CatholicReboot

We delve into matters of faith and spirituality from a traditional Catholic perspective. Today, we're exploring the theme of spiritual endurance, drawing inspiration from the wisdom of saints and scripture. St. Francis of Paola once admonished us to earnestly look after our spiritual well-being with judicious concern, reminding us of the certainty of death and the fleeting nature of life. He encouraged us to fix our minds on the passion of our Lord Jesus Christ, who, inflamed with love for us, endured every torment of body and soul without shrinking from any bodily pain. "I earnestly admonish you, therefore, my brothers, to look after your spiritual well-being with judicious concern. Death is certain; life is short and vanishes like smoke. Fix your minds, then, on the passion of our Lord Jesus Christ. Inflamed with love for us, he came down from heaven to redeem us. For our sake he endured every torment of body and soul and shrank from no bodily pain. He himself gave us an example of perfect patience and love. We, then, are to be patient in adversity." let's break down this quote from a traditional Catholic perspective: "I earnestly admonish you, therefore, my brothers, to look after your spiritual well-being with judicious concern." This part of the quote emphasizes the importance of prioritizing one's spiritual health and growth. In traditional Catholic teaching, the soul's well-being is of utmost importance, as it determines one's eternal destiny. Therefore, individuals are encouraged to approach their spiritual lives with careful consideration and diligence. "Death is certain; life is short and vanishes like smoke." This portion underscores the transient nature of life and the inevitability of death. From a Catholic perspective, recognizing the brevity of life serves as a reminder to focus on eternal truths and prepare for the afterlife. It encourages believers to live with a sense of urgency in their pursuit of holiness and salvation. "Fix your minds, then, on the passion of our Lord Jesus Christ. Inflamed with love for us, he came down from heaven to redeem us. For our sake he endured every torment of body and soul and shrank from no bodily pain." Here, the quote directs attention to the central mystery of the Christian faith: the passion, death, and resurrection of Jesus Christ. Traditional Catholics believe that Christ's sacrificial death on the cross is the ultimate act of love and redemption for humanity's sins. By meditating on Christ's passion, believers are invited to deepen their appreciation for God's infinite love and mercy. "He himself gave us an example of perfect patience and love." This part highlights Christ's exemplary life, characterized by patience, love, and selflessness. In traditional Catholic theology, Christ is considered the perfect model of virtue, and His actions serve as a blueprint for how believers should conduct themselves in the world. By emulating Christ's virtues, individuals strive to grow closer to God and become better disciples. "We, then, are to be patient in adversity." Finally, the quote concludes with an exhortation to practice patience and endurance in the face of adversity. Traditional Catholic teaching acknowledges that suffering is a natural part of human existence, but it also emphasizes the opportunity for spiritual growth and purification that comes from enduring trials with faith and trust in God's providence. This call to patience echoes Christ's own endurance during His passion and serves as a reminder that, through perseverance, believers can share in Christ's victory over sin and death. In summary, this quote from a traditional Catholic perspective urges believers to prioritize their spiritual well-being, recognize the brevity of life, meditate on Christ's passion, emulate His virtues, and persevere in times of trial. It encapsulates fundamental principles of the Catholic faith and provides guidance for living a life rooted in Christ's teachings. In reflecting on St. Francis's words, we're reminded of the profound example of patience and love that Christ set for us through His suffering. His endurance in the face of adversity serves as a beacon of hope and inspiration for all who encounter trials and tribulations in life. Now lets transition to Rev. Jude Winkler, in his teachings, emphasizes the importance of praying for prudence and wisdom, echoing the example of Solomon who sought these virtues to govern God's people rightly. Solomon's unselfish request was granted by God because it was motivated by a desire to serve others rather than selfish ambition. But let me remind you who Fr Winkler is because I covered his works before but it was a while ago. Reverend Jude Winkler, OFM Conv., is a respected Franciscan friar and prolific author known for his contributions to Catholic literature and spirituality. Born on September 27, 1943, in Worcester, Massachusetts, Jude Winkler entered the Conventual Franciscan Order, also known as the Order of Friars Minor Conventual, a Roman Catholic religious order founded by Saint Francis of Assisi. After completing his initial formation and studies, Winkler was ordained as a priest. Throughout his ministry, he has been dedicated to spreading the teachings of the Catholic faith and promoting spiritual growth among believers. He has served in various pastoral roles, including as a parish priest, spiritual director, and retreat leader. One of Winkler's significant contributions lies in his work as an author. He has written numerous books on Catholic theology, spirituality, and devotional practices, aimed at guiding individuals in their faith journey and deepening their relationship with God. His writings