RightDivision

The lesson on May 23, 2021 was part 16 of the "Acts - When and Why?" study. In this lesson, we reviewed the premise of why we pursed this study and why it is important to know when the epistles written by the Apostle Paul during the Acts period to determine their doctrinal context. Wayne established that if you through right division establish the context of the doctrine, then you can extend the lesson by providing other spiritual applications. If you do so prior to establishing the context, you then are creating a pre-text that leads you down the wrong path trying to apply to yourself the same blessing that the saints were receiving during the Acts period. E.g., Signs, wonders, and tongues. The main body of this lesson was finishing up why Hebrews was written by the Apostle Paul during the Acts period. Wayne explained how those that argue the passage in Hebrews 13:8 "Jesus Christ the same yesterday, and to-day, and for-ever." is a statement that God never changes how He deals with us is the wrong interpretation. Wayne shows how in Hebrews 7:19 "For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God." is an example of how He changed the way he was dealing with Israel after the death, burial, and resurrection of Christ. The scripture reading was from Hebrews 13:1-9 KJV "1 Let brotherly love continue. 2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and to day, and for ever. 9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein."

The lesson on May 16, 2021 was part 15 of the "Acts - When and Why?" study. In this lesson, Wayne quickly reviewed what we learned last time and then introduced Hebrews that was written during Acts by the Apostle Paul. There is no proof that Paul definitely wrote it but Wayne presented evidence through this lesson that he is the most likely author. We looked at the common themes Paul used, one of which is comparing good, better and best when it comes to blessings and resurrections. Wayne took us through Hebrews where the "better" comparison was used (Heb. 1:4; 6:9; 7:7, 19, 22; 8:6; 9:23; 10:34; 11:16, 35, 40; 12:24). Then Wayne presented parallel passages in scripture where offered them up as evidence of Paul's authorship. This covered Run the race: Gal 5:7" - Hebrews 12;1 and 1 Corinthians 9:24-27; Philippians 3:13-15. The New Covenant - Galatians 3:17; 4:22-31 compared to Hebrews 8:6-13; 9:15-20; 10:16; 12:24. Christ the mediator: Galatians 3:19,20 to Hebrews 8:6; 9:15; 12:24. New Jerusalem: Galatians. 4:26 to Hebrews 11:10; 12:22. Perfection: Galatians 3:3 to Hebrews 6:1. Also the theme of Baby to Adult: 1 Corinthians. 3:1,2 to Hebrews 5:12-14; Ephesians 4:13,14; and 1 Corinthians 14:20. Hebrews 12:1,2; to Philippians 3:12-15; and 2Timothy 4:7,8. Wayne concluded with a mathematical argument of 21 = 3 times 7. It is very symmetrical to attribute Hebrews to Paul because that would establish three series of seven books. Seven were written by Paul before Acts 28 (Galatians, 1 Thessalonians, 2 Thessalonians, 1 Corinthians, 2 Corinthians, Hebrews and Romans). Seven written after Acts 28 (Ephesians, Colossians, Philippians, 1 Timothy, Titus, Philemon and 2 Timothy). And seven books written by others (1 Peter, 2 Peter, James, 1 John, 2 John, 3 John and Jude). The scripture reading was from Hebrews 1:1-6 KJV "1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him."

The lesson on May 9, 2021 was part 14 of the "Acts - When and Why?" study. In this lesson we looked at 1 and 2 Corinthians particularly in relation to what issues Paul clarifies with the resurrection. We learned from 1 Corinthians 5:9 that Paul had written an epistle to the church at Corinth to "not to company with fornicators:" that was not included in the canon of scripture that was preserved as did the letters of 1 & 2 Corinthians did. We learned how information came to Paul when he mentions them in 1:11 "House of Chloe" and in 1 Corinthians 16:17 "I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied." in addition to the fact that Paul was inspired by God. In Corinth, resurrection was a big issue. We reviewed many passages that dealt with the two types of resurrection. The general resurrection you receive by faith when you accept Christ Jesus as your savior and the better resurrection that serves as a reward by your work of running the race (as Paul explained). Paul also addressed the two states that we all deal with, that being life and death. In his analogy, he explained that life is being clothed and death was being naked. When we are resurrected, we are clothed because we have life in Christ. The scripture reading was from 2 Corinthians 5:1-8 KJV "1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3 If so be that being clothed we shall not be found naked. 4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord."

