rock – what is likely to be the first dome ever built in the history of Islam – was built by the Umayyad Caliph AbdulMalik ibn Marwan. It started life wooden with either a brass, lead or ceramic cover, but almost a thousand years later during the reign of the Ottoman Caliph Suleiman the Magnificent, the distinctive gold layer was added to the dome along with the Ottoman tiles to the facade of the building. 1. It has been burnt down Ever wonder what would happen if Masjid Al Aqsa was violated, a conquering army flag flown from the dome of the rock and the masjid itself burnt down? Surely the Muslim world wouldn’t let that happen? Think again.

Wives of Hazrat Imam Hassan RA. Hazrat Imam Hassan ki bewiyan

#quaran #quranicverses #furit #dates #khajoor which verses in Quran Allah almighty said about Dates? | Quran main kis ayat aur sorat main khajoor ka zikar hai Aslamoalaikum sisters brothers friends and eleders, today we are discribing that in which verses in Quran Allah almighty said about Dates? Quran main kis ayat aur sorat main khajoor ka zikar hai Allah said in surah Ar Rahman verse 11 “Therein are fruits, date-palms producing sheathed fruit-stalks (enclosing dates).” Tafsir : Allah mentioned the date tree here specifically because of its benefit, both fresh and dry. Ibn Jurayj reported that Ibn `Abbas said said Al-Akmam, means sheathed fruit stalks. Similar was said by more than one of the scholars of Tafsir, it refers to the stalks that the seeds grow in to become a cluster of dates, unripe green dates then they ripen and ripen more. Allah said, Narrated Salman ibn Amir: The Prophet (peace be upon him) said: “When one of you is fasting, he should break his fast with dates; but if he cannot get any, then (he should break his fast) with water, for water is purifying.” [Abu Dawood] Dates are very effective at boosting energy quickly due to their high glucose, fructose, and sucrose content. These are natural sugars that are found in dates, and they make dates the perfect fruit to break one’s fast with as recommended by the Prophet (SAW). Dates are also a rich source of protein and fibre, which make them ideal for healthy digestion. Moreover, the potassium in dates helps regulate the nervous system as well. Allah Hafiz

Recitation Surah Al Fatiha Full with Urdu Translation

How many children were of Hazrat Imam Hassan RA. Hazrat Imam Hassan ra kay ketni olad thee

#quaran #quranicverses #furit #grapes #angor which verses in Quran Allah almighty said about Grapes? | Angor ka zikar quran main kis ayat aur sorat main hay? Aslamoalaikum sisters brothers friends and eleders, today we are discribing that in which verses in Quran Allah almighty said about Grapes? | Angor ka zikar quran main kis ayat aur sorat main hay? Allah said in surah Al Muminun verse 19 (Then We brought forth for you therewith gardens of date palms and grapes,) means, from that which We send down from the sky, We bring forth for you gardens and orchards which look beautiful.’and Allah said (of date palms and grapes,) These were the kinds of gardens that were known to the people of the Hijaz, but there is no difference between a thing and its counterpart. The people of each region have fruits which are the blessing of Allah given to them, and for which they cannot properly thank Allah enough. And also Allah said in Sura Baqara, verse no. 266 (2:266) Would any of you desire that he should have a garden of palms and vines with rivers flowing beneath it – a garden in which he has every manner of fruit – and that it should then be struck by a fiery whirlwind and be utterly burnt down at a time when old age has overtaken him, and his offspring are still too small to look after their affairs?[307] Thus does Allah make His teachings clear to you that you may reflect. Grapes are one of the best sources for natural sugars, such as fructose. More than 20% of the content in grapes is sugar, which is good for energy boosts in people who have anemia. The sugar and iron found in grapes also help stimulate the kidney and liver, which helps in getting rid of toxic waste from the body. Allah Hafiz

Martyrdom of Hazrat Imam Hassan RA. Shahadat Hazrat Imam Hassan ra

#islam #pornography #fahishnigaari #husband #shohar #treatment how can treatment of husband who like pornography? fahish nigaari pasand karnay walay shohar Question I am a woman who has been married for a month and a half. I found out that my husband looks at pornography, and I feel very bitter and sad, and my life has changed from happiness to misery. I love my husband, but I cannot accept this situation. I live abroad with him, and I was hoping that he would be an ideal husband for me. I do not deny that he treats me kindly, but I deteriorated psychologically after I found out about this matter. I am always crying and am always silent, which is completely out of character for me. I thought of going to a psychologist who could help me to solve my problem, but because I live in the West and I have no friends here, it is difficult for me to go without telling my husband, because I do not want him to know that I am seeking help from a specialist doctor. He also told me that he is a smoker, and I did not know that before I got married or even for a while after I got married. I have begun to think that he is not enjoying intimacy with me, or he is not happy with me. I hope that you can help me know how to deal with my husband. Does his looking at pictures and clips of the third sex, who look like women but have male genitalia, mean that he is homosexual? Answer Many young men in our ummah nowadays are facing addiction to pornography, because it is so easily available online. This type of addiction makes a person unable to be content with real-life, permissible intimacy with his wife, because he is addicted to a haraam virtual reality and because of his following his whims and desires. The issue is not merely one of whether he feels happy with you and enjoys intimacy with you; rather it has to do with his addiction to viewing other women, especially as he did this in the first month of his marriage to you. This addiction is a sickness which needs a remedy. Some of the greatest and most effective remedies for addiction include: keeping away – voluntarily or otherwise – from the source of this addiction; keeping oneself busy with things that will benefit one in this world or the hereafter; and visiting a psychologist who can intervene with medicines and talk therapy, if necessary. This requires effort on your part to help him give up this addiction, by trying to distract him from electronic devices that opened the door to that, and speaking to him about research that warns against addiction to these devices. You can also try to fill his time with beneficial matters, both worldly and religious, and help him to strive to obey Allah, the Lord of the Worlds. If you find that he is reluctant and rejects these attempts, then you can suggest to him to go to a psychologist, to try to rid himself of his addiction to these devices and the symptoms of anxiety that result from that. We advise you, as a matter of urgency, to consult a trustworthy and religiously committed female advisor, even if that is online, so that she can advise you in detail about how to handle different issues of life with him in general, and your marital relationship in particular. Please note that it is not permissible to divulge details of your marital relationship and the like to any man other than your father, whether he is a psychologist or otherwise, because of what that may lead to of opening the door to temptation or haraam infatuation. In brief, your aim here is to distract him with yourself from others, and make him content with that which is halaal so that he will not seek that which is haraam. Strive hard to achieve that and seek reward with Allah with regard to this important matter. With regard to him looking at clips of the third sex – may Allah guide us and him – this is perverse behaviour, because he is enjoying looking at something that is perverse. But that does not necessarily mean that he is homosexual, because a homosexual man does not usually enjoy looking at female forms; rather it is the exact opposite. We ask Allah to guide us and you, for He, may He be glorified, is indeed able to do that. And Allah knows best.

