NAACP Only White Leader Rachel Dolezal She Identify As Black Trans Woman Today

This Highlights A Good Point White Rachel Dolezal So I Identify As Black. You can’t do a spray tan and curl your hair and think that’s all it takes to be black. Similarly, being a woman isn’t boiled down to throwing on a red lip and a pretty dress. You can play dress up all you want, but you can never truly become something you are not. Self acceptance and self love is what everyone needs. Cultural appropriation is the adoption of elements of one culture by members of a different cultural group, especially if the adoption is of an oppressed people's cultural elements by members of the dominant culture. She can be passionate about black issues and African American history and the black experience as a Caucasian woman. She honestly just has some inner self hatred that has become a rejection of her race. Her New Name Is Nkechi Amare Diallo (born Rachel Anne Dolezal, November 12, 1977) Fired From Teaching Job Over Erotic Videos She Posted Naked Photos Online.Show more

Rachel Dolezal, 37, was the head of the local chapter of the NAACP National Association for the Advancement of Colored People and has identified herself as African-American. But her Montana birth certificate says she was born to two people who say they are Caucasian. She is seen as a teenager at left in an old family photo and in a more recent picture from Eastern Washington University, where she teaches classes related to African-American culture.

Rachel Dolezal – fresh off of stepping down as head of the Spokane NAACP chapter over criticism that she’s portrayed herself as black, even though she was born white – stood by that self-assessment Tuesday, insisting, “I identify as black.”

Dolezal did not deny her biological parents are white or that she has changed how she looks at herself over the years in an interview on NBC’s “Today” show. And she admitted not having corrected various published reports over the years labeling her as transracial, biracial and black.

At the same time, Dolezal – while admitting she might have conducted some interviews differently – insisted she’d do the same thing again overall when it comes to how she has portrayed herself racially.

“My life has been one of survival,” she said. “And the decisions that I have made along the way have been to survive and to carry forward in my journey and life continuum.”

The comments were Dolezal’s first since she announced her resignation Monday as head of the NAACP chapter in Spokane, Washington, amid allegations she lied about her race. The idea someone might misrepresent themselves by claiming they were black, then earn a leadership position in one of the nation’s top advocacy groups for African-Americans, stirred a social media firestorm when the news broke last week.

Some defended her by pointing to her activism and efficacy as a leader, while adding that someone shouldn’t be barred from being a civil rights leader because they’re white. Others blasted her for lying and charged that she’d diminished the real struggles of African-Americans by claiming she had suffered hurtful racism like them, even though she grew up white in Montana, and had used that identity to advance her career as an activist.

Asked if she’d have been as effective had she presented herself as white rather than African-American, Dolezal said Tuesday, “I don’t know. I guess I haven’t had the opportunity to experience that in those shoes. So, I’m not sure.”

Dolezal’s parents, who haven’t talked to their daughter for years, aren’t buying her story.

They played a big part in driving the story by painting her as dishonest and deceptive to reporters. Talking Monday night on CNN, her mother Ruthanne Dolezal went so far as to characterize her daughter as “irrational and very disconnected from reality,” while her father, Larry, said her actions aren’t those of “a normal sane person.”

Such criticism continued Tuesday, with the Dolezals lambasting more of what they called their daughter’s blatant lies on the “Today” show.

“She’s still dodging the question about acknowledging who she is in reality,” Ruthanne Dolezal said. “(The NBC interview) was disturbing because the false statements continue. And as much as we’re concerned with Rachel’s identity issues, we’re also concerned with her integrity issues.”

Dolezal: I ‘don’t put on blackface as a performance’
Dolezal calmly made her case Tuesday morning, answering questions from NBC’s Matt Lauer on specific criticisms while standing by her actions overall.

One of them was her pronouncement a few months ago touting an appearance by someone who she described as her dad – along with a picture of a black man, not Larry Dolezal. Rachel Dolezal explained that she’d formed a close connection with a man in northern Idaho, who is the man in the photo, and she considers him her dad.

“Any man can be a father,” she said. “Not every man can be a dad.”

As to whether or not she’d altered her complexion to look less white and more black, Dolezal said she has “a huge issue with blackface” and “actually had to go there with the experience, not just a visual representation.”

“I certainly don’t stay out of the sun,” she added. “I also don’t … put on blackface as a performance.”

While she and her birth family are estranged, Rachel Dolezal says she has the full-fledged backing of her sons – one of whom was one of the four black children who had been adopted by her parents.

“One of my sons yesterday (told me), ‘Mom, racially you’re human and culturally you’re black.’ I do know that they support the way I identify. And they support me.”

Felt constrained by ‘biological identity thrust upon me’
The clues can be found in her 5-year-old self-portraits, Dolezal explained. She recalled using brown crayon, rather than peach, to portray herself, and drawing herself with black, curly hair, not the straight, blonde locks she grew up with.

Her parents have admitted Rachel Dolezal connected early with African-Americans, saying promoting diversity was part of her upbringing. She’d go on to attend college in Mississippi and then – after submitting an art portfolio with pictures of black people – her graduate studies at Howard University. (She sued Howard University at one point, claiming she was discriminated against because she was pregnant and white. The lawsuit was later dismissed.)

In an interview with MSNBC, Dolezal denied being a con artist while insisting she’s being true to herself after having been “socially conditioned (to) be limited to whatever biological identity was thrust upon me.”

“I felt very isolated with my identity virtually my entire life, that nobody really got it and that I really didn’t have the personal agency to express it,” she said. “I kind of imagined that maybe at some point (I’d have to) own it publicly and discuss this kind of complexity. (But) I wasn’t expecting it to be thrust upon me right now.”

Her biological parents, though, doubt this has been a lifelong thing.

“She did not ever refer to herself or draw pictures (like the described self-portraits) or do anything that indicated she thought she was black,” said Ruthanne Dolezal.

Ripped online as a ‘fraud’ who disrespects black culture
Dolezal’s story has generated a ton of buzz on social media, and it continued Tuesday.

The reactions to her “Today” interview were largely negative, with even NAACP President Cornell Brooks – head of an organization that, in its statement, has generally supported Dolezal – stating that “just because one appreciates African American culture, it doesn’t mean you can disrespect the culture.”

