Episode 1978: Living the Faith: Justice and God's Will
We delve into the timeless wisdom of Catholic teachings and explore how they guide us in navigating the complexities of life. We'll be reflecting on two powerful quotes that offer profound insights into living out our Catholic faith amidst the challenges of the world.
Our first quote comes from Blessed Miguel Pro, a courageous Mexican priest who lived during a time of great persecution of the Catholic Church in Mexico.
Blessed Miguel Pro, also known as Miguel Agustín Pro Juárez, was born on January 13, 1891, in Guadalupe, Zacatecas, Mexico. He was the third of eleven children born to Rafael Pro and Josefa Juárez, a devout Catholic family deeply committed to their faith.
From a young age, Miguel demonstrated a strong religious devotion and a desire to serve God. He entered the Jesuit novitiate in El Llano, Michoacán, in 1911, and later continued his studies in Spain and Belgium. Despite facing challenges due to political turmoil and anti-Catholic sentiment in Mexico, Miguel remained steadfast in his vocation and was ordained a priest in Belgium in 1925.
Upon returning to Mexico, Father Pro devoted himself to serving the faithful amidst growing persecution of the Catholic Church under the presidency of Plutarco Elías Calles. The government had enacted strict anti-clerical laws, leading to the suppression of religious activities and the arrest of priests.
Despite the dangers, Father Pro continued to minister to his parishioners, often adopting disguises to evade authorities who sought to arrest him. He celebrated Mass in secret, heard confessions, and provided spiritual guidance to those in need. His courage and dedication to his faith inspired many, earning him the nickname "Padre Pro."
In addition to his pastoral work, Father Pro was involved in assisting those affected by the social and economic hardships of the time. He worked tirelessly to alleviate poverty and suffering, demonstrating a deep commitment to social justice rooted in his Catholic faith.
However, Father Pro's activities eventually caught the attention of the Mexican government, and he was falsely accused of involvement in an assassination attempt on a former Mexican president. Despite lacking evidence, he was arrested and sentenced to death without a fair trial.
On November 23, 1927, Father Miguel Pro was executed by a firing squad. His last words were reported to be, "¡Viva Cristo Rey!" ("Long live Christ the King!"), affirming his unwavering faith and allegiance to Christ even in the face of death.
Following his martyrdom, Father Pro became a symbol of courage and faithfulness to Catholicism in Mexico. He was beatified by Pope John Paul II on September 25, 1988, and is considered a martyr for the faith. Today, Blessed Miguel Pro is revered as a patron saint of Mexico and an inspiration to Catholics around the world for his steadfast devotion to Christ and his unwavering commitment to proclaiming the Gospel, even in the midst of persecution. There was an excellent movie called “For the Greater Glory” that covers this and the Freemasons didn’t like it much.
He said, "We ought to speak, shout out against injustices, with confidence and without fear. We proclaim the principles of the Church, the reign of love, without forgetting that it is also a reign of justice."
In this statement, Blessed Miguel Pro reminds us of our duty as Catholics to stand up against injustice, even in the face of fear and opposition. As followers of Christ, we are called to be voices for the voiceless, champions of truth and defenders of the vulnerable. The principles of love and justice are inseparable in the Catholic faith, and we cannot proclaim one without the other.
let's break down Blessed Miguel Pro's quote from a traditional Catholic perspective:
"We ought to speak, shout out against injustices, with confidence and without fear."
This part of the quote emphasizes the importance of speaking out against injustices. From a traditional Catholic perspective, this aligns with the teachings of Jesus Christ, who Himself confronted injustice and oppression during His earthly ministry. Catholics are called to be advocates for truth, justice, and the dignity of every human person. Speaking out against injustices reflects the commitment to uphold the moral principles of the Church and defend the rights of the marginalized and vulnerable.
"We proclaim the principles of the Church, the reign of love..."
Here, Blessed Miguel Pro highlights the role of Catholics in proclaiming the principles of the Church. These principles are rooted in the Gospel message of love, compassion, and solidarity with others. Traditional Catholics understand the Church as the body of Christ on earth, entrusted with the mission of spreading God's love and mercy to all people. Proclaiming the principles of the Church involves living out the faith authentically and bearing witness to the transformative power of God's love in the world.
"...without forgetting that it is also a reign of justice."
This part underscores the inseparable connection between love and justice in Catholic teaching. From a traditional Catholic perspective, justice is an essential component of love. True love seeks the well-being and flourishing of all people, and this includes working towards a more just and equitable society. In the Catholic tradition, justice is grounded in the recognition of the inherent dignity of every human person, created in the image and likeness of God. Therefore, proclaiming the reign of love also entails striving for justice, ensuring that all individuals are treated with fairness, respect, and dignity.
In summary, Blessed Miguel Pro's quote from a traditional Catholic perspective highlights the duty of Catholics to speak out against injustices with confidence, to proclaim the principles of the Church rooted in love, and to remember that love and justice are inseparable aspects of God's reign.
Our second quote comes from Father Jacques Philippe, a renowned spiritual author, who offers profound wisdom on discerning God's will in our lives. Father Jacques Philippe is a well-respected French Catholic priest, author, and spiritual director known for his insightful writings on the spiritual life and Christian spirituality. While specific biographical details may vary, here is a general overview of his life:
Father Jacques Philippe was born in Lorraine, France, in 1947. He entered the Community of the Beatitudes, a Catholic community founded in France in the 1970s that emphasizes contemplative prayer, community life, and evangelization. He was ordained a priest in 1985.
Throughout his priesthood, Father Jacques has dedicated himself to preaching retreats, giving spiritual direction, and writing books on spirituality. His writings often focus on themes such as prayer, trust in God, inner peace, and the spiritual life. He has a unique gift for communicating profound spiritual truths in a clear and accessible manner, making his works widely appreciated by Catholics and Christians of various backgrounds.
Some of Father Jacques Philippe's most well-known books include "Time for God," "Searching for and Maintaining Peace," "Interior Freedom," "Thirsting for Prayer," and "The Way of Trust and Love." These books have been translated into multiple languages and have had a significant impact on the spiritual lives of countless individuals around the world.
Father Jacques Philippe's gentle yet profound insights into the Christian life have earned him recognition as a leading spiritual writer of our time. He continues to travel internationally, leading retreats and conferences, and sharing his wisdom on topics related to prayer, spirituality, and Christian living. Through his ministry, Father Jacques has inspired many to deepen their relationship with God and grow in holiness.
He said, "When uncertain about God’s will, it is very important that we tell ourselves: ‘Even if there are aspects of God’s will that escape me, there are always others that I know for sure and can invest in without any risk, knowing that this investment always pays dividends.’ These certainties include fulfilling the duties of our state in life and practicing the essential points of every Christian vocation."
Father Jacques Philippe reminds us that while we may not always understand God's will in its entirety, there are certain constants in our faith that we can always rely on. Our daily duties, our commitments to prayer, our trust in God, and our love for those around us are all integral aspects of living out God's will in our lives. Instead of becoming consumed by uncertainty about the future, we are called to focus on living fully in the present moment, embracing the opportunities for grace and growth that God presents to us each day.
let's break down Father Jacques Philippe's quote from a traditional Catholic perspective:
"When uncertain about God’s will, it is very important that we tell ourselves: ‘Even if there are aspects of God’s will that escape me..."
This part emphasizes the humility required in discerning God's will. In traditional Catholic teaching, discernment involves seeking God's guidance while recognizing the limitations of human understanding. It acknowledges that God's ways are often beyond our comprehension, and His will may not always be immediately clear to us. This humility is rooted in the recognition of God's sovereignty and wisdom, which surpass our own.
"...there are always others that I know for sure and can invest in without any risk, knowing that this investment always pays dividends."
Here, Father Jacques Philippe encourages trust in God's providence and the certainty of certain aspects of His will. Traditional Catholics believe that God reveals His will to us through various means, including Scripture, the teachings of the Church, the sacraments, and the promptings of the Holy Spirit. By faithfully fulfilling our daily duties and living out the essential aspects of our Christian vocation, such as love, prayer, and fidelity to the teachings of the Church, we align ourselves with God's will and experience His grace and blessings.
"Lacking answers about the future, we should prepare to receive them by living today to the full.”
This part emphasizes the importance of living in the present moment and faithfully responding to God's will in our everyday lives. Traditional Catholic spirituality emphasizes the value of each moment and the opportunity it presents for growing in holiness and serving God. Rather than becoming preoccupied with uncertainties about the future, Catholics are called to focus on living faithfully in the present, trusting that God will guide and provide for us as we seek to follow Him.
In summary, Father Jacques Philippe's quote from a traditional Catholic perspective underscores the importance of humility, trust in God's providence, and faithful living in the present moment as essential aspects of discerning and fulfilling God's will in our lives.
So, how do these two quotes intersect in our lives as Catholics? How do we reconcile the call to speak out against injustice with the need to trust in God's will, even in uncertain times?
First and foremost, we must recognize that our actions in pursuit of justice are themselves an expression of God's will. When we stand up for the marginalized, when we advocate for the oppressed, when we work towards building a more just and compassionate society, we are participating in God's plan for the world.
At the same time, we must trust that God is present in the midst of our struggles and uncertainties. Even when we don't have all the answers, even when we can't see the full picture of God's plan, we can take comfort in knowing that God is always with us, guiding us and sustaining us with His grace.
Now lets end this episode with a scripture reading.
"May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the holy Spirit." –Romans 15:13
"May the God of hope fill you with all joy and peace in believing..."
This verse begins with a prayerful invocation to the "God of hope." In traditional Catholic theology, God is understood as the ultimate source of hope, the foundation upon which all believers place their trust and confidence. Here, St. Paul expresses the desire that God, who is the very embodiment of hope, would fill believers with joy and peace through their faith in Him.
The joy and peace mentioned here are not fleeting emotions but rather spiritual gifts that flow from a deep and abiding faith in God. In the Catholic tradition, joy is understood as a fruit of the Holy Spirit (Galatians 5:22), a deep-seated sense of contentment and gladness that transcends circumstances. Peace, likewise, is a gift from God that surpasses understanding (Philippians 4:7), providing believers with a profound sense of tranquility and harmony even in the midst of trials and tribulations.
"...so that you may abound in hope by the power of the Holy Spirit."
St. Paul continues by emphasizing the role of the Holy Spirit in fostering hope within believers. In traditional Catholic teaching, the Holy Spirit is the third person of the Trinity, the one who sanctifies, empowers, and guides the faithful in their journey of faith. It is through the Holy Spirit that believers are filled with hope, the confident expectation of God's promises.
The hope spoken of here is not mere wishful thinking but a firm assurance of God's faithfulness and goodness. It is a hope that transcends the uncertainties and challenges of life, anchored in the promises of God revealed in Scripture and fulfilled in Christ. This hope enables believers to face trials with courage, to persevere in faithfulness, and to look forward with confidence to the fulfillment of God's kingdom.
In summary, Romans 15:13, from a traditional Catholic perspective, underscores the central role of God in bestowing joy, peace, and hope upon believers through the power of the Holy Spirit. It is a reminder of the profound blessings that flow from a life grounded in faith and trust in God's promises.
As we conclude today's episode, let us reflect on these words of Blessed Miguel Pro and Father Jacques Philippe. Let us be bold in our pursuit of justice, confident in the knowledge that God is on the side of the oppressed. And let us trust in God's providence, knowing that even in the midst of uncertainty, He is leading us towards His perfect will.
Thank you for joining me and until next time, may God bless you and keep you in His love. Now go out and convert somebody. Good Day!
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Episode 1979: St. Isidore the Farmer
St. Isidore the Farmer, also known as San Isidro Labrador, is the patron saint of farmers and rural communities. Here's a brief biography:
St. Isidore was born around the year 1070 in Madrid, Spain. He came from a poor but devoutly Christian family and spent most of his life working as a farm laborer for a wealthy landowner named Juan de Vargas on a farm in the outskirts of Madrid.
Despite his humble status, Isidore was known for his piety, hard work, and devotion to his Christian faith. He was said to have a deep love for God and would often spend his mornings attending Mass before heading out to work in the fields.
Legend has it that St. Isidore's faith was so strong that miraculous events were attributed to him. Stories tell of angels helping him plow the fields while he prayed, and miraculous increases in the yield of his crops.
St. Isidore was known for his generosity towards the poor, often giving away his own food and possessions to those in need. Despite his poverty, he never hesitated to help others and was known for his compassion and charity.
After his death on May 15, 1130, St. Isidore's reputation for holiness continued to grow, and he was canonized by the Catholic Church in 1622 by Pope Gregory XV. His feast day is celebrated on May 15th each year.
St. Isidore's life serves as an example of humility, hard work, and devotion to God. He is revered by farmers and laborers around the world and is seen as a source of inspiration for those who work the land.
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Episode 1976: The Agony in the Garden: Embracing the Chalice Surrendering to God's Will - Part 3
"Embracing the Chalice: Surrendering to God's Will"
Matthew 26:39. In this verse, Jesus prays in the garden of Gethsemane, saying, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
Gethsemane is a place of anguish and agony, where Jesus, fully human yet fully divine, grapples with the weight of his impending crucifixion. In this verse, we witness his vulnerability as he pleads with the Father, expressing his desire for another path, if possible. The imagery of the cup symbolizes the suffering and sacrifice that await him.
From a traditional Catholic perspective, this moment in Gethsemane holds profound significance. Jesus, the sinless Son of God, confronts the reality of human suffering and death, experiencing fear and sorrow just as we do. Yet, in the midst of his anguish, he surrenders himself completely to the will of the Father.
The words, "Yet not as I will, but as you will," encapsulate the essence of authentic discipleship. Jesus models for us the perfect obedience and trust that we are called to emulate in our own lives. Even when faced with trials and uncertainties, we are called to surrender our will to the divine providence of God.
Moreover, Jesus' prayer in Gethsemane teaches us the power of honest and heartfelt prayer. He does not hide his emotions or suppress his feelings; rather, he lays them bare before the Father. In our own prayer lives, may we likewise approach God with sincerity and humility, trusting that he hears our every cry.
What did the great saints tell us about this Cry out from Christ to God the Father?
St. Augustine of Hippo:
"What Christ said in his prayer, 'Father, if it is possible, let this cup pass from me; nevertheless not as I will, but as you will' (Matt. 26:39), he meant in his humanity. For, with the same human nature he had, he was also the immortal Son of God. So, it was according to his humanity, not his divinity, that he prayed and wished that the cup might pass from him."
St. Thomas Aquinas:
"Christ said these words as our head, in order to teach us to conform our will to God's will in all things. It is impossible for one to be a Christian without imitating Christ, because Christ is the way that leads to life. Therefore, whoever wishes to be a partaker of Christ's glory, must first suffer with him."
St. Padre Pio:
"It is necessary for every soul to conform its own will to the divine will in all things, whether in suffering or in consolations. We must always say, 'Thy will be done,' and let ourselves be guided by divine Providence, which always arranges everything for the best."
let's break down this quote by St. Padre Pio from a traditional Catholic perspective:
"It is necessary for every soul to conform its own will to the divine will in all things..."
From a traditional Catholic perspective, this statement reflects the fundamental principle of obedience to God's will. The Catholic Church teaches that God's will is perfect and encompasses all that is good and just. Therefore, it is essential for every soul to align its desires, choices, and actions with the divine will, seeking to do what is pleasing to God in every aspect of life.
"...whether in suffering or in consolations."
St. Padre Pio emphasizes that conforming to God's will is necessary not only in times of suffering but also in times of consolation. This highlights the importance of humility and trust in God's providence regardless of our circumstances. Whether we are experiencing joy or sorrow, success or failure, we are called to surrender ourselves entirely to God's will.
"We must always say, 'Thy will be done,'..."
This echoes the words of Jesus in the Lord's Prayer, where we pray, "Thy will be done on earth as it is in heaven." St. Padre Pio emphasizes the importance of continually submitting ourselves to God's will through prayer. This prayerful attitude acknowledges God's sovereignty over our lives and expresses our willingness to accept His plans and purposes for us.
"...and let ourselves be guided by divine Providence, which always arranges everything for the best."
St. Padre Pio reminds us of the doctrine of divine Providence, which teaches that God governs all things with wisdom and love for the ultimate good of His creation. Traditional Catholic teaching holds that even in the midst of trials and tribulations, God is present and actively working for the good of those who love Him (Romans 8:28). Therefore, we can trust that whatever circumstances we face, God's Providence is at work, leading us toward our ultimate fulfillment and salvation.
St. Padre Pio's life was marked by his unwavering commitment to conforming his will to the divine will. One notable instance where he exemplified this principle is in his acceptance of the stigmata, the wounds of Christ, which he bore for 50 years until his death in 1968.
In September 1918, while Padre Pio was praying in the friary of San Giovanni Rotondo, he received the stigmata - the wounds of Christ - on his hands, feet, and side. This phenomenon caused him immense physical suffering, as the wounds were painful and bled profusely. Despite the intense pain and discomfort, Padre Pio accepted this manifestation of the stigmata as a gift from God and embraced it as part of God's will for his life.
Throughout the remainder of his life, Padre Pio bore the stigmata with humility and obedience, offering his sufferings as a form of prayer and penance for the salvation of souls. He saw his wounds as a participation in the suffering of Christ and a means of sharing in Christ's redemptive work.
Padre Pio's acceptance of the stigmata and his willingness to endure the physical and spiritual trials associated with it exemplify his complete conformity to the divine will, as he embraced the suffering that God allowed him to experience for the sake of the greater good. His life serves as a powerful testimony to the principle he preached: to conform one's will to the divine will in all things, trusting in God's Providence even in the midst of suffering.
St. Padre Pio's life was filled with numerous instances where he demonstrated his commitment to conforming his will to the divine will. Here are a few more examples:
Spiritual Direction and Obedience: St. Padre Pio was known for his obedience to his superiors and spiritual directors within the Capuchin Order. Despite his extraordinary spiritual gifts and insights, he always submitted himself to the authority of his superiors, obeying their directives even when they were difficult or challenging.
Endurance of Physical Suffering: Beyond the stigmata, Padre Pio endured various physical ailments and sufferings throughout his life, including severe bouts of illness, chronic pain, and physical exhaustion. Despite these trials, he accepted them with patience and resignation, offering up his sufferings for the benefit of others and as a means of uniting himself more closely to Christ's passion.
Intercessory Prayer and Sacrifice: Padre Pio spent countless hours each day in prayer, interceding for the needs of others and offering sacrifices on their behalf. He willingly embraced the burden of praying for souls, often experiencing spiritual battles and attacks from the enemy as a result. Yet, he persevered in his mission, trusting in God's grace to sustain him.
Mystical Experiences: Throughout his life, Padre Pio experienced various mystical phenomena, including visions, ecstasies, and revelations. Despite these extraordinary experiences, he remained humble and obedient, always seeking to discern God's will and to live according to the teachings of the Catholic Church.
Suffering Persecution and Misunderstanding: Padre Pio faced criticism, persecution, and misunderstanding from both within and outside the Church, especially regarding his mystical experiences and the stigmata. Despite the hardships and trials he endured, he remained steadfast in his faith and committed to serving God and others with love and humility.
These examples from St. Padre Pio's life highlight his unwavering dedication to conforming his will to the divine will in all circumstances. He lived a life of profound trust in God's providence, surrendering himself entirely to God's plan and offering his sufferings and sacrifices for the salvation of souls.
St. Padre Pio's quote and his life examples teach us the importance of aligning our will with God's will, entrusting ourselves to His loving Providence, and maintaining a spirit of humble submission and trust in all aspects of our lives as traditional Catholics.
As we reflect on Matthew 26:39, let us consider the depth of Jesus' love and obedience. He willingly drinks from the cup of suffering for the salvation of humanity, setting an example of selflessness and sacrifice for all time. May we, too, be willing to take up our crosses and follow him, knowing that in surrendering to the Father's will, we find true freedom and peace.
Thank you for joining us on today's episode and I hope you found inspiration and encouragement in our exploration of Matthew 26:39. Join us next time as we continue to journey deeper into the treasures of Scripture. Until then, may God bless you abundantly and grant you His peace and now go out and convert somebody. Good day!
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Episode 1975: The Importance of Holy Communion and Finding God in Daily Duties
"The Importance of Holy Communion and Finding God in Daily Duties"
In this episode, we will delve into the profound significance of Holy Communion as expressed by St. Maximilian Kolbe and explore how the angels might perceive the privilege of human communion with God through the Eucharist. Additionally, they reflect on the words of Fr. Mitch Pacwa, SJ, regarding finding intimacy with God amidst the busyness of daily life and the fulfillment of duties, especially in the context of parenthood. The episode emphasizes the beauty of both the sacramental life and the everyday moments that allow for encounters with God.
Understanding the theological significance of Holy Communion and its impact on spiritual life.
Reflecting on St. Maximilian Kolbe's insight into the angelic perspective on the privilege of receiving the Eucharist.
He said:
"If angels could be jealous of men, they would be so for one reason: Holy Communion."
"If angels could be jealous of men":
St. Maximilian Kolbe here speaks hypothetically about angels experiencing jealousy towards humanity. In traditional Catholic theology, angels are spiritual beings created by God with intellect and will but without bodies. They are often depicted as messengers or servants of God, tasked with various roles in carrying out His will. Humans, on the other hand, are both spiritual and physical beings, created in the image and likeness of God.
"They would be so for one reason: Holy Communion":
St. Maximilian Kolbe suggests that if angels were capable of jealousy, their envy towards humans would stem from one specific reason: the gift of Holy Communion. In Catholic belief, Holy Communion refers to the reception of the Eucharist, which Catholics believe is the true Body, Blood, Soul, and Divinity of Jesus Christ, under the appearances of bread and wine. This sacrament holds a central place in Catholic worship and spirituality.
Interpretation from a Traditional Catholic Perspective:
From a traditional Catholic perspective, this quote underscores the profound significance and privilege of Holy Communion. It reflects the belief that through the Eucharist, Catholics have a unique opportunity for intimate union with God. Unlike angels, who do not partake in the Eucharist as humans do, Catholics believe that through the reception of the Eucharist, they are united with Christ in a special way, receiving His grace and presence into their souls.
Additionally, the quote highlights the hierarchy of creation in Catholic theology, wherein humans hold a privileged position due to their capacity for experiencing and receiving God's grace through sacraments like the Eucharist. While angels excel in certain aspects of spiritual existence, they lack the tangible experience of sacramental communion that humans enjoy.
Overall, St. Maximilian Kolbe's quote serves to emphasize the unparalleled gift of Holy Communion in Catholic theology and the unique role it plays in fostering spiritual intimacy and union with God. It invites believers to appreciate the sacrament with reverence and gratitude, recognizing it as a source of divine grace and spiritual nourishment.
Now lets explore Fr. Mitch Pacwa's teachings on finding intimacy with God in the midst of daily duties and obligations.
But before we do let me first tell you who he is. My mom is a huge fan of his.
Father Mitch Pacwa, SJ, is a prominent figure in contemporary Catholicism, known for his contributions as a Jesuit priest, author, theologian, and media personality. Here's a brief biography of Fr. Mitch Pacwa:
Early Life and Education:
Fr. Mitch Pacwa was born on July 28, 1941, in Chicago, Illinois, USA. Raised in a devout Catholic family, he developed a deep love for the Church from an early age. After completing his primary education, he pursued further studies, ultimately earning a Bachelor of Arts degree in Philosophy from the University of Detroit in 1967.
Religious Formation and Ordination:
Inspired by his faith and desire to serve God, Fr. Mitch Pacwa entered the Society of Jesus (Jesuits), a religious order known for its commitment to education, missionary work, and spiritual formation. He underwent rigorous training and formation in the Jesuit tradition, including the completion of a Master of Divinity degree from the Jesuit School of Theology at Berkeley.
In 1976, Fr. Pacwa was ordained to the priesthood, marking the beginning of his ministry within the Jesuit order. His ordination was a culmination of years of study, prayer, and discernment, as he prepared to dedicate his life to serving God and the Church.
Ministry and Missionary Work:
Throughout his priesthood, Fr. Mitch Pacwa has been actively engaged in various forms of ministry and missionary work. He has served in diverse roles, including as a pastor, teacher, retreat leader, and spiritual director. His commitment to sharing the Gospel has taken him to different parts of the world, including the United States, the Middle East, and Europe.
Fr. Pacwa is particularly renowned for his expertise in Scripture and theology. He has dedicated much of his ministry to teaching and explaining the Catholic faith, drawing from his deep knowledge of Scripture, Church history, and theological tradition. His engaging speaking style and profound insights have made him a sought-after speaker and presenter at conferences, retreats, and parish events.
Media Presence and Outreach:
In addition to his work in traditional forms of ministry, Fr. Mitch Pacwa has made significant contributions to Catholic media and outreach. He is perhaps best known for his appearances on television and radio, where he hosts programs that aim to educate, inspire, and evangelize a wide audience.
Fr. Pacwa has been a regular host on the Eternal Word Television Network (EWTN), a global Catholic television network, for many years. He has hosted various shows on EWTN, including "EWTN Live," "Threshold of Hope," and "Scripture and Tradition," where he explores topics related to Scripture, theology, spirituality, and current events from a Catholic perspective.
Authorship and Publications:
Fr. Mitch Pacwa is also a prolific author, having written numerous books and articles on topics ranging from Scripture study to apologetics to prayer. His works reflect his deep love for God's Word and his desire to help others grow in their understanding and appreciation of the Catholic faith.
Some of Fr. Pacwa's notable books include "Winning the Battle Against Sin," "How to Listen When God Is Speaking," and "The Eucharist: A Bible Study Guide for Catholics." These publications have been widely read and appreciated by Catholics seeking to deepen their faith and spiritual life.
Legacy and Influence:
Fr. Mitch Pacwa's life and ministry have had a profound impact on countless individuals within the Catholic Church and beyond. His dedication to proclaiming the Gospel, his expertise in Scripture and theology, and his engaging presence in the media have made him a trusted teacher and guide for many seeking to grow in their faith.
Through his work as a priest, author, and media personality, Fr. Pacwa continues to inspire and educate people of all ages and backgrounds, encouraging them to encounter Christ more deeply and live out their faith with joy and authenticity.
Overall, Fr. Mitch Pacwa's life and ministry embody the Jesuit ideal of being "men for others," as he tirelessly dedicates himself to serving God and His people with humility, wisdom, and love.
Now for his quote:
“Intimacy with God requires quiet time, a scarce commodity during some seasons of life. Parents with little children at home, especially babies, might get a snippet of quiet time here and there. But when a baby starts to cry, a parent cannot say to them, “Honey, stop crying; I’m talking to God here!” In fact, performing one’s duty to meet the needs of a crying baby or a hungry child is a wonderful way to listen to our Lord, who said in regard to the hungry, thirsty, naked, and sick, “Whatever you do to the least of my brothers, you do to me” (Matthew 25:40)
Discussing practical ways to integrate prayer and spiritual connection into the busyness of everyday life, particularly for parents with young children.
Recognizing the sacredness of serving others as a means of encountering Christ, as highlighted in Matthew 25:40.
Let's break down the quote from Fr. Mitch Pacwa from a traditional Catholic perspective:
"Intimacy with God requires quiet time, a scarce commodity during some seasons of life":
Fr. Mitch Pacwa begins by emphasizing the importance of quiet time for developing intimacy with God. In Catholic spirituality, quiet time or solitude is often seen as essential for prayer, reflection, and communion with God. It allows individuals to silence external distractions and turn their hearts and minds towards God in prayerful conversation.
"Parents with little children at home, especially babies, might get a snippet of quiet time here and there":
Fr. Pacwa acknowledges the reality that parents, particularly those with young children, often face challenges in finding quiet moments for prayer and reflection. The demands of caring for infants and young children can make it difficult to carve out extended periods of solitude for spiritual practices.
"But when a baby starts to cry, a parent cannot say to them, 'Honey, stop crying; I’m talking to God here!'":
Here, Fr. Pacwa illustrates the tension between the desire for quiet time and the immediate needs of children. He emphasizes the priority of responding to the needs of children, even if it interrupts moments of prayer or reflection. This reflects the Catholic understanding of the importance of selfless love and service, particularly within the family context.
"In fact, performing one’s duty to meet the needs of a crying baby or a hungry child is a wonderful way to listen to our Lord, who said in regard to the hungry, thirsty, naked, and sick, 'Whatever you do to the least of my brothers, you do to me' (Matthew 25:40)":
Fr. Pacwa draws upon the words of Jesus in Matthew 25:40, highlighting the spiritual significance of serving others, especially those in need. In Catholic teaching, acts of charity and mercy towards others are considered as direct expressions of love for Christ Himself. Therefore, attending to the needs of children, even amidst personal desires for solitude, becomes an opportunity for encountering and serving Christ in a tangible way.
Interpretation from a Traditional Catholic Perspective:
Fr. Mitch Pacwa's quote underscores the Catholic understanding of prayer, sacrifice, and service within the context of family life. It acknowledges the challenges of finding quiet time for intimacy with God while emphasizing the importance of selfless love and service to others, particularly within the family. In Catholic spirituality, prayer and service are intertwined, and both are essential components of a life lived in communion with God and neighbor. Thus, even in the midst of busy and demanding seasons of life, parents can find spiritual fulfillment and intimacy with God through their loving care for their children, recognizing each act of service as an opportunity to encounter Christ Himself.
Listenership:
This episode is ideal for Catholic listeners seeking to deepen their understanding of the Eucharist and enhance their spiritual practices within the context of daily responsibilities. It particularly resonates with parents striving to balance their spiritual life with the demands of caring for young children.
Now let me finish with a scripture reading as I usually do.
"A good name is to be chosen rather than great riches, and favor is better than silver or gold. The rich and the poor meet together; the Lord is the maker of them all."
–Proverbs 22:1-2
Value of Integrity and Reputation:
The passage emphasizes the significance of having a good name or reputation. In Catholic ethics, integrity and moral uprightness are highly valued. Choosing to prioritize a good name over material wealth suggests that one's character and reputation hold greater importance in the eyes of God than worldly possessions.
Priority of Virtue over Wealth:
While wealth can bring temporary comforts and security, the passage suggests that virtue and favor are more valuable than silver or gold. This aligns with Catholic teachings on the primacy of spiritual values over material wealth. In the Catholic tradition, true richness is often associated with virtues such as love, humility, and generosity, rather than mere accumulation of riches.
Equality before God:
The passage acknowledges the universal truth that both the rich and the poor are created by the Lord. In Catholic social teaching, every human being is considered equal in dignity and worth, regardless of socioeconomic status. This principle underscores the importance of treating all people with respect, compassion, and justice, recognizing the inherent dignity of every individual as a child of God.
Responsibility for Others:
By acknowledging God as the maker of both the rich and the poor, the passage reminds believers of their responsibility to care for and support one another. Catholic social doctrine emphasizes the importance of solidarity and the common good, calling upon individuals and communities to work towards the well-being and flourishing of all members of society, particularly the most vulnerable.
Overall, this passage from Proverbs highlights the interconnectedness of moral integrity, spiritual values, and social responsibility in the traditional Catholic understanding of human life and flourishing. It invites believers to prioritize virtues such as honesty, kindness, and justice, recognizing their intrinsic value in building a just and compassionate society in accordance with God's will.
he wisdom encapsulated in Proverbs 22:1-2 speaks to the timeless values that transcend wealth and status, emphasizing the importance of integrity, reputation, and the recognition of God's sovereignty over all. Throughout this episode, we have explored the profound insights of St. Maximilian Kolbe and Fr. Mitch Pacwa, SJ, from a traditional Catholic perspective. St. Maximilian's reflection on Holy Communion reminds us of the unparalleled gift of encountering Christ in the Eucharist, while Fr. Pacwa's words highlight the sanctity of everyday duties and the opportunity they afford for encountering God in the service of others. Together, these teachings underscore the richness of Catholic spirituality, where prayer, sacraments, and acts of charity converge to deepen our relationship with God and our fellow human beings. As we navigate the complexities of life, may we continually choose the path of righteousness, prioritizing the treasures of a good name and divine favor above temporal wealth, and recognizing the inherent dignity of all, rich and poor alike, as children of the same loving Creator. Now take this and go out and convert somebody. Good Day!
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Episode 1974: "You Have Allowed the Usurper to Sit on the Chair of My Peter"
I know you have all heard about the religious order called "The Mission of Divine Mercy" that allegedly received from God the Father, it speaks of God's promises to the faithful that His “voice is about to thunder.” He says that He is giving His unfaithful priests and bishops just one more hour to turn to him before He casts them aside. But most interestingly there is a message to the bishops about Pope Francis. The message says, “And you have allowed the usurper to sit on the chair of My Peter — He who is carrying out the Great Treason that will leave My Church desolate.”
So before going on any further I want to point out a couple of things. When in the past there has been an apparition of message from Christ or the Blessed Mother, the Church almost immediately steps in under the guidance of the Local Bishop. Rome or the Pope may hold off which they usually do since they do not want to create scandal and so they let the local Bishop perform the necessary investigation. We have seen this will all the Marian apparitions. In the cases of Good Success, LaSalette, Lourdes, Fatima, and Akito they local Bishops have determined them to be legitimate and then the Pope comments. As is always the case, even when the Church states authenticity it never becomes a dogma of the faith. That is just the way it is. The Church simply says you can believe in the message.
Well first of all I am just a grandpa with a microphone and my specialty is accounting and so I have no right to voice my opinion other than as a common-sense Catholic man who has done the deep dive in almost all the previously approved apparitions.
For example I know that Megajoure has not been approved and the local bishop actually commented that it could have demonic inspirations. But lets go through all the Marian apparitions and I did series on most of these, but I just want to list the names for you.
Our Lady of the Pillar is traditionally believed to have appeared to the Apostle Saint James the Greater in Spain. 40 A.D. the first recorded Marian apparition
Our Lady of Guadalupe (Mexico, 1531)
Our Lady of Good Success (Ecuador, 16th-17th century)
Our Lady of Laus (France, 1664-1718)
Our Lady of Siluva (Lithuania, 1608)
Our Lady of Lourdes (France, 1858)
Our Lady of Knock (Ireland, 1879)
Our Lady of Fatima (Portugal, 1917)
Our Lady of Beauraing (Belgium, 1932-1933)
Our Lady of Banneux (Belgium, 1933)
Our Lady of Fatima (Romania, 1940)
Our Lady of Zeitoun (Egypt, 1968-1971)
Our Lady of Akita (Japan, 1973)
Our Lady of Medjugorje (Bosnia and Herzegovina, ongoing since 1981, not officially recognized by the Church)
Our Lady of Kibeho (Rwanda, 1981-1989, approved by the Church in 2001)
Now what is interesting to me is that when ever Christ appeared it was usually associated with a devotion like Sacred Heart of Jesus: While not a singular apparition event, the devotion to the Sacred Heart of Jesus includes reported visions and apparitions of Jesus emphasizing His love and mercy, particularly to St. Margaret Mary Alacoque in the 17th century.
Or when Christ Apparitions to Saints and Mystics: Various saints and mystics throughout history have reported personal visions and encounters with Jesus Christ, including St. Teresa of Avila, St. Catherine of Siena, St. Padre Pio, and many others.
Eucharistic Apparitions: While these are not direct appearances of Jesus in bodily form, many Catholics believe in the Real Presence of Jesus in the Eucharist and have reported experiencing spiritual visions or encounters during Eucharistic adoration or communion.
Now notice I did not list Divine Mercy: Jesus appeared to Saint Faustina Kowalska in the 20th century, revealing the Divine Mercy devotion and requesting a painting depicting His image with the inscription "Jesus, I trust in You." 1930
Why don’t I list that? Because the Pope Pius XI, XII, Pope John 23rd and Pope Paul 6th all denied these apparitions and eve surpressed the material and then after V2 Pope JPII approved. That is very interesting to me. Everything Polish was good?
So why do I mention that? The order claiming to receive these messages from God the Father are called The Mission of Divine Mercy and I will provide more on them.
Secondarily, The Priest claims they have been receiving these messages for 30 years. That is somewhat odd to me. Why hold back for so long.
Now the words that this priest provides is from God the Father.
Also, you will notice when ever you research either the Marian Apparitions or those of Christ they are not hour or so long messages. It seems they are saying Christ all of sudden needed to talk excessively to make his point. But the most striking is the statement:
He says that “He is giving His unfaithful priests and bishops just one more hour to turn to him before He casts them aside. But most interestingly there is a message to the bishops about Pope Francis. The message says, “And you have allowed the usurper to sit on the chair of My Peter — He who is carrying out the Great Treason that will leave My Church desolate.”
Now although I agree the time is overdue for this because those who have eyes to see do see how our Church authorities have truly abandoned the Church, but I think we need to exercise a little caution.
Matthew 24:4-5
"And Jesus answering, said to them: Take heed that no man seduce you: For many will come in my name saying, I am Christ: and they will seduce many."
Mark 13:21-23
"And then if any man shall say to you: Lo, here is Christ; lo, he is here: do not believe. For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect. Take you heed; therefore, behold I have foretold you all things."
Now let us discuss the Religious order that delivered the Message of God the Father.
The Mission of Divine Mercy (MDM) in Texas is a Catholic community was founded in 2001.
Traditionally, the Catholic Church has a formal process for approving new religious communities. MDM does not seem to have full approval yet.
Mission: They aim to be instruments of God's mercy through prayer, celebration of Mass, and Eucharistic adoration. They offer retreats and ministries focused on this goal.
Location: They have a 130-acre property located in the Texas Hill Country, between San Antonio and Austin https://missionofdivinemercy.org/.
Community: They describe themselves as a monastic community and retreat center, welcoming people of all faiths for retreats https://missionofdivinemercy.org/.
Controversy: There have been some controversies surrounding the MDM. The Archdiocese of San Antonio reportedly withdrew its approval of the MDM as a Catholic apostolate due to concerns about private messages they claimed to receive
https://m.youtube.com/watch?v=O4kGWbhl_xM.
The current Archbishop of the Archdiocese of San Antonio is Most Reverend Gustavo García-Siller, MSpS. He was named Archbishop in October 2010 ordered the Mission of Divine Mercy to stop reporting the messages. Even though I am not a big fan of the Archbishop he has the authority to stop that until the messages have been reviewed. So this is highly improper and Sr Lucia of Fatima had to follow the orders of her Bishop and never once went around him.
Also, God the Father has not appeared to the Faithful since the death of Christ and so this is also very unusual because since Christ and the Blessed Mother they are the ones who communicate with man. It is true in the old testament that God the Father appeared to the great prophets but never after the death and resurrection. The last we hear from God the father is when he said to the apostles James John and Peter The Transfiguration: Jesus' appearance changes, becoming radiant, and Moses and Elijah appear beside him. (Matthew 17:1-8, Mark 9:2-8, Luke 9:28-36).
"This is my Son, whom I love; with him I am well pleased. Listen to him!" (Matthew 17:5)
This emphasizes Jesus' role as the Son of God and instructs the disciples to follow him.
Also the words of God the Father are too him quoting previous popes and making certain quotes that just don’t sound right.
Now one more thing. Christ never spoke about the time his Father would come and this Priest keeps referring to God the Father saying he will come. Well doesn’t that make Christ uninformed or possibly a liar?
In Matthew 24:36, Jesus says, "But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father." This passage suggests that the exact timing of Jesus' return is known only to God the Father. Not the Father.
"Therefore keep watch, because you do
not know on what day your Lord will come."
Matthew 24:42
So I am neither saying what this religious order is saying is true or not true and I will let you listen to the entire talk which I am providing you in this episode but remember that Our Lady already told us what we need to do in her apparitions. Pray, Receive the Sacraments and turn your life around. So if we truly work on practicing our faith everyday let Christ do what he will do. Just be on the right side. I will say we are seeing many signs and wonders coming out over the last couple of years and so we would be foolish to not see. But see and practice your faith and above all stay in the state of grace out of mortal sin by receiving the Sacrament of Penance often and receiving the Holy Eucharist. Why? Jesus did say that the exact timing of his return is unknown to anyone but the Father, he also emphasized the importance of readiness and vigilance for his coming.
Lets now hear from the Priest claiming to have received the message.
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Episode 1970: The Evergetinos - Remember Death & Judgment
The Evergetinos is a renowned collection of spiritual teachings and anecdotes from the Eastern Orthodox Christian tradition. It is also known as "The Evergetinos of St. Symeon the New Theologian and St. Makarios of Corinth" and is named after the Greek word "evergetinos," meaning "benefactor" or "philanthropist."
Compiled in the 14th century, The Evergetinos consists of four volumes containing a wealth of wisdom and guidance on various aspects of the Christian life, including prayer, repentance, spiritual warfare, humility, and love for God and others. The teachings in The Evergetinos are primarily based on the writings and experiences of notable spiritual fathers, particularly St. Symeon the New Theologian (949–1022) and St. Makarios of Corinth (1731–1805).
The Evergetinos has been highly regarded within the Orthodox Christian tradition as a valuable resource for spiritual growth and guidance. It has provided inspiration and insight to countless individuals seeking to deepen their relationship with God and progress on the path of holiness. The teachings and stories found in The Evergetinos continue to resonate with believers and offer timeless wisdom to those pursuing a life of faith.
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Episode 1973: Lenten Meditations of Padre Pio by Sharon & Nancy - Jesus is always you Helmsman
Padre Pio, known for his stigmata and devotion, also offered profound spiritual insights through his writings and letters. The "Lenten Meditations of Padre Pio" are not a single, specific book, but rather a collection of excerpts from his various writings compiled by different publishers. These excerpts focus on themes relevant to the Lenten season, guiding readers on a spiritual journey towards Easter.
Here's what you can expect:
Content:
Excerpts from Padre Pio's letters and writings: These offer his firsthand reflections on faith, prayer, penance, conversion, and other Lenten themes.
Focus on specific topics: Each meditation typically focuses on a specific aspect of the Lenten journey, like humility, forgiveness, or charity.
Scriptural connections: Many meditations include relevant scripture passages to deepen reflection and connect with biblical teachings.
Short and inspirational: Each meditation is concise and meant for daily reflection, offering encouragement and motivation for spiritual growth.
Purpose:
Deepen your Lenten experience: By accompanying Padre Pio's thoughts and reflections, you can gain a deeper understanding of the season's significance.
Strengthen your faith: The meditations invite you to examine your own spiritual life and identify areas for improvement.
Prepare for Easter: Through prayer and introspection, you can prepare your heart to celebrate the Resurrection of Christ.
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Episode 1971: Embracing Faith in the Face of Turmoil
Embracing Faith in the Face of Turmoil
Welcome back to another episode we delve into the intersection of faith, culture, and society from a conservative Catholic perspective. Today, we're drawing inspiration from two profound quotes that offer guidance and solace in turbulent times from two spiritual men St. Vincent de Paul and Fr Raoul Plus, S.J
"We should take as a maxim never to be surprised at current difficulties, no more than at a passing breeze, because with a little patience we shall see them disappear. Time changes everything." These words, spoken by St. Vincent de Paul, resonate deeply in our hearts, urging us to maintain steadfastness in the face of adversity. As faithful Catholics, we understand that challenges are an inevitable part of life's journey. Yet, it is precisely through these challenges that we have the opportunity to grow in faith and resilience.
Let's break down this quote from St. Vincent de Paul from a traditional Catholic perspective:
"We should take as a maxim never to be surprised at current difficulties": In the traditional Catholic understanding, life is seen as a pilgrimage filled with trials and tribulations. Difficulties are to be expected as part of the fallen nature of the world due to original sin. Rather than being caught off guard by them, Catholics are encouraged to accept difficulties as a natural part of the human experience.
"No more than at a passing breeze": This comparison suggests that difficulties, no matter how challenging they may seem at the moment, are transient and temporary. In the grand scheme of eternity, they are fleeting and insignificant. This echoes the traditional Catholic teaching on the transient nature of earthly life compared to the eternal life that awaits believers in heaven.
"Because with a little patience we shall see them disappear": Patience is a virtue highly valued in traditional Catholic spirituality. It is through patience that one endures trials with fortitude and trust in God's providence. St. Vincent de Paul reminds us that with patience, difficulties will eventually fade away. This reflects the traditional Catholic belief in the eventual triumph of good over evil and the promise of God's ultimate victory.
"Time changes everything": From a traditional Catholic perspective, time is viewed as a tool of divine providence. Just as seasons change and the passage of time brings about transformations in nature, so too does time bring about changes in human life and circumstances. Difficulties that seem insurmountable in the present moment will often diminish or resolve themselves over time, as God works His plan in His time.
In essence, St. Vincent de Paul's quote underscores the importance of steadfastness in faith and trust in God's providence, even in the face of life's trials and tribulations. It encourages Catholics to embrace difficulties with patience, knowing that they are temporary and that God's plan unfolds over time, ultimately leading to a greater good.
St. Vincent de Paul's wisdom reminds us of the importance of patience and trust in divine providence. In times of uncertainty, it can be tempting to succumb to fear and doubt. However, as Catholics, we are called to anchor ourselves in the unchanging truths of our faith. Just as storms eventually pass and give way to calm, so too do our trials and tribulations.
But how do we maintain this unwavering faith amidst life's storms?
The answer lies in the second quote we're reflecting on today by Raoul Plus, S.J but before I provide you with his quote let me explain who he was.
Raoul Plus, S.J. was a Jesuit priest and prolific author known for his spiritual writings. Here's a brief biography:
Early Life and Education:
Raoul Plus was born on March 22, 1882, in France. He entered the Society of Jesus (Jesuits) and began his formation for the priesthood within the order. During his time in the Jesuit order, he underwent rigorous intellectual and spiritual training, preparing him for his future ministry.
Ministry and Work:
After completing his studies and being ordained as a priest, Raoul Plus dedicated himself to various forms of pastoral ministry. He had a particular passion for spiritual direction and guidance, helping individuals deepen their relationship with God and grow in holiness.
Throughout his priesthood, Raoul Plus wrote extensively on spiritual topics, offering practical insights and guidance for living a life of faith. His writings often focused on themes such as prayer, discernment, and the spiritual life, drawing from his own experiences as a Jesuit priest and spiritual director.
Legacy:
Raoul Plus's writings have had a lasting impact on Catholic spirituality, inspiring countless individuals to deepen their prayer lives and grow closer to God. His emphasis on the importance of prayerful intentionality and surrender to the guidance of the Holy Spirit continues to resonate with believers seeking to live out their faith in daily life.
Death:
Raoul Plus passed away on August 6, 1958, leaving behind a rich legacy of spiritual wisdom and guidance. Though he is no longer with us, his writings continue to inspire and uplift those who seek to deepen their spiritual journey and grow in holiness.
Raoul Plus, S.J. remains revered within the Catholic Church for his profound insights into the spiritual life and his dedication to helping others draw closer to God. His writings continue to be cherished resources for Catholics seeking to deepen their faith and live more fully in accordance with the teachings of the Church.
Now for his quote:
“It is necessary to have an absolutely sure intention in all our actions, so that the generous fulfillment of our daily duties may be directed toward the highest supernatural ideal. Thus, our life, apart from moments of prayer, will be a prayerful life. It is clear that the habit of giving an upward glance to God at the moment of action is a great assistance in aiding us to behave always with a pure intention and in freeing us from our natural impulses and fancies, so, that, retaining our self-mastery, or rather, God becoming the sole Master, all our movements become dependent upon the Holy Spirit. We see in the Gospel that whenever our Lord was about to undertake some important step, He always paused for a moment to raise His eyes to Heaven, and only after this moment of recollection did He take up the work He had to do. ‘He lifted up His eyes to Heaven’ is a phrase that recurs with significant frequency. And doubtless, when there was no outward sign of this prayer, there was the inward offering. The ideal is the same for us. The constant subjection of self to the guidance of the Holy Spirit is made easier from the fact of His presence in the soul, where He is asked explicitly to preside over all our doings . . . We shall not submit wholeheartedly to the invisible Guest unless He is kept in close proximity to us.”
These profound words, penned by Raoul Plus, S.J., remind us of the importance of aligning our actions with God's will.
Let's break down this quote from Raoul Plus, S.J., from a traditional Catholic perspective:
"It is necessary to have an absolutely sure intention in all our actions": In traditional Catholic teaching, intentionality plays a significant role in moral actions. Every action, no matter how small or mundane, should be performed with a clear and virtuous intention, aiming at the highest supernatural ideal, which is union with God.
"So that the generous fulfillment of our daily duties may be directed toward the highest supernatural ideal": The Catholic Church emphasizes the sanctification of daily life. This quote underscores the importance of aligning our daily duties with God's will, viewing them as opportunities for spiritual growth and transformation.
"Thus, our life, apart from moments of prayer, will be a prayerful life": In traditional Catholic spirituality, prayer is understood as the lifting of the heart and mind to God. This quote suggests that when our actions are performed with a sure intention and directed towards God, they become a form of prayer in themselves. It emphasizes the integration of prayer into every aspect of our lives, not just during designated times of prayer.
"The habit of giving an upward glance to God at the moment of action is a great assistance": This imagery invokes the idea of turning to God for guidance and strength in every moment. In traditional Catholic spirituality, cultivating a habit of recollection and turning to God throughout the day is seen as essential for maintaining a life of virtue and holiness.
"Retaining our self-mastery, or rather, God becoming the sole Master": This phrase reflects the traditional Catholic understanding of the spiritual life as a process of self-transcendence and surrender to the will of God. It acknowledges the need for self-discipline and mastery over one's natural impulses, with the ultimate goal of allowing God to reign supreme in one's life.
"The constant subjection of self to the guidance of the Holy Spirit": This highlights the traditional Catholic belief in the role of the Holy Spirit as the divine guide and sanctifier. Catholics are called to submit themselves entirely to the guidance of the Holy Spirit, allowing Him to lead and direct their actions in accordance with God's will.
In summary, Raoul Plus, S.J.'s quote underscores the traditional Catholic emphasis on intentionality, prayerfulness, and surrender to God's will in every aspect of life. It offers practical insights into how Catholics can cultivate a life of virtue and holiness by aligning their actions with the highest supernatural ideal and relying on the guidance of the Holy Spirit.
As Catholics, we are called to live lives of prayerful intentionality, where every thought, word, and deed is offered up to God. This intentional living transforms our daily tasks into acts of worship, allowing us to experience God's presence in the midst of our ordinary lives. By constantly turning our gaze towards Heaven, we invite the Holy Spirit to guide our every step, ensuring that our actions are in harmony with God's divine plan.
The example set by Jesus Himself serves as a powerful reminder of the importance of prayerful intentionality. Throughout the Gospels, we see Jesus pausing to lift His eyes to Heaven before embarking on significant tasks. In following His example, we too can cultivate a deeper awareness of God's presence in our lives.
In closing, let us take to heart the timeless wisdom of St. Vincent de Paul and Raoul Plus, S.J. May we approach life's challenges with patience and trust, knowing that God's providence is at work in all things. May we also strive to live lives of prayerful intentionality, allowing the Holy Spirit to guide our every thought, word, and deed. And may we always remember that, with God by our side, we can weather any storm that comes our way.
But lets wrap up this episode with a scripture reading.
Isaiah 41:13
"For I, the Lord your God, hold your right hand; it is I who say to you, "Fear not, I will help you."
Let's break down Isaiah 41:13 from a traditional Catholic perspective:
"For I, the Lord your God": This opening phrase emphasizes the identity of the speaker as the Lord, the one true God of Israel. In Catholic theology, God is understood as the creator and sustainer of all things, the source of life and love. This declaration reaffirms God's sovereignty and authority over His people.
"Hold your right hand": Holding someone's hand signifies closeness, support, and guidance. In this context, it symbolizes God's intimate presence with His people, offering them comfort and assurance in times of trouble. The right hand is often associated with strength and protection in biblical imagery, further highlighting God's power to safeguard His people.
"It is I who say to you, 'Fear not'": Fear is a natural human response to uncertainty and danger. However, God repeatedly commands His people not to fear throughout Scripture. This directive is not based on the absence of threats but on the presence of God Himself. In Catholic teaching, trust in God's providence and protection enables believers to overcome fear and face life's challenges with confidence.
"'I will help you'": This promise of assistance reinforces the theme of divine providence and support. God assures His people that He will come to their aid in times of need, providing strength, guidance, and deliverance. This reassurance underscores the traditional Catholic belief in God's active involvement in the lives of His children, offering help and grace to those who turn to Him in faith.
In summary, Isaiah 41:13 from a traditional Catholic perspective highlights God's intimate presence, protection, and assistance to His people. It encourages believers to trust in God's unfailing care and to find strength and courage in His promises, knowing that He is always with them to help and sustain them through life's trials and tribulations.
Thank you for joining us on this journey of faith and reflection. Until next time, may God bless you and keep you in His loving care and so go out there and convert somebody. Good Day!
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Episode 1972: St Wulfran
Saint Wulfran, also known as Saint Vulfran or Wulfram, was a significant figure in early medieval Christian history, particularly in the Frankish Kingdom. Here's a brief biography of his life:
Early Life: Wulfran was born in Milly near Fontainebleau, France, around the year 640 AD. He came from a noble Frankish family, and his parents were wealthy landowners.
Education and Conversion: Wulfran received a quality education, likely in the tradition of the time for noble youths. He decided to dedicate his life to serving God and entered the priesthood.
Monastic Life: Wulfran became a monk at Fontenelle Abbey (modern-day Saint-Wandrille-Rançon), which was renowned for its learning and piety. Here, he immersed himself in the monastic way of life, focusing on prayer, study, and contemplation.
Missionary Work: Wulfran felt a calling to spread Christianity, and he embarked on numerous missionary journeys across northern Europe. He played a significant role in the Christianization of the Frisians, Saxons, and other Germanic tribes.
Bishop of Sens: In recognition of his piety, wisdom, and missionary zeal, Wulfran was appointed as the Bishop of Sens in 682 AD. Sens was an important diocese in the Frankish Kingdom, and Wulfran worked tirelessly to promote the Christian faith and administer the Church in his diocese.
Synod of Beauvais: Wulfran attended the Synod of Beauvais in 695 AD, where he played a prominent role in condemning various heresies and promoting orthodox Christian doctrine.
Final Years: Wulfran spent his later years as a respected bishop and spiritual leader, continuing his efforts to spread Christianity and strengthen the Church. He died on April 20, 720 AD, in Fontenelle Abbey, where he had spent much of his life.
Veneration and Legacy: Wulfran was venerated as a saint shortly after his death, and his tomb at Fontenelle Abbey became a site of pilgrimage. He is celebrated in the Roman Catholic Church on April 20th. Numerous churches and religious institutions are dedicated to him, particularly in France and Belgium.
Saint Wulfran's life exemplifies the dedication of early medieval Christians to spreading the faith and serving their communities, and he remains an important figure in Christian history.
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Episode 1969: The Agony in the Garden: "My Soul is Sorrowful Even Unto Death" - Part 2
The Agony in the Garden: My Soul is Sorrowful Even Unto Death
The Gospels recount a pivotal moment in the life of Christ
The next sentence we are looking at is:
"Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me." Matthew 26:38
My head filled with questions after thinking about Jesus saying that His soul is sorrowful even unto death. When Jesus tells his apostles that His soul is sorrowful even unto death, His mind was still human, still trying to please His divine Father, still fighting demons... What else could he possibly be thinking? Was He reflecting all at once on what He had done in His life? His past, present and future all just pressing down on Him? ALL the circumstances that had led up to this moment? The experiences that possessed wickedness, treachery, desertion, injustice?
And lastly, as He would put Himself last, was He letting Himself think of His own soul? His physical and human death? Is He questioning His own life as a man and wondering if He has served His father well? Did He even let Himself think that His father might still save Him as Abraham was allowed to save Isaac?
I started researching Jesus in the garden of Gethsemane and couldn’t believe that I found exactly what I was looking for. St. Padre Pio speaks to what Jesus may have been feeling in the garden in his book The Agony of Jesus - Meditations of Padre Pio. Padre Pio writes:
“And all this does not make Him retreat. As a raging sea this mass inundates Him, enfolds Him, oppresses Him. Behold Him before His Father the God of Justice, facing the full penalty of divine justice. He, the essence of purity, sanctity by nature, in contact with sin, indeed, as if He Himself had become a sinner! Who can fathom the disgust that He feels in His innermost spirit? The horror He feels? The nausea, the contempt He senses so vividly? And having taken all upon Himself, nothing excepted, He is crushed by this immense weight, oppressed, thrown down, prostrated. Exhausted, He groans beneath the weight of Divine Justice, before His Father, Who has permitted His Son to offer Himself as a Victim for sin, as one accursed."
Padre Pio asks the hard question, “Who can fathom?” The answer is, no one can.
Padre Pio makes my words seem so weak, doesn’t he?
I need to repeat part of the quote because his words are the closest I found to what Jesus may have been feeling, “And having taken all upon Himself, nothing excepted, He is crushed by this immense weight, oppressed, thrown down, prostrated. Exhausted, He groans beneath the weight of Divine Justice…”
C.S. Lewis wrote in Letters to Malcolm Chiefly on Prayer, a meditation on Gethsemane and the suffering of Jesus. He says that this torrent of feelings, emotions, anxieties “were at the last moment lost upon Him.” Imagine the dam bursting and an unimaginable and uncontrollable flood just drowns you in fear and horror. You are with your friends and in the presence of your father but you are still completely alone. We can relate to the human Jesus (well, we can try as much as possible) but it is totally impossible for us to understand His soul and His love for God and for us.
Think of yourself. If you have ever found yourself in a dire situation, so dire that you feel that all is lost, YOU’RE lost, things are hopeless. Okay, now how much can each one of us take when we are faced with situations like this? We can’t. We lament and we ask God, “Why me?” Then we need time to process, time to think, time to feel sorry for ourselves, time to get angry, time to rationalize, time to heal, we need to be surrounded by our family and friends because they will help get us through.
How much time did Jesus get? His death was imminent, and He knew the pain and agony that He must suffer; He felt, as Padre Pio said, the oppression, the weight, the exhaustion, everything all at once. He just took it. He took it for us. The ones who would continue to let Him down, over and over again. I’m sure that is what crushed Him more than anything.
“...stay you here and watch with me.” We can certainly understand how Jesus would say this to His friends. I would want the same thing in my hour of need. Isn’t that what we pray to the Blessed Mother when we say the Litany of Our Lady of Perpetual Help? “When my friends and relations, surrounding my bed, moved with compassion, shall invoke thy clemency on my behalf.” We want people there for us, praying with us and for us, so that we may be shown mercy.
Jesus knew His friends couldn’t comprehend what he was going through, but he was still asking them to “stay and watch;” to continue to love Him and pray and be witness to what was about to happen.
CS Lewis said in reference to Jesus’ suffering in the garden, “First, the prayer of anguish; not granted. Then He turns to His friends. They are asleep - as ours, or we, are so often, or busy, or away, or preoccupied.” Oh, how often do we feel this way? Our own prayers are unanswered by God (or at least not answered the way we want them to be answered); we turn to our friends and loved ones and they aren’t even there for us. The Lord reached out to his friends as His life on this earth was coming to an end and they weren’t there for Him.
Lewis also says, “We all try to accept with some sort of submission our afflictions when they actually arrive. But the prayer in Gethsemane shows that the preceding anxiety is equally God’s will and equally part of our human destiny. The perfect Man experienced it. And the servant is not greater than the master.”
If the perfect Man struggled with God’s will, then it is to be expected that we who are imperfect will struggle even more. Yet in desperation I’m sure we will pray to God for help because we are His servants and we believe we should be saved. What have we done that deserves our being saved? Especially when we have the nerve to sometimes doubt His love for us and even think He abandons us in our worst times of need?
As I bring this to an end please bear with me because I found so many quotes for reflection to help remind us that it is never too late, especially in this season of Lent, to pray, to repent and to know, love and serve God by remembering Jesus and what He did for us.
G.K. Chesterson said, “That a good man may have his back to the wall is no more than we knew already, but that God could have His back to the wall is a boast for all insurgents forever….for the only courage worth calling courage must necessarily mean that the soul passes a breaking point -- and does not break.”
Jesus’ soul passed a breaking point – and did not break.”
Jesus did all that He was asked to do by his father, He did it alone and He did it for us. Chapter 2 of Corinthians verse 5 says, “Him who knew no sin God made to be sin on our behalf.”
Jesus who knew no sin God made to be sin on our behalf.
So as we prepare for the Resurrection of our Lord, keep this gospel sentence with you: "My soul is sorrowful even unto death: stay you here, and watch with me." No, we cannot fathom the sorrow in His soul. But do we have what it takes to stay and watch with Him?
Thank you for listening.
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Episode 1968: St. Joseph Model of Devotion and Marian Consecration
"St. Joseph: Model of Devotion and Marian Consecration"
Welcome, dear listeners, to another episode where we embark on a journey into the heart of Catholic spirituality as we explore the life and legacy of St. Joseph, the foster father of Jesus and the husband of Mary. Drawing from the wisdom of saints and theologians, we'll delve into St. Joseph's profound devotion to Jesus in the Blessed Sacrament and his unique relationship with the Blessed Virgin Mary.
Exploring St. Joseph's Role:
St. Joseph occupies a central place in the Holy Family, yet his role is often overshadowed. However, in Catholic tradition, we recognize him as a model of humility, obedience, and faithfulness. His presence in the Holy Family is not merely incidental but essential to the unfolding of God's plan of salvation.
St. Joseph's Relationship with Jesus and Mary:
St. Peter Julian Eymard once said, "Let us once become interior souls and we shall immediately see [Jesus]." These words remind us of St. Joseph's deep spiritual intimacy with Jesus in the Blessed Sacrament. Just as St. Joseph led the Holy Family, he can guide us into the heart of Jesus Eucharistic, helping us to perceive His presence more deeply.
Becoming Interior Souls:
St. Peter Julian Eymard emphasizes the importance of cultivating an interior life, which refers to the inner dimension of the soul where one encounters God. In traditional Catholic spirituality, the interior life involves prayer, reflection, and the cultivation of virtues. It is about turning inward, away from distractions and worldly concerns, to focus on deepening one's relationship with God.
Seeing Jesus:
St. Eymard suggests that by becoming interior souls, we can immediately "see" Jesus. This seeing is not merely physical but spiritual and mystical. It implies a profound awareness of the presence of Jesus in our lives, particularly in the Eucharist. In Catholic tradition, Jesus is truly present in the Blessed Sacrament, under the appearances of bread and wine. Through faith and spiritual perception, believers can recognize His presence in the Eucharist and encounter Him in a deeply personal way.
Implications for Traditional Catholic Spirituality:
From a traditional Catholic perspective, this quote underscores the importance of nurturing a vibrant prayer life centered on the Eucharist. It encourages believers to deepen their faith and develop a keen awareness of God's presence in their lives. Traditional Catholic spirituality often emphasizes the sacraments, especially the Eucharist, as channels of grace and encounters with the divine. By fostering an interior life grounded in prayer, reflection, and reception of the sacraments, believers can cultivate a deeper relationship with Jesus and experience His presence more profoundly.
Overall, St. Peter Julian Eymard's quote highlights the profound connection between the interior life and encountering Jesus in the Eucharist, inviting believers to deepen their spiritual awareness and communion with the Lord.
The Marian Dimension of St. Joseph:
Now lets read what Fr. Donald Calloway, MIC, aptly describes St. Joseph as "the most Marian of all saints." But before we do let me explain who Fr Calloway is.
Father Donald Calloway, MIC, is a Catholic priest and member of the Marian Fathers of the Immaculate Conception, a religious congregation founded in Poland in the 17th century. He is known for his evangelization work, particularly in promoting devotion to the Blessed Virgin Mary and St. Joseph.
Here's a brief biography of Father Donald Calloway:
Early Life and Conversion: Father Donald Calloway was born in 1972 in Dearborn, Michigan, USA. He grew up in a troubled environment, experiencing difficulties and challenges in his youth. At the age of 17, he underwent a profound conversion to the Catholic faith, which transformed his life and led him to pursue a vocation to the priesthood.
Vocation and Formation: After his conversion, Father Calloway discerned a call to the priesthood and entered the seminary. He joined the Congregation of Marian Fathers of the Immaculate Conception, drawn to their charism of promoting devotion to the Blessed Virgin Mary and their commitment to serving the Church. He completed his seminary studies and was ordained a priest in 2003.
Ministry and Evangelization: Throughout his priesthood, Father Calloway has been actively involved in evangelization and pastoral ministry. He has traveled extensively, giving talks, retreats, and missions to spread the message of the Gospel and promote devotion to Mary and St. Joseph. He is known for his engaging speaking style and his ability to connect with diverse audiences, inspiring many to deepen their faith and relationship with God.
Authorship: Father Calloway is also a prolific author, having written several books on topics related to Catholic spirituality, Marian devotion, and the saints. His books include titles such as "Champions of the Rosary: The History and Heroes of a Spiritual Weapon," "Consecration to St. Joseph: The Wonders of Our Spiritual Father," and "No Turning Back: A Witness to Mercy." These books have had a significant impact on the faithful, encouraging them to embrace their Catholic faith more fully and to grow in devotion to Mary and the saints.
Promotion of Marian Consecration and Devotion to St. Joseph: Father Calloway is particularly known for his promotion of Marian consecration and devotion to St. Joseph. He has written extensively on these topics, emphasizing the importance of consecrating oneself to Mary as a means of growing closer to Jesus and living a more authentic Christian life. He also highlights the central role of St. Joseph in the life of the Church and encourages believers to turn to him as a powerful intercessor and model of holiness.
Father Donald Calloway's life and ministry exemplify a deep love for Christ, the Blessed Virgin Mary, and St. Joseph. Through his preaching, writing, and pastoral work, he continues to inspire countless people around the world to embrace their Catholic faith and to entrust themselves more fully to the loving care of Jesus and His Mother.
He said “St. Joseph is the most Marian of all saints…There has never been a greater Marian saint than St. Joseph and there never will be. St. Joseph is the model for total consecration to Mary. Long before Calvary, when Jesus commanded all of his disciples to take Mary into their hearts and homes (see Jn 19:26-27), St. Joseph had already taken Mary into his heart and into his home. She is his heart; she is his home. Everything he did was done for Jesus and Mary. He lived and died for Jesus and Mary.”
Now first what did John 19:26-27 say?
"When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own."
This passage from the Gospel of John depicts the scene at the foot of the cross, where Jesus, in the midst of His suffering, entrusts the care of His mother Mary to the beloved disciple, traditionally believed to be John the Apostle. It highlights Jesus' concern for Mary's welfare even in His final moments and underscores the importance of familial relationships within the Christian community.
So Fr Calloway is saying
St. Joseph's total consecration to Mary exemplifies his profound love and devotion to the Mother of God. Long before Jesus commanded His disciples to take Mary into their hearts and homes, St. Joseph had already embraced her as his own. For St. Joseph, Mary was not only his wife but his heart and his home.
let's break down this quote from Fr. Donald Calloway, MIC, from a traditional Catholic perspective:
St. Joseph as the Most Marian of All Saints:
In traditional Catholic theology, St. Joseph is revered as the most Marian of all saints because of his intimate relationship with the Blessed Virgin Mary. As the husband of Mary and the foster father of Jesus, St. Joseph played a unique role in salvation history by caring for and protecting the Holy Family. His close association with Mary underscores his profound devotion to her and his role as her spouse and companion.
Model for Total Consecration to Mary:
Fr. Calloway emphasizes that St. Joseph serves as a model for total consecration to Mary. Total consecration involves giving oneself entirely to Mary, entrusting one's life, actions, and spiritual journey to her maternal care. St. Joseph exemplifies this total consecration by his unwavering devotion to Mary and his willingness to fulfill God's plan through her.
Precedence of St. Joseph's Consecration to Mary:
Fr. Calloway highlights that St. Joseph's consecration to Mary predates Jesus' command at Calvary for His disciples to take Mary into their hearts and homes. St. Joseph had already embraced Mary as his own, welcoming her into his heart and home long before this explicit directive from Jesus. This emphasizes St. Joseph's proactive and wholehearted commitment to Mary as his spiritual mother and the queen of his household.
St. Joseph's Sacrificial Love for Jesus and Mary:
Fr. Calloway underscores that everything St. Joseph did was motivated by his love for Jesus and Mary. St. Joseph lived and died for their sake, prioritizing their well-being above his own. His selfless and sacrificial love serves as a powerful example for all Christians, inspiring them to imitate his virtues of humility, obedience, and total abandonment to God's will.
In summary, Fr. Calloway's quote emphasizes St. Joseph's unique role as the most Marian of all saints and his exemplary model of total consecration to Mary. It highlights St. Joseph's profound love for Jesus and Mary, as well as his unwavering commitment to their divine mission. From a traditional Catholic perspective, St. Joseph's life serves as an inspiration for all believers to deepen their devotion to Mary and to live lives of selfless service and love for God.
Practical Implications and Application:
As we reflect on the life of St. Joseph, let us strive to emulate his virtues of humility, obedience, and self-sacrifice. Let us entrust ourselves to his intercession and seek his guidance in our journey of faith. May St. Joseph lead us closer to Jesus in the Blessed Sacrament and deepen our devotion to the Blessed Virgin Mary.
As always let me end this by providing a scripture reading
Luke 22:45-46
"When he rose from prayer and returned to his disciples, he found them sleeping from grief. He said to them, "Why are you sleeping? Get up and pray that you may not undergo the test.""
let's break down this scripture reading from Luke 22:45-46 from a traditional Catholic perspective:
Context:
This passage occurs during Jesus' agony in the Garden of Gethsemane, shortly before His arrest and subsequent crucifixion. Jesus, knowing the suffering that awaited Him, withdrew to pray fervently to His Father. Meanwhile, His disciples, overwhelmed with grief and unaware of the gravity of the situation, fell asleep.
Jesus' Return from Prayer:
After His intense prayer, Jesus returns to His disciples and finds them sleeping. This moment highlights the human weakness of the disciples, who, despite being chosen by Jesus to accompany Him, fail to remain vigilant and supportive during His time of greatest need.
Jesus' Exhortation to Prayer:
Upon discovering His disciples asleep, Jesus gently rebukes them and encourages them to pray. His words, "Why are you sleeping? Get up and pray," emphasize the importance of vigilance and spiritual readiness, especially in times of trial and temptation. Jesus knows that His disciples will soon face great challenges, and He urges them to strengthen their faith through prayer.
The Importance of Prayer in Overcoming Temptation:
Jesus' instruction to pray highlights the spiritual battle that His disciples, and by extension, all believers, will face. Prayer is depicted as a means of seeking God's grace and strength to withstand temptation and overcome spiritual challenges. In traditional Catholic theology, prayer is essential for maintaining a close relationship with God and for receiving the necessary graces to persevere in the face of adversity.
Application for Believers:
From a traditional Catholic perspective, this passage serves as a reminder for believers to remain vigilant in their spiritual lives and to prioritize prayer, especially during times of trial and difficulty. Just as Jesus exhorted His disciples to pray, Catholics are called to cultivate a deep and consistent prayer life, seeking God's guidance and strength to navigate life's challenges and to remain faithful to His will.
In summary, this scripture reading underscores the importance of prayer and spiritual vigilance in the life of a believer, particularly in times of trial and temptation. It serves as a timeless exhortation for Catholics to remain steadfast in their faith and to rely on the power of prayer to sustain them on their journey of discipleship.
Thank you for joining us on this exploration of St. Joseph's role as a model of devotion and Marian consecration. As we conclude, let us continue to seek St. Joseph's intercession and follow his example of faithful discipleship. May he lead us ever closer to Jesus and Mary, guiding us on the path of holiness and love.
Until next time, may God bless you abundantly. Now go out and convert somebody. Good Day!
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Episode 1967: 35 Day Consecration to Our Lady according to St. Louis de Montfort
Consecration to Our Lady according to St. Louis de Montfort.
Preparation:
The 35-day preparation begins on April 8th and will end with us consecrating ourselves on May 13th, the Feast of Our Lady of Fatima.
Set Aside Time: Dedicate time each day for prayer and reflection. This devotion requires daily commitment for 35 days.
Structure:
The 35-day period is divided into four parts:
Preparation: The first 12 days involve emptying oneself of the spirit of the world.
Purification: The next 9 days focus on detaching oneself from the spirit of the world and growing in knowledge of oneself.
Transformation: The following 12 days involve seeking knowledge of Mary and increasing dependence on her.
Consecration: The final 2 days involve consecrating oneself entirely to Jesus through Mary.
Prayers and Reflections:
Each day, there will be prayers, readings, and reflections provided to guide you through the process. These will include the recitation of the Rosary (said via Zoom), various prayers to Mary, readings from Scripture, and excerpts from "True Devotion to Mary." by St. Louis de Montfort provide on Catholic Reboot.
Conclusion:
On the day of consecration, you make an act of consecration to Jesus through Mary, surrendering yourself entirely to her care and asking her to intercede for you with her Son.
Importance:
The consecration to Our Lady according to St. Louis de Montfort is seen as a powerful way to grow in holiness and draw closer to Jesus through his mother Mary. It emphasizes the role of Mary as a mediator and intercessor in the spiritual life of believers.
In the "True Devotion to Mary" by St. Louis de Montfort outlines the 33-day process, I extended it by 2 days since I wanted to start on the Feast day of the Annunciation and end on the Feast day of Our Lady of Fatima.
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Episode 1966: The Daily Prayer for the 9 month Novena to Our Lady of Guadalupe
THE NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
To be prayed daily throughout the nine-month novena from March 12 to December 12, 2024.
O Virgin Mother of God, we fly to your protection and beg your intercession against the darkness and sin which ever more envelop the world and menace the Church. Your Son, Our Lord Jesus Christ, gave you to us as our mother as He died on the Cross for our salvation. So too, in 1531, when darkness and sin beset us, He sent you, as Our Lady of Guadalupe, on Tepeyac to lead us to Him Who alone is our light and our salvation.
Through your apparitions on Tepeyac and your abiding presence with us on the miraculous mantle of your messenger, Saint Juan Diego, millions of souls converted to faith in your Divine Son. Through this novena and our consecration to you, we humbly implore your intercession for our daily conversion of life to Him and the conversion of millions more who do not yet believe in Him. In our homes and in our nation, lead us to Him Who alone wins the victory over sin and darkness in us and in the world.
Unite our hearts to your Immaculate Heart so that they may find their true and lasting home in the Most Sacred Heart of Jesus. Ever guide us along the pilgrimage of life to our eternal home with Him. So may our hearts, one with yours, always trust in God's promise of salvation, in His never-failing mercy toward all who turn to Him with a humble and contrite heart. Through this novena and our consecration to you, O Virgin of Guadalupe, lead all souls in America and throughout the world to your Divine Son in Whose name we pray. Amen.
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Episode 1965: Sacred Streams: Exploring Prayer and Forgiveness
Sacred Streams: Exploring Prayer and Forgiveness
We delve deep into the timeless wisdom of the Catholic faith. Today, we're exploring the power of prayer and the boundless mercy of God.
Our first quote comes from the esteemed Saint Louis De Montfort, a champion of Marian devotion and fervent prayer. He said, "Pray with great confidence, with confidence based on the goodness and infinite generosity of God and upon the promises of Jesus Christ. God is a spring of living water which flows unceasingly into the hearts of those who pray."
Saint Louis De Montfort's words remind us of the profound connection between prayer and trust in God's providence. When we approach prayer with confidence, rooted in the boundless love of our Creator, we tap into a divine wellspring of grace that nourishes our souls and sustains us on our spiritual journey.
"Pray with great confidence": De Montfort emphasizes the importance of prayer as a foundational aspect of the Christian life. In the Catholic tradition, prayer is seen as a direct line of communication with God, a means through which believers can express their faith, seek guidance, and grow closer to Him.
"With confidence based on the goodness and infinite generosity of God": Here, De Montfort highlights the trust and assurance that believers should have in God's character. Traditional Catholic teaching emphasizes the goodness and generosity of God, who is seen as infinitely loving and merciful. This confidence in God's goodness forms the foundation of our prayers, knowing that He desires what is best for us and is always ready to respond to our needs.
"And upon the promises of Jesus Christ": De Montfort underscores the importance of anchoring our confidence in prayer on the promises of Jesus Christ. Throughout the Gospels, Jesus makes numerous promises to His followers, including the assurance of His presence (Matthew 28:20), the gift of the Holy Spirit (John 14:16-17), and the promise of eternal life (John 3:16). By recalling and trusting in these promises, believers find strength and assurance in their prayer life.
"God is a spring of living water which flows unceasingly into the hearts of those who pray": This imagery draws upon biblical symbolism, particularly the metaphor of God as a "spring of living water." In the Gospel of John, Jesus describes Himself as the living water that satisfies the deepest thirst of the human soul (John 4:14). De Montfort suggests that through prayer, believers tap into this spiritual nourishment, experiencing a continual flow of grace and divine presence that refreshes and sustains them on their spiritual journey.
Overall, Saint Louis De Montfort's quote emphasizes the importance of prayer grounded in trust, confidence, and reliance on the goodness and promises of God, who is seen as a source of abundant grace and spiritual nourishment for those who seek Him in prayer.
Our second quote comes from the First Letter of John, chapter 1, verse 9, where we read, "If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing."
In this passage, we encounter the beautiful promise of God's forgiveness and mercy. As Catholics, we believe in the sacrament of reconciliation, where we humbly acknowledge our sins and receive the healing grace of God's forgiveness through the ministry of the priest. It's a profound reminder that no matter how far we may have strayed, God's mercy is always available to cleanse and renew us.
"If we acknowledge our sins": This part of the quote underscores the importance of acknowledging our sins before God. In Catholic theology, the act of acknowledging our sins is known as contrition or repentance. It involves recognizing our faults, failures, and offenses against God and others, and expressing genuine sorrow for them.
"He is faithful and just": Here, the verse speaks to the character of God. The Catholic faith teaches that God is faithful to His promises and just in His dealings with humanity. This means that God can be relied upon to fulfill His promises, including the promise of forgiveness for those who sincerely repent.
"And will forgive our sins": This part of the verse reveals the graciousness and mercy of God. In Catholic theology, forgiveness is understood as a central aspect of God's nature. Through the sacrificial death of Jesus Christ on the cross, God offers forgiveness to all who turn to Him in repentance. This forgiveness is freely given and removes the guilt and consequences of sin.
"And cleanse us from every wrongdoing": The verse concludes by emphasizing the transformative power of God's forgiveness. In addition to forgiving our sins, God promises to cleanse us from every wrongdoing. This cleansing refers to the purification of the soul from the effects of sin, restoring us to a state of grace and enabling us to live virtuously according to God's will.
Overall, this verse from the First Letter of John highlights the Catholic belief in the mercy and forgiveness of God for those who acknowledge their sins and turn to Him in repentance. It underscores the importance of contrition, trust in God's faithfulness, and the transformative nature of His forgiveness in the lives of believers.
As we reflect on these timeless words from Saint Louis De Montfort and the Apostle John, let us be inspired to deepen our prayer lives and embrace the mercy of God with open hearts. May we approach the throne of grace with confidence, knowing that our Heavenly Father delights in pouring out His love and forgiveness upon us.
Thank you for joining us on this journey through the wisdom of the Catholic faith. Until next time, may God bless you abundantly, and may your prayers be a source of grace and consolation in your life and take this and go out and convert somebody. Good Day!
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Episode 1964: Upholding Traditions: A Conversation with Nick Chapello and Whit Smith
Upholding Traditions: A Conversation with Nick Chapello and Whit Smith
We explored the timeless values and beliefs that shape our lives. Nick Chapello, a former Chicago police officer and devout traditional Catholic and family man, and Whit Smith, a young family man and podcaster sharing traditional Catholic perspectives.
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Episode 1962: Seeking Holiness through Humility and Intercession
Today we will delve into the timeless wisdom of the Catholic faith, exploring the teachings of the saints and our rich tradition and today, we'll reflect on two profound quotes from St. Thomas of Villanova and Dom Lorenzo Scupoli, offering insights into humility, intercession, and the path to holiness. Buckle up because today you are going to change and it always starts with just you telling yourself I need to change.
Our first quote comes from St. Thomas of Villanova, a revered figure known for his compassion and humility. He said, "Dismiss all anger and look into yourself a little. Remember that he of whom you are speaking is your brother, and as he is in the way of salvation, God can make him a saint, in spite of his present weakness."
In these words, St. Thomas invites us to introspection and empathy. It's a call to extinguish the flames of anger and judgment, recognizing the inherent dignity of every person as a child of God. Instead of condemning others for their faults or shortcomings, St. Thomas urges us to see them as fellow travelers on the journey of salvation. Even in their weakness, they possess the potential for sanctity, awaiting the transformative grace of God. It's a powerful reminder to approach others with humility and compassion, trusting in God's redemptive power.
But lets do as I do and break this quote down.
"Dismiss all anger": In traditional Catholic teaching, anger is often seen as one of the seven deadly sins when it is not properly controlled. St. Thomas advises us to let go of anger, as it can cloud our judgment and hinder our ability to see others with charity and compassion.
"Look into yourself a little": This part of the quote suggests introspection, a fundamental aspect of Catholic spiritual practice. Traditional Catholic spirituality emphasizes the importance of self-awareness and examination of conscience, allowing us to recognize our own faults and weaknesses before judging others.
"Remember that he of whom you are speaking is your brother": In line with Catholic teaching, every human being is considered a child of God, created in His image and likeness. St. Thomas reminds us of our shared humanity and the familial bond we have with one another as brothers and sisters in Christ.
"As he is in the way of salvation, God can make him a saint, in spite of his present weakness": This highlights the traditional Catholic belief in the possibility of redemption and sanctification for all souls. Despite our weaknesses and faults, God's grace can transform us and lead us on the path to holiness. In the Catholic tradition, saints are not just extraordinary figures but also ordinary individuals who responded to God's grace and cooperated with His will.
From a very traditional Catholic perspective, St. Thomas of Villanova's quote underscores the importance of humility, empathy, and trust in God's providence. It reminds us to approach others with love and understanding, recognizing their inherent dignity and potential for sanctity, even amidst their present weaknesses. Ultimately, it invites us to emulate the mercy and compassion of Christ in our interactions with others, trusting in God's transformative grace for ourselves and for our brothers and sisters in Christ.
Now, let's turn to the words of Dom Lorenzo Scupoli, a spiritual writer known for his profound insights on the spiritual life. But as we do let me explain who he was.
Dom Lorenzo Scupoli was an Italian Christian writer, most famous for his spiritual classic "The Spiritual Combat." Here's a brief biography:
Early Life: Lorenzo Scupoli was born in Otranto, Italy, around the year 1530. Little is known about his early life, including his family background and education.
Spiritual Formation: Scupoli joined the Theatine Order, a religious community known for its commitment to reform and spiritual renewal. He dedicated himself to a life of prayer, study, and service, seeking to grow closer to God and deepen his understanding of the Christian faith.
Writing Career: Scupoli's most famous work, "The Spiritual Combat," was published anonymously in 1589. This spiritual classic became immensely popular among Catholics, offering practical advice on how to combat temptation, grow in virtue, and deepen one's relationship with God. The book emphasizes the importance of spiritual warfare and the need for vigilance in the pursuit of holiness.
Legacy: "The Spiritual Combat" has had a profound impact on Catholic spirituality and has been praised by numerous saints and spiritual writers throughout history. It remains a widely read and cherished work, appreciated for its timeless wisdom and practical insights into the spiritual life.
Later Life and Death: Not much is known about Scupoli's later life or the circumstances of his death. He is believed to have passed away in the early 17th century, leaving behind a legacy of spiritual wisdom that continues to inspire and guide Christians to this day.
He encourages us, saying, "Moreover, beseech daily the eternal Father, His divine Son, and the Blessed Virgin, that you may be particularly under the protection of St. Joseph, the worthy spouse of the most chaste of virgins. Then addressing yourself to this loving protector, ask with great humility to be received into his care."
Dom Lorenzo invites us to seek the intercession of St. Joseph, the humble carpenter who played a pivotal role in the plan of salvation. He reminds us of the power of prayer and the importance of invoking the saints as our heavenly advocates. By entrusting ourselves to St. Joseph's care, we open our hearts to his paternal guidance and protection. Through his intercession, we can find solace in times of trial, illumination in moments of darkness, and direction in our spiritual journey. It's a beautiful testament to the communion of saints and the grace-filled assistance available to us through their prayers.
But lets do what we do and break down his quote into pieces to better understand their meaning.
"Moreover, beseech daily the eternal Father, His divine Son, and the Blessed Virgin, that you may be particularly under the protection of St. Joseph, the worthy spouse of the most chaste of virgins": This part of the quote emphasizes the importance of daily prayer and seeking the intercession of the Holy Trinity (the eternal Father, His divine Son - Jesus Christ, and the Blessed Virgin Mary) and St. Joseph. Traditional Catholic devotion often includes daily prayers to these heavenly figures for protection, guidance, and assistance in our spiritual journey.
"Then addressing yourself to this loving protector, ask with great humility to be received into his care": Here, Dom Lorenzo encourages us to approach St. Joseph with humility and trust, seeking his paternal care and intercession. St. Joseph, as the foster father of Jesus and the husband of Mary, holds a special place of honor in Catholic tradition as a model of righteousness, obedience, and provider for the Holy Family.
"For innumerable are the instances of assistance afforded to those who have called upon St. Joseph in their spiritual or temporal necessities": This highlights the traditional Catholic belief in the powerful intercession of St. Joseph. Throughout history, countless individuals have testified to receiving spiritual and temporal blessings through his intercession, including guidance, protection, and provision in times of need.
"Particularly has he aided them when they stood in need of light from heaven, and direction in their prayers": St. Joseph is often invoked as the patron saint of a happy death, but also as a guide in discernment and prayer. Traditional Catholics believe that St. Joseph, being the guardian of the Holy Family, possesses a unique closeness to Jesus and Mary, making him an ideal intercessor for guidance in spiritual matters and direction in our prayers.
"And if God shows so much regard for the other saints who have loved and served Him here below, how much consideration and deference will He not show for the person He so honored as to pay him filial homage and obedience?": Finally, Dom Lorenzo underscores the special relationship between God and St. Joseph, emphasizing that the honor bestowed upon St. Joseph by God Himself (as the foster father of Jesus and spouse of Mary) indicates the profound consideration and deference that God has for him. This encourages us to have confidence in St. Joseph's intercession and trust in God's providential care for those who honor and invoke St. Joseph's help.
Overall, Dom Lorenzo's quote reflects traditional Catholic devotion to St. Joseph and highlights the belief in his powerful intercession and the importance of seeking his guidance and protection in our spiritual and temporal needs.
Let me wrap up this episode with scripture reading of the day. Jeremiah 17:9-10
"The heart is deceitful above all things, and desperately corrupt; who can understand it? "I the Lord search the mind and try the heart, to give every man according to his ways, according to the fruit of his doings."
"The heart is deceitful above all things, and desperately corrupt; who can understand it?": This verse emphasizes the fallen nature of humanity and the inherent tendency towards sin. In traditional Catholic theology, the "heart" refers not only to the physical organ but also to the innermost core of a person's being, encompassing their thoughts, desires, and intentions. The Catholic Church teaches that due to the effects of original sin, human nature is wounded and inclined towards selfishness and disobedience to God's will. Therefore, the heart, if left unchecked and unguided by grace, can lead individuals astray and deceive them into sinful actions.
"I the Lord search the mind and try the heart, to give every man according to his ways, according to the fruit of his doings": This verse emphasizes God's omniscience and justice. From a traditional Catholic perspective, God is the ultimate judge who sees into the depths of the human heart and knows the true intentions and motivations behind our actions. God's judgment is based not only on outward deeds but also on the inner disposition of the heart. He evaluates each person according to their thoughts, words, and deeds, and rewards or punishes them accordingly. This underscores the Catholic belief in divine justice and accountability for our moral choices.
In summary, Jeremiah 17:9-10, from a traditional Catholic perspective, highlights the fallen nature of humanity, the inclination towards sin, and the necessity of divine grace for moral discernment and righteousness. It also underscores God's role as the ultimate judge who examines the depths of the human heart and rewards or punishes individuals according to their actions and intentions.
As we conclude our episode, let's ponder the wisdom of these two quotes and the scripture reading and apply their relevance to our lives today. May we embrace humility, seeing others as brothers and sisters on the path to holiness. And may we seek the intercession of St. Joseph and all the saints, entrusting ourselves to their loving care as we journey toward our heavenly home.
Thank you for joining me today. Until next time, may God bless you and keep you in His loving embrace and now go out and convert somebody one person at a time. Good Day!
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Episode 1963: St. Heribert
Saint Heribert, also known as Saint Herbert, was a medieval German bishop and saint. Here's a brief biography:
Early Life: Heribert was born around the year 970 in Worms, Germany, into a noble family. Little is known about his early life and education.
Ecclesiastical Career: Heribert entered the ecclesiastical state and rose through the ranks of the Church hierarchy. He eventually became the chancellor of Emperor Otto III, serving as a trusted advisor to the ruler.
Episcopate: In 994, Heribert was appointed as the Archbishop of Cologne, one of the most prestigious and influential bishoprics in Germany at the time. He served as the archbishop for over twenty years.
Pastoral Care and Reforms: As Archbishop of Cologne, Heribert was known for his dedication to pastoral care and the spiritual well-being of his diocese. He worked to reform the clergy, promote education, and improve the moral and spiritual life of the faithful.
Charitable Works: Heribert was renowned for his acts of charity and compassion towards the poor and needy. He used his personal wealth to provide for the less fortunate and established charitable institutions to care for the sick and marginalized.
Death and Legacy: Saint Heribert died on March 16, 1021, in Cologne, Germany. He was venerated as a saint shortly after his death due to his holiness, piety, and exemplary Christian life. His feast day is celebrated on March 16th in the Roman Catholic Church.
Canonization: Heribert was officially canonized as a saint by Pope Saint Gregory VII in the 11th century. His feast day is celebrated in Cologne and other places where his cult is observed.
Saint Heribert is remembered for his dedication to the Church, his pastoral leadership, and his commitment to serving the poor and marginalized. He remains an inspiration for Catholics and Christians around the world, embodying the virtues of compassion, humility, and charity.
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Episode 1961: The Agony in the Garden: "Stay Awake and Pray" - Part 1
The Agony in the Garden: Staying Awake Through Prayer in the Words of Christ and the Saints
The Gospels recount a pivotal moment in the life of Christ: His agony in the Garden of Gethsemane. Wracked with emotional and spiritual turmoil, Jesus entrusts his closest disciples Peter, James, and John with a plea: "Stay awake and pray for yourselves so that you do not fall into temptation" (Mark 14:38).
"Stay awake": This phrase is a call to spiritual vigilance and attentiveness. In the context of Christ's words in the Garden of Gethsemane, it carries a sense of urgency, reminding believers to remain alert and watchful in their spiritual lives. It echoes similar exhortations found throughout Scripture, emphasizing the need for constant readiness for the coming of the Lord and for the spiritual battles that believers face.
"and pray": Here, Christ emphasizes the importance of prayer as a foundational aspect of the Christian life. Prayer is the means by which believers commune with God, seek His guidance and strength, and express their love and devotion. In the Catholic tradition, prayer takes various forms, including vocal prayer, meditation, contemplation, and liturgical worship. Through prayer, believers deepen their relationship with God and align their wills with His.
"for yourselves": This highlights the personal responsibility each individual has for their spiritual well-being. While communal rayer and intercession are important, Christ specifically directs his disciples to pray for themselves. This underscores the intimate relationship between the individual believer and God, emphasizing the need for personal conversion, repentance, and spiritual growth. Each person is called to cultivate their own interior life and to strive for holiness in their thoughts, words, and actions.
"so that you do not fall into temptation": Temptation, understood in the Catholic tradition, refers to the allurements of sin that lead individuals away from God and His commandments. Christ's admonition to pray for deliverance from temptation acknowledges the reality of spiritual warfare and the ongoing battle against the forces of evil. By remaining vigilant and steadfast in prayer, believers seek the strength and grace necessary to resist temptation and to remain faithful to God's will.
The Vulnerability of the Disciples
Christ's admonition to stay awake acknowledges the human propensity for weakness. The three disciples, despite witnessing Jesus' miracles and teachings, were susceptible to the failings common to all humanity. St. Augustine, in his Confessions, laments his own struggles with temptation, acknowledging the universality of this human condition: "For we are not yet strong enough in the love of God to find our delight in His law, and to overcome the enticements of the world..." Christ's words serve as a reminder that even the closest followers are not immune to the allure of temptation.
Here's a deeper dive into the vulnerability of the disciples in the Garden of Gethsemane, drawing from Scripture and the writings of the Church Fathers:
The Weight of Witnessing
The disciples weren't simply bystanders to Christ's ministry; they were active participants. They witnessed firsthand Jesus' power over nature, disease, and even death. They heard his teachings on love, forgiveness, and the Kingdom of Heaven. This close association likely fueled their expectations of a glorious, earthly messiah who would overthrow Roman rule.
The Shock of Betrayal
The night in the Garden shattered these expectations. Jesus revealed not only his impending suffering but also the betrayal by Judas, one of their own. This act of treachery must have been a devastating blow, shaking the very foundation of their trust. Imagine the confusion and disillusionment they felt – how could evil infiltrate their inner circle?
Human Limitations
The disciples were ordinary men chosen for an extraordinary task. The Gospels portray them not as flawless heroes but as individuals with flaws and limitations. Peter, known for his impulsiveness, would deny Christ three times. James and John, despite their eagerness, would eventually ask for positions of power in the coming Kingdom (Mark 10:35-40).
And James and John, the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us: But he said to them: What would you that I should do for you? And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized? But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized. But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.
The Nature of Temptation
The Garden presented a unique set of temptations for the disciples. They were physically tired, having just finished a long journey and the Passover meal. They were emotionally drained, grappling with the weight of Christ's pronouncements. In this vulnerable state, the allure of sleep and a temporary escape from the looming darkness would have been immensely strong.
Church Fathers on Disciple Vulnerability
St. John Chrysostom: "They were wearied not only by the journey but also by the discourse; for He had spoken many things to them, both concerning His betrayal and concerning His Passion" (Homily 72 on Matthew).
often referred to as "Chrysostom's Homily on the Agony in the Garden," he provides profound insights into Christ's exhortation to his disciples to "Stay awake and pray."
In this homily, St. John Chrysostom delves into the spiritual significance of Christ's agony in the Garden of Gethsemane and the disciples' response. He emphasizes the importance of vigilance and prayer in the face of temptation and trials, drawing parallels between the disciples' drowsiness and the spiritual lethargy that afflicts many believers.
Chrysostom begins by highlighting the contrast between the disciples' physical slumber and Christ's fervent prayer, underscoring the disciples' failure to grasp the gravity of the moment. He admonishes them for their negligence and spiritual sloth, admonishing them to awaken to the spiritual realities unfolding before them.
The saint emphasizes the urgency of prayer as a means of spiritual protection and strength, echoing Christ's exhortation to "Watch and pray, that you may not enter into temptation" (Matthew 26:41). He underscores the necessity of constant vigilance in the Catholic life, warning against complacency and spiritual laxity.
Chrysostom explores the depths of Christ's agony in the garden, portraying him as the epitome of obedience and submission to the Father's will. He reflects on Christ's profound sorrow and distress, affirming the mystery of the Incarnation and the solidarity of Christ with humanity in its suffering.
Moreover, Chrysostom point to the redemptive significance of Christ's agony, emphasizing the atoning sacrifice that Christ offers for the sins of the world. He extols the love and mercy of God manifested in Christ's willingness to endure the cross for the salvation of humanity.
Throughout his homily, St. John Chrysostom challenges believers to emulate Christ's example of humility, obedience, and fervent prayer. He calls them to awaken from spiritual slumber, to embrace the cross of Christ, and to persevere in prayer amidst the trials and tribulations of life.
St. Augustine: "They could not watch one hour with the Lord. They were wearied with the burden of the flesh; they were overborne by human infirmity..." (Sermon 99).
St. Augustine's Sermon 99 is part of his extensive body of sermons, which contain profound reflections on Scripture, theology, and the Christian life. Sermon 99, often referred to as "On the Words of the Gospel, Matthew 26:41: 'Watch and Pray, that Ye Enter Not into Temptation,'" focuses on Christ's exhortation to his disciples in the Garden of Gethsemane.
In this sermon, St. Augustine expounds upon the spiritual significance of Christ's command to "Watch and pray, that ye enter not into temptation." Augustine begins by emphasizing the universality of temptation, asserting that all human beings are susceptible to its allurements due to the inherited effects of original sin.
He explores the nature of temptation as a multifaceted assault on the soul, originating from both external influences and internal dispositions. Augustine delves into the psychology of temptation, highlighting its deceptive nature and its ability to exploit human weaknesses and desires.
Drawing upon Christ's own experience of temptation in the wilderness, Augustine underscores the importance of vigilance and prayer in resisting the devil's schemes. He contends that prayer serves as a powerful weapon against temptation, enabling believers to draw upon divine grace and fortitude in the face of spiritual warfare.
Furthermore, Augustine reflects on the significance of Christ's agony in the garden as a paradigmatic example of prayerful vigilance in the midst of suffering. He portrays Christ as the ultimate model of obedience and submission to the Father's will, even unto death on the cross.
Throughout the sermon, Augustine weaves together scriptural exegesis, theological reflection, and pastoral exhortation to exhort his listeners to heed Christ's command to "Watch and pray." He challenges them to cultivate lives of spiritual vigilance and prayerfulness, recognizing the ever-present reality of temptation and the necessity of divine grace in overcoming it.
Moreover, Augustine encourages his audience to emulate Christ's example of prayerful perseverance in the face of trials and tribulations. He emphasizes the transformative power of prayer in shaping the inner disposition of the soul and fostering intimacy with God.
In conclusion, St. Augustine's Sermon 99 offers profound insights into the spiritual discipline of prayerful vigilance and its role in resisting temptation. Through his exposition of Christ's words in the Garden of Gethsemane, Augustine invites believers to embrace lives of watchfulness and prayer, rooted in trust in God's providence and grace.
By recognizing the disciples' vulnerability, we gain a deeper appreciation for Christ's compassion. He understands their limitations and, even as He asks them to stay awake, He acknowledges their human weakness. His words become not a condemnation but a gentle reminder of their dependence on God's grace to overcome temptation.
The Power of Prayer
In urging his disciples to pray, Christ offers the antidote to temptation. St. Teresa of Avila, a Doctor of the Church, emphasizes the transformative power of prayer in her book, Interior Castle: "For in prayer we secure these graces, and the more diligently we attend to it, the more graces do we receive..." By turning to God in prayer, we acknowledge our dependence on His strength and invite His intervention in our hour of need. Prayer is not a passive exercise; it is a call to arms, a resolute turning away from temptation and towards God's will.
Prayer as a Communion with God
Prayer is more than just wishful thinking; it's a conversation, a communion with God. Through prayer, we open ourselves to God's presence, inviting His guidance and strength. The Catechism of the Catholic Church states: "Prayer is the intimate relationship which the human person establishes with God, his personal and living God" (CCC 2551). In this sacred space, we can express our vulnerabilities, fears, and desires, knowing that God listens with love and compassion.
Prayer as a Source of Strength
The Bible is replete with examples of prayer serving as a source of strength in overcoming challenges. King David, facing the giant Goliath, found his courage in prayer (1 Samuel 17:45-47). Jesus Himself, before embarking on His ministry, spent forty days and nights in prayer and fasting in the wilderness, where He was tempted by the devil (Matthew 4:1-11). By drawing close to God through prayer, we access a wellspring of strength to resist temptation and navigate difficult times.
The Importance of Persistence
The Gospels depict Jesus praying repeatedly in the Garden of Gethsemane. This act of persistence underscores the importance of not giving up in prayer. St. James, in his letter, encourages believers to "pray constantly" (James 5:17). "Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months."
Temptation can be relentless, but so too can be our prayers. By persistently seeking God's grace, we chip away at the power of temptation, ultimately emerging victorious.
Prayer as a Form of Spiritual Warfare
The early Church Fathers viewed prayer as a weapon in spiritual warfare. St. Ignatius of Loyola, founder of the Jesuits, emphasizes this concept in his Spiritual Exercises. He instructs individuals to imagine themselves as soldiers of Christ, using prayer as a sword and shield against the temptations of the evil one.
Saints on the Power of Prayer
St. Augustine: "Great is the strength of prayer. It conquers what conquers all things" (Sermon 17).
St. Teresa of Avila: "Let nothing disturb you, / Let nothing frighten you, / All things are passing away: / God never changes. / Patience obtains all things / Whoever has God has everything; / God alone suffices." (The Poem of Divine Love)
By understanding prayer as a powerful tool for drawing close to God, receiving strength, and engaging in spiritual warfare, we can effectively combat temptation and grow closer to Christ.
The Intercessory Power of Prayer
The specific wording of Christ's instruction "pray for yourselves and for me" underscores the beautiful truth of intercessory prayer. As Catholics, we believe in the communion of saints, a spiritual bond between those in Heaven, Purgatory, and on Earth. By praying for one another, we participate in this communion, offering support and seeking God's grace not only for ourselves but also for our fellow travelers on the path to salvation.
St. John Chrysostom, an early Church Father, emphasizes this aspect of prayer in his Homily on Romans: "Let us pray for one another... for great is the power of prayer offered in common."
The Intercessory Power of Prayer: Lifting Others in Our Prayers
Intercessory prayer, the act of praying for others, is a powerful expression of love, compassion, and faith within the Catholic tradition. It goes beyond simply asking God for favors on someone's behalf; it's a form of spiritual solidarity, a way of joining hearts with those in need and lifting them before God's grace.
Biblical Foundations
The Bible offers numerous examples of intercessory prayer. In the Old Testament, Abraham intercedes for Sodom and Gomorrah (Genesis 18:20-32), and Moses intercedes for the Israelites (Exodus 32:11-14). In the New Testament, Jesus Himself is the ultimate intercessor, constantly praying for His disciples and all humanity (Hebrews 7:25). He instructs His followers to pray for their enemies (Matthew 5:44).
The Communion of Saints
The concept of intercessory prayer is strengthened by the Catholic belief in the communion of saints. This spiritual bond connects the Church on Earth (the living), the Church Suffering (souls in Purgatory), and the Church Triumphant (saints in Heaven). By praying for others, we participate in this communion, offering support and seeking God's grace not only for them but also for ourselves.
Strength in Numbers
The power of intercessory prayer is amplified by the collective prayers of the faithful. St. James reminds us: "The prayer of a righteous person is powerful and effective" (James 5:16). When multiple voices rise in unison, petitioning God on behalf of another, the impact is believed to be even greater. This communal aspect is reflected in the Catholic tradition of intercessory prayers offered during Mass and through prayer groups.
Saints on Intercessory Prayer
St. John Chrysostom: "Let us pray for one another... for great is the power of prayer offered in common" (Homily on Romans).
St. Teresa of Avila: "Let us pray not only for ourselves but also for others, for prayer is of great value before God" (The Interior Castle).
Examples of Intercessory Prayer
Praying for a friend facing illness.
Praying for a family member going through a difficult time.
Praying for those in authority to make wise decisions.
Praying for peace in the world.
Intercessory prayer is a beautiful expression of Christian love. By lifting others in our prayers, we participate in God's work of redemption and become instruments of His grace in the world. It's a reminder that we are not alone in our struggles, and that the power of prayer transcends the boundaries of time and space.
Christ's words in the Garden of Gethsemane offer a timeless message for all who seek to follow Him. We are reminded of our vulnerability to temptation, the necessity of prayer as a weapon against it, and the power of intercessory prayer to strengthen both ourselves and others. By heeding this message and incorporating it into our daily lives, we can draw closer to God and find the strength to resist temptation, ultimately fulfilling the desire expressed by Christ: "that you do not fall into temptation."
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Episode 1960: Loving God Without Measure - St. Bernard of Clairvaux
In this special episode, we explore two profound quotes from two great saints of the Catholic Church, St. Bernard of Clairvaux and St. Augustine. These quotes encapsulate the essence of love for God and the challenges faced by the Church.
St. Bernard of Clairvaux famously said, "The true measure of loving God is to love Him without measure." This quote challenges us to reflect on the depth and breadth of our love for God. How do we measure our love for the Divine, and what does it mean to love God without limits or conditions?
Breakdown of what this quote means:
Love of God as the Ultimate Goal: In Catholic teaching, loving God is considered the greatest commandment and the ultimate goal of human existence. This love encompasses both the love of God for His own sake and the love of neighbor for the sake of God.
Loving God Beyond Limits: St. Bernard emphasizes that true love for God knows no bounds or limits. It's not a love that can be quantified or restricted by human measures. Instead, it's a love that is boundless, unconditional, and all-encompassing.
Total Surrender and Devotion: Loving God without measure implies a complete surrender of oneself to God and a total devotion to His will. It means placing God above all else in one's life and striving to align one's thoughts, actions, and desires with His divine plan.
Imitating Christ's Love: For Catholics, Christ is the perfect example of love, having sacrificed Himself out of love for humanity. Therefore, loving God without measure also involves imitating Christ's selfless love and sacrificial giving in our own lives.
Growing in Love Through Grace: While it may seem daunting to love God without measure, Catholics believe that through God's grace, individuals can grow in love and deepen their relationship with Him over time. This growth occurs through prayer, the sacraments, acts of charity, and a life of virtue.
Eternal Reward: Finally, loving God without measure leads to the ultimate reward of eternal communion with Him in heaven. In Catholic theology, the Beatific Vision—the direct, intuitive knowledge of God's essence—is the fulfillment of this love, where the soul experiences perfect happiness and union with God for all eternity.
In summary, St. Bernard's quote underscores the profound depth and breadth of love that Catholics are called to have for God. It challenges believers to strive for a love that transcends human limitations and to seek union with God as the highest aim of their lives.
In addition, we ponder the words of St. Augustine, who eloquently described the Church's struggles in the face of error, indifference, and spiritual apathy. He writes, "Scattered about the entire earth, your mother the Church is tormented by the assaults of error... Who then will give her the necessary help she cries for if not her children and other members to whose number you belong?"
The Church as Mother: St. Augustine refers to the Church as "your mother," emphasizing the familial relationship between believers and the Church. In Catholic theology, the Church is often referred to as the Mother Church, nurturing and guiding its members in their faith journey.
Assaults of Error: St. Augustine acknowledges that the Church faces challenges from erroneous teachings and ideologies. This could refer to heresies, false doctrines, or secular ideologies that contradict Catholic teachings. It reflects the ongoing battle between truth and falsehood in the spiritual realm.
Laziness and Indifference: St. Augustine laments the spiritual apathy and indifference displayed by some members of the Church. This indifference could manifest in various ways, such as neglecting prayer, sacraments, or charitable works, or failing to defend the faith in the face of opposition.
Members Growing Cold: St. Augustine observes a decline in fervor and zeal among some members of the Church. This may refer to a weakening of faith, a loss of spiritual fervency, or a departure from the teachings and practices of the Church.
The Church's Role in Nurturing: St. Augustine portrays the Church as a nurturing mother who cares for her children. However, he also recognizes that the Church's ability to fulfill this role is hindered by various factors, including internal challenges and external opposition.
The Call to Action: St. Augustine poses a rhetorical question, asking who will provide the necessary help to the Church in her time of need. He implies that it is the responsibility of the members of the Church, including the listener, to step up and support the Church in its mission.
Unity and Solidarity: St. Augustine emphasizes the collective responsibility of all members of the Church to support and strengthen her. He highlights the importance of unity and solidarity among believers in upholding and defending the faith.
In summary, St. Augustine's quote serves as a call to action for Catholics to recognize the challenges facing the Church, to resist spiritual apathy and indifference, and to actively contribute to the Church's mission of spreading the Gospel and nurturing the faith of its members. It underscores the collective responsibility of believers to support and defend the Church in its ongoing battle against error and spiritual decline.
Drawing upon these profound insights, we delve into discussions on the nature of love, the challenges confronting the Church in the modern world, and our role as faithful members of the Body of Christ. How can we love God without measure, and how can we support and strengthen our Church in times of trial?
Here's a breakdown of this scripture:
Acknowledgment of Human Weakness: The psalmist begins by acknowledging their own weaknesses and failings. They confess to feeling embittered and ignorant, likening themselves to a beast in their behavior towards God. This reflects the human experience of grappling with sin and spiritual shortcomings.
Continual Presence of God: Despite their own failings, the psalmist recognizes that God is continually present with them. They acknowledge God's unwavering presence and the comforting image of God holding their right hand, symbolizing guidance and support.
Divine Guidance and Counsel: The psalmist finds solace in the fact that God guides them with His counsel. This highlights the importance of seeking God's wisdom and direction in navigating life's challenges and decisions.
Hope of Glory: The psalmist expresses confidence in God's promise of future glory. They trust that God will ultimately receive them into His heavenly kingdom, where they will experience eternal joy and fulfillment in His presence.
Sole Devotion to God: The psalmist declares their exclusive devotion to God, recognizing that there is nothing in heaven or on earth that compares to Him. This reflects the traditional Catholic understanding of the primacy of God in one's life and the importance of prioritizing Him above all else.
God as Strength and Portion: Finally, the psalmist affirms their trust in God as their ultimate source of strength and sustenance. They acknowledge the frailty of human flesh and heart, but declare God to be their eternal portion and refuge.
In summary, Psalm 73:21-26 from a traditional Catholic perspective portrays a deep sense of reliance on God's presence, guidance, and provision, even in the face of personal weaknesses and struggles. It underscores the importance of trust, devotion, and hope in God's promises as central aspects of the believer's spiritual journey.
Join us as we reflect on these timeless words of wisdom and explore their relevance in our lives today. Together, let us deepen our love for God and renew our commitment to support and defend our beloved Church.
Listeners are encouraged to reflect on their own relationship with God and their involvement in the life of the Church as they engage with the themes presented in this episode.
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Episode 1958: The Sacred Mystery of Sacrament: Strength, Comfort, and Victory
"What does Jesus Christ do in the Eucharist? It is God who, as our Savior, offers himself each day for us to his Father's justice. If you are in difficulties and sorrows, he will comfort and relieve you. If you are sick, he will either cure you or give you strength to suffer so as to merit Heaven. If the devil, the world, and the flesh are making war upon you, he will give you the weapons with which to fight, to resist, and to win victory. If you are poor, he will enrich you with all sorts of riches for time and eternity. Let us open the door of his sacred and adorable Heart, and be wrapped about for an instant by the flames of his love, and we shall see what a God who loves us can do. O my God, who shall be able to comprehend?"
–St. John Vianney
"Persevere in prayer, being watchful in it with thanksgiving; at the same time, pray for us, too, that God may open a door to us for the word, to speak of the mystery of Christ, for which I am in prison, that I may make it clear, as I must speak. Conduct yourselves wisely toward outsiders, making the most of the opportunity. Let your speech always be gracious, seasoned with salt, so that you know how you should respond to each one."
–Colossians 4:2-6
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Episode 1959: St. Matilda
Saint Matilda of Ringelheim, also known as Queen Matilda, was a powerful and influential figure in medieval Europe, renowned for her piety, charity, and political acumen. She was born around 895 AD in Enger, Westphalia, in present-day Germany, into a noble Saxon family. Matilda was the daughter of Count Dietrich of Westphalia and Reinhild of Denmark.
At a young age, Matilda was married to Henry I, Duke of Saxony, who later became the King of East Francia (Germany). Their marriage was not only a political alliance but also a loving and supportive partnership. Together, they had several children, including Otto the Great, who would become one of the most significant rulers of medieval Europe.
Matilda played a crucial role in supporting her husband's reign, particularly during times of conflict and political turmoil. She was known for her intelligence, diplomacy, and unwavering support for her family. Matilda also had a deep commitment to Christianity and was actively involved in charitable works, including the founding of churches, monasteries, and hospitals.
Following the death of her husband, Matilda withdrew from the court and dedicated herself to a life of prayer, asceticism, and charitable activities. She distributed her wealth to the poor and devoted herself to religious pursuits. Matilda's piety and devotion earned her widespread admiration and respect, and she was revered as a saint even during her lifetime.
After her death in 968 AD, Matilda was venerated as a saint by the Catholic Church. She is often depicted in art and iconography holding a church or a model of a church, symbolizing her patronage of religious institutions. Her feast day is celebrated on March 14th.
Saint Matilda's legacy continues to inspire people around the world, serving as a model of faith, charity, and leadership. She remains a beloved figure in both religious and secular history, remembered for her remarkable achievements and her enduring devotion to God and humanity.
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Episode 1957: Lenten Meditations of Padre Pio by Sharon & Nancy - Fill the Empty Spaces with God
Padre Pio, known for his stigmata and devotion, also offered profound spiritual insights through his writings and letters. The "Lenten Meditations of Padre Pio" are not a single, specific book, but rather a collection of excerpts from his various writings compiled by different publishers. These excerpts focus on themes relevant to the Lenten season, guiding readers on a spiritual journey towards Easter.
Here's what you can expect:
Content:
Excerpts from Padre Pio's letters and writings: These offer his firsthand reflections on faith, prayer, penance, conversion, and other Lenten themes.
Focus on specific topics: Each meditation typically focuses on a specific aspect of the Lenten journey, like humility, forgiveness, or charity.
Scriptural connections: Many meditations include relevant scripture passages to deepen reflection and connect with biblical teachings.
Short and inspirational: Each meditation is concise and meant for daily reflection, offering encouragement and motivation for spiritual growth.
Purpose:
Deepen your Lenten experience: By accompanying Padre Pio's thoughts and reflections, you can gain a deeper understanding of the season's significance.
Strengthen your faith: The meditations invite you to examine your own spiritual life and identify areas for improvement.
Prepare for Easter: Through prayer and introspection, you can prepare your heart to celebrate the Resurrection of Christ.
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Episode 1956: Baltimore Catechism - On the First Commandment - Part 2
A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore, or simply the Baltimore Catechism, was the national Catholic catechism for children in the United States, based on Robert Bellarmine's 1614 Small Catechism. The first such catechism written for Catholics in North America, it was the standard Catholic school text in the country from 1885 to the late 1960s. From its publication, however, there were calls to revise it, and many other catechisms were used during this period.[2] It was officially replaced by the United States Catholic Catechism for Adults in 2004, based on the revised universal Catechism of the Catholic Church.
In response to a personal copyright taken out by Bishop John Lancaster Spalding, various editions include annotations or other modifications. While the approved text had to remain the same in the catechisms, by adding maps, glossaries or definitions publishers could copyright and sell their own version of the catechism. The Baltimore Catechism was widely used in many Catholic schools until many moved away from catechism-based education, though it is still used in some.
In the nineteenth century, repeated efforts had been made in the United States towards an arrangement by which a uniform textbook of Christian doctrine might be used by all Catholics.[4] As early as 1829, the bishops assembled in the First Provincial Council of Baltimore decreed: "A catechism shall be written which is better adapted to the circumstances of this Province; it shall give the Christian Doctrine as explained in Cardinal Bellarmine's Catechism (1597), and when approved by the Holy See, it shall be published for the common use of Catholics" (Decr. xxxiii). The clause recommending Bellarmine's catechism as a model was added at the special request of the Sacred Congregation for the Propagation of the Faith. Bellarmine's Small Catechism, Italian text with English translation, was published in Boston in 1853.
The wish of the bishops was not carried out and the First and Second Plenary Councils of Baltimore (1852 and 1866) repeated the decree of 1829. In the Third Plenary Council (1884) many bishops were in favor of a "revised" edition of a 1775 catechism by Archbishop Butler from Ireland, but finally the matter was given into the hands of a committee of six bishops. At last, in 1885, was issued A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore. The council had desired a catechism "perfect in every respect" (Acta et Decr., p. 219). Nearly every U.S. bishop gave the new national catechism his official approbation and many schools adopted it, but it also received considerable criticism. In 1895, only ten years after publication, the American archbishops began a process of revision, but this was abandoned due to a lack of consensus. Between 1885 and 1941 over 100 other Catholic catechetical manuals were published in America with official imprimaturs, although none was as widely used as the "Baltimore Catechism".
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Episode 1955: Be a Good Catholic Man
Living a life as a good Catholic father and husband involves integrating faith into every aspect of one's life, including relationships and family. Here are some principles that a devout Catholic man might follow:
Prayer and Spiritual Growth: A good Catholic man prioritizes prayer and spiritual growth, both individually and as a family. Daily prayer, reading scripture, and participating in the sacraments, particularly the Eucharist and Reconciliation, are essential for nourishing one's faith.
Leading by Example: As the head of the household, a Catholic father and husband should lead by example in living out the teachings of the Church. This includes displaying virtues such as love, patience, kindness, and humility in interactions with his family.
Fidelity and Commitment: A Catholic husband is called to be faithful and committed to his wife, honoring the sacrament of marriage as a lifelong covenant. This involves mutual respect, communication, and support, as well as a willingness to work through challenges together.
Nurturing Children in the Faith: A good Catholic father takes an active role in the spiritual upbringing of his children. This includes teaching them about the Catholic faith, participating in religious education programs, and setting a positive example of Christian living.
Service and Charity: Following the example of Jesus Christ, a Catholic man is called to serve others with love and compassion. This may involve involvement in parish ministries, volunteering in the community, and supporting charitable causes that align with Catholic values.
Seeking Guidance and Support: A Catholic husband and father recognizes the importance of seeking guidance and support from spiritual mentors, such as priests or fellow Catholic men's groups, to grow in his faith and navigate challenges in family life.
Practicing Forgiveness and Reconciliation: Conflict and misunderstandings are inevitable in any relationship, but a Catholic man strives to practice forgiveness and seek reconciliation when conflicts arise. This requires humility, empathy, and a commitment to healing and restoring relationships.
Providing for the Family: While providing materially for the family is important, a good Catholic husband understands that spiritual and emotional support are equally vital. He prioritizes spending quality time with his family, nurturing strong bonds and fostering a loving, Christ-centered home environment.
By following these principles and striving to live according to the teachings of the Catholic Church, a Catholic man can fulfill his vocation as a father and husband in a way that honors God and strengthens his family's faith.
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Episode 1952: Embracing the Mystery: Our Suffering in the Passion of Christ
Today, we will delve into the profound words of St. Thomas Aquinas and Fr. Hubert van Zeller
So let’s start with St Thomas who said "To one who has faith, no explanation is necessary. To one without faith, no explanation is possible."
Let's unpack this powerful quote and explore its implications in our lives today.
Faith is a cornerstone of the Catholic tradition, yet it's often misunderstood in a modern context. St. Thomas reminds us that faith transcends mere intellectual comprehension. It's a gift from God, a deep conviction that goes beyond logical reasoning.
For those who have faith, the mysteries of God are not mere puzzles to be solved but profound truths to be embraced. It's a lens through which we perceive the world, guiding our actions and shaping our understanding of reality.
St. Thomas suggests that to explain faith to someone without it is akin to describing the colors of the sunset to a blind person. It's not that faith is irrational or illogical, but rather that its essence surpasses human comprehension. It's a matter of the heart, not just the mind.
In our modern age, where skepticism and doubt often reign supreme, the wisdom of St. Thomas reminds us of the importance of humility in our pursuit of understanding. We must recognize the limits of human reason and open ourselves to the possibility of truths that transcend our intellect.
So, how can we cultivate faith in our lives? St. Thomas teaches us that faith is nurtured through prayer, reflection, and a willingness to surrender ourselves to God's will. It's about trusting in His wisdom even when we don't fully comprehend it.
As we navigate the complexities of life, let us take inspiration from St. Thomas Aquinas and embrace the transformative power of faith. May we become like the mustard seed, small yet full of potential, trusting in God's providence even in the face of uncertainty.
"To one who has faith, no explanation is necessary": This part of the quote emphasizes the transformative power of faith. For those who possess genuine faith, the mysteries of God, His teachings, and the truths of the Catholic faith are not merely intellectual concepts that require logical explanations. Instead, faith itself becomes a lens through which they perceive reality. Faith brings a deep understanding and conviction that goes beyond human reasoning. It's an intuitive understanding that comes from a personal relationship with God.
"To one without faith, no explanation is possible": St. Thomas Aquinas suggests that without faith, it's challenging, if not impossible, to fully comprehend the truths of the Catholic faith. This doesn't imply that the faith is unreasonable or illogical. Rather, it acknowledges that faith involves a dimension beyond mere rationality. Without the gift of faith, the teachings and mysteries of the Church may seem obscure or even nonsensical to those who rely solely on human reason.
From a traditional Catholic perspective, this quote underscores the importance of faith as a gift from God that allows believers to grasp spiritual truths and live out their beliefs with conviction. It also highlights the limitations of human reason in fully understanding the mysteries of God without the illumination of faith.
Now lets turn to Fr. Hubert van Zeller but as always before I provide you with his quote let me tell you who he was?
Father Hubert van Zeller, born Hubert Charles Pierre van Zeller on May 13, 1905, was a prominent English Benedictine monk, author, and spiritual director. He spent much of his life dedicated to the service of God and the Catholic Church, leaving a lasting impact through his writings and pastoral work.
Van Zeller was born in England, into a family with a deep Catholic heritage. He entered the Benedictine order at a young age, joining the community of Ampleforth Abbey in North Yorkshire, England. He professed his solemn vows as a Benedictine monk, committing himself to a life of prayer, study, and service according to the Rule of St. Benedict.
Throughout his life, Father van Zeller demonstrated a keen intellect and a profound spirituality. He became known for his ability to communicate complex theological concepts in a clear and accessible manner, making him a beloved spiritual guide for many.
Father van Zeller's writings spanned various topics, including spirituality, prayer, and the Christian life. He authored numerous books, articles, and essays, which continue to inspire and enrich readers around the world. His works often reflected a deep understanding of the human condition and a profound love for God.
One of his notable contributions was his exploration of the mystery of suffering and its relationship to the Passion of Christ, as evidenced by the quote provided earlier. He delved into the profound theological implications of Christ's redemptive sacrifice and encouraged believers to unite their sufferings with His for spiritual growth and transformation.
Throughout his life, Father van Zeller also served as a spiritual director and retreat master, guiding individuals in their journey of faith and prayer. His compassionate and insightful guidance touched the lives of many, fostering spiritual renewal and growth.
Father Hubert van Zeller passed away on July 17, 1984, leaving behind a legacy of wisdom, faith, and devotion to God. His writings continue to be cherished by Catholics and spiritual seekers alike, offering timeless insights into the Christian life and the mysteries of faith.
He said
“The Passion is described as the mystery of Christ’s suffering. It was a mystery at the time because people could not reconcile it with what they had expected. In the sense that we can never fully understand the idea of God suffering, the Passion is still a mystery. Now if our sufferings are somehow or other to fit into the Passion of Christ—and this is no fiction because this is where they belong—there will surely be an element of mystery about them. They will make demands on our faith.”
Father van Zeller beautifully articulates the depth of the Passion, describing it as a mystery that transcends human understanding. At the time of Christ's crucifixion, many struggled to reconcile the suffering of the Messiah with their expectations of a triumphant king. Even today, the idea of God enduring such agony remains unfathomable.
Let's break it down:
"The Passion is described as the mystery of Christ’s suffering": This acknowledges the central event of Christ's crucifixion, death, and resurrection as the mystery of His suffering. The word "mystery" here implies a profound truth that surpasses human comprehension and reveals divine wisdom.
"It was a mystery at the time because people could not reconcile it with what they had expected": This highlights the challenge faced by many during Christ's time, who anticipated a triumphant Messiah rather than a suffering servant. The unexpected nature of Christ's Passion puzzled and confused people, emphasizing the mystery surrounding it.
"In the sense that we can never fully understand the idea of God suffering, the Passion is still a mystery": Here, Fr. van Zeller underscores the unfathomable concept of God experiencing suffering. This aspect of the Passion remains beyond complete human understanding, emphasizing its mysterious nature.
"Now if our sufferings are somehow or other to fit into the Passion of Christ—and this is no fiction because this is where they belong—there will surely be an element of mystery about them": Fr. van Zeller suggests that when believers unite their own sufferings with the suffering of Christ, there remains an element of mystery. This act of joining our sufferings with Christ's involves a profound spiritual reality that transcends human comprehension.
"They will make demands on our faith": Finally, Fr. van Zeller emphasizes that embracing the mystery of suffering and its connection to the Passion of Christ requires a strong faith. It calls believers to trust in God's plan even when faced with the incomprehensible nature of suffering, recognizing that our sufferings find meaning and purpose in Christ's redemptive sacrifice.
Yet, Father van Zeller challenges us to recognize that our own sufferings can find meaning and belonging within the Passion of Christ. He suggests that our trials, if united with Christ's suffering, become part of a greater mystery—a mystery that calls upon our faith and trust in God's providence.
Our sufferings, though difficult to comprehend, are not devoid of purpose. When we offer them up in union with Christ's Passion, they become a means of participating in His redemptive work. They cease to be mere trials and instead become a pathway to deeper intimacy with God.
However, Father van Zeller reminds us that this union with Christ's suffering is not without its challenges. Just as the Passion remains a mystery, so too do our own sufferings when united with His. They demand a profound faith—a willingness to trust in God's plan even when it surpasses our understanding.
So, how do we embrace this mystery in our own lives? How do we find meaning in our suffering and unite it with the Passion of Christ? Father van Zeller encourages us to turn to prayer, to seek solace in the sacraments, and to entrust our burdens to the loving embrace of our Savior.
As we journey through the trials of life, may we take comfort in the knowledge that our sufferings are not in vain. They are part of a greater mystery—a mystery of love, redemption, and ultimate victory over sin and death.
Now let me end this episode by bringing in scripture.
James 3:13
"Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom."
"Who among you is wise and understanding?": This rhetorical question prompts reflection on wisdom and understanding. In the context of the letter of James, wisdom refers not merely to intellectual knowledge but to a practical, lived-out wisdom rooted in God's truth.
"Let him show his works by a good life": True wisdom manifests itself in actions. It's not enough to claim wisdom or understanding; it must be demonstrated through righteous deeds. In traditional Catholic teaching, faith without works is dead (James 2:17), so this verse emphasizes the importance of living out one's faith through virtuous actions.
"In the humility that comes from wisdom": Here, humility is highlighted as a key characteristic of genuine wisdom. True wisdom is accompanied by humility, recognizing one's dependence on God and the need for His grace. Traditional Catholic spirituality places a strong emphasis on humility as a foundational virtue, essential for spiritual growth and union with God.
In summary, James 3:13 calls believers to demonstrate their wisdom and understanding through a life of good works rooted in humility. It underscores the importance of integrating faith and action, emphasizing that genuine wisdom leads to a virtuous and humble way of life.
Thank you for joining us on this exploration of the mystery of Christ's suffering and its significance in our lives. Until next time, may God bless you abundantly and go out there and convert somebody. Good day.
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