Vast knowledge of Hazrat Imam Hassan RA Wasi ilam Hazrat Imam Hassan ra

#islam #quran #furits #verses #surah What whcih Fruits are mentioned in the the Quran? | Quran majeed main kin kin phalon ka zikar hai? Asslamoalaikum, sisters brothers and friends we are discribing about What whcih Fruits are mentioned in the the Quran? | Quran majeed main kin kin phalon ka zikar hai? Allah said in surah An Nahl verse 11 “With it He causes to grow for you the crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is indeed an evident proof and a manifest sign for people who give thought.” Allah mentions specific fruits in this ayah, but He also mentions all fruit in general and calls them “evident proof” and a “manifest sign.” Allah also tells us in the Qur’an to eat what is “Halal and Tayyib (pure).” What is the sign in this? Allah SWT gave us these delicious fruits to eat as a sign of His love for us. He could have given us just two or three fruits. We would never even know what we are missing out on. Rather, He gave us hundreds that have so many nutritious benefits. Allah is the Perfect Designer. He doesn’t make things without purpose, and everything He made halal for us to eat has benefit. Among these things are the following fruits that are specifically mentioned in the Qur’an: Allah Hafiz

@islamichistory813 #hazratimamhassan #seeratofhazratimamhassan #biographyofhazratimamhassan #seerat #biography Asslamoalaikum sisters brothers friends and elders, we are discribing The Noble Character of Hazrat Imam Hassan RA - A Seerat Overview. So friends, RasolAllah said that khilfah would last thirty years; thus it is documentary evidence. Apparently Suy??i refers to the ?ad?th he himself reports from Im?m A?med: Bahz narrated to us from Hamm?d ibn Salamah who narrates from Saý?d ibn Jam’h?n from Saf?nah, said he: ‘I heard Ras?lAll?h šallAll?hu álayhi wa sallam say: ‘Caliphate is for thirty years; thereafter shall be an empire’. Ibn Hibb?n and others opined that this report is rigorously authenticated. Hassan means ‘beautiful’, and in other meanings.‘good’ Muslim reports from Sayyidah Á?yishah ra?iyall?hu ánh?: ‘Ras?lAll?h ?allAll?hu álayhi wa sallam came out one morning, and he had a Yemeni cloak on him, made of black hair. Hasan ibn Áli came to him, and he took him in his cloak; ?usayn ibn Áli came and he took him in it as well; F??imah came and he allowed her in it as well; Áli came and he let him in the cloak too. And then he recited the verse 33 of surah Ahzab All?h wishes to cleanse you from all impurity, O the household [of the Prophet ?allAll?hu álayhi wa sallam] and cleanse you for ever’ Hazrat Hasan ibn Ál? ibn Ab? ??lib ra?iyall?hu ánh? [May All?h tá?l? be pleased with him]: Ab? Mu?ammad, the grandson of Ras?lAll?h ?allAll?hu álayhi wa sallam and his perfume; and the last khalifa of Caliphate Rashidun as mentioned in the ?ad?th. Ibn Saád reports from Ímr?n ibn Sulaym?n; said he: ‘?asan and ?usayn are two names from paradise; none of the Arabs knew of this name prior to these two in Jahiliyyah. Hazrat ?assan was born on the 15th of Rama??n, the third year after hijrah. He has narrated ?ad?th from Ras?lAll?h ?allAll?hu álayhi wa sallam. Á?yishah ra?iyall?hu ánh? has narrated from him; also, a multitude from among the tabiú?n [the successors] have narrated from him. Like his own son ?assan the Second, Ab? ?awr?’a Rab?áh ibn Sin?n, Shaáb?, Ab? W?yil and Ibn S?r?n. He resembled Ras?lAll?h ?allAll?hu álayhi wa sallam very much. Ras?lAll?h ?allAll?hu álayhi wa sallam named him ?assan. He sacrificed [two lambs] on his behalf on the seventh day and shaved the newborn’s head. He instructed that the weight of this hair in silver, to be given away as charity. And he is among the five, known as the ‘folk of the cloak’ Áskar? says: This name (?assan) was not known at all in the pagan times [Jahiliyya]. Mufa??al says: All?h tá?l? had concealed the names ?assan and ?usayn, until the Prophet ?allAll?hu álayhi wa sallam named his two [grand] sons with these names. Bukh?ri reports from Anas; said he: ‘No one resembled the Prophet ?allAll?hu álayhi wa sallam more than ?assan ibn Ál?.’ Shaykhayn report from Bar?’a; said he: I have seen Ras?lAll?h ?allAll?hu álayhi wa sallam with ?asan upon his shoulder, saying: ‘O All?h I love him, so [Ye] love him too’ Bukh?ri reports from Ab? Bakr, said he: I have seen Ras?lAll?h ?allAll?hu álayhi wa sallam on the pulpit [minbar] with ?asan on his side. He looked at the assembly and ?asan alternately, and said: ‘Verily, this son of mine is a great leader. Mayhap that All?h will unite two groups of Muslims on his account.’ Bukh?ri reports from Ibn Úmar, said he: ‘Both [?asan and ?usayn] are my two perfumes in this world’. Tirmidh? and ??kim report from Ab? Saý?d al-Khudr?, said he: Ras?lAll?h ?allAll?hu álayhi wa sallam said: ‘?asan and ?usayn are the two leaders of young men in paradise’. Tirmidhi reports from Us?mah ibn Zayd, said he: I once saw ?asan and ?usayn on the lap of Ras?lAll?h ?allAll?hu álayhi wa sallam and he said: ‘These two are my children, my grandsons. O All?h I love them; [You] love them too. And love all those who love them’. It is reported from Anas, said he: Ras?lAll?h ?allAll?hu álayhi wa sallam was asked, which member of his family were his favorite; he replied: ‘?asan and ?usayn’. ??kim reports from Ibn Ább?s, that Ras?lAll?h ?allAll?hu álayhi wa sallam was once carrying ?assan on his shoulders. A man met him on the way and said: ‘What a magnificent mount that you ride, young man.’ Ras?lAll?h ?allAll?hu álayhi wa sallam replied, ‘And what a magnificient rider is he!’ Both Sunni and Shiite sources have transmitted this saying of the Holy Prophet concerning Hassan and Hussein:"These two children of mine are Imams whether they stand up or sit down" (allusion to whether they occupy the external function of caliphate or not). The researcher who examines the life of the Holy Prophet’s grandson, Imam Hassan and his brother, Imam Hussein (as),can’t help drawing the conclusion that they enjoyed a high level of education and spiritual and ideological upbringing, which no other person had won next to their grandfather (pbuh),mother and father (as). The imprints of the revelation and Divine care marked their characters, in all its aspects, ingredients and angles. They were highly refined and brought up in line with Islam’s teachings by their grandfather, the Messenger of Allah (s.a.w.), their father, Imam Ali (a.s.), and their mother Fatima (a.s.) , through excellent examples and direct daily guidance. Although they lost both their grandfather and mother at an early age, their upbringing suffered no interruption. Their father, Imam Ali bin Abi-Talib (a.s.), the disciple of the Messenger of Allah (s.a.w.), and the graduate from the school of Divine revelation, who was the beacon for the people, was alive, throwing his shade over them. There is no doubt that Imams Hassan and Hussein (a.s.) wound up in the stage of Divine preparation. They were prepared to shoulder the responsibility of the Divine message, in form and content. The ultimate result was that both Imams Hasan and Hussein (a.s.) became Islam personified walking on the earth. Allah Hafiz =====================

