NabiAsli

Necrophilia is halal in Islam. Visit sunnah2.com and in the search window, type "dead women". You will find a list of books of Islamic jurisprudence about having sex with dead women. If you type animal in the search window, you will find a list of Islamic books regarding having sex with animal.

https://sunnah.com/abudawud:3488 Narrated Ibn 'Abbas: I saw the Messenger of Allah (ﷺ) sitting neat the Black stone (or at a corner of the Ka'bah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them to eat fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid b. 'Abd Allah al-Tahhan does not have the words "I saw". It has: "May Allah destroy the Jews!" History of al-Tabari, vol. VIII, pg. 117 Prophet Muhammad prayed to Allah: "Open to them for conquest the greatest of the fortresses of Khaybar, the one most abounding in food and fat meat." The next morning God opened the fortress of al-Sa'b bin Mu'adh for them to conquer. There was no fortress in Khaybar more abounding in food and fat meat than it. Hadith Sunan Abu Dawud, no. 2704 https://sunnah.com/abudawud:2704 Narrated Abdullah ibn AbuAwfa: Muhammad ibn AbulMujahid reported Abdullah ibn AbuAwfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah (ﷺ)? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away. https://hadithprophet.com/Hadith-english-56975.html Sunan An-Nasa'i, no. 4435 Abdullah bin Mughaffal said:"A bag of fat was thrown on the day of Khaibar, and I caught it and said: "I will not give anything of this to anyone.' I turned around and saw the Messenger of Allah there, smiling." (Sahih) https://sunnah.com/bukhari:2617 Sahih Bukhari Volume 3, Book 47, Hadith Number 786. Narated By Anas bin Malik : A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, “Shall we kill her?” He said, “No.” I continued to see the effect of the poison on the palate of the mouth of Allah’s Apostle.

Qur'an, Surah Al-Ahzab (33), verse 69 The story about Moses naked, chased a rock is written in tafsir Qur'an, Surah Al-Ahzab, verse 69. https://quran.com/33:69/tafsirs/en-tafisr-ibn-kathir Qur'an, Surah Al-Anfal (8), verse 41 Qur'an, Surah Ali Imran (3), verse 161 The History of al-Tabari, vol. IX, p. 31 Hadith Sahih Bukhari, 5:620 Hadith Sahih Muslim 5:2303, 2313 https://hadithcollection.com/sahihbukhari/sahih-bukhari-book-59-military-expeditions-led-by-the-prophet-pbuh-al-maghaazi/sahih-bukhari-volume-005-book-059-hadith-number-620 Sahih Bukhari Volume 5, Book 59, Hadith Number 620 Narrated By Anas Bin Malik : When Allah gave Allah’s Apostle what he gave of the properties of the Hawazin tribe as a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, “May Allah forgive Allah’s Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish.” Allah’s Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they all gathered, the Prophet got up and said, “What is this talk being informed to me about you?” The learned men amongst the Ansar said, “O Allah’s Apostle! Our chiefs did not say anything, but some people amongst us who are younger in age said, ‘May Allah forgive Allah’s Apostle as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood.’ ” The Prophet said, “I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won’t you be happy that the people take the wealth while you take the Prophet with you to your homes? By Allah, what you are taking is better than whatever they are taking.” They (i.e. the Ansar) said, “O Allah’s Apostle! We are satisfied.” The Prophet then said to them. “You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then.” Anas added: But they did not remain patient.

This video was made in 2012 about child sexual exploitation by Muslim gangs throughout the U.K.