The lesson on May 2, 2021 was part 13 of the "Acts - When and Why?" study. Wayne opened up with a review of the previous lessons and what we have learned in studying the Acts and determining what epistles that were written by the Apostle Paul in performing his Acts ministry of going to the Jew first and then to the Gentiles. This lesson eventually gets into looking at when Corinthians was written. Prior to that, Wayne took time to show how he mentioned his trip to Ephesus in Acts 19 (second missionary journey) and there were many examples of powers that were manifested to confirm the message that Paul was carrying to Israel as Jesus Christ was the Messiah. He then showed how when you cross the great divide of Acts 28, PAul reveals the Mystery in Ephesians and Colossians. This was a fresh revelation not in the scriptures but hidden in God! PAul had the challenge to speak to the group of believers that were in Acts and then explain that they now have a new hope, but it was not found in the Old Testament scriptures. To help with this, God gave gifts after Acts 28 in the form of Apostles and Prophets to help "adjust" the believers into this new hope. Even PAul said in his prayer in Ephesians 1:18 that "the eyes of their understanding being enlightened..." realizing that it would require a spiritual unveiling of this new truth so they would be able see the final body of truth that was revealed by Paul. This Mystery completed the word of God (Colossians 1:25-26 KJV). This lesson was a good review of the transition of hope found in Acts to the new hope revealed in Ephesians and Colossians. The scripture reading was Acts 18:1-11 KJV "1 After these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. 7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. 8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. 9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 11 And he continued there a year and six months, teaching the word of God among them."

The message given on April 25, 2021 was a follow up to the presentation Wayne gave at the Truth for Today webinar that was held on Saturday, April 24, 2021. Wayne's topic was "The Fellowship of The Mystery" and we were able to receive it at Northside Bible on Sunday. Wayne started out by saying their were elephants in the room when he pointed out that those with modern Bibles won't have the word "fellowship" in Ephesians 3:9 but rather "dispensation". Wayne expressed that he needs to provide a study as to why the King James is the correct interpretation to use. Wayne provided a slide that showed the Acts period epistles of Paul and the posts Acts epistles of PAul (using periodic table symbol for the element gold in PAul the prisoners name. Gold is element 79 and its symbol is Au.) We then looked at examples in Romans (that last epistle Paul wrote during Acts) and saw the Acts period context. One example was provided on the handling of "baptisms and gifts" in Acts compared to the post Acts epistle of 2Timothy. The scripture reading was from Ephesians 3:1-9 KJV "1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to youward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:"

The lesson on April 18, 2021 was part 12 of the "Acts - When and Why?" study. Wayne focused on clarifying on the phrase "Kingdom of God" and why you cannot take what was said in the eighth time this phrase in Colossians 4:11 to what was used by Paul into the previous seven times that were referenced in the Acts period epistles. We then look at the context of the seven times Paul used it in Acts to get the context of what it was encompassing in the Old Testament scriptures. Wayne also majored on the transition of a body of Christ prior to Acts 28 and then after the Mystery was revealed to PAul the prisoner. PAul was reminding Timothy to stir up the gifts that he was given when adjusting the believers who needed to be perfected in adjusting to a new hope that was revealed in the Mystery. When PAul wrote Ephesians 4:11-13 KJV he was explaining why the gifts that were given after Acts 28 included "...some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:" There are no apostles and prophets around today. What we have left in this calling is evangelists, pastors and teachers. The Apostles and Prophets had gifts from the Acts period that could be stirred up. That is not the case now because it passed away with that generation. The scripture reading was from Romans 3:29-31 KJV