often reflect his Franciscan spirituality, emphasizing simplicity, humility, and a profound reverence for all creation. Among his most notable works are books on saints, prayers, and reflections on the Gospels. His writings are known for their accessibility and clarity, making them popular resources for both clergy and laypeople seeking to enrich their spiritual lives. In addition to his literary pursuits, Reverend Jude Winkler has likely been involved in various other aspects of Franciscan ministry, such as preaching, teaching, and pastoral counseling. His commitment to the Franciscan charism of service and humility is evident in both his words and actions. Throughout his life and ministry, Reverend Jude Winkler has remained dedicated to living out the values of his religious order and sharing the richness of the Catholic faith with others. His contributions as a priest, author, and spiritual guide have undoubtedly impacted the lives of countless individuals, inspiring them to grow in faith and live more deeply in accordance with the Gospel message. Let me provide his quote: “Solomon prayed for prudence and wisdom so that he might govern God’s people rightly. Because his request was unselfish, God granted what he sought. When we pray, we should make sure that our desires are not motivated by selfishness. We should only want those gifts that help us most to serve others.” "Solomon prayed for prudence and wisdom so that he might govern God’s people rightly." In this part of the quote, the focus is on King Solomon from the Old Testament, who, when given the opportunity to ask for anything from God, chose wisdom and prudence. Solomon's request demonstrates an understanding of the importance of discernment and sound judgment in leadership, especially when entrusted with the responsibility of governing God's people. Traditional Catholic teaching values wisdom as a gift from God that enables individuals to make righteous decisions and fulfill their vocations in accordance with His will. "Because his request was unselfish, God granted what he sought." Here, the quote highlights the principle that God responds favorably to prayers that are offered with pure and unselfish intentions. In the Catholic tradition, selflessness is considered a virtue that aligns with the teachings of Christ, who emphasized love of God and love of neighbor as the greatest commandments. When individuals pray with genuine humility and a desire to serve God and others, they open themselves to receiving blessings from God in accordance with His divine plan. "When we pray, we should make sure that our desires are not motivated by selfishness." This part emphasizes the importance of examining the motives behind our prayers. Traditional Catholic teaching encourages believers to approach prayer with sincerity and humility, recognizing that God sees the heart and knows the true intentions behind our requests. It cautions against praying solely for selfish gain or personal gratification, as such motives are contrary to the spirit of Christian discipleship. "We should only want those gifts that help us most to serve others." Finally, the quote concludes with an exhortation to seek gifts from God that enable us to better serve others. In the Catholic tradition, the concept of service is central to the Christian life, as believers are called to follow Christ's example of selfless love and compassion. By praying for gifts that empower us to fulfill our vocation of love and service, we align our desires with God's will and contribute to the building of His kingdom on earth. In summary, this quote from a traditional Catholic perspective emphasizes the importance of seeking wisdom and prudence through prayer, approaching God with unselfish motives, and prioritizing the desire to serve others. It reflects core principles of Catholic spirituality, including humility, selflessness, and a commitment to living out the Gospel message in daily life. This teaches us a valuable lesson about the nature of prayer. When we approach God with sincere hearts, seeking gifts that align with His will and enable us to better serve our neighbors, we open ourselves to receiving His abundant blessings. It's a reminder to cultivate humility and selflessness in our spiritual journey. Now let me finish this episode using scripture. Romans 15:5-6 "May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ." The apostle Paul, in his letter to the Romans, invokes a prayer for unity and harmony among believers, invoking the God of endurance and encouragement. He urges them to think in harmony with one another, following the example of Christ, so that with one accord, they may glorify the God and Father of our Lord Jesus Christ. This scripture passage underscores the importance of unity within the Body of Christ. When we come together in solidarity, setting aside our differences and focusing on our shared faith, we become a powerful witness to the world around us. Our collective voice of praise and worship magnifies the glory of God and strengthens the bonds of fellowship among believers. As we reflect on these teachings, let us strive to emulate the endurance and patience of Christ, praying for wisdom and prudence with hearts inclined towards serving others. May we also seek unity and harmony within the Church, glorifying God with one voice and one accord. Thank you for joining us on today's episode I hope you found inspiration and encouragement in our exploration of spiritual endurance. Until next time as we continue to delve into matters of faith from a traditional Catholic perspective. Until then, may God bless you abundantly and take that blessing and go out an convert somebody. Good Day!