That’s exactly what some think Dolezal has done. Steve Perry, a CNN education contributor and founder of Hartford, Connecticut’s Capital Preparatory Magnet School, said he resented the “cartoonish approach” of a woman he called a “fraud.”

“Why not just be a White woman who supports Black ppl?” Perry tweeted. “#RachelDolezal has a cognitive dissonance that is straight stunning & self serving.”

One Twitter user ripped what she called a “SPECTACULAR display of White Privilege,” while another opined that “rachel dolezal will never be black because she can stop being black.”

There were also a few, including Perry and Brooks, who believe the story was distracting from bigger issues that impact more people, including in black communities.

Some referenced this vitriol in the context of Caitlyn Jenner, whose transition from Olympic champ Bruce Jenner to a woman was widely applauded.

“So #CaitlynJenner is brave, but the Internet wants to burn #RachelDolezal at the stake,” one man wrote. “Are we bound by our bodies or not? #MakeUpYourMind!”

Rachel Dolezal challenges assertions that she’s been deceptive, insisting, “It’s a little more complex than me identifying as black or answering a question of being black or white.”

She admits that the controversy, especially the timing of it, caught her off guard. But her hope is that some good comes out of it, if it changes how some people think about identity.

“The discussion is really about what it is to be human,” Dolezal said. “And I hope that that really can drive at the core of definitions of race, ethnicity, culture, self-determination, personal agency and, ultimately, empowerment.”

Dave Chappelle on Rachel Dolezal: ‘The world’s become ridiculous’

Largest Black Genocide Supremacist Group In U.S.A. Is The Black Ku Klux Klan Itself - https://rumble.com/v3h42mo-largest-black-genocide-supremacist-group-in-u.s.a.-is-the-black-ku-klux-kla.html

Largest Black Ku Klux Klan Party And Largest Genocide Black Supremacist Group In U.S.A. Is Blacks Democrats Killing Blacks Democrats With Mass Abortion Millions Black Baby Killed A Year and its true the democrats party police who supported the Ku Klux Klan are killings blacks today. This is the conscious act of millions blacks mother killing blacks baby's who are killing a human black life or a being inside the womb of the black mother, resulting in the death of the black embryo or a black fetus.

Dave Chappelle weighed in on the Rachel Dolezal scandal on Sunday when the comedian delivered the commencement address at his D.C. alma mater, the Duke Ellington School of the Arts.

“The world’s become ridiculous,” he said. “There’s a white lady posing as a black lady. There is not one thing that woman accomplished that she couldn’t have done as a white woman. There’s no reason! She just needed the braids! I don’t know what she was doing.”

But talking to The Washington Post backstage, Chappelle took a more cautious approach to the NAACP president whose parents claim she’s a white woman pretending to be black.

“The thing that the media’s gotta be real careful about, that they’re kind of overlooking, is the emotional context of what she means,” Chappelle said. “There’s something that’s very nuanced where she’s highlighting the difference between personal feeling and what’s construct as far as racism is concerned. I don’t know what her agenda is, but there’s an emotional context for black people when they see her and white people when they see her. There’s a lot of feelings that are going to come out behind what’s happening with this lady. And she’s just a person, no matter how we feel about her.”

Even though the scandal hearkens back to the Chappelle Show character of Clayton Bigsby, a blind black Klansman who doesn’t know he’s black, Chappelle himself said he would at least wait to incorporate Rachel Dolezal jokes into his set.

“I’m probably not going to do any jokes about her or any references to her for awhile ‘cause that’s going to be a lot of comedians doing a lot,” he said. “And I’m sure her rebuttal will be illuminating. Like, once she’s had time to process it and kind of get her wind back and get her message together.”

But he did assess where Dolezal would go in his show’s racial draft, in which various groups selected multi-ethnic celebrities. “I think black,” Chappelle said. “We would take her all day, right?”

Rachel Dolezal’s appearance is ‘blackface,’ brother says Ezra Dolezal says he didn’t know how to respond the day his adopted sister took him aside and asked him “not to blow her cover” about having a black father.

On that day three years ago, he said, Rachel Dolezal, 37, told him she was starting life anew in Spokane, Washington, where she’s now head of the local chapter of the NAACP and chairwoman of a police oversight committee.

Ezra Dolezal, 22, came to visit her from Montana, where their parents live. His adopted sister was on her way to becoming one of the most prominent faces in Spokane’s black community.

“She told me not to blow her cover about the fact that she had this secret life or alternate identity,” Ezra Dolezal said Saturday. “She told me not to tell anybody about Montana or her family over there. She said she was starting a new life … and this one person over there was actually going to be her black father.”

Dolezal’s race has come under question after her estranged mother claimed she is white but is “being dishonest and deceptive with her identity.”

Dolezal has identified herself as at least partly African-American but her Montana birth certificate states she was born to two parents who say they are Caucasian. The parents shared that document and old photos with CNN.

“I kind of saw it coming,” Ezra Dolezal said of the controversy. “Instead of sticking to a simple story, she’s been trying to make this really complex and it finally got too big for her to handle.”

CNN contacted Dolezal on Saturday. She declined an on-camera interview, saying she stands by her record of service and referring CNN to a statement from the NAACP on Friday. Dolezal told CNN she would likely speak Monday night at the NAACP meeting in Spokane

The Spokane Spokesman-Review, meanwhile, reported that she has framed the controversy surrounding her racial identity in the context of litigation over guardianship of her adopted brother.

“We are her birth parents,” Lawrence Dolezal told CNN on Friday. “We do not understand why she feels it’s necessary to misrepresent her ethnicity.”

Rachel Dolezal grew up in what her parents called a diverse family, with friends from various ethnicities and four adopted siblings who are black. She was “always interested in ethnicity and diversity” growing up, her mother Ruthanne Dolezal said.

Dolezal attended college in Mississippi, then went on to Howard University on scholarship – not having identified herself as black then on her application because there was no such option, though people there may have assumed as much “because her portfolio of art was all African-American portraiture,” her mother said.

It wasn’t until around 2007, her parents said, that Dolezal began identifying herself more with the African-American community, according to her mother.

Her parents say Rachel Dolezal “has chosen to distance herself from the family.”