The lesson on April 11, 2021 was part 11 of the "Acts - When and Why?" study. Wayne jumped into the lesson by providing the context of when Paul wrote Thessalonians during the Acts period showing how it fits with the last days as described in scripture reading. Thessalonians was written during the Paul's second missionary journey in Acts 17. Paul was addressing the Jews first and as his manor was, going into the Synagogue to address and persuade the Jews. Paul would reason with them out of the Old Testament scriptures that Jesus Christ was the Messiah. As we see some believed and some believed not (just like in Acts 28). When Paul is teaching in 1 Thess 4:13 he says "13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.". What a wonderful thing it is that our faith is taught without ignorance. We are encouraged to learn and know the scriptures so our faith is built with knowledge instead of ignorance. It also is true that Atheists are angry because they have no hope. As Christians, when we die in Christ, we are asleep and will awake again in the resurrection. Acts period believers had a hope of resurrection that was taught in the Old Testament scriptures. We continue to learn that the Mystery was not revealed to Paul in the two years of his imprisonment at the close of Acts. The evidence continues to show that when Paul was preaching the Kingdom of God all the way to Acts 28:31 that it was the continuation of what his ministry was during Acts. In reviewing the concordance of "Kingdom of God" there are seven places that the phrase is used to continue what Paul's message was during Acts. The eighth occurrence is in Colossians 4:11 when is when PAul updates the message with the Mystery. The scripture reading was from 2 Thessalonians 2:1-6 KJV "1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know what withholdeth that he might be revealed in his time."

The lesson on March 28, 2021 was part 10 of the "Acts - When and Why?" study. Today's lesson looked at the books 1,2 Thessalonians to determine when they were written during the Acts period. Wayne reviews why it is important to rightly divide Paul's epistles because some of those were written during the Acts period which will conform to the context of the Acts. This includes the Jew first and it also has signs and wonders. Verse 31 is the last verse in chapter 28 and it has a punctuation mark ending the book but it is important to know that Paul continued the ministry of Acts teaching the kingdom of God to all that came unto him. Acts 28:30-31 KJV "30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him." The two years that Paul continued his Acts period ministry. The Corinthian and Thessalonian epistles have the context of the Acts period. Some time after the two years mentioned in Acts 28:30 is when The Mystery was revealed. There was an interval of freedom in this timeframe where Paul wrote 1 Timothy and Titus. Paul was then is imprisoned where God revealed the Mystery unto him where he wrote Ephesians, Philippians, Philemon, Colossians and 2 Timothy. The Mystery was revealed AFTER Acts 28 (not during) and before A.D. 70. The scripture reading was from 1 Thessalonians 3:1-7 KJV "1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:"

The lesson on March 21, 2021 was part 9 of the "Acts - When and Why? study. Today we started in Romans 15 to look at when it was written during the Acts. In verse 19 Paul talks of mighty signs and wonders. Either the signs and wonders we read about in Acts exist today or they don't. There were some resurrections performed during the Acts! When was the last time you witnessed a resurrection? They do not exist today. The only way for one to happen is for God to say "come forth". God's Spirit worked wonders during that time. Paul's mission to the Gentiles during the Acts was after his appeal to the Jew first and then also to the Greek for the purpose of provoking Israel to jealousy. Paul talks of his journey to Spain after his trip to Jerusalem. Romans was written by Paul before he made it to Rome. The context of what Paul wrote in Romans fits perfectly into Acts 19 and at the conclusion of Paul's third missionary journey. The Hope of Israel is manifest at this time and the grafting in of the Gentiles into the wild olive tree of Israel was to provoke them to fruitfulness. We further looked at Galatians to see how it was written during Acts as well. Wayne encoraged us to read the article he wrote on RightDivision entitled "Why does Acts 28(29) matter?" The scripture reading was from Romans 15:18-28 KJV "18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. 20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: 21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. 22 For which cause also I have been much hindered from coming to you. 23 But now having no more place in these parts, and having a great desire these many years to come unto you; 24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. 25 But now I go unto Jerusalem to minister unto the saints. 26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. 27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. 28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain."

