RaisingMyWildflowers

Genesis 17:15-27: In this passage, God reaffirms His covenant with Abram (later known as Abraham) and promises to bless his wife Sarai (later known as Sarah) with a son, whom they are to name Isaac. God assures Abraham that Sarah will become the mother of nations, and kings will come from her. Abraham falls facedown and laughs at the thought of having a child at his age, but God reassures him of His promise. God also commands Abraham to circumcise himself, his household, and all male members of his household as a sign of the covenant. Abraham obeys God's command, circumcising himself and his son Ishmael on the same day. Psalm 34:7-14: In this portion of Psalm 34, the psalmist affirms the protection and deliverance of those who seek refuge in the Lord. They declare that the angel of the Lord encamps around those who fear Him and delivers them from danger. The psalmist encourages others to taste and see that the Lord is good, for those who take refuge in Him will lack no good thing. They exhort others to fear the Lord and seek peace, turning away from evil and pursuing righteousness. Proverbs 19:4: This proverb highlights the futility of wealth obtained through deceit and dishonesty. It suggests that wealth gained by lying or deceitful means is like a passing vapor, disappearing quickly and bringing no lasting benefit. The proverb emphasizes the importance of acquiring wealth through honest and righteous means, which leads to lasting prosperity and blessings. Matthew 15:29-16:12: In this passage, Jesus continues His ministry, healing many people who are brought to Him, including the blind, lame, crippled, mute, and many others. The crowds marvel at Jesus' miracles, glorifying the God of Israel. Jesus feeds four thousand men, in addition to women and children, with seven loaves of bread and a few small fish. Afterward, Jesus and His disciples travel to the region of Magadan. The Pharisees and Sadducees approach Jesus, asking for a sign from heaven. Jesus rebukes them for their lack of faith and understanding, warning His disciples to beware of their teachings, which are like yeast that can spread and corrupt the truth.

Genesis 17:1-14: In this passage, God appears to Abram (later known as Abraham) when he is ninety-nine years old and makes a covenant with him. God promises to make Abram exceedingly fruitful and to establish His covenant with him and his descendants, providing them with the land of Canaan as an everlasting possession. As a sign of the covenant, God commands Abram and all the males in his household to be circumcised on the eighth day of their lives. This covenant signifies God's commitment to bless and multiply Abram's descendants and to be their God. Psalm 34:1-6: In this portion of Psalm 34, the psalmist praises God for His goodness and deliverance. They exhort others to join in praising the Lord and to magnify His name together. The psalmist testifies to God's faithfulness in answering prayers and delivering them from fear and distress. They encourage others to look to the Lord for help, assuring them that God hears the cries of the righteous and delivers them from all their troubles. Proverbs 19:1: This proverb contrasts the value of living with integrity and being foolish or deceitful. It suggests that it is better to be poor but honest than to be wealthy and dishonest, as integrity brings greater peace and contentment. The proverb emphasizes the importance of character and moral integrity over material wealth or social status. Matthew 15:21-28: In this passage, Jesus travels to the region of Tyre and Sidon, where He encounters a Canaanite woman who cries out to Him for mercy, pleading for her demon-possessed daughter. At first, Jesus does not respond to her, but she persists in her plea. Jesus eventually acknowledges her great faith and grants her request, healing her daughter from a distance. This interaction demonstrates Jesus' compassion and willingness to extend His ministry beyond the boundaries of Israel to include Gentiles. Mark 7:24-37: In this passage, Jesus travels to the region of Tyre and enters a house seeking privacy. However, a Gentile woman with a daughter possessed by an unclean spirit finds Him and pleads for help. Jesus initially seems to dismiss her, stating that it is not right to give the children's bread to the dogs. However, the woman responds with humility and faith, expressing her willingness to receive even the crumbs from Jesus' table. Impressed by her faith, Jesus heals her daughter. Jesus then continues His ministry, healing a deaf man with a speech impediment, demonstrating His power to restore both physical and spiritual wholeness.

Genesis 16: In this chapter, Sarai (later known as Sarah), unable to bear children, gives her maidservant Hagar to her husband Abram (later known as Abraham) as a wife in the hope of building a family through her. When Hagar becomes pregnant, tensions arise between her and Sarai. Sarai deals harshly with Hagar, and Hagar flees into the wilderness. There, an angel of the Lord finds her and tells her to return to Sarai and submit to her authority. The angel also promises to multiply her descendants exceedingly and reveals that she is carrying a son whom she shall call Ishmael, meaning "God hears." Hagar returns to Abram's household, and Ishmael is born. Psalm 33:18-22: In this portion of Psalm 33, the psalmist acknowledges the Lord's watchful care over those who fear Him and hope in His unfailing love. They declare that God is the source of their salvation and protection, and they trust in Him with their whole hearts. The psalmist calls upon God to show His unfailing love to His people, for they trust in Him alone. They express confidence in God's mercy and pray for His presence to be upon them, as they put their hope in His holy name. Proverbs 17:18: This proverb warns against becoming surety for another person's debts, particularly if one lacks sense or understanding. It suggests that offering to guarantee someone else's loan is unwise and can lead to financial trouble and strife. The proverb emphasizes the importance of exercising prudence and caution in financial matters, avoiding unnecessary risks that could bring harm. Mark 7:1-23: In this passage, the Pharisees and scribes from Jerusalem criticize Jesus and His disciples for not adhering to the tradition of ceremonial washing before eating. Jesus responds by rebuking them for elevating human traditions above God's commandments. He quotes from Isaiah, condemning their hypocrisy, as they honor God with their lips but their hearts are far from Him. Jesus then teaches the crowd that it is not what goes into a person's mouth that defiles them but what comes out of their heart. He explains that evil thoughts and actions originate from within, defiling a person, and lists various sinful behaviors that come from the heart.