#hazratimamhassan #marriage #infertilewomen #muslimscholars Asslamoalaikum sisters brothers friends and elders we are discribing about that Was Hazrat Imam Hassan married with many infertile women? | kiya hazrat imam husaain ne kafi baaanj lady sey shadi ki thi? If someone assumes that: "Imam Hassan (peace be upon him) married infertile women, or they prevented pregnancies, or many children were born and later passed away," the response is clear. Firstly, such an assumption is not logically acceptable and seems highly unlikely it could be possible with few wives but not hundreds. Secondly, there is no historical record or report supporting this claim. Thus, the falsity of such claims becomes even more evident. It's not surprising that such cunning fabricators overlooked this point; Forgetfulness is a hallmark of liars. A liar has a weak memory; Imam Sadiq (peace be upon him) said: “One of the ways Allah assists against liars for the sake of the truth is through forgetfulness.” Unknown Wives Another reason to reject the aforementioned claim is that with all these wives attributed to Imam Hassan (peace be upon him), shouldn't at least half or 31 of them be identifiable by their parents, tribes, etc.? Yet, many of these alleged wives are so unknown that even their names remain a mystery. Considering all the claimed wives attributed to the Imam (peace be upon him), it would make sense for him to have at least 50 daughters, and consequently, the same number of sons-in-law recorded. However, in this regard, only three sons-in-law have been introduced for the Imam: Imam Zain al-Abidin RA, husband of Fatimah (Umm Abdullah); Abdullah bin Zubair, husband of Umm al-Hassan; Amro bin Mundhir, husband of Umm Salma. Now the question arises: Is it plausible that from four hundred wives, only three or at most seven daughters were born, and only three of them got married with no trace of the others? Clearly, if the claimed details were correct, history should have recorded many more children and sons-in-law for the Imam. However, as mentioned, only three sons-in-law of the Imam have been cited. Comparison of Imam Hassan’s Era with the Present Time Upon a careful comparison of the era of Imam Hassan (peace be upon him) with today’s age, the validity and credibility of the raised concerns are confirmed. This is because, despite modern economic conditions and the extensive global and regional advertising promoting population control – which has been very effective to the extent that according to a survey conducted in Germany, “65% of the respondents said they would prefer to have a dog than a child!” However, despite this, it was recently reported in newspapers: “A man with twelve wives has forty children.” Of course, this news is just one example, and there have been many other instances seen or heard, such as a man with two wives having nineteen children or another man with four wives having forty children. In summary, nowadays, the average number of children per woman is 3. Therefore, even with today’s statistics and all its limitations, a person who would have four hundred wives should have at least 1,200 children. However, for Imam Hassan (peace be upon him) during that specific time – when great importance was given to having many offspring, and they even took pride in it – a maximum of 31 children and only three sons-in-law are recorded. Hence, the above comparison also confirms and validates the falsehood of claims regarding Imam Hassan (peace be upon him) having numerous wives Allah Hafiz

Earily Life of Hazrat Imam Hasan RA Ebtadatai zindagi of Hazrat Imam Hassan ra

#islam #testtubebaby #processes #haram #forbidden #allow Is Forbidden Processes of Test Tube Babies in Islam? | keya islam main test tube baby ka amal haram hay? First, the following five methods of test tube babies are forbidden according to the Shariah. They are forbidden either in and of themselves, or because of their consequences such as mixing lineages, not knowing who the child’s mother is, or other reasons that are objectionable according to the Shariah. When fertilization takes place between sperm taken from the husband and an egg taken from a woman who is not his wife, then the embryo is placed in his wife’s womb. When fertilization takes place between sperm taken from a man who is not the husband, and an egg taken from the wife, then the embryo is placed in the womb of the wife. When fertilization is done externally between the sperm and egg of the couple, then the embryo is placed in the womb of a woman who volunteers to carry it (“surrogate motherhood”). When fertilization is done externally between the sperm of a man who is not the husband and the egg of a woman who is not the wife, then the embryo is placed in the womb of the wife. When fertilization is done externally between the sperm and egg of the two spouses, then the embryo is placed in the womb of another wife (of the husband). Acceptable Processes of Test Tube Babies in Islam Second, the sixth and seventh methods of test tube babies are acceptable as a last resort in cases of necessity, when it is certain that all necessary precautions have been taken. These two methods are: When the sperm is taken from the husband and an egg is taken from the wife, fertilization is done externally, then the embryo is planted in the womb of the wife. When the sperm of the husband is taken and injected into a suitable place in the cervix or womb of the wife so that fertilization may take place internally.

#islamichistory #islamiccaliphates #4thKhalifat #hazratali #khulfaherashidun #reignoftherashiduncaliphs #expansionofislam #earlyislamicrulers #islamicgoldenage #islamicleadership #successorsofprophetmuhammad Asslamoalaikum, sisters brothers and friends today we are discribing about 4th caliph Hazrat Ali Ibn Abi Talib RA. Ali(R) was the only person born in the Kaaba sanctuary in Makkah, the sacred place in Islam. His father was Abu Talib ibn ‘Abd al-Muttalib (Quraishi) and his mother was Fatima bint Asad but he was raised in the household of Muhammad PBUH, who himself was raised by Abu Talib, Muhammad's uncle. When Muhammad? reported receiving a divine revelation, Ali was among the first to accept his message, dedicating his life to the cause of Islam. [1] Brief Biography 'Ali ibn Abee Taalib was the cousin of the Messenger of Allah peace be upon him as well as his son-in-law because of his marriage to Fatima the daughter of the Messenger of Allah peace be upon him. He entered the religion of Islam when he was only nine years old and he was the first boy to accept Islam. 'Ali (May Allah be pleased with him) emigrated from Makkah to Medina and he fought alongside the Messenger of Allah peace be upon him in the Battle of Badr, the Battle of Uhud, the Battle of Al-Khandaq and all of the other battles except for the Battle of Tabuk because the Prophet peace be upon him ordered him to stay with his family. Moreover, in many of the battles, the Messenger of Allah gave 'Ali the responsibility of carrying the flag of the Muslim Army and he became well known for his valor and bravery. The Migration Of 'Ali Ibn Abee Taalib from Makkah To Medina Ibn Ishaaq said: "And ('Ali) was the last of the Muslims to arrive in Medina because the Messenger of Allah? ordered 'Ali to stay behind and sleep in his bed (in order to deceive the pagan Arabs of the Quraish and delay their pursuit of the Prophet? . The Virtues Of 'ALI IBN ABEE TAALIB In a hadith narrated upon the authority Sahl ibn Sa'd (May Allah be pleased with him) who said: "On the day of Khaibar, the Messenger of Allah peace be upon him said: "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Messenger, and he is loved by Allah and His Messenger." The people remained that night wondering as to whom would be given (the flag). In the morning the people went to the Messenger of Allah peace be upon him and every one of them was hopeful to receive (the flag). The Prophet said: "Where is 'Ali ibn Abee Taalib?" It was said: "O Messenger of Allah he is suffering from eye trouble." He said: "Send for him." 'Ali was brought and the Messenger of Allah spat in his eye and invoked good upon him and 'Ali was cured as if he never had any trouble. Then the Prophet peace be upon him gave him the flag. 'Ali said: "I will fight them until they become like us." The Messenger of Allah peace be upon him said: "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels." [2] Full Name Ali ibn Ab? T?lib ibn 'Abd al-Muttalib b. Hashim b. 'Abd Manaf b. Qusayy b. Kilab b. Murrah b. Ka'b Parents Abu Talib ibn 'Abd al-Muttalib/ Fatima bint Asad Siblings Talib ibn Abi Talib, 'Aqeel ibn Abi Talib, Ja'far ibn Abi Talib, Umm Hani bint Abi Talib, Jumanah bint Abi Talib Birth Date/Place 23 BH/600 CE (13 Rajab) (Makkah) Death Date/Place 40 AH/661 CE (21 Ramadhan) (Kufa)[ In-sha-Allah Martyred ] Spouse(s) Fatima bint Muhammad, Khawlah bint Ja'far, Asma bint 'Umays, Umm Walad(s). Children Hassan ibn Ali bin Abi Talib, Hussain ibn 'Ali ibn Abi Talib, Zaynab bint 'Ali bin Abi Talib, Umm Kulthum bint 'Ali bin Abi Talib, Muhammad bin 'Ali bin al-Hanfiyyah, al-Abbas, 'Umar bin 'Ali bin Abi Talib, Ja'far, 'Uthman, Yahya (died young), Fatima bint 'Ali bin Abi Talib, others We pray to Allah almighty to give us permission and power to give true information to our beloved muslim nation according to Quran and hadith. Ameen