The lesson on March 14, 2021 was part 8 of the "Acts - When and Why?" study. Wayne opened the lesson and took on a thorough review of how Galatians is a Pauline epistle but it was written during the Acts period and cannot divorce its context from the book of Acts. Showing us examples from Acts 19:6 KJV "... when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied." In Acts the Apostles had power and signs of the world that was to come. These were real not what smooth pastors try to imitate today. In Galatians 4:26 KJV it says "But Jerusalem which is above is free, which is the mother of us all." This is Israel's hope! We have a different hope that was explained in Ephesians, Philippians and Colossians. You have to rightly divide the Apostle Paul's ministry to those seven books written during the Acts and those written after. Yet, even later after Acts 28 in 2 Timothy 1:6 Paul told Timothy "... I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands." that these gifts remained in a different fashion because they had to train the body of Christ from Acts with a new ministry that was hidden in God (called the Mystery). We reviewed and example in 1 Corinthians 12:9-10 KJV "9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:" This is all relevant and accurate to the context of the Acts period. This lesson leads up to what is coming next in this study. Specifically, when did Paul write “Galatians”. Paul's Jerusalem visits. Looking intently at Acts 15 and another look at “at the first”. The scripture reading was from 2 Timothy 1:5-8 KJV "5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

The message on April 4, 2021 was entitled "The Messiah Must Die" and was the Easter message for 2021. Wayne opened the message to provide us several places to look in Old Testament scripture to learn about a priest upon his throne and why the prophesied Messiah must die. There are some really phenomenal passages in scripture that talk about this. We looked in Zechariah 6:11-13 where the Messiah shall be a priest upon his throne. We also looked at Hebrews 9:13-14 KJV where it explained that how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works..." This is the great thing that happened with Christ, who is the Messiah and the anointed one by his own blood he entered into the holy place just once to forgive us our sins. In John 20, we read of Mary Magdalene who came upon the empty tomb and ran to tell Peter and John that they took away Jesus body. Peter and John ran to the sepulcher and when John saw the empty tomb, he believed. It does say that in verse 9 "For as yet they knew not the scripture, that he must rise again from the dead.". Guess what? We really need to know the scriptures and believe them! They all end up believing, even Thomas. The Messiah is the Christ and the anointed one and a healer. We saw some scriptures where they pursued the use of physicians vs. praying for healing. There are so many aspects of how Christ Jesus heals us but it is so very important to understand that even thought God can perform miracles today, we don't have the power of healing that was present during the Acts period. After Acts 28, the dispensational change after the revelation of the Mystery, Gods healing is up to Him. We learn of this through right division. The scripture reading was from John 20:1-10 KJV "1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went forth, and that other disciple, and came to the sepulchre. 4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead. 10 Then the disciples went away again unto their own home."

The lesson on March 7, 2021 was part 7 of the "Acts - When and Why?" study. Wayne took the time to answer the question "why does this matter?" in showing us several examples from Paul's epistles that were written during the Acts period where we would be in trouble because of the context of Acts puts Israel first. In 1 John 2:20 KJV it says "But ye have an unction from the Holy One, and ye know all things.". I don't know about you, but Wayne pointed out that we don't know all things from an unction but rather we have to study to show ourselves approved unto God in order that we won't be ashamed. Further, his examples shows the impact of not rightly dividing Paul's ministries on what we should be following today with appropriate doctrine. This primarily includes tongues, miracles and water baptisms. These were all very appropriate for Israel during the Acts period but not after Acts 28. Wayne then prepares us for the crux of the matter which is the dating of Paul's epistle to the Galatians. The scripture reading was from Galatians 1:15-21 KJV "15 But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now the things which I write unto you, behold, before God, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia;"