Genesis 15: In this chapter, God reaffirms His covenant with Abram (later known as Abraham) and promises him descendants as numerous as the stars. Abram expresses his concern about not having an heir, and God reassures him that his own son will be his heir. God leads Abram outside and instructs him to look up at the sky and count the stars if he can. God tells Abram that his offspring will be as numerous as the stars. Abram believes God's promise, and God counts it as righteousness for him. God also foretells the future enslavement of Abram's descendants in Egypt but assures him that they will come out with great possessions. God then establishes a covenant with Abram, promising him the land of Canaan as an inheritance. Psalm 33:6-17: In this portion of Psalm 33, the psalmist reflects on the creative power and sovereignty of God. They declare that God created the heavens and the earth by His word, and His breath fills the entire universe. The psalmist praises God's character, emphasizing His righteousness, justice, and unfailing love. They affirm that the Lord's plans and purposes stand firm forever, and His eyes are always watching over those who fear Him. The psalmist contrasts the futile efforts of nations and rulers with the salvation and deliverance that come from trusting in God. Proverbs 16:8: This proverb highlights the value of having little with righteousness compared to having great wealth obtained through unjust means. It suggests that it is better to have a little with integrity than to acquire riches dishonestly, as the latter will ultimately bring trouble and unrest. The proverb emphasizes the importance of living a righteous and honest life, even if it means having less material wealth. Proverbs 17:1: This proverb emphasizes the value of peace and harmony over material abundance. It suggests that a dry piece of bread eaten in peace is better than a feast where there is strife and conflict. The proverb highlights the importance of maintaining healthy relationships and fostering peace and unity, even in times of scarcity or simplicity. Matthew 15:1-20: In this passage, the Pharisees and scribes criticize Jesus' disciples for not following the tradition of washing their hands before eating. Jesus responds by rebuking them for their hypocrisy, as they prioritize human traditions over God's commandments. He quotes from Isaiah, saying that they honor God with their lips but their hearts are far from Him. Jesus then explains to the crowd that it is not what goes into a person's mouth that defiles them but what comes out of their mouth, revealing the condition of their heart. John 6:60-71: After Jesus teaches about being the bread of life, many of His disciples find His words difficult to accept and question them. Jesus responds, asking if His teachings offend them. He then explains that the words He speaks are spirit and life, and some do not believe because of their lack of faith. Jesus acknowledges that some of His disciples do not believe and reveals that one of them will betray Him. Despite this, Jesus affirms the truth of His teachings and the necessity of believing in Him for eternal life.

Genesis 12:10-20: In this passage, Abram (later known as Abraham) and his wife Sarai (later known as Sarah) travel to Egypt due to a famine in the land of Canaan. As they approach Egypt, Abram becomes concerned that the Egyptians will kill him because Sarai is beautiful, so he asks her to say she is his sister. When they arrive in Egypt, Pharaoh's officials notice Sarai's beauty and bring her to Pharaoh, who takes her into his palace. Because of Sarai, Pharaoh treats Abram well and gives him sheep, cattle, male and female donkeys, male and female servants, and camels. However, God sends plagues on Pharaoh and his household because of Sarai. Pharaoh learns that Sarai is Abram's wife and confronts Abram, asking why he lied. Pharaoh then sends them away, along with all their possessions. Psalm 31:19-24: In this portion of Psalm 31, the psalmist extols God's goodness and faithfulness. They praise God for His abundant goodness and the care He provides to those who seek refuge in Him. The psalmist acknowledges God's protection and asks Him to preserve His people from harm. They exhort others to love the Lord and take courage, for He will strengthen their hearts and deliver them from trouble. Proverbs 13:22: This proverb highlights the principle of generational wealth and inheritance. It suggests that a good person leaves an inheritance for their children's children, indicating a legacy of righteousness and wise stewardship. The proverb emphasizes the importance of investing in future generations and passing down blessings that extend beyond one's own lifetime. Luke 9:10-17: In this passage, Jesus withdraws with His disciples to a solitary place near Bethsaida. However, the crowds follow them, and Jesus welcomes them, teaching them about the kingdom of God and healing those in need. As evening approaches, the disciples suggest sending the crowd away to find food, but Jesus instructs them to give the crowd something to eat. With only five loaves and two fish, Jesus miraculously feeds the five thousand men, along with their families, satisfying everyone's hunger. John 6:1-14: Similar to Luke 9:10-17, this passage describes the feeding of the five thousand by Jesus. A large crowd follows Jesus because they have seen His signs and miracles. Jesus asks Philip where they can buy bread to feed the crowd, testing him. Andrew brings a boy with five barley loaves and two fish to Jesus, but questions whether it will be enough. Jesus blesses the food, and it miraculously multiplies, feeding the entire crowd with plenty of leftovers. This event demonstrates Jesus' power and provision, as well as His compassion for those in need.

Genesis 12:1-9: In this passage, God calls Abram (later known as Abraham) to leave his country, his people, and his father's household and go to the land that God will show him. God promises to bless Abram and make him into a great nation. Abram obeys God's command and sets out with his wife Sarai (later known as Sarah) and his nephew Lot. They travel to the land of Canaan, where God appears to Abram again and promises to give the land to his offspring. Abram builds an altar to worship God and continues his journey, moving between various places in Canaan. Psalm 31:14-18: In this portion of Psalm 31, the psalmist continues to express trust and reliance on God amidst adversity. They affirm their confidence in God's faithfulness and ask for deliverance from their enemies. The psalmist pleads for God's mercy and protection, acknowledging their own distress and affliction. They pray for vindication against their foes and express gratitude for God's goodness and salvation. Proverbs 13:11: This proverb highlights the value of patience and diligence in acquiring wealth. It suggests that wealth obtained through dishonest or impulsive means may dwindle away quickly, while wealth accumulated gradually through hard work and careful planning tends to grow steadily. The proverb emphasizes the importance of wise stewardship and disciplined perseverance in financial matters. Proverbs 20:21: This proverb underscores the significance of inheriting wealth that is acquired through righteousness and integrity. It suggests that an inheritance gained through dishonesty or deceit will not ultimately prosper, as it will be marred by problems and troubles. However, an inheritance obtained with honesty and righteousness will endure and bring blessings to future generations. Matthew 14:13-21: In this passage, Jesus withdraws to a solitary place after hearing about the death of John the Baptist. However, a large crowd follows Him, and Jesus has compassion on them. He heals the sick among them and then miraculously feeds the multitude with just five loaves of bread and two fish. This event is known as the feeding of the five thousand and demonstrates Jesus' power to provide for the needs of His followers. Mark 6:30-44: Similar to Matthew 14:13-21, this passage describes Jesus' compassion for the crowds and the feeding of the five thousand. It begins with Jesus and His disciples seeking a quiet place to rest, but they are followed by the crowds. Jesus teaches and ministers to them, and when evening approaches, the disciples suggest sending them away to find food. Instead, Jesus instructs His disciples to feed the crowd. With only five loaves and two fish, Jesus miraculously multiplies the food to satisfy the hunger of the entire multitude.