According to court documents obtained by CNN, Rachel Dolezal’s adopted brother, who is black, sought emancipation from Ruthanne and Lawrence Dolezal in 2010. The adopted brother, now 21, said the Dolezals used “physical forms of punishment” and had sent his brother and sister away to group homes because they didn’t cooperate with the couple’s religion and rules.

‘Slap in the face’
The adopted brother wanted to live with Rachel Dolezal “in a multiracial household where black culture is celebrated and I have a connection to the black community,” the court papers said. The papers did not specify Rachel Dolezal’s race.

Ezra Dolezal said the accusations of physical punishment were false. They divided the family. He said he never confronted his adopted sister when she asked him not to blow her cover because he didn’t want to make the situation worse.

His adopted sister was always interested in African-American culture but it wasn’t until about 2011 that he started to notice physical changes.

“There was the gradual darkening of the skin and the hair,” he said. “She started molding herself into who she is today.”

He said Dolezal’s transformation was tantamount to living in “blackface.”

“It’s kind of a slap in the face to African-Americans because she doesn’t know what it’s like to be black,” said Ezra Dolezal, whose biological mother was white and father half-black. “She’s only been African-American when it benefited her. She hasn’t been through all the struggles. She’s only been African-American the last few years.”

Izaiah’s petition for emancipation was dropped. In a separate legal action in 2010, the court appointed Rachel Dolezal to be the adopted brother’s guardian with the consent of Ruthanne and Lawrence Dolezal.

Ezra Dolezal said he admires his adopted sister’s appreciation and advocacy for the black community and culture. But he questions her handling of the race issue.

“I believe that the first most important thing regardless of what a person does is that they have integrity,” he said. “Rachel has done really good work fighting against racism and police brutality … but she went about it the wrong way. She said I was born black. I grew up black and I know what it’s like growing up as an African-American in this world. She does not.”

Dolezal’s time at predominantly black Howard University may have been a major turning point in her transformation, her adopted brother said.

“When she applied they thought she was a black student,” he said. “When she came there, they saw she was white and she wasn’t treated that well, especially by people that worked there. She probably started developing this kind of dislike for being white and dislike for white people. She used to tell Izaiah … that all white people are racists. She might have developed some self-hatred.”

On Friday, the Dolezals told CNN they didn’t want to comment on a possible “legal dispute” their daughter or the NAACP had mentioned.

One organization that appears to be standing behind her is the NAACP. The group, historically one of the most prominent in supporting causes important to the African-American community, said Friday that Dolezal is “enduring a legal issue with her family” and that “we respect her privacy in this matter.”

“One’s racial identity is not a qualifying criteria or disqualifying standard for NAACP leadership,” the group said. “The NAACP Alaska-Oregon-Washington State Conference stands behind Ms. Dolezal’s advocacy record.”

Challenged about her race
Dolezal represented herself as African-American – along with several other ethnicities, including white and Native American – in an application for a Spokane police ombudsman commission.

And she has presented the public with a different family photograph posted to the local NAACP chapter’s Facebook page. When she announced her father was coming to town for a visit, she showed herself standing next to an older African-American man.

Dolezal’s public racial identity came under scrutiny on Thursday, when a reporter held up that photo asked her if it showed her dad. She replied that it did.

Then came a follow-up question: “Are you African-American?”

“I don’t understand the question of – I did tell you that, yes, that’s my dad. And he was unable to come in January,” Dolezal responded.

“Are your parents – are they white?” came the next query.

Dolezal walked away from the microphone, leaving her purse and keys, and took refuge in a nearby clothing boutique.

Number of people shot to death by the police in the United States from 2017 to 2023, by race... A 92 Year Old Black Grandpa Said To Me... I Think My Great Grand Kids Will Kill Me... Everyone Great Grand Kids Are In A Gang Now... Kill, Kill, Kill The Black Kids Of Today.

https://www.statista.com/statistics/585152/people-shot-to-death-by-us-police-by-race/

Sadly, the trend of fatal police shootings in the United States seems to only be increasing, with a total 639 civilians having been shot, 85 of whom were Black, as of August 28, 2023. In 2022, there were 1,097 fatal police shootings. Additionally, the rate of fatal police shootings among Black Americans was much higher than that for any other ethnicity, standing at 5.8 fatal shootings per million of the population per year between 2015 and May 2023.

Police brutality in the U.S.A. In recent years, particularly since the fatal shooting of Michael Brown in Ferguson, Missouri in 2014, police brutality has become a hot button issue in the United States. The number of homicides committed by police in the United States is often compared to those in countries such as England, where the number is significantly lower.

Black Lives Matter
The Black Lives Matter Movement, formed in 2013, has been a vocal part of the movement against police brutality in the U.S. by organizing “die-ins”, marches, and demonstrations in response to the killings of black men and women by police.

While Black Lives Matter has become a controversial movement within the U.S., it has brought more attention to the number and frequency of police shootings of civilians.

Fatal police violence by race and state in the USA, 1980–2019: a network meta-regression.

https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(21)01609-3/fulltext

African Americans are Democrats. Since 1968 no Republican presidential candidate has received more than 13% of the African American vote and surveys of African Americans regularly show that upwards of 80% of African Americans self-identify as Democrats.

Understanding why African Americans are such steadfast supporters of the Democratic Party and Largest Black Supporters Of Ku Klux Klan Party is not as straightforward as it seems.

Although committed to the Democratic Party, African Americans supporters of Ku Klux Klan are actually one of the most conservative blocs of Democratic supporters. Joe Biden Said: ‘If you have a problem figuring out whether you’re for me or Trump, then you ain’t black’ So now, the Democratic Party prospers on the votes for the very people who are killing blacks daily and most of it time has spent much of its history oppressing all blacks race.

The Democrats were the party of slavery, black codes, Jim Crow, and that miserable terrorist excrescence, the Ku Klux Klan. When you think about racial equality and civil rights, which political party comes to mind?

The Democratic Party defended slavery, started the Civil War, opposed Reconstruction, founded the Ku Klux Klan, imposed segregation, perpetrated lynching's, and fought against the civil rights acts of the 1950s and 1960s.