The lesson on February 28, 2021 was part 6 of the "Acts - When and Why?" study. We reviewed a portion of the last lesson and then proceeded to look at three clues looking at another date in Acts 18:1-23 Gallio (12 deputy of Achaia) – which is a significant date in the life of Paul. When and where did Paul write the “ACTS” epistles? Then, specifically, when did Paul write “Galatians”? Wayne took us through the three recorded missionary journeys of Paul. When Paul journeyed from Jerusalem to Rome (Acts 22:1-28:22) we get recorded events in history with Claudias Lysias Acts 23:29, Festus: Acts 25:25, King Agrippa (governor and Bernice with him): Acts 26:31 synchronizing with Paul’s own statement: Acts 28:17,18. A key piece of these travels was the the Romans saw in him "nothing worthy of death". In Acts 18, we read specific events in history that were recorded: Acts 18:1-3 KJV "1 After these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers." In Acts 18:11 it's recorded that Paul taught them for three and a half years. Tacitus says the Jews were banished from Rome in AD 52. The Reign of Claudius was from AD 41 - 54. So, pulling it all together, when dating Galatians, there are two major issues: 1 What is Galatia? (at least two visits Gal. 4:13) , Northern view: Late date necessary (after acts 18:23) or Southern view: No need for late date – Acts 16:6 is a revisiting. 2 Was Galatians written before or after Acts 15 and the Jerusalem council? Wayne answers these issues and explains why. The scripture reading was from Acts 18:12-17 KJV "12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 13 Saying, This fellow persuadeth men to worship God contrary to the law. 14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. 16 And he drave them from the judgment seat. 17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things."

The lesson on February 21, 2021 was part 5 of the "Acts - When and Why?" study. This week Wayne worked on dating refinements, using the reference of “The sikarion” where Paul was mistakenly identified as “That Egyptian” in Acts 21:38 KJV where Josephus recorded the "sikarion" peaked during the time of Nero. As we learn how the secular dates of the recorded history allows us to put dates when parts of Acts were written, this will provide the context for when other Acts period epistles were written. The importance of this exercise is to find out what doctrine was written to whom and more importantly compare that scripture that we revealed to us after Acts 28. Wayne has almost authenticated the dating of when in Acts 1,2 (A.D 29-31) the date of the Crucifixion and of Pentecost. Acts 3 to 11, 12, and 13-20 (A.D. 56 or A.D. 58) the date of Herod's death. Acts 21 to 27 (A.D. 56 or A.D. 58) the date of Paul's arrest at Jerusalem. Acts 28 (A.D. 59 or A.D. 61) the date of Paul's arrival in Rome. Finally, Acts 28 (A.D. 61 or A.D. 63) the date of the conclusion of the "two years". We saw a drawing of the Castel Antonia where Paul stood and addressed the people before he was taken to Ceaseria. The scripture reading was from Acts 25:9-12 KJV "9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go."

The lesson on February 7, 2021 was part 4 of the "Acts - When and Why?" study. As usual, Wayne provides a quick review of what we have previously covered in prior lessons and then takes us to today's focus which to look at the Apostle Paul's ministry towards prison. We are learning to review Acts and tie in historical dates which helps us provide more context of the when and why. We start with Acts 1:6-8 and learn that Paul’s ministry in Acts is colored by the way Acts begins. We covered Isaiah 49:5,6 comparing Acts 13:46,47. Acts 1:8 to Romans 11:7-24, 1Cor 14:21 where Paul is involved with the provoking of Israel. Acts 1:9-11 KJV (Daniel 7:13-14, Zechariah 14:4). We covered the conditional promises of a looming judgment as explained in Deuteronomy 29:24 KJV. At the end of the lesson, Wayne took us through the third missionary journey of Paul. The scripture reading was from Acts 24:22-27 KJV "22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. 24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25 And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound."