Genesis 14: In this chapter, Abram (later known as Abraham) comes to the aid of his nephew Lot, who has been captured during a battle between several kings. Abram gathers a small army of 318 trained men from his household and pursues the captors. With a surprise attack, Abram rescues Lot and recovers all the plunder taken from Sodom and Gomorrah. Upon his return, Abram is met by the king of Sodom and Melchizedek, the king of Salem and a priest of God. Melchizedek blesses Abram, and Abram gives him a tenth of everything he has recovered. Psalm 33:1-5: In this portion of Psalm 33, the psalmist praises God with joyful songs and musical instruments. They exhort others to sing praises to God and to play skillfully on instruments, for His word is upright, and His works are done in faithfulness. The psalmist marvels at the creative power of God's word, which brought the heavens into existence and established the earth by His breath. They declare that God loves righteousness and justice, and the earth is full of His unfailing love. Proverbs 15:16-17: These verses from Proverbs contrast contentment with wealth and strife. Verse 16 emphasizes the value of having little with the fear of the Lord, indicating that a person who is content with what they have is better off than one who has great wealth but is always anxious and restless. Verse 17 highlights the importance of a simple meal shared in love over the abundance of a lavish feast accompanied by conflict and discord. John 6:25-59: In this passage, Jesus engages in a discourse with the crowd that had followed Him after the miraculous feeding of the five thousand. They seek Jesus, who had crossed the Sea of Galilee to Capernaum, and question Him about when He had arrived. Jesus challenges them to seek not just physical food that perishes but the spiritual food that endures to eternal life, which He offers to them. He declares Himself as the bread of life, which came down from heaven to give life to the world. Jesus explains that those who come to Him in faith will never hunger or thirst, as He provides true nourishment for their souls. He emphasizes the necessity of eating His flesh and drinking His blood, which symbolize partaking in His sacrifice for the forgiveness of sins and eternal life. Many in the crowd find these teachings difficult to accept, but Jesus reaffirms their truthfulness and importance.

Genesis 13: In this chapter, Abram (later known as Abraham) and his nephew Lot return to Canaan after their time in Egypt. They both have large flocks and herds, and their possessions become too great to dwell together. Abram suggests that they part ways to avoid conflict between their herdsmen. He gives Lot the choice of which land to take, and Lot chooses the well-watered plain of the Jordan, leaving Abram to dwell in the land of Canaan. God reassures Abram, promising to give him and his descendants all the land he can see. Abram settles near the oaks of Mamre in Hebron and builds an altar to worship God. Psalm 32: In Psalm 32, the psalmist expresses gratitude and joy for the forgiveness of sins. They acknowledge the blessing of being forgiven and declare that those who confess their transgressions and seek forgiveness will experience God's mercy and protection. The psalmist encourages others to be faithful and obedient to God, trusting in His unfailing love and guidance. Proverbs 15:6, 27: These verses from Proverbs highlight the contrast between the righteous and the wicked. Verse 6 emphasizes that the house of the righteous contains much treasure, indicating blessings and prosperity from God's favor. In contrast, the income of the wicked brings trouble, indicating that ill-gotten gains lead to strife and trouble. Verse 27 emphasizes the importance of avoiding greed and dishonesty. It suggests that those who are greedy for unjust gain bring trouble to their households, while those who hate bribes will live. Matthew 14:22-36: In this passage, Jesus sends His disciples ahead of Him in a boat while He dismisses the crowd after miraculously feeding the five thousand. Jesus goes up to a mountain by Himself to pray. Later, during the fourth watch of the night, Jesus walks on the water towards the disciples' boat, terrifying them, as they think He is a ghost. Jesus reassures them, and Peter asks to come to Him on the water. Peter begins to walk on the water but becomes frightened by the wind and starts to sink. Jesus immediately reaches out His hand and catches him. When they get into the boat, the wind ceases, and the disciples worship Jesus, acknowledging Him as the Son of God. Mark 6:45-56: In this passage, after the feeding of the five thousand, Jesus instructs His disciples to go ahead of Him to Bethsaida while He dismisses the crowd. Jesus goes up on a mountainside to pray. Later, in the evening, Jesus sees the disciples straining at the oars because of the wind, so He walks on the water towards them. The disciples are terrified, thinking they see a ghost, but Jesus reassures them. When Jesus gets into the boat, the wind ceases, and they are amazed. They then arrive at Gennesaret, where Jesus heals many who touch the hem of His cloak. John 6:15-24: After the miraculous feeding of the five thousand, Jesus perceives that the crowd wants to make Him king by force, so He withdraws to the mountain alone. When evening comes, His disciples get into a boat to cross the Sea of Galilee to Capernaum. During the journey, a strong wind arises, and the sea becomes rough. The disciples row for about three or four miles when they see Jesus walking on the water toward them. They are frightened, but Jesus reassures them, and immediately the boat reaches the shore where they were heading. The next day, the crowd realizes that Jesus and His disciples have gone, so they take boats to Capernaum, seeking Jesus.

God challenges Job, asking if he, a mere human, dares to dispute with the Almighty. Job humbly acknowledges his insignificance and vows to say no more. God continues, emphasizing His power and describing the mighty Behemoth, a creature of unparalleled strength and might, created by God. Psalm 30:1-5: I will exalt You, Lord, for You lifted me out of the depths and did not let my enemies gloat over me. Lord my God, I called to You for help, and You healed me. You, Lord, brought me up from the realm of the dead; You spared me from going down to the pit. Sing the praises of the Lord, you His faithful people; praise His holy name. For His anger lasts only a moment, but His favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. Proverbs 10:15, 22: The wealth of the rich is their fortified city, but poverty is the ruin of the poor. The blessing of the Lord brings wealth, without painful toil for it. Matthew 13:53-58: When Jesus finished teaching in parables, He went to His hometown and taught in their synagogue. The people were amazed but skeptical, questioning His wisdom and miraculous powers because they knew His family. They took offense at Him. Jesus said, "A prophet is not without honor except in his own town and in his own home." Due to their lack of faith, He did not perform many miracles there. Mark 6:1-6: Jesus returned to His hometown, accompanied by His disciples. On the Sabbath, He began teaching in the synagogue. The people were astonished but doubtful, questioning His wisdom and powers because they knew His family. They took offense at Him.