#islamichistory #quranstories #cowinquran #hadithinsights #quranicreferences #holyscriptures #islamicteachings Aslamoalaikum sisters brothers and friends we are discribing about what is Story of a Cow in Quran Karim, story of a Cow in Surah Al Baqarah Surah al Baqarah is the longest surah of the Qur’an in the second part of the Holy Qur’an, which consists of 286 verses. Every Muslim in Arabic reads the Qur’an, but there are many events or what Allah has said to Muslims. People are ignorant. In the same way, most people are human about the incident of the cow in Surah al Baqarah, which is attributed to Hazrat Musa and Bani Israel. They look at this incident and describe it briefly. Cow story in Surah Al Baqarah Because this event is in the Holy Quran, we will explain its meaning. A rich man in Bani Israel, owned a lot of wealth and property. At the same time, there was no heir to his wealth except his nephew. Someone killed this man, and everyone was unaware of his death. Who is the killer? Story of a Cow in Surah Al Baqarah Because the man’s killer was wanted, everyone wanted to know who his killer was. To understand this, they all decided to go to Hazrat Musa (peace be upon him) because they all agreed that he was the only one who could give a solution. After coming to Hazrat Musa, he told you what happened, then Hazrat Musa (peace be upon him) asked Allah Almighty what the people should do. Allah Almighty ordered Hazrat Musa to slaughter a cow, take a piece of its meat, and Put it on the dead person’s body. In this way, the deceased person will come back to life, and he will tell with his tongue who his killer is. That you want us to slaughter a cow to find out who the killers are? One of the significant reasons for objecting to cow slaughter was that people worshiped the cow and believed the cow to be God. And even today, Hindus consider the cow their God and cherish it. When Hazrat Musa (peace be upon him) went to the mountain, people started worshiping him by making a calf as a body. It may be wisdom from Allah that because they lived in a nation where cows were worshipped, they should be slaughtered to create Tawheed in their hearts. In practice, they believe that God is one, but this should be put in their subconscious, and the concept of the cow being God should be removed from their hearts.Although they decided to make fun of Hazrat Musa (peace be upon him) and asked Musa (peace be upon him) that there should be such a cow, Hazrat Musa (peace be upon him) was very disappointed with his people and said that it could be any cow yet. The children of Israel were stubborn and arrogant and wanted to make the situation more complicated. They asked Hazrat Musa (peace be upon him) to pray to their Lord to clarify what he was. So Hazrat Musa (peace be upon him) replied. He said that he is neither too young nor too old. It means that the cow is middle-aged. And do what he commands you. They then asked what color it should be. Once again, Hazrat Musa inquired from Allah, and the answer was that it was yellow, which pleases the beholders. As a result of ingratitude and questioning, the answer was that there is indeed a cow that is not meant to till the ground, nor does it irrigate the field, and there is no defect in it. Finally, he was satisfied with this, so he searched for a cow. The only cow that conformed to these ideals was owned by a boy who inherited the cow from his father. On his deathbed, his father prayed to Allah. I give my wife, my little son, and the calf of my sole possession to your custody. The boy’s mother left him in the forest for fear of the Israelites. Asked about it, he replied that I could not sell without my mother’s consent. They went to the boy’s house and bought a cow at the price of his mother’s choice. After the cow was slaughtered, a piece of its meat was put on the body of the dead, and the dead man rose and died again after exposing his nephew as the murderer. Therefore, the main lesson in this incident is that to believe in Allah Subhan Ta’ala, we must follow all His orders, whether meaningful to us or not. Allah has given man a mind, but it is so tiny that To understand the strategy in Allah’s commands or actions. Submission to Allah is a foundation of Islam, which is the duty of every Muslim to follow the ways Allah has revealed Allah Hafiz ============================================