The lesson on January 31, 2021 was part 3 of the "Acts - When and Why?" study. This week Wayne jumped right into the dating of Acts including the end with chapter 28. We were introduced to “Josephus Son of Mathias” who became “Flavius Josephus” in order that we may read some of his writings to establish key dates within the Acts period. There are three ways to establish Herod's death and Wayne takes us through all three. King Herod died in A.D. 44 and this synchronizes with Acts 12. We learned that the great fire that was in Rome was in July of A.D. 64. Wayne briefed us on the list of Roman Emperors. Well, at the end of Acts, it was written that Paul taught the kingdom of God from his own hired house, no man forbidding him. It the great fire in Rome was blamed on the Christians, the end of Acts had to be before A.D. 64. We learned in previous lessons that the Temple in Jerusalem was burned in A.D. 70. So given that we are establishing dates, when was The Mystery revealed through PAul given? In the lessons to come, Wayne will establish or falsify key dates in Acts. The scripture reading was from Acts 1:23-26 KJV "23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles."

The lesson on January 24, 2021 was part 2 of the "Acts - When and Where?" study. Wayne provided a brief recap from the previous lesson before he taught us of the first date we can pin down from Herod's death in A.D. 44 which ties into Acts 12:1-23. We learned that Acts was written in order. It was written according to eye-witnesses and it was inspired from above (God inspired - Greek word ἄνωθεν (Lk. 1:3 TBT)). Acts is a historically accurate inspired account of what the Lord continued to do after his ascension. In regards to Herod's death, it was somewhat difficult to navigate all the Herod's in the New Testament so Wayne presented a visualization of the Herodian family tree and key events in the New Testament related to members of the Herodian family found from the Biblical Archeology Society. We also learned from Acts that the Pharasees of Israel were collaborating with the Herodians to kill Jesus: 1). (Matt. 22:16 KJV) "And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men." 2). (Mk. 3:6 KJV) "And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him." 3). (Mk. 12:13 KJV) "And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.". This is strikingly similar to a book he is rereading called "None Dare Call It Conspiracy" It is what we are seeing played out with the politcal unrest with American politicians. The scripture reading was from Acts 12:20-25 KJV "20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. 21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. 22 And the people gave a shout, saying, It is the voice of a god, and not of a man. 23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark."

The lesson on January 17, 2021 was part 1 of the "Acts When and Why?" study and Wayne focused on proving who wrote the book, We learned in the introduction that Luke was the author. In this lesson we follow the scriptures to show the evidence. The parallels between Luke and Acts show that the comments in the first chapter of Acts matches Luke 24:36-53 to Acts 1:1-14. Between these two sections, you learn of many infallible proofs, Christ’s words to His apostles, the commission, the enduement, the ascension and the return of the apostles. Often when you study the parallels, you have little information in one book, and the other provides more detail and vice versa. Some examples of how Acts confirms the epistles and adds details are seen in the resurrection of Jesus (1 Cor. 9:1; 15:3-8 syncs with Acts 9:1-20; 22:1-21; 26:1-23) The Seed of David (Romans 1:3; 2 Tim. 2:8 syncs with Acts 1:14; 2:30; 13:22,23) The twelve (1 Cor. 15:8 syncs with Acts 1:13, 17). More evidence of Lukan authorship comes from the "we" sections of Acts. Those are (1) Acts 16:10-40 regarding Troas and Philippi. (2) Acts 21:1-8. Tyre and Jerusalem. and (3) Acts 27:1 to 28:16. Caesarea to Rome. If the sections are read and compared to other parts, it will be seen that they are characterized by exact data, lengths of halts, small details, and the usual features of the narrative of an eye-witness. Further, there are words in Acts related to medicine. Luke was the beloved physician. Wayne finished the lesson with an example of why it is important to establish what was taught in other epistle like Romans when compared to what we being taught in Acts. The scripture reading was from Luke 1:1-4 KJV "1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4 That thou mightest know the certainty of those things, wherein thou hast been instructed."