In the final chapter of the book of Job, Job humbly submits to God's sovereignty and acknowledges His greatness. After a series of dialogues and debates with his friends, Job realizes his limited understanding and repents in dust and ashes. God restores Job's fortunes, blessing him with twice as much as he had before and bringing his suffering to an end. Psalm 31:6-13: In this portion of Psalm 31, the psalmist expresses trust and confidence in God, acknowledging Him as their refuge and deliverer. The psalmist recounts their distress and affliction but finds solace in God's steadfast love and mercy. They cry out to God for deliverance from their enemies, seeking refuge in His presence and rejoicing in His salvation. Proverbs 13:8: This proverb contrasts the wealth of the rich with the poverty of the poor, emphasizing that the rich may face oppression and threats to their lives because of their wealth. However, the poor are not in danger of such risks because they have nothing for others to take away from them. Ultimately, the proverb highlights the fleeting nature of material wealth and the importance of integrity and righteousness over riches. Proverbs 18:11: This proverb emphasizes the limitations of relying solely on material wealth for security and protection. It warns against putting one's trust in riches, as they can prove to be unreliable and temporary. Instead, the proverb encourages seeking refuge in the Lord, who offers true security and eternal blessings. Matthew 14:1-12: This passage narrates the events surrounding the death of John the Baptist. King Herod hears about Jesus and is troubled by reports of His miracles, believing that John the Baptist has been raised from the dead. The narrative then recounts the circumstances leading to John's arrest and eventual execution at the request of Herodias' daughter, who performs a dance for Herod's birthday. Mark 6:14-29: Similar to Matthew 14:1-12, this passage describes the death of John the Baptist. It includes Herod's perplexity about Jesus and the circumstances leading to John's imprisonment and beheading. The narrative highlights the political intrigue and moral dilemmas surrounding John's death, as well as the consequences of Herod's actions. Luke 9:7-9: In this brief passage, Herod hears about Jesus and is perplexed by reports of His miracles. Some speculate that Jesus is John the Baptist raised from the dead, while others suggest He is Elijah or another prophet of old. Herod desires to see Jesus and is curious about His identity and the source of His power.

Job responds to the Lord, acknowledging God's omnipotence and admitting that he spoke of things he did not understand. He confesses his lack of knowledge and repents in dust and ashes, recognizing the greatness of God's wisdom and power. Psalm 31:1-5: David seeks refuge in the Lord, asking for deliverance and rescue. He expresses his trust in God's righteousness and pleads for God to save him. David commits his spirit into God's hands, declaring his faith in the Lord as his redeemer. Proverbs 13:7: One person pretends to be rich yet has nothing; another pretends to be poor yet has great wealth. Mark 6:7-13: Jesus sends out the twelve disciples in pairs, giving them authority over impure spirits. He instructs them to take nothing for the journey except a staff—no bread, bag, or money. They are to wear sandals but not an extra shirt. Jesus tells them to stay in the same house until they leave a town and, if any place does not welcome them, to shake the dust off their feet as a testimony against them. The disciples went out, preached repentance, drove out many demons, and anointed and healed many sick people. Luke 9:1-6: Jesus calls the twelve disciples together and gives them power and authority to drive out all demons and to cure diseases. He sends them out to proclaim the kingdom of God and to heal the sick. Jesus instructs them to take nothing for the journey—no staff, bag, bread, money, or extra shirt. They are to stay in the house where they are welcomed, and if not welcomed, to shake the dust off their feet when they leave the town as a testimony against them. The disciples set out and went from village to village, proclaiming the good news and healing people everywhere.

God continues speaking to Job, describing the mighty Leviathan, a powerful and fearsome sea creature. He emphasizes the creature's strength, impenetrable scales, fearsome teeth, and fiery breath. God highlights that no one can tame Leviathan and that it is beyond human control. This serves to illustrate God's unmatched power and the futility of questioning His wisdom. Psalm 30:6-12: David recounts how, in his prosperity, he felt secure but then experienced distress. He cried out to the Lord, who turned his mourning into dancing and removed his sackcloth, clothing him with joy. David pledges to praise God and give thanks forever, recognizing God's mercy and deliverance. Proverbs 11:15: Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe. Matthew 10:5-42: Jesus sends out the twelve disciples, instructing them to go to the lost sheep of Israel, proclaim the kingdom of heaven, heal the sick, raise the dead, cleanse lepers, and drive out demons. He advises them to travel light, relying on hospitality, and to be shrewd and innocent. Jesus warns of persecution, betrayal, and hatred for His name's sake but encourages them to endure. He assures them of God's care, tells them not to fear, and emphasizes the cost of discipleship, urging them to take up their cross and follow Him. Those who welcome them will receive a reward, and even small acts of kindness, like giving a cup of cold water, will be acknowledged.

God continues to question Job, highlighting His control and knowledge of the natural world. He describes the behavior and characteristics of various animals, such as the mountain goats, deer, wild donkeys, oxen, ostriches, horses, hawks, and eagles. God emphasizes His power and wisdom in the creation and governance of these creatures, contrasting it with Job’s limited understanding and ability. Psalm 29 The psalmist calls upon the heavenly beings to ascribe glory and strength to the Lord. The voice of the Lord is described as powerful and majestic, breaking cedars, shaking the wilderness, and causing the deer to give birth. The psalm concludes by proclaiming that the Lord sits enthroned over the flood and is the King forever, blessing His people with peace and strength. Proverbs 10:2 Ill-gotten treasures have no lasting value, but righteousness delivers from death. Matthew 9:27-38 Jesus Heals the Blind and Mute Two blind men follow Jesus, calling out for mercy. Jesus asks if they believe He can heal them, and upon their affirmation, He touches their eyes and restores their sight, instructing them to keep it private. Despite His warning, they spread the news. Later, a demon-possessed man who was mute is brought to Jesus, and He drives out the demon, enabling the man to speak. The crowd is amazed, but the Pharisees accuse Jesus of driving out demons by the prince of demons. The Harvest Is Plentiful, but the Workers Are Few Jesus travels through towns and villages, teaching, preaching, and healing. Seeing the crowds, He is moved with compassion because they are harassed and helpless, like sheep without a shepherd. He tells His disciples that the harvest is plentiful, but the workers are few, and urges them to pray for workers to be sent into the harvest field. Luke 8:40-56 Jesus Heals Jairus’s Daughter and a Sick Woman Upon returning, Jesus is welcomed by a crowd. Jairus, a synagogue leader, pleads with Jesus to heal his dying daughter. As Jesus goes with him, a woman with a twelve-year bleeding issue touches His cloak, believing she will be healed. Jesus feels the power leave Him and asks who touched Him. The woman confesses, and Jesus tells her that her faith has healed her. While still speaking, someone from Jairus’s house reports that his daughter has died. Jesus encourages Jairus to believe and continues to his house. He tells the mourners that the girl is not dead but asleep. Taking her hand, Jesus calls her to get up, and she rises, astonishing everyone. He instructs them to give her something to eat and orders them not to tell anyone what happened.

God responds to Job out of a whirlwind, questioning Job's understanding and highlighting God's own power and wisdom in creation. He asks Job where he was when the earth was formed, who set its measurements, and who controls the natural world. These questions emphasize human limitations and God’s omnipotence. Psalm 28 The psalmist cries out to God for mercy and help, praising God as his strength and shield. He asks God not to drag him away with the wicked and expresses trust in God’s protection and deliverance. The psalm concludes with a blessing for God’s people, asking for their salvation and guidance. Proverbs 6:1-5 The passage advises against rashly pledging security for someone else's debt. If you have done so, take immediate action to free yourself from the obligation, like escaping from a hunter’s trap. Matthew 9:18-26 A synagogue leader asks Jesus to revive his dead daughter. On the way, a woman with a bleeding disorder touches Jesus’ cloak and is healed. Jesus continues to the leader’s house, declares the girl merely asleep, and raises her, astonishing the gathered crowd. Mark 5:21-43 Jesus is approached by Jairus, a synagogue leader, to heal his dying daughter. On the way, a woman with a twelve-year bleeding issue touches Jesus’ cloak and is healed. Jesus tells her that her faith has healed her. Upon reaching Jairus’s house, Jesus raises the girl from the dead despite the crowd’s disbelief.

Elihu continues, emphasizing God’s majesty and power as displayed in nature. He describes the thunder, lightning, snow, and storms as manifestations of God's voice and presence. Elihu urges Job to consider the wonders of God's creation, highlighting that humans cannot fully comprehend His works. He concludes by acknowledging that God is beyond human understanding and should be revered for His justice and righteousness. Psalm 27:7-14 Hear my voice when I call, Lord; be merciful to me and answer me. My heart says of You, “Seek His face!” Your face, Lord, I will seek. Do not hide Your face from me, do not turn Your servant away in anger; You have been my helper. Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the Lord will receive me. Teach me Your way, Lord; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and take heart and wait for the Lord. Proverbs 27:15-16 A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; restraining her is like restraining the wind or grasping oil with the hand. Matthew 9:10-17 Jesus Eats with Sinners (Matthew 9:10-13) While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples. When the Pharisees saw this, they asked His disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” Jesus Questioned About Fasting (Matthew 9:14-17) Then John’s disciples came and asked Him, “How is it that we and the Pharisees fast often, but Your disciples do not fast?” Jesus answered, “How can the guests of the bridegroom mourn while He is with them? The time will come when the bridegroom will be taken from them; then they will fast. “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” Mark 2:15-22 Jesus Eats with Sinners (Mark 2:15-17) While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with Him and His disciples, for there were many who followed Him. When the teachers of the law who were Pharisees saw Him eating with sinners and tax collectors, they asked His disciples: “Why does He eat with tax collectors and sinners?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” Jesus Questioned About Fasting (Mark 2:18-22) Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but Yours are not?” Jesus answered, “How can the guests of the bridegroom fast while He is with them? They cannot, so long as they have Him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast. “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.” Luke 5:29-39 Jesus Eats with Sinners (Luke 5:29-32) Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. But the Pharisees and the teachers of the law who belonged to their sect complained to His disciples, “Why do You eat and drink with tax collectors and sinners?” Jesus answered them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” Jesus Questioned About Fasting (Luke 5:33-39) They said to Him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but Yours go on eating and drinking.” Jesus answered, “Can you make the friends of the bridegroom fast while He is with them? But the time will come when the bridegroom will be taken from them; in those days they will fast.” He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

Elihu continues speaking, emphasizing God's greatness, justice, and omniscience. He asserts that God rewards the righteous, disciplines the wicked, and uses suffering to teach and restore people to righteousness. Elihu encourages Job to submit to God's discipline and repent, promising restoration and prosperity. He concludes by describing God's control over nature and His unparalleled wisdom and power. Psalm 27:1-6 The Lord is my light and salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? When the wicked advance against me, they will stumble and fall. Though an army besiege me, my heart will not fear; though war break out against me, I will be confident. One thing I ask of the Lord: to dwell in His house all my life, to gaze on His beauty and seek Him in His temple. In trouble, He will keep me safe, hide me, and set me high upon a rock. My head will be exalted above enemies; I will offer joyful sacrifices and sing to the Lord. Proverbs 27:10, 14 Proverbs 27:10: Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you—better a neighbor nearby than a relative far away. Proverbs 27:14: If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. Matthew 8:28-34 Jesus arrives in the region of the Gadarenes and encounters two demon-possessed men coming from the tombs. The demons recognize Jesus and beg Him to cast them into a herd of pigs. Jesus commands them to go, and the demons enter the pigs, which then rush into the lake and drown. The pig herders report this to the town, and the townspeople plead with Jesus to leave their region. Mark 5:1-20 Jesus and His disciples cross the lake to the region of the Gerasenes. A man possessed by many demons meets Jesus. The demons, calling themselves Legion, beg not to be sent away but to enter a herd of pigs. Jesus permits this, and the pigs rush into the lake and drown. The townspeople, afraid and amazed, ask Jesus to leave. The healed man wants to follow Jesus, but Jesus instructs him to tell others about what the Lord has done for him. Luke 8:26-39 Jesus and His disciples arrive in the region of the Gerasenes. A demon-possessed man meets them, and the demons, calling themselves Legion, beg Jesus not to send them into the Abyss but into a herd of pigs. Jesus consents, and the pigs rush into the lake and drown. The townspeople, frightened by these events, ask Jesus to leave. The healed man wants to accompany Jesus, but Jesus instructs him to return home and tell what God has done for him.

Elihu continues speaking, questioning Job’s claims that righteousness is unrewarded and wickedness is unpunished. He argues that human actions, whether righteous or wicked, do not affect God directly but impact other people. Elihu asserts that God is just and will respond to the cries of the oppressed. He admonishes Job for complaining and suggests that Job’s suffering might be a result of his lack of trust in God’s justice. Psalm 26:8-12 Lord, I love the house where You live, the place where Your glory dwells. Do not take away my soul along with sinners, my life with those who are bloodthirsty, in whose hands are wicked schemes, whose right hands are full of bribes. I lead a blameless life; deliver me and be merciful to me. My feet stand on level ground; in the great congregation I will praise the Lord. Proverbs 27:9 Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. Matthew 8:16-27 Jesus Heals Many (Matthew 8:16-17) When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick. This fulfilled what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.” The Cost of Following Jesus (Matthew 8:18-22) When Jesus saw the crowd around Him, He gave orders to cross to the other side of the lake. A teacher of the law came to Him and said, “Teacher, I will follow You wherever You go.” Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay His head.” Another disciple said to Him, “Lord, first let me go and bury my father.” But Jesus told him, “Follow me, and let the dead bury their own dead.” Jesus Calms the Storm (Matthew 8:23-27) Then He got into the boat and His disciples followed Him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke Him, saying, “Lord, save us! We’re going to drown!” He replied, “You of little faith, why are you so afraid?” Then He got up and rebuked the winds and the waves, and it was completely calm. The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey Him!” Mark 4:35-41 That day when evening came, He said to His disciples, “Let us go over to the other side.” Leaving the crowd behind, they took Him along, just as He was, in the boat. There were also other boats with Him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke Him and said to Him, “Teacher, don’t You care if we drown?” He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to His disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey Him!” Luke 8:22-25 One day Jesus said to His disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. As they sailed, He fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke Him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. “Where is your faith?” He asked His disciples. In fear and amazement, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him.”

Elihu continues to speak, addressing Job and his friends. He asserts that God is just and does not act wickedly. Elihu accuses Job of speaking without knowledge and suggests that God repays people according to their deeds. He emphasizes that God is omniscient and governs justly, punishing the wicked and protecting the righteous. Elihu argues that God's ways are beyond human understanding and that Job should submit to God's wisdom and justice. Psalm 26:1-7 Vindicate me, Lord, for I have led a blameless life; I have trusted in the Lord and have not faltered. Test me, Lord, and try me, examine my heart and my mind; for I have always been mindful of Your unfailing love and have lived in reliance on Your faithfulness. I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked. I wash my hands in innocence and go about Your altar, Lord, proclaiming aloud Your praise and telling of all Your wonderful deeds. Proverbs 27:8 Like a bird that flees its nest is anyone who flees from home. Matthew 13:24-52 The Parable of the Weeds (Matthew 13:24-30) Jesus tells a parable about a man who sowed good seed in his field, but while everyone was sleeping, an enemy came and sowed weeds among the wheat. When the wheat sprouted, the weeds also appeared. The servants asked if they should pull up the weeds, but the owner instructed them to let both grow until the harvest, when the weeds would be collected and burned, and the wheat gathered into the barn. The Parables of the Mustard Seed and the Yeast (Matthew 13:31-33) Jesus compares the kingdom of heaven to a mustard seed, which is the smallest of all seeds but grows into the largest of garden plants, and to yeast that a woman mixed into flour until it worked all through the dough. The Parable of the Weeds Explained (Matthew 13:36-43) Jesus explains the parable of the weeds to His disciples. The one who sowed the good seed is the Son of Man, the field is the world, and the good seed represents the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. The weeds will be gathered and burned in the fire, while the righteous will shine like the sun in the kingdom of their Father. The Parables of the Hidden Treasure and the Pearl (Matthew 13:44-46) Jesus compares the kingdom of heaven to treasure hidden in a field, which a man found and hid again, and then sold everything he had to buy that field. He also compares it to a merchant looking for fine pearls, who found one of great value and sold everything to buy it. The Parable of the Net (Matthew 13:47-50) Jesus compares the kingdom of heaven to a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore, collected the good fish in baskets, and threw the bad away. This parable illustrates the end of the age, when angels will separate the wicked from the righteous. Treasures New and Old (Matthew 13:51-52) Jesus asks His disciples if they have understood all these things. They reply, "Yes." He tells them that every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old. Mark 4:26-34 The Parable of the Growing Seed (Mark 4:26-29) Jesus tells a parable about the kingdom of God being like a man who scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself, the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come. The Parable of the Mustard Seed (Mark 4:30-32) Jesus compares the kingdom of God to a mustard seed, which is the smallest of all seeds on earth. When planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.

Elihu addresses Job directly, inviting him to listen to his words and defend himself if he can. Elihu emphasizes that he speaks sincerely and that he, like Job, is a creation of God. Elihu challenges Job's claims of innocence and suggests that God communicates with humans in various ways, including dreams, visions, and suffering, to turn them away from wrongdoing and save them from the pit. Elihu insists that God's actions are just and that He disciplines those He loves to bring them back to righteousness. Psalm 25:16-22 Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in You. May integrity and uprightness protect me, because my hope, Lord, is in You. Deliver Israel, O God, from all their troubles! Proverbs 27:7 One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. Mark 4:1-25 The Parable of the Sower (Mark 4:1-9) Jesus teaches a large crowd by the lake through a parable. A farmer sows seed, which falls on different types of soil: along the path (eaten by birds), on rocky places (quickly withers due to lack of root), among thorns (choked by thorns), and on good soil (produces a bountiful crop). The Purpose of Parables (Mark 4:10-12) Jesus explains to His disciples that He uses parables to reveal the secrets of the kingdom of God to those who are receptive while concealing the truth from those who are not. The Parable of the Sower Explained (Mark 4:13-20) Jesus explains the parable of the sower. The seed on the path represents those who hear the word but have it taken away by Satan. The seed on rocky places represents those who receive the word with joy but fall away when trouble comes. The seed among thorns represents those who hear the word but are choked by life's worries, deceitfulness of wealth, and desires for other things. The seed on good soil represents those who hear the word, accept it, and produce a fruitful crop. A Lamp on a Stand (Mark 4:21-25) Jesus teaches that a lamp is meant to be placed on a stand to give light, not hidden. He emphasizes that whatever is hidden will be revealed, and whatever is concealed will be brought to light. He urges listeners to consider carefully what they hear, for the measure they use will be measured to them, and even more will be given. Those who have will receive more, while those who do not have will lose even what they have. Luke 8:4-18 The Parable of the Sower (Luke 8:4-8) Jesus tells a parable to a large crowd about a farmer who sows seed on different types of soil: along the path, on rocky ground, among thorns, and on good soil, each yielding different results. The Purpose of Parables (Luke 8:9-10) Jesus explains to His disciples that the knowledge of the secrets of the kingdom of God has been given to them, but to others, He speaks in parables so that they may see but not perceive and hear but not understand. The Parable of the Sower Explained (Luke 8:11-15) Jesus explains the parable. The seed is the word of God. The seed along the path represents those who hear but have the word taken away by the devil. The seed on rocky ground represents those who receive the word with joy but fall away in times of testing. The seed among thorns represents those who hear but are choked by life's worries, riches, and pleasures, preventing maturity. The seed on good soil represents those with a noble and good heart who hear the word, retain it, and produce a crop. A Lamp on a Stand (Luke 8:16-18) Jesus teaches that no one lights a lamp and hides it; instead, they put it on a stand so those who come in can see the light. He emphasizes that whatever is hidden will be disclosed, and whatever is concealed will be brought to light. Jesus advises listeners to consider carefully how they listen, for whoever has will be given more, and whoever does not have will lose even what they think they have.

Elihu, a younger man who had been listening to the debate between Job and his friends, becomes angry because Job justified himself rather than God, and because Job’s friends had failed to provide a satisfactory answer. Elihu had waited to speak out of respect for their age, but now, filled with the spirit, he can no longer hold back. He introduces himself, stating that he will offer his perspective, emphasizing that true wisdom comes from God’s spirit and not merely from age. He criticizes the friends for their inability to refute Job and expresses his eagerness to share his thoughts. Psalm 25:8-15 Good and upright is the Lord; therefore He instructs sinners in His ways. He guides the humble in what is right and teaches them His way. All the ways of the Lord are loving and faithful toward those who keep the demands of His covenant. For the sake of Your name, Lord, forgive my iniquity, though it is great. Who, then, are those who fear the Lord? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The Lord confides in those who fear Him; He makes His covenant known to them. My eyes are ever on the Lord, for only He will release my feet from the snare. Proverbs 27:5-6 Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses. Matthew 13:1-23 The Parable of the Sower (Matthew 13:1-9) Jesus tells the parable of the sower to a large crowd by the lake. A farmer sows seed, which falls on different types of soil: along the path, on rocky places, among thorns, and on good soil. The seed that falls on the path is eaten by birds, the seed on rocky places springs up quickly but withers because it has no root, the seed among thorns is choked by the thorns, and the seed on good soil produces a crop—a hundred, sixty, or thirty times what was sown. The Purpose of Parables (Matthew 13:10-17) The disciples ask Jesus why He speaks to the people in parables. Jesus explains that the knowledge of the secrets of the kingdom of heaven has been given to the disciples but not to others. He uses parables because, though people see, they do not see; though they hear, they do not hear or understand. This fulfills the prophecy of Isaiah about people being ever hearing but never understanding, ever seeing but never perceiving. Jesus blesses the disciples for their ability to see and hear what many prophets and righteous people longed to see and hear. The Parable of the Sower Explained (Matthew 13:18-23) Jesus explains the parable of the sower to His disciples. The seed sown along the path represents those who hear the message about the kingdom but do not understand it; the evil one comes and snatches away what was sown in their hearts. The seed sown on rocky places represents those who hear the word and immediately receive it with joy, but since they have no root, they last only a short time and fall away when trouble or persecution comes. The seed sown among thorns represents those who hear the word but are choked by life's worries, wealth, and deceitfulness, making it unfruitful. The seed sown on good soil represents those who hear the word and understand it, producing a bountiful crop.

Job speaks about the quest for wisdom, comparing it to the search for precious metals and stones. He describes how humans mine the earth for treasures, but true wisdom cannot be found in the depths of the earth or purchased with gold. Job emphasizes that wisdom and understanding are beyond human reach and can only be found with God. He concludes that the fear of the Lord is true wisdom, and to shun evil is understanding. Psalm 22:27-31 All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before Him, for dominion belongs to the Lord and He rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him—those who cannot keep themselves alive. Posterity will serve Him; future generations will be told about the Lord. They will proclaim His righteousness, declaring to a people yet unborn: He has done it! Proverbs 25:20 Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. Luke 11:37-54 Jesus Criticizes the Pharisees and the Experts in the Law While Jesus was speaking, a Pharisee invited Him to eat with him. Jesus accepted, but the Pharisee was surprised that Jesus did not wash before the meal. Jesus criticized the Pharisees for focusing on outward cleanliness while neglecting inner purity and justice. He denounced their hypocrisy, emphasizing that they should practice mercy and love of God. Jesus pronounced woes upon the Pharisees for their legalism and hypocrisy, accusing them of burdening people with strict laws while failing to help them. He also criticized them for building tombs for the prophets their ancestors killed, implying that they share in the guilt. Jesus then addressed the experts in the law, condemning them for taking away the key to knowledge and hindering those who seek to enter the kingdom of God. The Pharisees and teachers of the law began to oppose Him fiercely, seeking to catch Him in His words.

Job reminisces about his past days of prosperity and respect. He recalls when God watched over him and his children were around him, and his path was drenched with cream and the rock poured out streams of oil for him. Job describes his former status in the community, where people listened to his counsel, respected his wisdom, and he was a friend to the needy. He was a leader, honored and revered, providing justice and righteousness, helping the poor and defending the oppressed. Psalm 23 The Lord is my shepherd; I lack nothing. He makes me lie down in green pastures, He leads me beside quiet waters, He refreshes my soul. He guides me along the right paths for His name’s sake. Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely Your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. Proverbs 25:21-22 If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the Lord will reward you. Luke 12:1-21 Warnings and Encouragements Jesus speaks to His disciples in the presence of a large crowd, warning them against the hypocrisy of the Pharisees. He assures them that everything hidden will be revealed and urges them not to fear those who can kill the body but cannot harm the soul. Instead, they should fear God, who has the authority over their eternal destiny. Jesus emphasizes the value God places on each individual, encouraging them to acknowledge Him before others, promising that He will acknowledge them before God’s angels. The Parable of the Rich Fool A man in the crowd asks Jesus to tell his brother to divide the inheritance with him. Jesus responds by warning against greed and tells the parable of the rich fool. In the parable, a rich man hoards his abundant crops, planning to take life easy, but God calls him a fool and demands his life that very night. Jesus concludes by emphasizing that life does not consist in the abundance of possessions, and those who store up things for themselves but are not rich toward God are foolish.

Job contrasts his former days of honor with his current state of suffering and humiliation. He laments how the younger men now mock him, and he is considered an outcast. Job describes his physical pain and emotional turmoil, feeling that God has abandoned him. He recounts how he cries out for help but receives no answer and feels that God has turned against him. Job expresses profound sorrow over his current condition, feeling broken and tormented. Psalm 24 The earth is the Lord’s, and everything in it, the world, and all who live in it; for He founded it on the seas and established it on the waters. Who may ascend the mountain of the Lord? Who may stand in His holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the Lord and vindication from God their Savior. Such is the generation of those who seek Him, who seek Your face, God of Jacob. Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is He, this King of glory? The Lord Almighty—He is the King of glory. Proverbs 25:24 Better to live on a corner of the roof than share a house with a quarrelsome wife. Luke 12:22-48 Do Not Worry (Luke 12:22-34) Jesus tells His disciples not to worry about their lives, what they will eat, or about their bodies, what they will wear. Life is more than food, and the body more than clothes. He points to the ravens and how they do not sow or reap, yet God feeds them, and to the wildflowers, which are beautifully dressed without laboring. Jesus emphasizes that worrying cannot add a single hour to one’s life and encourages seeking God’s kingdom first, assuring that God will provide for their needs. He advises them to sell their possessions and give to the poor, storing up treasures in heaven where it will not be exhausted, and where thieves do not break in and steal. Be Watchful (Luke 12:35-48) Jesus tells a parable encouraging His followers to be watchful and ready for His return, like servants waiting for their master to come home from a wedding banquet. He stresses the importance of being prepared and faithful, as the Son of Man will come at an hour they do not expect. Jesus contrasts the faithful and wise manager, who is put in charge of his master’s servants, with the unfaithful servant who mistreats others and lives carelessly. The faithful servant will be rewarded, while the unfaithful servant will be punished severely. Jesus concludes by stating that from everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, even more will be asked.

Job makes a final declaration of his integrity, listing the ways he has lived righteously. He asserts that he has not lusted after women, acted deceitfully, committed adultery, or been unjust to his servants. Job emphasizes that he has cared for the poor and needy, not put his trust in wealth, and not rejoiced over his enemies' misfortunes. He challenges God to weigh him on honest scales and test his integrity. Job expresses his readiness to accept any punishment if he has done wrong and concludes by wishing for a written indictment to present his case before God. Psalm 25:1-7 In You, Lord my God, I put my trust. I trust in You; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in You will ever be put to shame, but shame will come on those who are treacherous without cause. Show me Your ways, Lord, teach me Your paths. Guide me in Your truth and teach me, for You are God my Savior, and my hope is in You all day long. Remember, Lord, Your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to Your love remember me, for You, Lord, are good. Proverbs 25:25 Like cold water to a weary soul is good news from a distant land. Luke 12:49-13:9 Jesus and Division (Luke 12:49-53) Jesus speaks about the division His coming will cause. He declares that He has come to bring fire on the earth and wishes it were already kindled. Jesus explains that His presence will create division even among close family members, contrasting the peace He brings with the conflict resulting from differing responses to His message. Interpreting the Times (Luke 12:54-59) Jesus criticizes the crowd for their ability to interpret the weather but not the present time. He urges them to judge for themselves what is right and to reconcile with their adversary before being taken to court, warning of the consequences of failing to do so. Repent or Perish (Luke 13:1-5) Jesus addresses news of Galileans whose blood Pilate had mixed with their sacrifices. He asks if these Galileans were worse sinners than others because they suffered this way and answers that they were not. Jesus emphasizes the need for repentance, stating that unless they repent, they too will perish. The Parable of the Barren Fig Tree (Luke 13:6-9) Jesus tells a parable about a fig tree planted in a vineyard that did not bear fruit for three years. The owner wanted to cut it down, but the gardener asked for one more year to dig around it and fertilize it. If it still did not bear fruit, then it would be cut down. This parable underscores the importance of repentance and the opportunity for redemption.

Job responds to Bildad, sarcastically remarking on his unhelpful counsel. Job then praises God's power and majesty, describing His control over the natural world. He speaks of God's creation and sustenance of the earth, His power over the waters, the heavens, and the boundaries of light and darkness. Job concludes by saying that these are just the outer fringes of God's ways, and how faint the whisper we hear of Him, implying that God's true power and wisdom are beyond human understanding. Psalm 22:12-21 Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; You lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment. But You, Lord, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen. Proverbs 24:11 Rescue those being led away to death; hold back those staggering toward slaughter. Luke 11:27-36 As Jesus was speaking, a woman in the crowd called out, "Blessed is the mother who gave You birth and nursed You." Jesus replied, "Blessed rather are those who hear the word of God and obey it." Jesus continues teaching, saying that this generation seeks a sign, but none will be given except the sign of Jonah. Just as Jonah was a sign to the Ninevites, so will the Son of Man be to this generation. Jesus speaks of the Queen of the South and the people of Nineveh rising at the judgment and condemning this generation, for they repented at the preaching of Jonah, and now something greater than Jonah is here. Jesus teaches about the lamp of the body, saying that no one lights a lamp and puts it in a place where it will be hidden, but on its stand, so that those who come in may see the light. He explains that the eye is the lamp of the body. When your eyes are healthy, your whole body is full of light, but when they are unhealthy, your body is full of darkness. Therefore, see to it that the light within you is not darkness. If your whole body is full of light and no part of it dark, it will be just as full of light as when a lamp shines its light on you.