#islamichistory #islamiccaliphates #3rdKhalifat #hazratuthmaan #khulfaherashidun #reignoftherashiduncaliphs #expansionofislam #earlyislamicrulers #islamicgoldenage #islamicleadership #successorsofprophetmuhammad Asslamoalaikum sisters, brothers and friends we are discribing about Third caliph Hazrat Uthmaan Ibn Affaan RA. Ameer-ul-Mu'mineen 'Uthmaan ibn 'Affaan (May Allah be pleased with him) was (also known as) Zun-Noorain or"the possesor of two lights.". Abu Bakr (May Allah be pleased with him) invited 'Uthmaan to Islam and he was one of the first people to embrace the religion. And 'Uthmaan used to say that he was the fourth person to enter into Islam. He was also one of the ten companions that were given the good tidings of paradise during their lifetimes. Brief Biography After 'Uthmaan embraced Islam he married Ruqayyah, the daughter of the Messenger of Allah ?. And the two of them migrated to Ethiopia twice (in order to escape the persecution of the disbelievers in Makkah). Later they returned to Makkah and then immigrated to Medina. After Ruqayyah (died) he married Umm Kulthoom (another) daughter of the Messenger of Allah peace be upon him. When Umm Kulthoom died the Messenger of Allah said: "If I had third daughter I would wed you to her (also)." The Virtues Of 'Uthmaan Ibn 'Affaan In a hadith narrated upon the authority of Abu Musa Al-Ash'aree (May Allah be pleased with him) who said: "I performed ablution in my house and then went out and said: 'Today I shall stick to the Messenger of Allah peace be upon him all this day of mine (in his service).' I went to the Mosque and asked about the Prophet peace be upon him. They said: 'He has gone in this direction.' So I followed his way, asking about him till he entered a place called Bi'r Aris. I sat at its gate made of date-palm leaves till the Prophet peace be upon him finished answering the call of nature and performed ablution. Then I went up to him and saw him sitting at the well of Aris at the middle of its edge with his legs uncovered, hanging in the well. I greeted him, went back, and sat at the gate. I said: 'Today I will be the gatekeeper of the Prophet (May Allah be pleased with him). Abu Bakr came and pushed the gate. I asked: 'Who is it?' He said: 'Abu Bakr.' I told him to wait, then I went in and said: 'O Messenger of Allah! Abu Bakr asks permission to enter.' He said: 'Admit him and give him the glad tidings that he will be in Paradise.' So I went out and said to Abu Bakr: 'Come in, and the Messenger of Allah peace be upon him gives you the glad tidings that you will be in Paradise.' Abu Bakr entered and sat on the right side of the Messenger of Allah peace be upon him on the built edge of the well as the Prophet peace be upon him did and uncovered his legs said and he praised Allah, entered (the garden), and greeted (the Prophet ), and sat down. I returned and sat (at the gate). I had left my brother performing ablution and he intended to follow me. So I said to myself: 'If Allah wants good for so and so (i.e. my brother) He will bring him here.' Suddenly somebody moved the door. I asked: 'Who is it?' He said: ' 'Umar ibn Al-Khattaab.' I asked him to wait, went to the Messenger of Allah peace be upon him, greeted him and said: ' 'Umar ibn Al-Khattaab asks permission to enter.' He said: 'Admit him and give him the glad tidings that he will be in Paradise.' I went to 'Umar and said: 'Come in, and the Messenger of Allah peace be upon him gives you the glad tidings that you will be in paradise.' So he entered and sat beside the Messenger of Allah peace be upon him on the built edge of the well on the left side and hung his legs in the well. I returned and sat (at the gate) and said (to myself): 'If Allah wants good for so and so, He will bring him here.' Somebody came and moved the door. I asked: 'Who is it?' He replied: ' 'Uthmaan ibn 'Affaan.' I asked him to wait and went to the Prophet peace be upon him and informed him. He said: 'Admit him and give him the glad tidings of entering Paradise after a calamity that will befall him.' So I went to him and said: 'Come in. The Messenger of Allah peace be upon him gives you the glad tidings of entering Paradise after a calamity that will befall you.' 'Uthmaan then came in and found that the built edge of the well was occupied, so he sat opposite to the Prophet peace be upon him on the other side." We pray to Allah almighty to give us permission and power to give true information to our beloved muslim nation according to Quran and hadith. Ameen

#islamichistory #animals #quranicanimals #islamicanimals #quraniccreatures #hadithanimals #muslimbeliefs #sacredanimals #teligioustexts #animalsmentionedinquran #surahonanimalsnames Asslamoalaikum, sisters brothers and friends we are discribing about Which animal was mentioned directly in the Quran? There are more than 200 verses in the Quran dealing with animals and six chapters of the Quran are named after animals or insects: Surat 2, Al Baqarah (The Cow); Surat 6, Al Anaam (The Cattle), Surat 16, Al Nahl (The Bees); Surat 27, Al Naml (The Ants); Surat 29, Al Ankabut (The Spider); and Surat 105, Al Fil (The Elephent) 1. Al Baqarah, The title of this surah refers to an argument between Moses and the Israelites over a cow they should sacrifice in order to make known the murder of a slain man 2. Al Anaam, This Surah takes its name from ayah 136, 138 and 139 in which some superstitious beliefs of the idolatrous Arabs concerning the lawfulness of some cattle (an`am) and the unlawfulness of some others have been refuted. 3. Al Nahl, Chapter 16, 68-69, talks about a variety of topics, but Allah specifically chose the title The Bee to catch the attention of the readers. Bees are said to be Allah's miracles; the way they function and how they behave, are to be held as an example 4. The Surah (chapter) consists of 93 verses, and due to the verse No. 18, which is about ants and Solomon. Thus, it is called An-Naml (The Ant) 5. The sura has been named Ankabut because of ayat no. 41 which talks of the fragility of the false gods, comparing them to the web of a spider 6. The principal subject of the surah al fil is a specific historic event. The year of Muhammad's birth is identified as 'the Year of the Elephant', when Mecca was attacked by Abraha accompanied by an elephant May Allah make us of those who eat and drink Halal and Tayyib food in joy and turn to Him in ultimate gratitude and remembrance as a result. May Allah nourish our bodies and our souls and grant Aafiya (wellbeing) to us and our families. Ameen And Allah knows best. Allah Hafiz