The lesson on January 10, 2021 was an introduction to the new Acts study, focused on the when and why of books that were written by the Apostle Paul. This lesson explained the objectives of looking at Paul’s letters and finding out when were they written relative to Acts? Also, if possible, we will put a secular date on the epistles and events encountered in the Acts. Is the declaration in Acts 28 in or out of “the Acts of the apostles? What importance can we associate with the timing of the mystery and the destruction of the temple? Does the Acts introduce a new ministry or continue and confirm what was previously given? Wayne provided us some resources to download and read for our preparation of this study. Wayne established our methodology which will be ask, search and see! We will answer the question was Acts a continuation or the beginning of a new dispensation? Wayne finally took us to the first chapter and addressed the former treaty which established the author of Luke and we looked at Luke 24:36-53 which tied into Acts 1:1-14 "Former treatise: A beginning" Then Acts 1:15-28:31 "Present treatise: A continuance" The scripture reading was from Acts 1:1-7 KJV "1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. 6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

The message on January 3, 2021 was a New Years 2021 lesson on "Looking Back Then Forward" and was a one-off message prior to starting a new study next week. Wayne took time to recount the blessings America has in its foundation. Our Founding Fathers were ordinary men who were sinners but some they were inspired Christians to produce the founding documents that establish the blessing we have in America. The Declaration of Independence and the Constitution are brilliant because in them they establish the ideals Americans hold so dear. One of which is the ownership of property. Free speech and the right to bear arms to defend our rights. Rights and Freedom come from God, not government! "“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The First Amendment to the U.S. Constitution says "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." The Constitution was written and can only be changed through an amendment process. There are those that say the Bible promotes communism! The use the phrase "From each according to his ability, to each according to his needs" is a slogan popularised by Karl Marx and is commonly used by socialist. Some scholars trace the phrase to the New Testament. In Acts of the Apostles the lifestyle of the community of believers in Jerusalem is described as communal (without individual possession), and uses the phrase "distribution was made unto every man according as he had need" (διεδίδετο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν). They come to this conclusion from Acts 2:44 "And all that believed were together, and had all things common;" and Acts 4:32 "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common." Through Right Division of scripture, this was only true during the Acts period. After Acts, it all changed. This will be covered in the next study on Acts! The scripture reading was from Acts 4:31-37 KJV "31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. 36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37 Having land, sold it, and brought the money, and laid it at the apostles' feet."

The lesson on December 27, 2020 was part 7 of the "Hermeneutics" study and the last lesson in the series. Wayne took us through a quick review of what we previously covered before he transitioned to this lesson which was on rightly dividing the Apostle Paul's ministries. It is so important for proper interpretation of scripture to identify Paul's ministry during the Acts period with that of PAul after Acts 28 with his prison ministry. There were seven epistles written during Acts by Paul (Hebrews, Galatians, Romans, 1 & 2 Thessalonians, 1 & 2 Corinthians) and those books contain the perspective of the revealed plan that Paul was referring to in when he said " witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come". Even at the end of Acts Paul says in 28:23 "...And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening." Now after Acts, PAul received a new ministry (called The Mystery) while he was in prison and this ministry is covered in his last seven books (Ephesians, Philippians, Colossians, Titus, Philemon, 1 & 2 Timothy). By identifying these separate ministries, you will be able to clearly identify the differences in callings, hopes and doctrine so you may rightly divide the scriptures and correctly handle topics like baptism, the Lord’s super, signed gifts, prayer promises, hopes and related adoptions, covenants and associated promises. The scripture reading was from Acts 26:22-23 KJV "22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles."

