"The Speech" is what Ronald Reagan called it. Today we call it, "A Time for Choosing," and it was a pivotal turning point in Ronald Reagan's life. Ronald Reagan began a long side-career of public speaking as his acting career closed out. He traveled across the country meeting Lions Clubs, Rotary Clubs, Chambers of Commerce and any other civic-minded local groups. This continued and intensified during his service as the General Electric spokesperson while hosting their sponsored television series. "The Speech" was delivered in various forms and to different audiences as each word was honed, measured and memorized. During the 1964 Presidential campaign, Republican party officials in California, who knew Reagan's powerful message and delivery, asked him to film a speech on behalf of the Republican candidate, Barry Goldwater. The speech was aired on October 27, 1964 and it was electrifying. Donations to the Republican party and candidates increased dramatically. The Republican Party took note and they targeted Reagan as a candidate from that point forward. He agreed in 1966 to run for Governor of California. He won two terms, and eventually won the Presidency. Table of Contents: 0:00 Choose My Own Words 1:42 We Haven't Balanced Our Budget 2:14 As For The Peace That We Would Preserve... 3:28 Government is Beholden to The People 6:22 Government's Involvement In The Farm Economy 8:26 The Assault on Freedom Carries On 10:18 The Need Grows Greater; the Program Grows Greater 12:37 What Are We Doing to Those We Seek to Help? 15:14 Barry Goldwater Thinks We Can 17:50 No Government Ever Voluntarily Reduces Itself 20:47 Democratic Opponents Seem Unwilling to Debate 23:55 Perhaps There Is a Simple Answer 27:17 You And I Have a Rendezvous With Destiny

US Armed Forces "A Time For Choosing" Speech By 40th President of the United States of America Ronald Wilson Reagan (February 6, 1911 - June 5, 2004 "Those who would trade our freedom for the soup kitchen of the welfare state have told us they have a utopian solution of peace without victory. They call their policy "accommodation." And they say if we'll only avoid any direct confrontation with the enemy, he'll forget his evil ways and learn to love us. All who oppose them are indicted as warmongers. They say we offer simple answers to complex problems. Well, perhaps there is a simple answer -- not an easy answer -- but simple: If you and I have the courage to tell our elected officials that we want our national policy based on what we know in our hearts is morally right. We cannot buy our security, our freedom from the threat of the bomb by committing an immorality so great as saying to a billion human beings now enslaved behind the Iron Curtain, "Give up your dreams of freedom because to save our own skins, we're willing to make a deal with your slave masters." Alexander Hamilton said, "A nation which can prefer disgrace to danger is prepared for a master, and deserves one." Now let's set the record straight. There's no argument over the choice between peace and war, but there's only one guaranteed way you can have peace -- and you can have it in the next second -- surrender. Admittedly, there's a risk in any course we follow other than this, but every lesson of history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face -- that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight or surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand -- the ultimatum. And what then -- when Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we're retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary, because by that time we will have been weakened from within spiritually, morally, and economically. He believes this because from our side he's heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he'd rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin -- just in the face of this enemy? Or should Moses have told the children of Israel to live in slavery under the pharaohs? Should Christ have refused the cross? Should the patriots at Concord Bridge have thrown down their guns and refused to fire the shot heard 'round the world? The martyrs of history were not fools, and our honored dead who gave their lives to stop the advance of the Nazis didn't die in vain. Where, then, is the road to peace? Well it's a simple answer after all. You and I have the courage to say to our enemies, "There is a price we will not pay." "There is a point beyond which they must not advance." And this -- this is the meaning in the phrase of Barry Goldwater's "peace through strength." Winston Churchill said, "The destiny of man is not measured by material computations. When great forces are on the move in the world, we learn we're spirits -- not animals." And he said, "There's something going on in time and space, and beyond time and space, which, whether we like it or not, spells duty." You and I have a rendezvous with destiny. We'll preserve for our children this, the last best hope of man on earth, or we'll sentence them to take the last step into a thousand years of darkness. We will keep in mind and remember that Barry Goldwater has faith in us. He has faith that you and I have the ability and the dignity and the right to make our own decisions and determine our own destiny.