#islamichistory #islamicincident #assassination #hazratumar #caliphet #khalifa #rashidun Asslamoalaikum sisters, brothers and friends we are discribing about The assassination of 'Umar ibn al-Khattaab 'Amr ibn Maymoon said: "I saw 'Umar ibn Al-Khattaab in the city of Medina a few days before he was attacked." He (the narrator of the hadith) said: "I was standing next to 'Umar ibn Al-Khattaab with only Abd-Allah ibn 'Abbas between us the morning of his assassination. (Before the prayer) he ('Umar ibn Al-Khattaab) walked between the prayer rows saying: 'Straighten the rows.' After the rows were straightened he then moved to the front (of the masjid and began the prayer by saying:) Allah-u-Akbar. In the first rak'ah of prayer he recited Surah Yusuf or Surah An-Nahl or something similar (to those two Suras in length) so that the people may have time to join the prayer. When he was about to say Allah-u-Akbar (again, in order to move into the position of ruku'), I heard him saying: 'He has killed me!' or 'A dog has betrayed me!" The assassin then attempted to flee, stabbing everyone he passed by- on his right or his left- with a double bladed knife until he had stabbed 13 men, seven of whom died. One of the Muslim men who witnessed (the attack) threw a hooded cloak over the assassin who then killed himself thinking that he had been captured. 'Umar took the hand of Abd-Ar-Rahmaan ibn 'Awf and moved him forward (in order that he might lead the remainder of the prayer). Whoever (had been praying in the front rows) behind 'Umar saw what I (the narrator of the hadith) saw, but those in the back of the masjid were unaware of what happened except that they did not hear 'Umar's voice and they (the people) were saying: 'Glory be to Allah, Glory be to Allah.' So (after that) Abd-Ar-Rahmaan led the people in a short prayer. When the people departed he ('Umar ibn Al-Khattaab) said: "O Ibn 'Abbas! Find out who has attacked me." After an hour had passed he (Ibn 'Abbas) returned to the masjid and said: "It was the slave of Al-Mughira ibn Shu'bah (who attacked you)." He ("Umar ibn Al-Khattaab) inquired: "The craftsman?" He (Ibn 'Abbas) replied: "Yes." He ('Umar ibn Al-Khattaab) said: "May Allah curse him! I did not treat him unjustly. All praise is for Allah Who has not caused me to die at the hand of someone who claimed to be a Muslim. You and your father ('Abbas) love to have many (non-Muslim and non-Arab) slaves in the city of Medina and Al-'Abbas had the greatest number of slaves. Ibn 'Abbas said to 'Umar: "If you wish we will do (it)!" He meant: "If you wish we will kill them!" 'Umar (May Allah be pleased with him) replied: "You are mistaken (for you cannot kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj the way you (perform Hajj)." Then 'Umar was carried to his house and we went along with him. The people were as if they had never suffered a calamity before. Some of them said: "Do not worry (he will be alright soon)." And some said: "We are afraid (that he will die)." Then a drink made from dates was brought to him and he drank it but it came out (of the wound in) his abdomen. Next, milk was brought to him and he drank it but it also came out (of the wound in) his abdomen so they (the people) knew that he would die. We went to him, and the people came praising him. A young man came saying: "O chief of the believers! Receive the good tidings of Allah to you due to your companionship with the Messenger of Allah peace be upon him and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." 'Umar ibn Al-Khattaab (May Allah be pleased with him) replied: "I wish that all of these privileges will counterbalance (my shortcomings) so that I will neither lose nor gain anything." When the young man turned back to leave, his clothes seemed to be touching the ground. 'Umar said: "Call the young man back to me." (When he came back) 'Umar (May Allah be pleased with him) sad: "O son of my brother! Lift (shorten) your clothes for this will keep your clothes clean and save you from the Punishment of your Lord." 'Umar further said: "O Abd-Allah ibn 'Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty six thousand. 'Umar said: "If the property of 'Umar's family covers the debt then pay the debt thereof; otherwise request it from Banee 'Adee ibn Ka'b, and if that too is not sufficient then ask for it from the tribe of Quraish and do not ask for it from anyone else, and pay this debt on my behalf." 'Umar then said (to Abd-Allah): "Go to 'Aisha (the Mother of the Believers) and say: ' 'Umar sends his salutation to you. But do not say 'The Chief of the Believers' because today I am not the Chief of the Believers. And say: ' 'Umar ibn Al-Khattaab asks the permission to be buried with his two companions (i.e. the Prophet and Abu Bakr).'" Abd-Allah (went to) 'Aisha, greeted her, asked permission to enter, and then entered only to find her sitting and weeping. He said to her: "'Umar ibn Al-Khattaab sends his salutations to you and asks permission to be buried with his two companions." She said: "I had the idea of having this place for myself, but today I prefer 'Umar to myself." When he returned, it was said (to 'Umar): "Abd-Allah ibn 'Umar has come." 'Umar said: "Make me sit up." Somebody supported him against his body and 'Umar asked (Abd-Allah): "What news do you have?" He said: "O Chief of the Believers! It is as you wish. She has given the permission." 'Umar said: "Praise be to Allah, there was nothing more important to me than this. So when I die, take me and greet 'Aisha and say: ' 'Umar ibn Al-Khattaab asks the permission (to be buried with the Prophet ).' And if she gives the permission, bury me there, and if she refuses, then take me to the graveyard of the Muslims." We pray to Allah almighty to give us permission and power to give true information to our beloved muslim nation according to Quran and hadith. Ameen

#islamichistory #creation #firstcreation #allahcreation #quranhadith #islamicbeliefs #faith #theology Asslamoalaikum, sisters brothers and friends we are answering a question What Was the First Thing Allah Created? How can we reconcile between the following hadiths: “Allah existed and nothing existed before Him. His Throne was above the water. He wrote all things with His Hand, then He created the heavens and the earth.” and: “As soon as Allah created the Pen...”? These hadiths appear to contradict one another as to which thing was created first, and the reports which say that the first one to be created was Muhammad, the Messenger of Allah (peace and blessings of Allah be upon him). The first thing that Allah created of the things that are known to us was His Throne, which He rose over after He created the heavens. Praise be to Allah. What was the first thing Allah created? These hadiths are in harmony with one another; they do not contradict one another. The first thing that Allah created of the things that are known to us was His Throne , which He rose over after He created the heavens, as Allah says (interpretation of the meaning): “And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds” [Hud 11:7] Was the Pen the first thing to be created? With regard to the Pen, there is nothing in the hadith to indicate that the Pen was the first thing created. What the hadith means is that when Allah created the Pen, He commanded it to write, so it wrote down the decrees of all things. Was Prophet Muhammad the first to be created? With regard to Prophet Muhammad (peace and blessings of Allah be upon him), like all other human beings, he was created from the water (semen) of his father, ‘Abd-Allah ibn ‘Abd al-Muttalib. He is no different from other human beings in the manner in which he was created, as he said about himself, “I am a human being, I forget as you forget.” He (peace and blessings of Allah be upon him) felt fear, got thirsty, felt cold, suffered from the heat, got sick and died. Everything that humans go through as a part of human nature, he also went through, but he is distinguished by the fact that he received Revelation and he was qualified to bear the Message, as Allah says (interpretation of the meaning): “Allah knows best with whom to place His Message.” [al-An’am 6:124] And Allah knows best. Allah Hafiz