ARAB SUPERIORITY ACCORDING TO PROPHET MUHAMMAD Al-Tabari, Vol. 9, p. 69 𝐀𝐫𝐚𝐛𝐬 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐧𝐨𝐛𝐥𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐢𝐧 𝐥𝐢𝐧𝐞𝐚𝐠𝐞, 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐩𝐫𝐨𝐦𝐢𝐧𝐞𝐧𝐭, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐛𝐞𝐬𝐭 𝐢𝐧 𝐝𝐞𝐞𝐝𝐬. We were the first to respond to the call of the Prophet. We are Allah’s helpers and the viziers of His Messenger. We fight people until they believe in Allah. He who believes in Allah and His Messenger has protected his life and possessions from us. As for one who disbelieves, we will fight him forever in Allah’s Cause. Killing him is a small matter to us. Ibn Timiyya, Vol. 31, pp. 376-377 "A man married a maid-slave who bore him a child. Would that child be free or would he be an owned slave?" "Her child whom she bore from him would be the property of her master according to all the Imams (heads of the four Islamic schools of law) because the child follows the (status) of his mother in freedom or slavery. If the child is not of the race of Arabs, then he is definitely an owned slave according to the scholars, but the scholars disputed (his status) among themselves if he was from the Arabs - whether he must be enslaved or not because 𝐰𝐡𝐞𝐧 𝐀'𝐢𝐬𝐡𝐚 (𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝'𝐬 𝐰𝐢𝐟𝐞) 𝐡𝐚𝐝 𝐚 𝐦𝐚𝐢𝐝-𝐬𝐥𝐚𝐯𝐞 𝐰𝐡𝐨 𝐰𝐚𝐬 𝐚𝐧 𝐀𝐫𝐚𝐛, 𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝 𝐬𝐚𝐢𝐝 𝐭𝐨 𝐀'𝐢𝐬𝐡𝐚, `𝐒𝐞𝐭 𝐭𝐡𝐢𝐬 𝐦𝐚𝐢𝐝 𝐟𝐫𝐞𝐞 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐬𝐡𝐞 𝐢𝐬 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧 𝐨𝐟 𝐈𝐬𝐡𝐦𝐚𝐞𝐥..'" RACISM AGAINST BLACK PEOPLE Sahih Bukhari 9:89:256 Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was 𝐚𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 (𝐛𝐥𝐚𝐜𝐤) 𝐬𝐥𝐚𝐯𝐞 𝐰𝐡𝐨𝐬𝐞 𝐡𝐞𝐚𝐝 𝐥𝐨𝐨𝐤𝐬 𝐥𝐢𝐤𝐞 𝐚 𝐫𝐚𝐢𝐬𝐢𝐧." Sahih Bukhari 1:11:664 Narrated Anas bin Malik: The Prophet said to Abu-Dhar, "Listen and obey (your chief) even if he is 𝐚𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 𝐰𝐢𝐭𝐡 𝐚 𝐡𝐞𝐚𝐝 𝐥𝐢𝐤𝐞 𝐚 𝐫𝐚𝐢𝐬𝐢𝐧." Sahih Muslim 10:3901 Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: 𝐒𝐞𝐥𝐥 𝐡𝐢𝐦 𝐭𝐨 𝐦𝐞. 𝐀𝐧𝐝 𝐡𝐞 𝐛𝐨𝐮𝐠𝐡𝐭 𝐡𝐢𝐦 𝐟𝐨𝐫 𝐭𝐰𝐨 𝐛𝐥𝐚𝐜𝐤 𝐬𝐥𝐚𝐯𝐞𝐬, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man) Sahih Muslim 5:2334 'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). 𝐓𝐡𝐞 𝐦𝐨𝐬𝐭 𝐡𝐚𝐭𝐞𝐟𝐮𝐥 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞 𝐜𝐫𝐞𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡 𝐮𝐬 𝐨𝐧𝐞 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐧 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞𝐦 (𝐊𝐡𝐰𝐚𝐫𝐢𝐣). 𝐎𝐧𝐞 𝐨𝐟 𝐡𝐢𝐬 𝐡𝐚𝐧𝐝 𝐢𝐬 𝐥𝐢𝐤𝐞 𝐭𝐡𝐞 𝐭𝐞𝐚𝐭 𝐨𝐟 𝐚 𝐠𝐨𝐚𝐭 𝐨𝐫 𝐭𝐡𝐞 𝐧𝐢𝐩𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐛𝐫𝐞𝐚𝐬𝐭. ... Al-Tabari, Vol. 2, p. 21, p. 21 Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the 𝐥𝐚𝐭𝐭𝐞𝐫 𝐰𝐨𝐮𝐥𝐝 𝐞𝐧𝐬𝐥𝐚𝐯𝐞 𝐭𝐡𝐞𝐦. Ishaq:243 A man of B. al-'Ajilan told me that he was told that Gabriel came to the apostle and said, '𝐓𝐡𝐞𝐫𝐞 𝐜𝐨𝐦𝐞𝐬 𝐭𝐨 𝐬𝐢𝐭 𝐰𝐢𝐭𝐡 𝐲𝐨𝐮 𝐚 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐧 𝐰𝐢𝐭𝐡 𝐥𝐨𝐧𝐠 𝐟𝐥𝐨𝐰𝐢𝐧𝐠 𝐡𝐚𝐢𝐫, 𝐫𝐮𝐝𝐝𝐲 𝐜𝐡𝐞𝐞𝐤𝐬, 𝐚𝐧𝐝 𝐢𝐧𝐟𝐥𝐚𝐦𝐞𝐝 𝐞𝐲𝐞𝐬 𝐥𝐢𝐤𝐞 𝐭𝐰𝐨 𝐜𝐨𝐩𝐩𝐞𝐫 𝐩𝐨𝐭𝐬. 𝐇𝐢𝐬 𝐡𝐞𝐚𝐫𝐭 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐠𝐫𝐨𝐬𝐬 𝐭𝐡𝐚𝐧 𝐚 𝐝𝐨𝐧𝐤𝐞𝐲'𝐬; he carries your words to the hypocrites, so beware of him.' This, so they say, was the description of Nabtal.