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

We will be delving into the essence of faith, surrender, and the pursuit of sanctification through the lens of traditional Catholicism. Our journey begins with a poignant quote from St. Andrew Kim Taegon, a martyr who fervently urged believers to remain steadfast in their faith. He implored us to persevere so that we may all reach heaven and rejoice together. These words echo through the corridors of time, reminding us of the eternal destination that awaits those who cling to the promises of Christ. He said: "I urge you to remain steadfast in faith, so that at last we will all reach heaven and there rejoice together." "I urge you to remain steadfast in faith..." This part emphasizes the importance of unwavering faith in the life of a Catholic. Faith is the foundation of the Christian life, and remaining steadfast in it means trusting in God's promises, teachings, and commandments even in the face of challenges, doubts, or trials. Traditional Catholics believe in holding fast to the doctrines and teachings of the Church, as passed down through Sacred Scripture, Tradition, and the Magisterium. "...so that at last we will all reach heaven..." Here, the quote emphasizes the ultimate goal of the Christian life: attaining salvation and reaching heaven. In traditional Catholic theology, heaven is the eternal dwelling place of God where souls experience the fullness of joy and union with Him. It's the ultimate destination for every faithful believer, and it's attained through living a life of holiness, obedience to God's commandments, and cooperation with His grace. "...and there rejoice together." This part underscores the communal aspect of salvation. Traditional Catholics believe in the communion of saints, which includes the fellowship of all the faithful, both living and deceased, united in Christ. Reaching heaven isn't just an individual achievement but a communal one. In heaven, believers rejoice together in the presence of God, experiencing the fullness of love, joy, and peace in eternal communion with one another. Overall, this quote from St. Andrew Kim Taegon encapsulates the traditional Catholic perspective on the importance of steadfast faith, the pursuit of salvation, and the communal joy of reaching heaven together. It serves as a reminder to persevere in faith amidst life's challenges, always keeping our eyes fixed on the eternal reward of heaven. As Catholics, we are called to embrace the divine will in every aspect of our lives. This sentiment is beautifully articulated by Fr. Jean-Pierre de Caussade, who reminds us that true satisfaction and sanctification can only be found in aligning our will with that of God's. He teaches us that if we are dissatisfied with the divine action of each present moment, we risk being unable to find happiness in anything else. I spoke about the good Father and his background in a previous episode and so let me provide his quote: “The soul that does not attach itself solely to the will of God will find neither satisfaction nor sanctification in any other means, however excellent by which it may attempt to gain them. If that which God Himself chooses for you does not content you, from whom do you expect to obtain what you desire? …It is only just, therefore, that the soul that is dissatisfied with the divine action for each present moment should be punished by being unable to find happiness in anything else.” "The soul that does not attach itself solely to the will of God will find neither satisfaction nor sanctification in any other means, however excellent by which it may attempt to gain them." This part emphasizes the centrality of God's will in the life of a soul. In traditional Catholic theology, the ultimate purpose of human life is to align one's will with the will of God. This alignment brings satisfaction and sanctification, meaning fulfillment and holiness, respectively. Essentially, true satisfaction and sanctification can only be found by seeking and conforming to the will of God in all aspects of life. "If that which God Himself chooses for you does not content you, from whom do you expect to obtain what you desire?" Here, the quote challenges the soul to trust in God's providence and wisdom. Traditional Catholics believe that God, being all-knowing and all-loving, knows what is best for each individual. Thus, if a person is dissatisfied with what God has chosen for them, they are essentially questioning God's wisdom and seeking fulfillment from sources other than God Himself. "It is only just, therefore, that the soul that is dissatisfied with the divine action for each present moment should be punished