#islamichistory #hazratumar #embraced #companion #converted #khalifa #sahabi #caliph Asslamoalaikum sisters, brothers and friends we are discribing about How embraced Islam second caliph of Khulfa-e-rashidun Hazrat umar ibn al Khattab (RA) Sa'eed ibn Al-Musayyab said: "'Umar embraced Islam after only 40 men and 10 women (had entered the fold of Islam). And when he entered the ranks of the Muslims, the religion of Islam was strengthened in the city of Mecca. Before 'Umar embraced Islam the Prophet ? supplicated Allah saying: "O Allah! Strengthen Islam with whomever is more beloved to you from these two men: 'Umar ibn Al-Khattaab or 'Umar ibn Hisham (Abu Jehl)." And 'Umar ibn Al-Khattaab embraced Islam in the year 6.H. The migration of 'Umar Ibn al-Khattaab from Mecca to Medina Abd-Allah ibn Abbas said that Alee ibn Abee Taalib said: "I don't know of anyone who didn't migrate secretly except 'Umar ibn Al-Khattaab. When he was ready to migrate (from Makkah to Medina) he put on his sword, and he slung his bow over his shoulder keeping one of his arrows in his hand, and he put his staff in his waist belt. Then he made his way towards the Ka'bah while some of the Quraish were sitting nearby. Then 'Umar began bravely making tawaaf around the Ka'bah seven times. After finishing tawaaf, he courageously made prayer at the station of Ibraheem. Then he stood at their place of gathering and said: "Your faces have become ugly (to me) may Allah rub your noses in dirt. Whoever wants to cause grief for his mother and leave his children orphaned and leave his wife a widow then let him meet me (follow me) outside of this valley (the city of Mecca)." Alee ibn Abee Taalib then said: "No one followed him except a group of the very weak who he recognized as such so he continued on to his destination." Umar ibn Al-Khattaab (May Allah be pleased with him) fought in the Battle of Badr as well as other battles Umar ibn Al-Khattaab (May Allah be pleased with him) fought in the Battle of Badr with the Messenger of Allah peace be upon him as well as the Battle of Uhud, the Battle of The Ditch, the Battle of Khaibar, the Conquest of Mecca, the Battle of Hunain, as well as other battles and he was the most vehement of the people against disbelief. The Messenger of Allah peace be upon him wanted to send 'Umar to the people of Mecca on the Day of Hudaybiyyah but he said: "O Messenger of Allah! The Quraish know the extent of my enmity towards them so if they catch me they will surely kill me!" So he (the Messenger of Allah r) sent 'Uthmaan instead. Umar was very knowledgeable about the religion of Islam In an hadith narrated upon the authority of ibn 'Umar who said: "I heard the Messenger of Allah peace be upon him saying: 'While I was sleeping I dreamt that I was given a cup of milk so I drank from it to my fill until I noticed its wetness coming out of my nails, and then I gave the rest of it to 'Umar.' They (the people) said: "O Messenger of Allah! What is the interpretation of the dream?" He peace be upon him replied: "(It is Religious) Knowledge." In another hadith narrated upon the authority of Qabisah ibn Jaabir who said: "By Allah! I haven't seen anyone more kind to those under his care and authority than Abu Bakr As-Siddeeq. And I haven't seen anyone more knowledgeable about the book of Allah and His religion, nor anyone more upholding of the limits imposed by Allah, nor anyone more feared and respected in the breasts of men than 'Umar ibn Al-Khattaab. And I haven't seen anyone more shy than 'Uthmaan ibn 'Affaan." The piety and humility of Umar ibn al-Khattaab Talha ibn 'Ubaid-Allah said: "'Umar ibn Al-Khattaab was not the first of us to accept Islam nor was he the first of us to migrate (from Makkah to Medina) but he was the most pious of us and the one who desired the hereafter the most from amongst us." The virtues of Umar Ibn Al-Khattab In a hadith narrated upon the authority of Ayyoob ibn Musa who said that the Messenger of Allah peace be upon him said: "Verily Allah has put the truth upon the tongue of 'Umar and upon his heart, and he is Al-Faarooq (The One Who Distinguishes Truth From Falsehood): Allah separates the truth from falsehood with him." And in another authentic hadith narrated by Abu Hurairah (May Allah be pleased with him) who said: "We were sitting with the Messenger of Allah ? when he said: We pray to Allah almighty to give us permission and power to give true information to our beloved muslim nation according to Quran and hadith. Ameen

#islamichistory #provision #rizq #death #life #destiny #faith #islamicbeliefs #spirituality Asslamoalaikum, sisters brothers and friends we are answering a question The connection between provision (rizq) and death It is said that death is connected to provision (rizq), so when the provision that is allocated to the son of Adam runs out, he will die. But what I am thinking is that provision is of different types, and there are many sources of provision. For example, in the case of money, there may be someone who is owed money by other people, but he dies. And there may be someone who does work for someone else, but before receiving payment for his work, he dies. And there may be someone who enjoys perfect health and well-being, but he dies. Isn’t the debt that is owed provision, and isn’t the payment for work provision, and isn’t good health provision, and so on and so forth? But I feel that there is a specific type of provision which, when it comes to an end, the individual will die after that. This is the case if debt is connected to provision, so what is that provision which, when it runs out, the individual will die after that? Praise be to Allah. Firstly: the individual’s lifespan is how long he will remain in this world, and it is a type of provision (rizq) which, when it comes to an end, the individual will die. That is his lifespan. Humans are like all other creatures that have lifespans and an appointed time of death, which cannot be brought forward or put back, because the appointed time of death is the end of his allotted period. His lifespan is how long he remains in this worldly life, and his appointed time of death is when that period comes to an end. Narrated by Muslim (2653).It is soundly narrated from the Prophet (blessings and peace of Allah be upon him) that he said: “Allah decided the decrees of creation fifty thousand years before He created the heavens and the earth. And His Throne was above the water.” And it was soundly narrated that the Prophet (blessings and peace of Allah be upon him) said: “There was Allah, and there was nothing before Him, and His Throne was above the water. He wrote everything in the Book and created the heavens and the earth. – According to one version: then He created the heavens and the earth. – And Allah, may He be exalted, says (interpretation of the meaning): Allah said in surah al-Araf verse 34.”{So when their time has come, they will not remain behind an hour, nor will they precede [it]} Narrated by al-Bukhari (3191). Allah knows what will happen before it happens, for He has decreed that. So He knows that this one will die of a stomach disease, or pleurisy, or being crushed under a collapsed building, or drowning, or other causes of death, and that that one will be murdered either by poison, the sword, stones or other ways of killing. The individual’s lifespan is included in the general meaning of provision (rizq), and whatever Allah has decreed of provision for a person will end when his lifespan ends. In the hadith that was narrated from ‘Abdullah it says: Umm Habibah, the wife of the Prophet (blessings and peace of Allah be upon him) said: O Allah, let me have the joy of the company of my husband the Messenger of Allah (blessings and peace of Allah be upon him), and my father Abu Sufyan, and my brother Mu ‘awiyah (all my life). The Prophet (blessings and peace of Allah be upon him) said in Muslim (2663).: “You have asked Allah about lifespans that have already been determined, days that have already been counted and provisions that have already been allotted. Allah will never do anything before its due time or delay it beyond its due time. If you had asked Allah to grant you refuge from punishment in the Fire or punishment in the grave, that would have been better or preferable.” What is discussed above has a valid meaning and makes sense, and what is mentioned in the question does not contradict it. Provision (rizq) includes what a person gets in this world that meets his essential and basic needs. Provision refers to everything that serves to meet a person’s needs in this life such as food, livestock, animals, fruit-bearing trees, clothing, and whatever he may acquire thereof by means of silver and gold (currency). Allah, may He be exalted, says (interpretation of the meaning): Allah said in surah an-Nisa’ verse 8{And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate} that is, from that which the deceased left behind. And He says in surah ar-Ra‘d verse 26.: {Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life…} And He says, telling the story of Qarun: {And We gave him of treasures … Oh, how Allah extends provision to whom He wills of His servants and restricts it!} [al-Qasas 28:76-82] – what is meant here is the treasures of Qarun. And Allah says in surah ash-Shura verse 27.: { And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth} In Islamic terminology, according to the scholars of ahl as-sunnah, the meaning of rizq (provision) is the same as the linguistic meaning. The basic principle is that no specific religious meaning can be attributed to a word without evidence. So the word rizq (provision) applies to that which is acquired in both halal and haram ways, because whether it is acquired through halal or haram means is not relevant here. That is a matter to be discussed elsewhere, but we may note that Allah only accepts what is good and lawful. This varies from one stage of revelation to another, as in the case of alcohol and dealing in it before it was prohibited. The point is that they spent from whatever provision they had in their hands. And Allah knows best. Allah Hafiz =================================