President Woodrow Wilson, a Democrat, shared many views with the Klan. He re-segregated many federal agencies, and even screened the first movie ever played at the White House in February 18-1915 - the racist film “The Birth of a Nation,” originally entitled “The Clansman.” ( I love this film "Alexandria Ocasio Cortez") and its funny that president Joe Biden Say ( My favorite film is The Klansman 1974) with Cast: Lee Marvin, Richard Burton, and O. J. Simpson dressed as a KKK man in white face as a Klansmen Killer- yes the greatest movie ever made.

Joe Biden Said: ‘If you have a problem figuring out whether you’re for me or Trump, then you ain’t black’ So now, the Democratic Party prospers on the votes of the very people it has spent much of its history oppressing.

Surgical abortion is an action that surgically kills a black baby while she is growing in her mother's womb, while chemical abortion is an action that chemically kills a black baby either before or after she implants in her mother's womb. In 2003, the Federal Government passed the Partial-Abortion Act Ban, which prohibits a specific abortion procedure (intact dilation and evacuation) in which the fetus is pulled out feet first and then killed by crushing the skull to remove it. Proponents argue that it is a rare procedure amounting to killing a baby, while opponents argue that it also prohibits a common procedure, dilation and curettage, and that it is sometimes necessary to protect the life and health of the woman. Killing a black baby is a homicide, and states can and do punish people for killing children who are born alive. Abortion also causes tremendous pain, killing the infant in unthinkable ways.

Rep. Maxine Waters called on her supporters to publicly confront and harass members of the administration in response to the “zero tolerance” policy that led to the separation of families at the border.

“Let’s make sure we show up wherever we have to show up. And if you see anybody from that Cabinet in a restaurant, in a department store, at a gasoline station, you get out and you create a crowd. And you push back on them. And you tell them they’re not welcome anymore, anywhere. We’ve got to get the children connected to their parents,” Waters said at the Wilshire Federal Building, according to video of the event.

https://www.justice.gov/crt/page/file/922456/download

Whoopi Goldberg born Karen (Caryn) Elaine Johnson; November 13, 1955) She-He-Trans Militant Democrat Whoopi Goldberg Revolutionary Actions Group of the New Klan called Armed Antifa who have AR-15 and AK-47 Assault Weapons and other radical racists are explored is an American comedienne, actress, democrat political activist, writer and television host.

Posts Tagged ‘Ku Klux Klan was a military force serving the interests of the Democratic Party and those who desired the restoration of white supremacy.

Genocide Black Abortions in America Abortion kills 1,000 black babies every day in America. Abortion is not just a woman’s issue. It’s a human rights issue. Abortion is the number one killer of black lives in the United States. According to the Centers for Disease Control and Prevention, abortion kills more black people than HIV, homicide, diabetes, accident, cancer, and heart disease combined.

In 2019, black women had 38.4% of all abortions in the U.S., despite African-Americans comprising only 13.4% of the total population.

In Michigan, black women make up only about 14% of Michigan’s female population, but they had 55.6% of all abortions reported in the state in 2021.

Let’s talk about black-on-black violence and abortions over 800,000+ dead each year... and you are only mad about Democratic Party Lynching ? I Do Not Understand This ? - So Total Number is under 5,000 Democratic Party Lynching's took place in the United States From 1883 to 1941 there were 4,467 victims of lynching. Of these, 4,027 were male, and 99 female. 341 were of unknown gender, but are assumed to be likely male. In terms of ethnicity; 3,265 were black, 1,082 were white, 71 were Mexican or of Mexican descent, 38 were American Indian, ten were Chinese, and one was Japanese.

The Democratic Party defended slavery, started the Civil War, opposed Reconstruction, founded the Ku Klux Klan, imposed segregation, perpetrated lynching's, and fought against the civil rights acts of the 1950s and 1960s.

https://rumble.com/v29yrdw-black-lynching-black-culture-real-genocide-black-race-abortions-in-america-.html

The World Today Felons, Illegals And MS13 Other Gangs Riots Looting Protests Propaganda Sign. Welcome Sign Reads "Official Sanctuary State" Sign At California Border and Other Sanctuary States in U.S.A.

American's Our Smartest People In The World Today... WoW

https://rumble.com/v2xhqf0-americans-our-smartest-people-in-the-world-spontaneous-education-at-its-fin.html

American's Our Smartest People In The World Be Honest. As an Observer of American Society, the thought may have crossed your mind at one time or another at least for a fleeting moment or two that the nation's dysfunctional state of affairs is the result of widespread stupidity. The people, too often misinformed and poorly educated, are getting exactly the democracy they deserve. Perhaps that thought arose last week as you watched the cringe-worthy presidential debate, which pundits have called "a disgrace" and "an embarrassment for the ages." Our public discourse has been in decline for so long that it was bound to come to this, right?

Because rioting achieves nothing.

The people participating are mostly aware of that. There are participants who are legitimately enraged by police brutality and feel that this public display is the only way to bring any attention to their situation, but the reality is that all riots serve to do is make the rioters look like uneducated savages who do not know how to conduct themselves in the public forum, regardless of how legitimate the original cause was.

The vast majority of those involved, particularly young rioters- at least in my belief, based on their recorded actions- are not trying to affect any form of political change. They are they because they want to break some windows for fun. It’s out of the ordinary, a chance to act a bit crazy, and basically quite exciting. Not that I’m approving of it, or saying I would be joining in, but you’re lying to yourself if you think that there isn’t a sort of abandoned fun in going around and mindlessly destroying things. Mob mentality takes over, and you don’t necessarily see any victims at the time; everyone is joining in, so why not just put that window through?

The same people are there to get a free TV. It’s the same sort of sense of careless abandon, and the chance to go wild. If asked, you bet your ass they will tell you just how evil the system and their police enforcers are, in between destroying the private property of others- innocent others, who had no hand in the killing of George Floyd- and scoring some “free” stuff for their apartment.

https://en.wikipedia.org/wiki/2020%E2%80%932023_United_States_racial_unrest

America does indeed have a problem in the smarts department and it appears to be getting worse, not better.