by being unable to find happiness in anything else." This part underscores the consequences of rejecting God's will. In traditional Catholic teaching, turning away from God's will leads to spiritual consequences. If a soul is dissatisfied with God's actions in the present moment and seeks happiness elsewhere, it will ultimately find itself unable to find true happiness or fulfillment. This can be understood as a form of spiritual punishment resulting from the soul's rejection of God's loving plan. Overall, this quote highlights the importance of embracing and submitting to God's will as the path to true satisfaction, sanctification, and happiness in the traditional Catholic perspective. It serves as a reminder of the consequences of straying from God's will and the necessity of trusting in His wisdom and providence. Now, reflecting on these profound words, we are drawn to the wisdom of Psalm 86:4-7, where the psalmist cries out to the Lord, lifting up their soul in prayer and supplication. In the face of trouble and uncertainty, the psalmist finds solace in the goodness, forgiveness, and steadfast love of God. Lets read the psalm: "Gladden the soul of thy servant, for to thee, O Lord, do I lift up my soul. For thou, O Lord, art good and forgiving, abounding in steadfast love to all who call on thee. Give ear, O Lord, to my prayer; hearken to my cry of supplication. In the day of my trouble I call on thee, for thou dost answer me." In our modern world filled with distractions and temptations, it's easy to lose sight of the importance of embracing divine will. Yet, as Catholics, we are called to surrender ourselves entirely to God, trusting in His providence and wisdom. As we navigate the challenges of life, let us remember the words of St. Andrew Kim Taegon, Fr. Jean-Pierre de Caussade, and the psalmist. Let us remain steadfast in our faith, trusting in God's plan for our lives and finding true satisfaction and sanctification in His divine will. Thank you for joining me today. May God bless you and keep you always in His loving care. Until next time, stay faithful and may the peace of Christ be with you and so go out and convert somebody.

Today's episode is all about the cornerstone of Catholicism: the Resurrection of Jesus Christ. Let's dive right in. Our first quote comes from Saint Athanasius of Alexandria, a powerful early Church “Even on the cross He did not hide Himself from sight; rather, He made all creation witness to the presence of its Maker. Then, having once let it be seen that it was truly dead, He did not allow that temple of His body to linger long, but forthwith on the third day raised it up, impassible and incorruptible, the pledge and token of His victory.” what can we learn from St. Athanasius' description of the Resurrection? St. Athanasius highlights several key points. First, Jesus' death wasn't a mere illusion. He truly died, conquering death itself. Second, His Resurrection wasn't a delayed revival, but a transformative event. His body, the "temple" of God, is raised "impassible and incorruptible." Finally, the Resurrection is a "pledge and token" of our own future victory over death. St. Athanasius' quote from a traditional Catholic perspective: "Even on the cross He did not hide Himself from sight": This part refers to Jesus' public crucifixion. In Catholic theology, Jesus' crucifixion is seen as a pivotal event in salvation history. Despite the agony and suffering of the cross, Jesus did not conceal his identity or his mission. Instead, he openly endured the suffering, demonstrating his obedience to the Father's will and his love for humanity. "Rather, He made all creation witness to the presence of its Maker": This line emphasizes the cosmic significance of Christ's crucifixion. According to Catholic teaching, Jesus' sacrifice on the cross reconciled humanity with God and restored the harmony of creation that was disrupted by sin. Through his self-offering, Jesus revealed God's love for all creation and his desire to redeem it. "Then, having once let it be seen that it was truly dead": This phrase acknowledges the reality of Jesus' death on the cross. In Catholic belief, Jesus' death was a real and complete sacrifice for the sins of humanity. By dying on the cross, Jesus atoned for human sin and opened the way to eternal life. "He did not allow that temple of His body to linger long": This line refers to Jesus' resurrection. In Catholic theology, Jesus' resurrection from the dead is the central event of Christianity. It demonstrates his victory over sin and death and confirms his identity as the Son of God. "But forthwith on the third day raised it up, impassible and