#islamichistory #2ndcaliphet #hazratumer #historyofrashidun #reignedsecondcaiphet Asslamoalaikum sisters, brothers and friends we are discribing about second caliph of Khulfa-e-rashidun Hazrat umar ibn al Khattab (RA) Hazrat Umar was the second Caliph of Islam and one of the closest Companions to the Prophet Mohammad SAW. He was so firm in his practice of Islam that he usually could sense what was right or wrong before the Prophet ? had informed others of it. He used to say to his friends: “If a mule stumbles near the Euphrates River, I fear being questioned by Allah as to why I had not paved the road for it.” ‘Umar is the greatest examples of a just ruler. Before he reverted, ‘Umar was a bitter enemy of Islam, but when he entered the fold, the Muslims felt strong enough to withstand any oppression, and began worshipping Allah openly. The Prophet? said of ‘Umar: “Among the Children of Israel who lived before you, there were men who used to be inspired with guidance though they were not Prophets, and if there were any such person amongst my followers, it would be ‘Umar.” Brief Biography Umar Bin Al-Khattab(R) was among the nobles of the Quraish. The Prophet ? give him the title of Farooq. His parents were Khattab ibn Nufayl and Hantamah bint Hisham Makhzumi. They had 3 children, 2 boys and 1 girl. Their names are Umar bin Al-Khattab(R), Zaid bint al-Khattab(R), and Fatima bint al-Khattab(R). Umar Bin Al-Khattab (R) was known to be one of the strongest and most fearless men, before and after he embraced Islam. Umar Bin Al-Khattab (R) was educated and knowledgeable. He had learned to read and write while still a child, which was a very rare thing in Makkah at the time. In the beginning of Prophet hood, Muslims were few and weak. Allah guided Umar Bin Al-Khattab (R) to serve Islam. Umar Bin Al-Khattab (R) was a great pillar of strength for Islam. Umar bin Al-Khattab had great virtue. Umar Bin Al-Khattab(R) was also very pious and sincere. He used to cry during his salah!! On one occasion the Prophet? said to Umar (R) “By Allah, Satan will never tread the way you pass through”. Umar Bin Al-Khattab(R) was the 2nd Khaleefah of Islam, after Abu Bakr (R). Umar Bin Al-Khattab(R) spent many nights going around the streets of Madina to see whether anyone needed help. He gave needy people some food to eat so no one slept hungry. Umar Bin Al-Khattab(R) was fair, strong and righteous during his years as a Khaleefah. The great powers of Roman and Persian Empires were defeated during the decade long Caliphate. The conquest include Persia, Iraq, Jazirah, Khurasan, Baluchistan, Syria, Palestine, Egypt and Armenia. He was 63 years old when he died. He was buried next to Muhammad (saw) and Abu Bakr(R) in Masjid Nabawi. He was given the glad tiding of Jannah. 'Umar ibn Al-Khattaab (May Allah be pleased with him) was born 13 years after the Messenger of Allah peace be upon him. He was from the nobles of the tribe of the Quraish and before the advent of Islam, he held the position of mediator for the tribe in the event of war. [1] Full Name Umar bin al-Khattab b. Nufayl b. 'Abdul-'Uzza b. Riyah b. 'Abdullah b. Qurt b. Razah b. 'Adi b. Ka'b Parents Khattab ibn Nufayl / Hantamah bint Hisham Makhzumi Siblings Zayd ibn al-Khattab, Fatima bint al-Khattab, Safiyah bint al-Khattab Birth Date/Place 41 BH/582 CE (Makkah) Death Date/Place 23 AH/645 CE (Medinah)[ In-sha-Allaah Martyred ] Places of Stay Makkah/Medina Spouse(s) Zaynab bint Maz'un, Umm Kulthum bint 'Amr (Jarwal), Qaraybah bint Abi Umayyah al-Sugra, Jamila bint Thabit ibn Abi al-Aflah Children Abdullah Ibn Umar, Hafsa bint Umar, 'Abdur Rahman bin 'Umar (Akbar), 'Ubaidallah bin 'Umar, Zayd bin 'Umar, 'Asim bin 'Umar, 'Iyad bin 'Umar, Zaid (older) bin 'Umar, Ruqayyah bint 'Umar, Fatima bint 'Umar, 'Abdur Rahman(middle), 'Abdur Rahman (younger), Zainab bint 'Umar

#islamichistory #incidentofcave #islamicstory #migration #prophet #muhammad #abubakr Asslamoalaikum sisters, brothers and friends we are discribing Incident of cave. Abu Bakr (May Allah be pleased with him) emigrated from Makkah to Medina with the Messenger of Allah(May Allah Honour him and Grant him Peace). The Mushrikeen earnestly pursued them: Abu Bakr (May Allah be pleased with him) emigrated from Mecca to Medina with the Messenger of Allah peace be upon him. The Mushrikeen earnestly pursued the two of them so when they came to (the mouth of) a cave on Mount Thowr Abu Bakr (May Allah be pleased with him) said to the Messenger of Allah peace be upon him: "Stay here O Messenger of Allah until I make sure that the cave is safe." So Abu Bakr (May Allah be pleased with him) entered the cave and checked it to make sure that it was safe. Then he remembered that he did not check a hole or an animal den inside the cave so he said again: "Stay here until I make sure everything is safe." Abu Bakr (May Allah be pleased with him) re-entered the cave, checked again, and then said: "Come inside the cave O Messenger of Allah." So the Messenger of Allah peace be upon him entered the cave. The Quaraish went out searching in every direction hoping to catch the Prophet peace be upon him. During their search they came to Mount Thowr and the cave that the Prophet peace be upon him had entered. The search party came so close that they were actually standing on the mountain just above the mouth of the cave and Allah's Messenger peace be upon him and Abu Bakr (May Allah be pleased with him) heard their voices. Abu Bakr (May Allah be pleased with him) became very anxious, afraid and sad. He said: "O Messenger of Allah if any one of them looked at his feet surely he would see us! " The Prophet replied: "O Abu Bakr! What do you think of two people with Allah as their third!" A ayath in the Qur'an was revealed describing this incident. Allah the Most High says: If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." Qur’an surah Tawbah 9:40 So Allah protected His Prophet from all harm while he peace be upon him was in the cave. After three days, the Mushrikeen called off the search and the Messenger of Allah peace be upon him and Abu Bakr (May Allah be pleased with him) left the cave heading for Medina. Abu Bakr (May Allah be pleased with him) fought in the Battle of Badr, and the Battle of Uhud, and the Battle of The Ditch, and the Battle of Al-Hudaybiyah. Abu Bakr fought all of these battles with the Messenger of Allah peace be upon him and he defended the Prophet (u) in the Battle of Tabuk against terrible odds. In addition, he was amongst those who stood firm in the Battle of Uhud and in the Battle of Hunayn when many of the others retreated. We pray to Allah almighty to give us permission and power to give true information to our beloved muslim nation according to Quran and hadith. Ameen