The message on December 20, 2020 was on "Christmas 2020". Wayne wanted to remind us of the special hope we have been given by God taking flesh. In this pandemic year we often hear of the sentiment of negativity and the excitement to put this year behind us. However if you consider the special hope we have been given in Christ and that we have our citizenship in the heavenlies. Though our bodies are formed of the dust of the Earth, through the resurrection our bodies will be transformed into a new one specifically composed for our place in the super heavens above all principalities and powers. All this has been made possible by Christ Jesus in his life, death and resurrection. He has paid the price for our sins and the hope we have been given is the best Christmas gift of all. Merry Christmas! The Scripture reading was from Luke 1:46-56 KJV "46 And Mary said, My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath holpen his servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to his seed for ever. 56 And Mary abode with her about three months, and returned to her own house.

The lesson on December 6, 2020 was part 6 of the "Hermeneutics" study. The focus for this lesson was "Dispensational Truth". Wayne proceeded to give a light review of what we learned in the previous lesson then proceeded to teach us the definition of the word "dispensation". The Greek word for dispensation is "οἰκονομία". We see it in scripture in these passages: Luke. 16:2-4; 1 Corinthians 9:17; Ephesians 1:10; 3:2; and Colossians1:25 KJV. The Friberg Lexicon provides us: 19463 οἰκονομία, ας, ἡ (1) literally, relating to the task of an οἰκονόμος (steward) in household administration stewardship, management (LU 16.2); (2) figuratively; (a) of the apostolic office in God's redemptive work task, responsibility, trusteeship (CO 1.25); (b) of God's arrangements for mankind's redemption plan, arrangement, purpose (EP 3.9); 1T 1.4 may mean (divine) training, but (divine) plan is also possible. Wayne emphasized the Greek word is constructed to mean "house law" which is to say what are the rules of the house. The Apostle PAul was given a body of truth called "The Mystery" while he was in prison and wrote to us in Ephesians to reveal it to us so we may teach others also. Paul's imperative to Timothy is shown in 2 Timothy 2:15 KJV "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." We then went on present the subject of "Kingdom" which Paul mentions to Timothy in chapter 4 verses 1 and 18. We need to be able to understand the various kingdoms in scripture. The Kingdom must first be spiritual and then physical. It will take place on the Earth and in heaven. Today the kingdom is spiritual and will be Heavenly. Wayne closed on this saying it will continue over into the next lesson. The scripture reading was from 1 Corinthians 2:1-7 KJV "1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling.4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:"

The lesson on November 29, 2020 was part 5 of the "Hermeneutics" study. This weeks focus was on Typology. The typology in scripture are examples for us to learn. There are many types in the testimony of Jesus Christ whereas it says in John 5:39 KJV "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." We see in all of the Old Testament (The Law = Torah; The Prophets = Nebiim; The Psalms = Kethubim) that Jesus is seen in types and shadows. In the New Testament we see other examples: Hebrews 4:11 Israel an example of unbelief; Hebrews 8:4,5; 9:24; 10:1 Tabernacle – example and shadow of heavenly things; Hebrews 7:3,15-17: Melchizedeck; John 3: 14-15: Brazen serpent; and 1 Corinthians 10:14 Spiritual rock. The scripture reading was from Acts 8:17-24 KJV "17 Then laid they their hands on them, and they received the Holy Ghost. 18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. 23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. 24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me."

The lesson on November 22, 2020 was part 4 of the "Hermenuetics" study. The focus this week was on Parables and how it is important to understand why Jesus used them and for what purpose they served. Wayne spent the first ten minutes of this lesson to remind us of the problem we have in America when we have two parties not identifying the real problem, which is a spiritual problem with America. Until we fix that, we will not solve our national problems. We then looked at the word "Parable" and was reminded of the Greek "παραβολή" words that mean "throwing along side". Parables were used when Jesus was teaching about the Kingdom of Heaven and showing Old Testament prophecy being literally fulfilled by Jesus. We looked at Isaiah 35:5 being fulfilled in Matthew 11:4 KJV. Wayne reminded us of when the disciples asked why he was speaking to them in parables in Matthew 13:10-13 KJV. Jesus responded "11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand." The scripture reading was from Jeremiah 33:24-26 KJV "24 Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. 25 Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; 26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them."