Case 1 (Qur'an tafsir 19:71 by Ibn Kathir) Imam Ahmad narrated that Sulaiman Ibn Harb narrated that Khalid Ibn Sulaiman narrated that Kathir Ibn Ziad Al- Barsani narrated that Abu Sumaya said, "We differed about the meaning of ‘Passing through it’ or wari-duha. For some of us said that no believer will enter hell and others said all people shall enter it and then Allah will save those who have done righteousness. Then Jabir Ibn Abdallah came to meet him. Abu Sumaya: Ibn Abdallah, we have different opinions about the meaning of ‘Pass through it' in Quran, Surah Maryam, verse 71. What do you think about it? Jabir Ibn Abdallah: The meaning is "EVERYONE SHALL ENTER IT (hell)." Case 2 (Qur'an tafsir 19:71 by Tabari, hadith number 23924, 23927) Also narrated by Abdel Razak, narrated by Ibn Ayena, narrated by Ismail Ibn Abu Khalid, narrated by Qais Ibn Abu Hazem who said that Abdallah Ibn Rawaha placed his head on his wife’s lap and BEGAN TO WEEP, so his wife began to weep also. So he asked her, "Why are you weeping?" She responded, "I saw you weeping, so I started to weep." He said, "I remembered the saying of Allah - who is glorified and exalted- (Surah 19:71) ‘Not one of you but will go down to it,’ AND I DON’T KNOW IF I WILL BE SAVED FROM IT OR NOT." In another narration it adds the phrase, ‘he said this while he was ill.’ Case 3 (Qur'an tafsir 19:71 by Tabari, hadith number 23923) Also narrated by Ibn Jarir, narrated by Abu Kurayb, narrated by Ibn Yaman, narrated by Malik Ibn Maghul, narrated by Ibn Ishaq who said, "Whenever Abu Maysarah would lie down on his bed he would say, ‘I wish my mother had never bore me.’ And then he would begin to weep. When asked why he was weeping he would respond, ‘We were told that WE WOULD ENTER HELL, BUT WE WEREN’T TOLD THAT WE WOULD EXIT FROM IT.’" Case 4 (Qur'an tafsir 19:71 by Tabari, hadith number 23938) Narrated by Ibn Jarir, narrated by Muhammad Ibn Ubaid Al-Mihrabu, narrated by Asbat, narrated by Abdel Malik, narrated by Ubaid Allah, narrated by Mujahid who said, "I was in the company of Ibn Abbas when a man called Abu Rashid, who is also known as Nafi Al-Azraq, came and asked Ibn Abbas, ‘Have you seen the saying of Allah (Surah 19:71) ‘Not one of you but will pass through (Waridu-ha) hell: this is, with thy Lord, a Decree which must be accomplished?’ Ibn Abbas replied, ‘As for you and I, O Abu Rashid, WE SHALL ENTER IT (hell), but let us see WHETHER we shall exit from it or not.’"