incorruptible, the pledge and token of His victory": This final part emphasizes the transformative nature of Jesus' resurrection. According to Catholic teaching, Jesus rose from the dead on the third day in a glorified and immortal body. His resurrection is a pledge and token of victory over sin and death for all humanity. It is through Jesus' resurrection that believers are assured of their own resurrection and eternal life. In summary, St. Athanasius' quote highlights the profound theological significance of Christ's crucifixion and resurrection from a traditional Catholic perspective. It underscores the belief in Jesus as the Savior who reconciles humanity with God and offers the promise of eternal life to all who believe in him. Our second quote comes from the Catechism of the Catholic Church: “We firmly believe, and hence we hope that, just as Christ is truly risen from the dead and lives for ever, so after death the righteous will live for ever with the risen Christ and he will raise them up on the last day. Our resurrection, like his own, will be the work of the Most Holy Trinity.” This quote connects the Resurrection of Christ to our own hope for eternal life. Can we elaborate on that connection? Christ's Resurrection isn't just a historical event; it's the foundation of our own hope. By conquering death, He opens the door to eternal life for all who believe. The Catechism reminds us that this is a work of the entire Trinity: Father, Son, and Holy Spirit. It's a divine act of love that transforms us. It's amazing to think that such a transformative event can offer us so much hope. We've talked about the significance of the Resurrection for our future, but how does it impact our lives today? The hope of the Resurrection strengthens us in the face of suffering and challenges. It reminds us that this life is not the end. It also inspires us to live a Christ-like life, knowing that our actions have eternal consequences. Living a Christ-like life... that’s what we must do daily and there in lies the struggle. Call to Action Before we end this episode, let read from scripture "Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!...For from him and through him and for him are all things. To him be glory forever. Amen." Romans 11:33 Breakdown: "Oh, the depth of the riches and wisdom and knowledge of God!" This expresses awe at God's infinite wisdom and the mystery of His plans. We can't fully understand everything He does, but we trust in His goodness. "How inscrutable are his judgments and how unsearchable his ways!" This reinforces the point above. God's plans are beyond our complete comprehension, but that shouldn't prevent us from trusting and following Him. "For from him and through him and for him are all things." This verse highlights God's absolute sovereignty. Everything that exists comes from Him, is sustained by Him, and ultimately leads back to Him. This includes the act of Creation and the plan of Salvation, which culminates in the Resurrection. "To him be glory forever. Amen." This is a doxology, a praise to God for His glory. The Resurrection is a magnificent display of God's glory - His power over death, His love for humanity, and His faithfulness to His promises. The passage from Romans emphasizes God's unknowable wisdom and plan, which perfectly complements the idea that the Resurrection is a "pledge and token" of our own future victory over death, as stated by St. Athanasius. Even though we may not fully grasp the details, we can trust that God's plan includes eternal life for believers, just like He raised Christ from the dead. The mention of God's absolute sovereignty connects to the hope we receive from the Resurrection. Our hope doesn't come from ourselves, but from God's power and faithfulness. He has the power to raise us from the dead, just as He raised His Son. The Resurrection is a message of hope, a promise that God's love is stronger than death. Let this hope transform your lives and fill you the conviction to lead a good and Holy Catholic life. Until then, may the hope of the Resurrection fill your hearts with joy and peace and go out there and convert somebody. Buona Pasqua. Happy Easter.

Imagine yourself transported to Chicago in 1941. The world stands on the precipice of immense conflict, yet the joy of Easter Sunday fills the air. You enter Our Lady of Sorrows church, ready to celebrate the Resurrection with a beautiful Solemn High Mass narrarated by Bishop Fulton Sheen. Delivered against the backdrop of a world teetering on the brink of war. Prepare to be immersed in a powerful moment of faith, hope, and inspiration, all within the historic walls of Our Lady of Sorrows church.

"Father, forgive them, for they know not what they do." (Luke 23:34) "Truly, I say to you, today you will be with me in paradise." (Luke 23:43) "Woman, behold your son. Son, behold your mother." (John 19:26-27) "My God, my God, why have you forsaken me?" (Matthew 27:46 & Mark 15:34) "I thirst." (John 19:28) "It is finished." (John 19:30) "Father, into your hands I commit my spirit." (Luke 23:46)

Cultivating Purity of Heart: A Journey of Wisdom and Revelation Today, we'll be exploring the profound teachings of St. Francis de Sales and the wisdom found in the letter to the Ephesians, focusing on the pursuit of purity of heart and the enlightenment of the soul. St. Francis de Sales, renowned for his gentle yet profound spiritual insights, once urged us to "work hard every day at increasing your purity of heart, which consists in appraising things and weighing them in the balance of God's will." These words resonate deeply with the core of Catholic spirituality, emphasizing the importance of aligning our thoughts and actions with the divine will. In our fast-paced world filled with distractions and temptations, the pursuit of purity of heart becomes an increasingly challenging endeavor. Yet, St. Francis de Sales reminds us that it is a daily commitment an ongoing journey of growth and transformation. It requires us to continually discern and evaluate our choices, seeking God's guidance in all aspects of our lives. But how do we discern God's will amidst the noise of the world? The letter to the Ephesians provides us with profound insight. In Ephesians 1:17-19, St. Paul writes, "[I pray] that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him." This prayer encapsulates the essence of our journey towards purity of heart. It is a prayer for enlightenment—a plea for God to grant us the wisdom and revelation necessary to truly know Him. As Catholics, we believe that such knowledge transcends mere intellectual understanding; it is a deep, intimate communion with the Divine. St. Paul continues, "May the eyes of [your] hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might." These words invite us to contemplate the profound mysteries of God's love and grace. They remind us that true purity of heart stems from a deep understanding of our identity as beloved children of God and heirs to His eternal kingdom. It is through this spiritual enlightenment that we come to recognize the hope, the riches, and the power that God bestows upon us. As we journey through life, may we heed the words of St. Francis de Sales and the wisdom of St. Paul, working diligently to increase our purity of heart and seeking the enlightenment that comes from God alone. May we open our hearts to His wisdom and revelation, that we may fully embrace His call and experience the surpassing greatness of His power in our lives. Thank you for joining me on this journey of faith and reflection. Until next time, may God bless you abundantly. Happy Holy Saturday!

St. Quirinus of Neuss, also known as Quirinus of Rome, was a Christian martyr who lived during the 3rd century. His exact dates of birth and death are not precisely known, but he is believed to have lived in the first half of the 3rd century AD. Quirinus was a Roman tribune (military officer) who served in the region of Neuss, a city located in present-day Germany. During the reign of the Roman Emperor Trajan Decius, around the year 249 AD, Decius issued an edict commanding all citizens to worship the Roman gods and make sacrifices to them. However, Quirinus, being a Christian, refused to comply with this order. Quirinus openly professed his Christian faith and refused to renounce it, even in the face of severe persecution. His refusal to abandon Christianity led to his arrest and subsequent torture. Despite enduring various forms of torment, including flogging and imprisonment, Quirinus remained steadfast in his faith. According to tradition, Quirinus was eventually executed for his beliefs, likely by beheading. His martyrdom occurred around the year 250 AD. After his death, Quirinus came to be venerated as a saint by the Christian community, particularly in the Rhineland region of Germany. The city of Neuss, where Quirinus served and was martyred, became an important center of devotion to him. A basilica, known as the Basilica of St. Quirinus, was built in Neuss in his honor. It became a place of pilgrimage for Christians seeking to pay homage to the martyr. St. Quirinus is often depicted in Christian iconography as a Roman soldier or officer, reflecting his military background. He is revered as a courageous and steadfast defender of the Christian faith, willing to endure persecution and death rather than renounce his beliefs. The feast day of St. Quirinus is celebrated on March 30th in the Roman Catholic Church and some other Christian denominations.

The Wondrous Wounds of Christ: A Call to Conversion Welcome back to another episode of "Catholic Reboot." Today, we delve into the profound mystery of the Crucifixion, specifically the sacred wounds of Our Lord Jesus Christ. These wounds, far from being morbid reminders of suffering, are actually portals of grace, overflowing with love and offering a path to redemption. Let’s explore this beautiful and powerful theme through the eyes of two powerful saints of the Church: St. Augustine of Hippo and Fr. