HistoryMythsLegends

Sinister sculptures and secret bunkers. Swastika-shaped runways and murals that point to a New World Order takeover or alien invasion. And what about those gargoyles hanging out by the baggage claim? Conspiracy theories about Denver International Airport have soared for more than two decades, owing to the airport’s mix of bold public art, unusual architecture, infamous construction problems and an internet-fueled cycle of self-feeding paranoia. They predate even the airport’s 1995 debut, but Jesse Ventura helped popularize them with a 2012 episode of his TV show “Conspiracy Theory,” and dozens of media outlets from ABC News to the Science Channel continue to report them on an annual basis. Not that the airport discourages the speculation.

The multiplication and division system used in Ancient Egypt is much simpler and should still be taught today.

In this exciting new series, journalist, ghostwriter and photographer Anthony C. LoBaido explorers the myths, facts, achievements and future possibilities regarding the genius and wizardry of the late Serbian-American scientist Nikola Tesla.

This program reveals the discoveries of a forgotten genius, many of which went virtually unnoticed for nearly a century. Nikola Tesla is considered the father of our modern technological age and one of the most mysterious and controversial scientists in history. Encyclopaedia Britannica lists Nikola Tesla as one of the top ten most fascinating people in history. 43min 2017

Episode aired Dec 20, 1982 he 1982 BBC TV Investigative Documentary On The Life And Inventions Of Nikola Tesla, Who This Presentation Asserts Is The Most Important, And Most Forgotten, Inventor Of The Modern Era! Produced For The Horizon Series And Hosted By The Distinguished Inventor Robert Alexander Baron Schutzmann von Schutzmansdorff, Better Known As The BBC TV Presenter And Host Robert Symes

Astrobiology is the study of life in the universe, in particular its “origin, evolution, distribution, and future in the universe.” [emphasis mine] Searches for biosignatures are searches for the results of interactions between life and its environment, and could be sensitive to even primitive life on other worlds. As such, these searches focus on the origin and evolution of life, using past life on Earth as a guide. But some of the most obvious ways in which Earth is inhabited today are its technosignatures such as radio transmissions, alterations of its atmosphere by industrial pollutants, and probes throughout the Solar System. It seems clear that the future of life on Earth includes the development of ever more obvious technosignatures. Indeed, the NASA Astrobiology Strategy 2015 document acknowledges “the possibility” that such technosignatures exist, but erroneously declares them to be “not part of contemporary SETI,” and mentions them only to declare that we should “be aware of the possibility” and to “be sure to include [technosignatures] as a possible kind of interpretation we should consider as we begin to get data on the exoplanets.” In other words, while speculation on the nature of biosignatures and the design of multi-billion dollar missions to find those signatures is consistent with NASA’s vision for astrobiology, speculation on the nature of technosignatures and the design of observations to find them is not. The language of the strategy document implies NASA will, at best, tolerate its astrobiologists considering the possibility that anomalies discovered in the hunt for biosignatures might be of technological origin. But there is no a priori reason to believe that biosignatures should be easier to detect than technosignatures—indeed, we have had the technology to detect strong extraterrestrial radio signals since the first radio SETI searchers were conducted in 1959, and today the scope of possibly detectable technosignatures is much larger than this. Furthermore, intelligent spacefaring life might spread throughout the Galaxy, and so be far more ubiquitous than new sites of abiogenesis. Life might be much easier to find than the NASA strategy assumes.

Philip Gardiner is a best selling UK author who has been researching the world of the esoteric for over 15 years. His critically acclaimed books include: "Proof, Does God Exist?", "The Shining Ones", "The Serpent Grail" and "Secrets of the Serpent, In Search of the Sacred Past". With his new DVD, "Gnosis: The Secret of Solomon's Temple Revealed," Gardiner proposes that not only didn't Solomon's Temple exist as we know it, but in fact had a much deeper significance. Gnosis, the Secret of Solomon's Temple Revealed- Solomon's Temple in Jerusalem, reputed to be the source of the most esoteric knowledge in human history-has fascinated scholars, seekers and dreamers for centuries. For generations, scholars and researchers have tried in vain to discover the fabled Temple of Solomon, only to be confronted by one problem after another. From the Queen of Sheba and the arcane secrets of the Christian Gnostics to the Muslim Sufi and Hindu Avatars, Gnosis weaves a tale that is both profound and precise. Gardiner declares that the truth of Solomon's Temple has been known all along within the realm of esoteric understanding. Only one question remains: Is the world ready for the truth? Find the true secret of the Knights Templar and the mysteries of the ancients. Find the truth for yourself in Gnosis. This is the story that has been kept from the ears of mankind for too long. You cannot truly live until you have Gnosis. * Reveals the real secrets brought back by the infamous Knight's Templar * The truth at the heart of ancient Freemasonry * The truth behind the real Grail and the Da Vinci Code * Who were Solomon and Sheba? * The secret of Solomon's Temple * The ancient and sacred nature of our quantum existence Gnosis.

Neil Armstrong was the eldest of three children born to Viola Louise Engel and Stephen Koenig Armstrong, a state auditor. Neil’s passion for aviation and flight was kindled when he took his first airplane ride at age 6. He was active in the Boy Scouts of America and earned the rank of Eagle Scout, the highest rank attainable. He became a licensed pilot on his 16th birthday and a naval air cadet in 1947. His studies in aeronautical engineering at Purdue University in West Lafayette, Indiana, were interrupted in 1950 by his service in the Korean War, during which he was shot down once and was awarded three Air Medals. He completed his degree in 1955 and immediately became a civilian research pilot for the National Advisory Committee for Aeronautics (NACA), later the National Aeronautics and Space Administration (NASA). He flew more than 1,100 hours, testing various supersonic fighters as well as the X-15 rocket plane. In 1962 Armstrong joined the space program with its second group of astronauts. On March 16, 1966, Armstrong, as command pilot of Gemini 8, and David R. Scott rendezvoused with an unmanned Agena rocket and completed the first manual space docking manoeuvre. After the docking, a rocket thruster malfunction sent the spacecraft into an uncontrolled spin and forced them to separate from the Agena. Armstrong then regained control of the Gemini craft and made an emergency splashdown in the Pacific Ocean. On July 16, 1969, Armstrong, along with Edwin E. Aldrin, Jr., and Michael Collins, blasted off in the Apollo 11 vehicle toward the Moon (see Apollo program). Four days later, at 4:17 PM U.S. Eastern Daylight Time (EDT), the Eagle lunar landing module, guided manually by Armstrong, touched down on a plain near the southwestern edge of the Sea of Tranquillity (Mare Tranquillitatis). At 10:56 PM EDT on July 20, 1969, Armstrong stepped from the Eagle onto the Moon’s dusty surface with the words, “That’s one small step for [a] man, one giant leap for mankind.” (In the excitement of the moment, Armstrong skipped the “a” in the statement that he had prepared.) Armstrong and Aldrin left the module for more than two hours and deployed scientific instruments, collected surface samples, and took numerous photographs. On July 21, after 21 hours and 36 minutes on the Moon, they lifted off to rendezvous with Collins and begin the voyage back to Earth. After splashdown in the Pacific at 12:51 PM EDT on July 24, the three astronauts spent 18 days in quarantine to guard against possible contamination by lunar microbes. During the days that followed, and during a tour of 21 nations, they were hailed for their part in the opening of a new era in human exploration of the universe. Armstrong resigned from NASA in 1971. After Apollo 11 he shied away from being a public figure and confined himself to academic and professional endeavours. From 1971 to 1979 he was professor of aerospace engineering at the University of Cincinnati (Ohio). After 1979 Armstrong served as chairman or director for a number of companies, among them Computing Technologies for Aviation from 1982 to 1992 and AIL Systems (later EDO Corporation), a maker of electronic equipment for the military, from 1977 until his retirement in 2002. He also served on the National Commission on Space (NCOS), a panel charged with setting goals for the space program, and on the Presidential Commission on the Space Shuttle Challenger Accident, the group appointed in 1986 to analyse the safety failures in the Challenger disaster. He was awarded the Presidential Medal of Freedom in 1969, the Congressional Space Medal of Honor in 1978, and the Congressional Gold Medal in 2009.

About a Book, that is a personal account of Ouspensky’s years with Gurdjieff, and the ideas of Gurdjieff are presented to some extent in their chronological sequence against the background of the conditions of life which Gurdjieff created for his pupils during the chaos and upheaval of pre-revolutionary Russia. In addition to being a faithful presentation of major aspects of the Gurdjieff teaching, the book thereby also provides much material about the life of Gurdjieff and the early history of what has now become known as “the work.” The book’s form also allows Ouspensky to communicate to the reader what he clearly considers to be the necessary emotional correlates of these ideas. This is done with refreshing honesty and extraordinary skill—and in a variety of ways—often through Ouspensky’s describing the difficulties he and others encountered in understanding an idea, or the shock when understanding finally appeared and, often, the sense of joy or urgency when realizing this was the great knowledge, the miraculous, of which one had dreamed, but that the demands it made upon the seeker were correspondingly awesome. Great care is taken throughout the book to characterize the master-pupil relationship between Gurdjieff and his circle. The resulting picture of Gurdjieff is of a man obviously possessing immense wisdom and personal power, capable at once of painfully stripping away the pupil’s “mask” while carefully guiding him through the emotional and bodily experiences necessary for the process of deep learning. The information and speculations which Ouspensky offers about the sources of Gurdjieff’s knowledge and about his motivations for acting as he did in various situations, rather than satisfying the reader’s curiosity about Gurdjieff, communicate instead the impression of an indecipherable man, doubtless one of the most enigmatic men of the twentieth century. Finally, the form of the book allows Ouspensky to present the Gurdjieff ideas in a specific psychological sequence and in carefully selected juxtapositions without calling this strategy to the attention of the reader. As for the contents of the book, it touches on nothing less than the whole of the vast Gurdjieffian philosophy, cosmology, psychology, and guidelines for living. Although the book’s subtitle, “Fragments of an Unknown Teaching,” is presumably meant to indicate that the connectedness between all the various ideas cannot be made intellectually explicit, but must be discovered through experience, and although from a certain point of view it must still be considered a preliminary treatment, nevertheless the impression of an awesomely comprehensive system of ideas is inescapable. What follows is necessarily an extremely truncated abstract. Abstract The author begins by describing his first meeting with Gurdjieff shortly after he, Ouspensky, had returned from India in search of a school of higher knowledge. To Ouspensky’s surprise, this man Gurdjieff, whom he is meeting in his native Russia, seems to possess that knowledge which Ouspensky had twice traveled around the world seeking. Moreover, Gurdjieff has organized a group, structured along unfamiliar but intriguing principles, to study this knowledge. There are esoteric schools, Gurdjieff tells him, but the first thing to realize is that a very special sort of knowledge is needed, even among esoteric teachings, in order for a man to have results corresponding to his full possibilities. And the first thing necessary is for a man to see how far in fact he is from these possibilities. Man, says Gurdjieff, is actually not a man, he is a machine. All the attributes of man—freedom, understanding, love, creativity—are not his until he works for them. Man can cease to be a machine; he can become conscious. But first he must see his complete mechanicalness. This is extremely difficult, and very few can wish for or bear to see the truth about themselves. Conversations with Gurdjieff continue until gradually a group forms itself for the sake of studying and putting the ideas into practice. Man’s possibilities are very great, Gurdjieff tells them, greater than they can imagine. It is, he says, a question of actually forming within oneself something tangibly permanent, something higher and more real than the physical body which is all there is of ordinary man, no matter what he may imagine of himself. Gurdjieff presents to Ouspensky’s group the teaching about the soul that can be developed in man, and this is juxtaposed to Gurdjieff’s teaching about the aim of his work—namely, the development of being in man. Man is not; he is only a fragmented and veiled collection of personages masquerading as a real self. The real self must be formed through work, through a specific form of suffering, a discipline. Such discipline lies at the heart of the great traditions, but this path does not exist in the modern, Western world. At the same time, there can be several forms of this discipline, some quick and some slow, some suitable for modern man, some unsuitable. Gurdjieff describes his teaching as representing the fourth way, not the way of bodily struggle (the way of the fakir), nor the way of purification of the emotions (the way of the monk), nor the way of purification of the mind (the way of the yogi). The fourth way works on all aspects of man at the same time, and requires no renunciation or belief. It can be and indeed must be practiced in the midst of ordinary life conditions. It is thus easier and faster, but also, in another sense, far more difficult than the traditionally recognized methods of self-development. The difficulty consists in its inherent newness—it can never be a culturally familiar form, but must always move at a different tempo from human culture or the normally recognized functions of reason; because it is the rapid path, it puts constant pressure upon the individual for seeing the truth about himself. Gurdjieff also speaks about the absence of unity in another, more fundamental way which also points to the meaning, in this teaching, of man’s potentially developed unity. The human structure, Ouspensky and his group learn, consists of several minds. These minds, or centers of perception, are the real structural elements of human nature and any attempts to bring man to unity that do not understand these centers are bound to fail. At various points throughout the book, the subject of the centers (basically, the thinking center, the emotional center, and the moving-instinctive center), is treated and developed more and more until it becomes clear that the idea of the three centers in man is one of the most central ideas in the whole of the Gurdjieffian system. Man’s confusion, his lack of unity, his unnecessary suffering, his immorality—in fact everything that characterizes the sorrow of the human condition—come about because these centers of perception are wrongly related, wrongly functioning, and because man does not see or care to know this about himself. A characteristic of In Search of the Miraculous, which from all other accounts doubtless reflects the Gurdjieff teaching accurately, is the unique mingling of cosmological ideas with teachings concerning psychology. Ouspensky now begins the long, powerful portrayal of Gurdjieff’s teachings about the origin and structure of the universe, the laws behind the appearances, laws and forces that govern everything from the creation of galaxies to the movements of atoms to the energy transactions within the human organism. The two basic laws of reality are the law of three forces and the law of the octave. Every phenomenon in the universe is inevitably the manifestation of three forces; and every process takes place according to a structure symbolized by the familiar seven-tone musical scale, with steps either upward or downward and with junctures, or intervals, where the development of forces is checked and requires special new energy to proceed along its original path. Ouspensky painstakingly states these ideas while taking every opportunity to quote Gurdjieff’s dictum that the only way an individual can understand these cosmic laws is to observe them in himself, and this through the special forms of the work which are rapidly developing in the group of which Ouspensky is a member. Meanwhile, the reader is made aware that revolution and war are moving close; all around the madness of mankind is becoming more and more apparent. Like the idea of the centers, once the ideas of the law of three forces and the law of the octave are introduced they become a permanent part of all future discussion. On their basis is built the whole of Gurdjieff’s teachings about the levels and movement between levels in the universe, from the absolute through the systems of the stars, suns, and planets down to the earth and, finally, the moon. The ray of creation or chain of worlds is ruled by the same laws that govern the inner and outer life of man and everything in surrounding nature. For all the vastness and complexity of the material based upon these laws, however, it soon becomes clear that the most essential issue to be understood is the relationship of these laws to the nearly insoluble difficulty in which man finds himself—his prison of lies, fears, and self-deception, his state of sleep, and the need for him to begin the long and difficult work of awakening to himself and of developing in himself the powers and functions which are proper to man, the “crown of creation.” There now proceeds a discussion of the structure of the human organism seen in the light of the universal laws of the transformation of energy. The food man eats, the air he breathes, and the impressions he experiences are intimately interconnected as forms by which energies are accepted into the organism and assimilated or rejected. This is the idea of the “three foods” of man, and much of the Gurdjieff teaching is understandable only on the basis of this idea—for example, the reason he places complete emphasis on consciousness as seeing, rather than on efforts of man to make changes in himself. The deepest and most important change of human nature comes about, according to Gurdjieff, through the assimilation of the energy of impressions, and this takes place through the work of awareness without dire efforts to make changes. This work of awareness, called here self-remembering, is the principal instrument by means of which man may accumulate the force necessary for the eventual manifestation in himself of the properties of will, creative intelligence, conscience, and the power to love. A rather extensive description of the workings of a Gurdjieff group is now given and is connected to many essential and new ideas—for example, the idea that an esoteric school also is structured along the lines of cosmic law in all its aspects. The most crucial idea here, which has already been introduced but is now given a telling practical import, is Gurdjieff’s teaching about evolution. He uses this term in a way strikingly different from that of modern science and different also from its current use among followers of the new religions. According to Gurdjieff, there are two major forces in the universe—the force by which the absolute manifests, which is a movement from higher to lower, from simplicity to complexity; and a movement back toward the source, a movement upward, toward the unity of simplicity. The latter is evolution, the former involution. Past a certain stage, evolution is not and cannot be automatic, mechanical; it requires special work and conscious discipline. It can only proceed through individual human beings working together. In short, the evolution of man is neither the mechanical, biological process of modern science, nor the social or planetary phenomenon of the contemporary “Aquarians.” The fascinating details of the structure of Gurdjieff groups that appear in this portion of Ouspensky’s book are more understandable when it is seen that human evolution requires extraordinary conditions of individual and collective effort, conditions which go against the grain of every known psychological, religious, or social organization. In the latter half of the book numerous ideas are introduced which both amplify those already given and at the same time provide a completely new angle of vision on the whole system and which also seem an integral part of the whole. There is something about the intensity and underlying urgency with which this book is written that gives each portion the rather rare characteristic of seeming new on each reading, just as the whole system keeps being redefined over the course of Ouspensky’s years with Gurdjieff. We are introduced to the idea of essence and personality, the division of human nature between what is man’s own and what he acquires; we learn of the existence and role of other centers besides the three basic centers. One of the most dramatic and personal sections of the book occurs in this latter part—where Ouspensky vividly describes experiences of an inexplicable nature regarding his relationship with Gurdjieff, experiences or facts which Gurdjieff had promised him would eventually come. It is clear that Ouspensky in this case seeks to portray a personal state of consciousness which he believes is unlike anything in the known mystical literature of the world. More than anything else, however, personal relations described in this latter part of the book partake of a unique quality of feeling which may strike the reader as puzzling, even chilling, yet perhaps also as evidencing new possibilities of the reach of the human heart. Ouspensky’s decision to leave his teacher, poignantly but tersely described toward the very end of the book, has this same ambiguity in the most extreme degree. Has Gurdjieff veered away from a certain right direction? Or has he brought Ouspensky to a stage of inner development which can only proceed further through the creation in the pupil of an entirely new and unknown human emotion? Chief among the new ideas introduced in this portion of the book is the mysterious nine-pointed diagram known as the Enneagram. As explained by Ouspensky in several sections, it is an ancient symbol, never before made known, which represents the fundamental laws of transformation that have already been described in the whole of the book. It is thus par excellence Gurdjieff’s diagram of the organic unity of everything existing: the law of three forces, the law of seven, the processes of assimilating the three “foods,” the patterns governing the transmission of esoteric knowledge, and the structural dynamics of every living thing in nature, including the incomplete being, man, myself.

Pluto, Eris, and the Dwarf Planets of the Outer Solar System Pluto, Eris, and the Dwarf Planets of the Outer Solar System Presenter: Mike Brown Tuesday, March 20, 2007 The Kuiper Belt is a mysterious region beyond Neptune and stretching more than four billion miles from the Sun. Using powerful telescopes, scientists are scouring the Belt and beyond, finding hundreds of small frigid objects such as Eris, which is larger than Pluto and takes 560 years to orbit the Sun; and smaller Sedna, with an elliptical orbit that takes more than 10,000 years to complete. Join Mike Brown as he describes the hunt for these ancient and elusive worlds. Mike Brown is Professor of Planetary Astronomy at the California Institute of Technology and the discoverer, along with colleagues, of Eris (formerly 2003 UB313), Sedna, and other distant bodies. The 2007 Exploring Space Lectures, Journey Through the Outer Solar System, will feature four world-class scholars discussing current missions to the distant realm of the gas giants, the icy Kuiper Belt, and beyond.

Produced by Michael Tsarion and Blue Fire Film, Architects of Control: Program One, explores humankind’s future and the posthuman world. Will the “perfect” human be a dumbed down, regimented inhabitant of a cyber purgatory created by unseen elites? Will the children of tomorrow be smiling depressives of a technocratic dystopia? Subjects Include: Jim Keith Mass Control Mind Control and its History Radiotronic Weaponry Psychic Dictatorship Mass Ritual Killings The Men in White Operation Cointelpro Operation Chaos Teen Rage School Shootings Media Manipulation Sleeper Assassins Project Monarch and MK Ultra Operation Paperclip Sorcery and Magic The Cult of Dionysus People’s Champions Astro-Theology The Anatomy of Thought Tragedy: Catalyst of Change Global Awakening The Myth of Progress The Global Village The Inauthentic Life Drugged, Medicated, and Under Control The Deconstruction Cycle The Rise and Fall of Civilizations The Death of Emotion The Posthuman World Initiated 2012: The Age of Revealing Civilization: Rise and Fall Psychic Hygiene The Sane and the Unsane Bonus Sections: Michael’s Commentary Henrik’s Commentary

Michael Tellinger is a scientist, explorer and internationally acclaimed author of numerous books, and dozens of lectures available on YouTube. He is the founder of the UBUNTU Liberation Movement of UNITY & Higher Consciousness. Michael has become an authority on the ancient vanished civilisations of Southern Africa, the mysterious origins of humankind, resonance, cymatics, and the power of sound. His research includes a diverse field of subjects such as archaeology, mythology, human origins, religion, origins of money, spirituality, breakthrough science and consciousness. His site is: https://www.michaeltellinger.com/

Produced by Michael Tsarion and Blue Fire Film, Architects of Control: Program One, explores humankind’s future and the posthuman world. Will the “perfect” human be a dumbed down, regimented inhabitant of a cyber purgatory created by unseen elites? Will the children of tomorrow be smiling depressives of a technocratic dystopia? Subjects Include: Jim Keith Mass Control Mind Control and its History Radiotronic Weaponry Psychic Dictatorship Mass Ritual Killings The Men in White Operation Cointelpro Operation Chaos Teen Rage School Shootings Media Manipulation Sleeper Assassins Project Monarch and MK Ultra Operation Paperclip Sorcery and Magic The Cult of Dionysus People’s Champions Astro-Theology The Anatomy of Thought Tragedy: Catalyst of Change Global Awakening The Myth of Progress The Global Village The Inauthentic Life Drugged, Medicated, and Under Control The Deconstruction Cycle The Rise and Fall of Civilizations The Death of Emotion The Posthuman World Initiated 2012: The Age of Revealing Civilization: Rise and Fall Psychic Hygiene The Sane and the Unsane Bonus Sections: Michael’s Commentary Henrik’s Commentary

Produced by Michael Tsarion and Blue Fire Film, Architects of Control: Program One, explores humankind’s future and the posthuman world. Will the “perfect” human be a dumbed down, regimented inhabitant of a cyber purgatory created by unseen elites? Will the children of tomorrow be smiling depressives of a technocratic dystopia? Subjects Include: Jim Keith Mass Control Mind Control and its History Radiotronic Weaponry Psychic Dictatorship Mass Ritual Killings The Men in White Operation Cointelpro Operation Chaos Teen Rage School Shootings Media Manipulation Sleeper Assassins Project Monarch and MK Ultra Operation Paperclip Sorcery and Magic The Cult of Dionysus People’s Champions Astro-Theology The Anatomy of Thought Tragedy: Catalyst of Change Global Awakening The Myth of Progress The Global Village The Inauthentic Life Drugged, Medicated, and Under Control The Deconstruction Cycle The Rise and Fall of Civilizations The Death of Emotion The Posthuman World Initiated 2012: The Age of Revealing Civilization: Rise and Fall Psychic Hygiene The Sane and the Unsane Bonus Sections: Michael’s Commentary Henrik’s Commentary

In this video we learn that the ancient world had a very good notion on how to make high quality, strong steel in fashion that could be done 1000s of yrs ago. Charcoal and iron rich sand, mud bricks and fire are all that is required. While my other video on this subject is more focused on the steel itself, this one has a better detail of how a Katana is made, while manages to be quite good at explaining the furnace that allows the creation of the carbon steel.

In this video we learn that the ancient world had a very good notion on how to make high quality, strong steel in fashion that could be done 1000s of yrs ago. Charcoal and iron rich sand, mud bricks and fire are all that is required.

Ancient folklore from around the world rings with two resonating themes: History moves in cycles with alternating Golden and Dark Ages, and the slow movement of the stars across the sky, the Precession of the Equinox, is the cause and timekeeper of these cycles.

Ancient folklore from around the world rings with two resonating themes: History moves in cycles with alternating Golden and Dark Ages, and the slow movement of the stars across the sky, the Precession of the Equinox, is the cause and timekeeper of these cycles.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.

"In this extraordinary 4 DVD presentation, Hassim Haramein will guide you on an exhilarating odyssey through humanity's evolutionary path while delineating the inconsistencies in current scientific theories, exposing the changes necessary to produce an all-encompassing Unified Physics. Haramein's lifelong exploration into the structure of space/time has resulted in the development of a compelling and coherent fundamental model of the universeand our existence in it. This theory effectively unifies the four forces of nature and begins to elucidate the occurrence of consciousness and evolution. Demonstrating the parallels between this groundbreaking theory and advanced codes found in documents and monuments around the world, Haramein weaves a tale which may prove to be one of the most important discoveries of our time.