References: Sunan Abu Daud, number 2608 https://postimg.cc/Cz5Drp13 Sirat Rasul Allah, by Ibn Ishaq, page 369 History of Tabari, vol VII, The Foundation of the Community, pg. 97-98 https://postimg.cc/dh66Mbg2 Sahih Sunan Abu Daud, number 2608 https://postimg.cc/Cz5Drp13 Narrated Muhayyisah: The Apostle of Allah (peace_be_upon_him) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-369/ Sahih Bukhari Volume 5, Book 59, Hadith 369 Narrated Jabir bin `Abdullah: Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and sail to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka`b replied. "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf."

https://postlmg.cc/PLggmVRM Hadith Sahih Bukhari, vol. IV, chapter 88, page 108. Narrated Ibn Umar that the Prophet said, “𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆, and he who disobeys my orders will be humiliated by paying Jizya.” Footnote number one says: 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆 This video describes how for the first time Prophet Muhammad tried to raid Quraysh caravans. He failed many times since he did not have the experience to be a caravan marauder.

#exmuslim #islam #prophetmuhammadstories Al Sira Al Halabiyah, vol. III, p. 90,91. https://postimg.cc/D8kmTxmb https://postimg.cc/XZFwVr4V https://postimg.cc/2bDn3CSn https://postimg.cc/FdV3LwY8 Al Sirah Al Nabawiyah, by Ibn Hisham, vol. IV, p. 57, 58 https://postimg.cc/y369Xn9d https://postimg.cc/xJ6Wxcsj https://postimg.cc/478x64VV In Mecca, he told the Quraysh people what he knew about the Prophet. Ibn Sarh: I manipulated Muhammad as I pleased. If he said: “All wise,” then I will said: All Knowing. He would agree with everything I said and asked me to write it down in Qur’an. That’s right. That is how Qur’an was written. (Sirah Al Halabiyah, vol. 3, p. 90)

References for The Assassination of Abu Afak: • Kitab al-Tabaqat al-Kabir, Volume 2, p. 31, by Ibn Sa'd • Sīrat Rasūl Allāh, pp. 675-676, by Ibn Ishaq FROM THE KITAB AL TABAQAT AL KABIR (BOOK OF THE MAJOR CLASSES), Volume 2, BY IBN SA'D, page 31: "Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in 622 AD], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad]. Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.

Qur'an, Surah Al-Ahzab (33), verse 69 Qur'an, Surah Al-Anfal (8), verse 41 Qur'an, Surah Ali Imran (3), verse 161 The History of al-Tabari, vol. IX, p. 31 Hadith Sahih Bukhari, 5:620 Hadith Sahih Muslim 5:2303, 2313

Sahih Bukhari, volume IV, page 108, hadith number 88. https://postlmg.cc/PLggmVRM Narrated Ibn Umar that the Prophet said, “𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆, and he who disobeys my orders will be humiliated by paying Jizya.” Footnote number one says: 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆 Qur'an, Surah Al-Anfal, verse 1 It starts by saying, “They ask you, O Muhammad, about the spoils of war. Say: The spoils of war belong to Allah and the messenger.”

Sirat Rasul Allah by Ibn Ishaq: https://archive.org/details/TheLifeOfMohammedGuillaume History of al-Tabari, vol. VIII https://archive.org/details/TabariVolume08

Qur'an, Surah Maryam, 71 (T. Usmani translation from quran.com) There is none among you who does not have to arrive at it. This is undertaken by your Lord as an absolute decree, bound to be enforced. Quran, Surah Az-Zukhruf 74, 75 The sinners will be in the Punishment of Hell, to dwell therein eternally: Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed. ==> this means that all Muslims will be eternally condemned to hell because none of you are without sin. They can ask for forgiveness for their sins with all their might, but Allah not certainly will forgive them. QS At Tahrim (66):8 O believers! Turn to Allah in sincere repentance, so your Lord 𝗠𝗔𝗬 absolve you of your sins and admit you into Gardens, under which rivers flow, on the Day Allah will not disgrace the Prophet or the believers with him. Their light will shine ahead of them and on their right. They will say, “Our Lord! Perfect our light for us, and forgive us. ˹For˺ You are truly Most Capable of everything.”

Sahih al-Bukhari 6982 https://sunnah.com/bukhari/91/1 ... But after a few days Waraqa died and the Divine Revelation was also paused for a while and the Prophet became so sad as we have heard that𝗵𝗲 𝗶𝗻𝘁𝗲𝗻𝗱𝗲𝗱 𝘀𝗲𝘃𝗲𝗿𝗮𝗹 𝘁𝗶𝗺𝗲𝘀 𝘁𝗼 𝘁𝗵𝗿𝗼𝘄 𝗵𝗶𝗺𝘀𝗲𝗹𝗳 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝘁𝗼𝗽𝘀 𝗼𝗳 𝗵𝗶𝗴𝗵 𝗺𝗼𝘂𝗻𝘁𝗮𝗶𝗻𝘀 𝗮𝗻𝗱 𝗲𝘃𝗲𝗿𝘆𝘁𝗶𝗺𝗲 𝗵𝗲 𝘄𝗲𝗻𝘁 𝘂𝗽 𝘁𝗼 𝘁𝗵𝗲 𝘁𝗼𝗽 𝗼𝗳 𝗮 𝗺𝗼𝘂𝗻𝘁𝗮𝗶𝗻 𝗶𝗻 𝗼𝗿𝗱𝗲𝗿 𝘁𝗼 𝘁𝗵𝗿𝗼𝘄 𝗵𝗶𝗺𝘀𝗲𝗹𝗳 𝗱𝗼𝘄𝗻, Jibril would appear before him and say, “O Muhammad! You are indeed Allah’s Messenger in truth”, whereupon his heart would become quiet and he would calm down and would return home. 𝗔𝗻𝗱 𝘄𝗵𝗲𝗻𝗲𝘃𝗲𝗿 𝘁𝗵𝗲 𝗽𝗲𝗿𝗶𝗼𝗱 𝗼𝗳 𝘁𝗵𝗲 𝗰𝗼𝗺𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗥𝗲𝘃𝗲𝗹𝗮𝘁𝗶𝗼𝗻 𝘂𝘀𝗲𝗱 𝘁𝗼 𝗯𝗲𝗰𝗼𝗺𝗲 𝗹𝗼𝗻𝗴, 𝗵𝗲 𝘄𝗼𝘂𝗹𝗱 𝗱𝗼 𝗮𝘀 𝗯𝗲𝗳𝗼𝗿𝗲, but when he used to reach the top of a mountain, Jibril would appear before him and say to him what he had said before. Sirat Rasul Allah, by Ibn Ishaq, p. 106— [Muhammad said,] “So I read it, and he departed from me. And I awoke from my sleep, and it was as though these words were written on my heart. (T. Now none of God's creatures was more hateful to me than an (ecstatic) poet or a man possessed: I could not even look at them. I thought, Woe is me poet or possessed—Never shall Quraysh say this of me!𝗜 𝘄𝗶𝗹𝗹 𝗴𝗼 𝘁𝗼 𝘁𝗵𝗲 𝘁𝗼𝗽 𝗼𝗳 𝘁𝗵𝗲 𝗺𝗼𝘂𝗻𝘁𝗮𝗶𝗻 𝗮𝗻𝗱 𝘁𝗵𝗿𝗼𝘄 𝗺𝘆𝘀𝗲𝗹𝗳 𝗱𝗼𝘄𝗻 𝘁𝗵𝗮𝘁 𝗜 𝗺𝗮𝘆 𝗸𝗶𝗹𝗹 𝗺𝘆𝘀𝗲𝗹𝗳 𝗮𝗻𝗱 𝗴𝗮𝗶𝗻 𝗿𝗲𝘀𝘁. So I went forth to do so and then) when I was midway on the mountain, I heard a voice from heaven saying, “O Muhammad! thou art the apostle of God and I am Gabriel.” https://sunnah.com/abudawud/1/67 Narrated AbuSa'id al-Khudri: I heard that the people asked the Prophet of Allah (ﷺ): Water is brought for you from the well of Buda'ah. 𝗜𝘁 𝗶𝘀 𝗮 𝘄𝗲𝗹𝗹 𝗶𝗻 𝘄𝗵𝗶𝗰𝗵 𝗱𝗲𝗮𝗱 𝗱𝗼𝗴𝘀, 𝗺𝗲𝗻𝘀𝘁𝗿𝘂𝗮𝗹 𝗰𝗹𝗼𝘁𝗵𝗲𝘀 𝗮𝗻𝗱 𝗲𝘅𝗰𝗿𝗲𝗺𝗲𝗻𝘁 𝗼𝗳 𝗽𝗲𝗼𝗽𝗹𝗲 𝗮𝗿𝗲 𝘁𝗵𝗿𝗼𝘄𝗻. The Messenger of Allah (ﷺ) replied: Verily water is pure and is not defiled by anything.

Read his testimony about his income from Hadith Sahih Bukhari, vol. IV, chapter 88, page 108. https://postlmg.cc/PLggmVRM Narrated Ibn Umar that the Prophet said, “𝗠𝘆 𝗹𝗶𝘃𝗲𝗹𝗶𝗵𝗼𝗼𝗱 𝗶𝘀 𝘂𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿, and he who disobeys my orders will be humiliated by paying Jizya.” Footnote number one says: 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗲 𝗼𝗳 𝗺𝘆 𝘀𝗽𝗲𝗮𝗿 𝗺𝗲𝗮𝗻𝘀 𝗳𝗿𝗼𝗺 𝗪𝗮𝗿 𝗕𝗼𝗼𝘁𝘆. Without igniting war, he could not get a living. He is a warlord, slave trader, fake prophet!! The Robbery of Badr was the first major attack against the infidels in the military career of the prophet Muhammad according to the sira. The Sira informs that the robbery took place in the month of Ramadan in the second year of the hijra (circa 624 AD). Jabir b. 'Abdullah al-Ansari reported: The Prophet (may peace be upon him) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle was sent particularly to his own people, whereas I have been sent to all the red and the black𝘁𝗵𝗲 𝘀𝗽𝗼𝗶𝗹𝘀 𝗼𝗳 𝘄𝗮𝗿 𝗵𝗮𝘃𝗲 𝗯𝗲𝗲𝗻 𝗺𝗮𝗱𝗲 𝗹𝗮𝘄𝗳𝘂𝗹 𝗳𝗼𝗿 𝗺𝗲, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and 𝗜 𝗵𝗮𝘃𝗲 𝗯𝗲𝗲𝗻 𝘀𝘂𝗽𝗽𝗼𝗿𝘁𝗲𝗱 𝗯𝘆 𝗮𝘄𝗲 (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession. Sahih Muslim 4:1058

Donate: https://www.paypal.com/paypalme/nabiasli1 https://www.patreon.com/NabiAsli Sirat Rasul Allah by Ibn Ishaq: https://archive.org/details/TheLifeOfMohammedGuillaume History of al-Tabari, vol. VIII https://archive.org/details/TabariVolume08

References: 1. Historical Perspective, by Alexander Knysh, page 213 2. Empire of the Mahdi by Heinz Halm 3. The Book of Government; or, Rules for Kings, by Niẓām al-Mulk 4. Al-Radd 'ala-I-Isma'iliyya by Ibn Rizam 5. Interactions in The Islamic World: The Ismaili Thread, edited by Orkhan Mir-Kasimov This is the story about how Abu Tahir al-Qarmati attacked Mecca and stole the Black Stone from the Kaaba.

The film is based on the Bible, 2nd Samuel 11-12, Qur’an 38:21-26. Please support: https://www.paypal.com/paypalme/nabiasli1 https://www.patreon.com/NabiAsli

Surat Keterangan Syeikh Jalaluddin Karangan Fakih Saghir, diselenggara oleh E. Ulrich Kratz dan Adriyetti Amir, Kuala Lumpur: Dewan Bahasa dan Pustaka, 2002. “Adat and Islam : An Examination of Conflict in Minangkabau”, oleh Taufik Abdulah, 1966, Indonesia No.2, Cornell University Press. Islamic Revivalism in a Changing Peasant Economy: Central Sumatra, 1784–1847. Christine Dobbin. 1983. Scandinavian Institute of Asian Studies. Wahhabism: A Critical Essay, oleh ALGAR, HAMID, 2002, Oneonta, N.Y.: Islamic Publications International. Tuanku Rao, oleh Mangaraja Onggang Parlindungan, 2007, Lkis Pelangi Aksara A Historiography of Violence and the Secular State in Indonesia, by Jeffrey Hadler, 2008 The Journal of Asian Studies, vol. 67, issue 3, Cambridge University Press.