On Tuesday, the Organization for Economic Co-operation and Development (OECD) released the results of a two-year study in which thousands of adults in 23 countries were tested for their skills in literacy, basic math and technology. The US fared badly in all three fields, ranking somewhere in the middle for literacy but way down at the bottom for technology and math.

The Black Family 40 Years of Lies ? The real truth is black man 72% of them will not marry a black woman at all... every (maybe rape her) but not marry her and yes its very sad ?

The black community's 72 percent rate eclipses that of most other groups: 17 percent of Asians, 29 percent of whites, 53 percent of Hispanics and 66 percent of Native Americans were born to unwed mothers in 2008, the most recent year for which government figures are available. The rate for the overall U.S. population was 41 percent.

The drug epidemic sent disproportionate numbers of black men to prison, and crushed the job opportunities for those who served their time. Women don't want to marry men who can't provide for their families, and welfare laws created a financial incentive for poor mothers to stay single. If you remove these inequalities, some say, the 72 percent unwed.... So maybe slavery is good... because you get food stamps and a bad home and TV and all the drugs i want and maybe a rape too.

So let keep voting democrats party for more free thing like food stamp and slavery too. its the same today as it is 100 years ago?

Over 1,00 Black Hate Groups Like Antifa and Black Live Matters- Etc. Are Now Active in United States and Hate Group Southern Poverty Law Center.

What If Everything You Were Taught Was A Lie? All Info. shared in this channel is for non-hate and non-race and historical purposes to educate, elevate, entertain, enlighten, and empower through old and new film and document allowance is made for fair use for purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. non-profit, educational or personal use tips the balance in favor of fair use.

Welcome To The New World Order - The Year Zero - The Real Origin of the World - National Anthem of the United States of America and Confederate States of America National Anthem and New World Order National Anthem Is "The Ostrich" Lyrics by Steppenwolf from the album 'Rest In Peace' 1967-1972 A.C.E. The Conspiracy to Rule Your Mind chronicles how the ruling elite have established global domination and the ability to effect the thoughts, decisions, and world view of human beings across the globe by systematically infiltrating the media, academia, industry, military and political factions under the guise of upholding democracy. Learn how this malevolent consortium has dedicated centuries to realize an oppressive and totalitarian rule through any means necessary, not limited to drug trafficking, money laundering, terror attacks and financial crisis within the world economy.

Worldwide tyranny is already in full effect, the food we eat and the air we breathe are not off limits. Will we be able to stop this madness before we become an electronically monitored, cashless society wherein ever man, woman and child is micro chipped? The New World Order is Upon Us - Preserve your liberty by being Prepared ! - We The People of the New World Order Thank You.

Nana Akua Black Lives Matter Is A Scam Say Kanye West And Glossary of Woke Terms - https://rumble.com/v2ky11e-nana-akua-black-lives-matter-is-a-scam-say-kanye-west-and-glossary-of-woke-.html

Nana Akua Video Black Lives Matter Is A Scam Say Kanye West called the Black Lives Matter movement a “scam” after wearing a White Lives Matter shirt to his surprise Yeezy fashion show. “Everyone knows that Black Lives Matter was a scam now it’s over you’re welcome,” he wrote on his Instagram Story Tuesday morning.

Wokeism Understanding Woke Jargon And Critical Race Theory Words Definition - https://rumble.com/v2vxvc0-wokeism-understanding-woke-jargon-and-critical-race-theory-words-definition.html

Understanding Woke Jargon And School Activists employ an array of new words and phrases to describe their beliefs and goals. If you hear many of these phrases and can’t figure out what they mean, that’s because it’s by design. This vocabulary is intended to mislead to make harmful and extreme ideas sound admirable and to conceal meaning through ambiguity. In preparation for this article I researched several actual glossaries of woke terms.

Frankenstein Of Political Wokeism Ideologies Updated Glossary of Woke Words-Terms - https://rumble.com/v2kvgtg-frankenstein-of-political-wokeism-ideologies-updated-glossary-of-woke-words.html

The Woke Agenda and Its Influence on Churches and Colleges Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God’s heart for the oppressed, have eagerly embraced the term.

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We Got Here Because of Cowardice. We Get Out With Courage Say no to the Woke Revolution. So A Woke Hollywood Revolution - Act I: Prologue 00:00 - Act II: Screw Your Freedom 02:36 - Act III: Consequence Culture 07:39 - Act IV: Culture War 12:58 - Act V: Epilogue 18:40 - Hollywood will barely dare whisper it but the woke revolution that has driven out white men and ensures that every production is ideologically sound will kill the entertainment industry ? Maybe ?

What do you mean 'Will' It has already done it. How many new movies are created by the new Woke movement and are terrible have flop ? Yes I Think So ?

A lot of people want to convince you that you need a Ph.D. or a law degree or dozens of hours of free time to read dense texts about critical theory to understand the woke movement and its worldview. You do not. You simply need to believe your own eyes and ears.

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A Woke America Is Now Stuck On An Escalator Do We As A People Live Or Die In 2024? What do you think of the new Calvin Klein models? Have we come a long way? Are you stuck in the "rat race of life? Not enough money at the end of the paycheck? How about getting stuck on an escalator and not seeing the Obvious way out! Millennials and Others People Millennials also known as Generation Y. We are the largest demographic that were born from 1981 to 1996. (or 1980 to 2000 in the absolute loosest definition). This community is a place to hang out and discuss content related to our Generation. Please Enjoy your stay and most importantly have fun!

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Journalist and author Michael Shellenberger argues that wokeism is the dominant religion of elites in the West, complete with guilt, original sin, taboos, saints, devils, and the promise of redemption and immortality. How do we escape the woke matrix? Shellenberger offers a guide. Why Wokeism Will Rule the World. The woke movement could be the next great U.S. cultural export and it is going to do many other countries some real good.

This Is The Pure Form Of Hate & Evil Of Earth Today And A Real True Racist Group Is The Congressional Black Caucus & Other Squad Members Hate U.S.A. Today. Planning For Sharia Law In The USA And Islamic State Rules And Laws For Everyone Who Alive Now. And To Forced Sterilization and Eugenics Programs in the United States Per Sharia Law in the 20th Century. Paid For and Pre Planned Pro-Palestinian Protests at Harvard and 100's Other University Is To Be Paid As Planned.

So American Pledge of Allegiance Is Now To Be Replaced in Arabic, replacing "One nation under God," with "One nation under Allah". And All New U.S. Coins To Be Replaced from "In God We Trust" to In The Name Of Allah".

Feminists Who Now Claim They Never Meant 'Believe All Women' Are Gaslighting Us. The central tenet of the #MeToo movement is being memory-holed.

The emergence of Tara Reade's accusation of sexual assault against presidential candidate and former Vice President Joe Biden has prompted the swift and sudden collapse of the #MeToo movement's central tenet that all women who come forward with such allegations deserve to be believed.

In fact, some who speak for the movement aren't merely retreating on this point: They are pretending that feminists who wielded the #MeToo hashtag never claimed that all women should be believed. This is a transparent attempt to rewrite history and should be treated as such.

For a perfect example, see the journalist Susan Faludi in The New York Times: "'Believe All Women' Is a Right-Wing Trap," reads the headline on her article. Faludi accuses conservatives of inventing the idea that feminists were demanding that all women be believed. According to her, "the preferred hashtag of the #MeToo movement is #BelieveWomen. It's different without the 'all.' Believing women is simply the rejoinder to the ancient practice of #DoubtWomen."

"Good luck finding any feminist who thinks we should believe everything all women say even what they say about sexual assault," Faludi continues. This directly contradicts her earlier admitted that she had in fact "encountered some feminists who seemed genuinely to subscribe" to the more extreme interpretation of the hashtag.

Faludi is narrowly right that "believe women" was the more popular phrasing among #MeToo activists, and that contrarians were more likely to introduce the word "all" as a means of pointing out how silly the concept was. But whether the phrase contains "all" is unimportant: It means the same thing, regardless. The command to believe group X is straightforwardly and obviously a plea to have faith in the entire collective entity. Faludi claims in her piece that "believe women" is actually the opposite of "believe all women," but this is absurd. She is, to use a term beloved by victims' rights advocates, gaslighting her readers.

One of Faludi's examples of a sensible "believe women" statement getting twisted into a "believe all women" attack was Juanita Broaddrick who accused Bill Clinton of sexual assault calling out Hillary Clinton for hypocrisy. Hillary had tweeted, "To every survivor of sexual assault … you have the right to be heard. You have the right to be believed." Faludi shames contrarians for cynically appending a "believe all victims" hashtag alongside a question mark, but it's right there in Clinton's initial tweet, between the words to and survivor. #MeToo advocates demanded a presumption of belief for every individual who claims to be a sexual misconduct victim: i.e., believe all women.

It was equally clear when Biden stated the mantra during the Brett Kavanaugh Supreme Court confirmation hearings: "For a woman to come forward in the glaring lights of focus, nationally, you've got to start off with the presumption that at least the essence of what she's talking about is real whether or not she forgets facts, whether or not it's been made worse or better over time." Biden was clearly instructing the public to believe even the allegations that seem doubtful or flawed: The all is unstated but quite implicit.

The problem, of course, is that the implication of this mantra is ridiculous. We know that some women lie not because they are women but because they are human beings, and human beings are capable of all sorts of deceptions, large and small. It's the task of journalists to consider claims, gather evidence, and help the public to make informed decisions. Belief is not really an aspect of this process.

In truth, believe-victims activists have been making generous use of the motte-and-bailey fallacy. This is a form of argument in which a person makes a strong, unreasonable, and indefensible claim the bailey and then falls back on an uncontroversial claim the motte when challenged. With "believe victims," the bailey position was something like what Biden and Clinton said: Presume that each and every alleged victim is telling the truth. The motte position is closer to this: Respect and support alleged victims, and don't automatically discount what they say. In the wake of Reade's allegations against him, Biden has unsurprisingly retreated to the motte.

The "respect and support" position obviously enjoys broad support only the crueler corners of the internet would profess that victims should be mistreated and rejected as a general rule. To the extent that the #MeToo movement encouraged people to be more supportive and more open-minded when women accuse men of sexual assault, it has helped fix a great injustice. But the movement's sloganeering attracted well-deserved criticism, and the abandonment of the literal believe-victims standard is equally welcome and long overdue.

Let no one claim, however, that the mantra was some figment of the imagination, like the proverbial flickering gaslight.

https://scholarship.law.upenn.edu/cgi/viewcontent.cgi?article=3723&context=faculty_scholarship

What does it mean (and take) to #BelieveWomen? LSE’s Kathryn Claire Higgins looks the issue of women’s ‘believability,’ and how popular entertainment television shows have addressed the question of whether women are believed when they accuse men of sexual violence or harassment.

In the aftermath of the #MeToo moment, the question of whether, when, and how to believe women when they accuse men of sexual violence and harassment has become a heated point of cultural anxiety and contention. For some, the call to #BelieveWomen represents a frightening abandonment of rational skepticism and due process. Critics warn that women are now too easily believed, evading even the most basic forms of scrutiny. Others, however, have positioned #BelieveWomen as a cultural response to the historical unbelievability of women a necessary counterweight to the resilient tropes of ‘woman as particular’ (and so, never authoritative) and ‘woman as liar’ (and so, never truthful), which compound and conspire against women when they speak out about sexual violence.

Women’s unbelievability is, of course, profoundly uneven. From the horrific murder of Emmett Till to the new visibility of the ‘Karen’ in popular culture, there are all too many examples confirming that white women (especially, affluent white women) possess a form of conditional believability that can be, and frequently is, weaponized against people of color, including men. As Ruby Hamad writes in White Tears/Brown Scars, the historical articulation of white womanhood with ‘innocence’ has fostered a cultural impulse to “soothe white women’s emotional distress”, allowing believability to be more easily accessed through the language and performance of pain. In her recent book The Right to Sex, Amia Srinivasan adds that “the politics of ‘Believe Women’… collides with the demands of intersectionality” by obscuring how the believability of white women has historically contributed to both the hyper-sexualization of Black masculinity and the silencing of women of color.

In our recent article in Television and New Media, Sarah Banet-Weiser and I consider how these questions and cultural anxieties have spilled over into the world of entertainment television. Through analysis of three recent and highly popular dramas (Netflix’s Unbelievable, Apple TV’s The Morning Show, and Michaela Coel’s HBO/BBC One drama I May Destroy You) we examine how the problem of believability is being reflexively tackled in scripted stories about sexual violence on television. While all three shows are officially fiction, they approximate ‘real world’ cases of sexual violence and misconduct. Unbelievable and I May Destroy You are directly based on true events, while The Morning Show closely echoes the case of Matt Lauer, who was fired from NBC News in 2017 following allegations of rampant sexual harassment and misconduct, as well as assault.

These shows are just three examples of the emerging genre of ‘#MeToo Media’, which includes not only television series and episodes but also a growing list of books, podcasts, films, and social media productions. The animating concern within the genre is the question of the political legacy of #MeToo. what this spectacularly visible ‘truth speaking’ movement has, and has not, done to advance gender and racial justice as it relates to sexual violence. Social media carries the implicit promise that more people can speak out about their experiences and be heard, as many have. But that speech, those voices, continue to be subject to familiar structures of power which suffuse both online and offline cultural spaces: patriarchy, white supremacy, and capitalism.

Economy of believability

We consider the question of believability through the lens of what we call an economy of believability. Within this context, belief is a commodity to be worked for and (precariously) secured through various intersecting forms of labor. ‘Truthful’ speech is, by extension, not something women can simply do, but rather, something women must earn. In the economy of believability (as in most economies), powerful white men have been historically centered as ‘truth tellers’. Women, people of color of all genders, working class people, queer people, trans people, sex workers, and others, are placed at varying degrees of marginality. What does it take, we ask, to become believable within such a context? Our analysis highlights three key forms of necessary labor.

First, through an analysis of Unbelievable, we consider believability as an affective performance. As a condition contingent in the recognition of others, believability often requires inhabiting through performance a ‘believable victimhood’ that will feel authentic to those who occupy positions of institutional and cultural power police officers, judges, journalists, employers, public commentators; people who are overwhelmingly white and often men. When Unbelievable protagonist Marie reports her assault to the police, she is doubted when she fails to perform victimhood in a way that people in positions of power can easily recognize for ‘seeming fine’, in the words of her stepmother, Coleen.

This echoes real-life stories like that of actress Jessica Mann. When Mann first publicly accused disgraced media mogul Harvey Weinstein of rape, many doubted her on the basis of her personal relationship with Weinstein, which continued after the assaults. While remaining in a friendship or romantic relationship with an abusive and/or sexually predatory partner is not uncommon (Mann described her relationship with Weinstein as ‘complicated’), to many this simply didn’t feel like how an assaulted person would or should behave.

Second, our analysis of The Morning Show considers the costs of believability, which we propose must be paid through visible spectacles of loss and suffering. One of the most pernicious mythical backlashes against #MeToo. advanced in particular by Men’s Rights Activists (MRAs) and their allies is that women have something to gain from falsely accusing men of sexual violence and misconduct. In such a context, only visible spectacles of the very opposite of loss, of suffering, of pain can possibly authenticate women’s claims. In The Morning Show, only an ultimate and existential loss a death can shake belief loose from a resilient culture of denial, awakening the predatory Mitch Kessler’s colleagues to the violence of his conduct.

In the ‘real’ world, women are too often accused of using sexual assault allegations to pursue fame, money, professional opportunities, or reputational restitution. It’s a cruel double-bind: those with something to (potentially) gain from speaking out about their experiences of sexual violence are presumed to be acting in self-interest, while those with nothing to gain those who already possess wealth, professional opportunities, or social status are presumed not to be ‘truly’ injured. The only way out is loss, both lived as suffering and performed as public spectacle.

Finally, our analysis of I May Destroy You considers the question of value, and the forms of labor required to attach value to belief so that it can be transformed into meaningful solidarity and material support. Belief has to do something in the world to have power, and for women like protagonist Arabella a young Black author, creative, and social media influencer belief does far too little. Though Arabella is widely believed, the trauma and writers’ block she faces in the aftermath of her assault mean she nonetheless encounters mounting professional crisis and debt.

A key afterlife of the #MeToo moment, however, is the new marketability of sexual violence and so the rendering of believability through commercial logics. In this context, Arabella works entrepreneurially to integrate sexual assault survivorship into her ‘brand’ as a social media influencer, skillfully (though often, detrimentally) performing it in ways most compatible with the demands of visibility, resilience, and individual empowerment which characterize corporate media.

In the cultural aftermath of #MeToo and amid renewed conversations about the violent potential of “white women’s tears”, it is worth reflecting on what becoming believable means and wants in a corporatized, patriarchal, and white supremacist media culture. What these three shows reveal together is that ‘speaking out’ is never enough: even for the most visible and audible survivor, believability takes work. Too often, however, this work is futile. While some (usually white, usually affluent) women may be able to ‘earn’ belief through performance, payment, and entrepreneurialism, these three forms of labor nonetheless keep the recognition of powerful men those whom women must be believed by firmly at the center of our public truth culture.

The question of truth remains, as it has always been, a feminist question. But the question cannot be: How can women ‘succeed’ within and through the economy of believability as it currently operates? It must be, can only be: How might truth, as a core public value, be reimagined as a tool for sexual and racial justice? How might the economy of believability be otherwise?

Kamala Harris was sworn into Congress as an “Indian-American,” and now plays the “I’m a black woman” card. Kamala Harris for years has identified herself as both Black and Indian American. In interviews, she has regularly talked about how her mother, who was from India, raised her as Black.

Social media users are falsely suggesting or maybe not suggesting that Harris only recently began identifying as Black and woke Indian American. p.s. remember you must Believe All Women Period.

The posts claim that in 2017, when she was sworn into the U.S. Senate, she only identified as Indian American.

That’s is true or not true ?.

Harris has for years talked about how she was raised and identifies as Black, before she was announced as Democratic presidential candidate Joe Biden’s running mate Tuesday.

In 2016 when Harris was elected to the Senate, The Associated Press reported, “Harris will enter the chamber as the first Indian woman elected to a Senate seat and the second black woman, following Carol Moseley Braun, who served a single term after being elected in 1992.

In a 2016 interview with the New York Times, ahead of her Senate election, Harris talked about how her mother raised both her and her sister in a Black neighborhood in Berkeley, California. During the 1960s and 1970s.

“She had two black babies, and she raised them to be two black women,” Harris told the New York Times at the time.

Harris also attended a historically Black college, Howard University, telling her alma mater’s magazine in 2016 that her time on the campus was “formative” to her development as a Black woman.

Dolezal has made a point of describing herself as black, not African American, a distinction derided by Vanity Fair, but one that black Africans in the US would recognize. She describes African American as a particular historical experience. To be black is broader, unbound by dates or borders.

“African American is a very short timeline if we’re talking about people who have ancestors who were here during child slavery, biologically connected to those ancestors. Which I know that I don’t have,” she says.

One of the things that has so infuriated some of her critics is their belief that she, unlike African Americans, has made a choice without experiencing the trials of what it is to grow up black in the US. She concedes this is true of her childhood, but claims that in identifying as black in recent years she drew that experience to herself.

“I have experienced being treated as a light-skinned black woman or biracial. Cops mark ‘black’ on my traffic tickets. When I applied for a job with a white male leaving, they said Rachel’s a colored girl. He had a $70,000 salary. The job description was the same, but mine was $36,000. Even in romantic relationships, being exoticized by a white man or seen as the light-skinned black girl by a black man,” she says. “I was not only seen as a mixed chick or a light-skinned black woman, but I was seen as a radical black-power activist type: she teaches black studies at the college, she’s the president of the NAACP, she’s the head of the police accountability commission with all the police brutality issues, she is writing about racial issues.”

Other critics have constructed a picture of Dolezal rising in the morning, making herself up as black and consciously going out into the world as a fraud. That is not the perception of those who knew her best. Yet some of the strongest criticism has been over her use of spray tans and makeup to darken her skin. This is the area she is most hesitant to talk about.

“Do we ask women why they airbrush freckles on themselves or why they change their noses? We don’t ask if somebody’s boobs are real or not. I do my hair and my makeup and everything according to how I feel I’m beautiful. Sometimes I use a spray bronzer, sometimes I don’t,” she says. “Before this happened, nobody was asking me why are you lighter or darker on certain days of the week, depending on how much time I had to get myself together that day; if I had time to give myself a glow. And if I didn’t, I was out the door.”

But that does not answer the question of whether she was consciously trying to look black. It’s an issue she doesn’t address head-on. Similarly, with her hair, Dolezal says she has been putting in weaves and braids for 20 years and that plenty of women go for a different hairstyle.

“Is to copy to compliment or is it cultural appropriation? I think we need to talk about these things in the context of intention, in the context of what is authentic. Is it appropriation to change your genitals? Women have been getting perms in white culture to get your hair curly, in black culture to get your hair straight so a perm means altering your hair.”

Her changes in appearance looked to a lot of people like an attempt to give a physical form to her claim to be black. With that has come one of the accusations she finds more painful, of “blackface”.

“That was a pretty harsh accusation. I didn’t expect that at all because blackface, you don’t look like a light-skinned black woman, you look like a clown. It’s made to be a mockery. Blackface is not pro-black. Blackface is not working for racial justice. Blackface is not trying to undo white supremacy. I would never make a mockery of the very things I take the most seriously.”

Yet she gets where the criticism came from. “If I were to have heard all these accusations, or if I would have just read the script as it was without knowing me, as a black-studies professor, yes I would have thought the same. I think it’s just a matter of people being introduced to me through a certain lens that are saying those things,” she says.

That may be a fair criticism of the backlash from people who didn’t know her or appreciate that she worked hard within and for the black community. But if her friends and colleagues feel betrayed, it is because they too feel misled. Could she have done anything differently? She doesn’t give much ground.

“I planned to discuss my past and explain my life and decisions at a much later time, when my kids were all on their own as adults. But the opportunity to speak for myself was gone on 11 June. Maybe I could have told more people that I didn’t want to answer their questions, that my life is a personal matter, and the details of my identity are none of their business, instead of getting backed into corners by trying to answer their questions while protecting our family privacy,” she says.

But, in the end, people did not feel deceived because Dolezal answered their questions. Their sense of grievance lies with the fact that she hid the full truth behind a collection of distortions and by withholding information.

“I have thought long and hard about it and, given all the specifics of each encounter, I don’t think I would have changed things. I had a purpose before anyone had an opinion about me, and the opinions haven’t changed my life path,” she says.

For all the sense that Dolezal is unable to face up to her own part in creating the situation, it’s also difficult to believe she deserved what followed. She worked hard within the community she identified with, giving of herself and her time for others.

As she wipes away the tears, it’s hard not to think that she deserved a little of the humanity she has shown to others. Yet behind the pain is a determination not to be forced from the identity she has embraced.

“I really feel it hasn’t affected it at all because I wasn’t identifying as black in order to make people happy or make people upset or whatever. I wasn’t seeking fame. I was being me,” she says. “Of course, it’s affected me in really practical ways of not having a job. It’s really difficult to navigate public spaces. It’s been incredibly hard for my kids. There have been some real experiences, but one of them is not how I identify changing.”

Far from it. Her answer to her critics is to name her unborn son after Langston Hughes, the African American poet and leader of the Harlem Renaissance.

Being treated differently or unfairly because of our race, skin color or ethnicity can negatively affect our mental health.

Racism can happen anywhere. It can happen at school, at work, or at home; it can happen online or offline, and it can even happen within families and relationships. Sometimes racist abuse is obvious - verbal abuse about the way someone looks, stereotypes about how someone might behave, or physical violence and bullying, for example. Sometimes racism is part of the structures and systems that we live in. And sometimes racism is ‘subtle’ and difficult for other people to notice.

We can spend a lot of time wondering whether we have been badly or unfairly treated because of our skin color, race or ethnicity, or for some other reason, and it’s not always totally clear. This can make us feel confused or even foolish for talking about our experiences, especially if the people we are talking to have never had to ask themselves these sorts of questions.

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Sometimes, even when we are convinced we have experienced racist treatment, people around us might try to tell us we’ve got it wrong. This can feel very lonely and isolating. But remember, you are not alone and your feelings are valid.

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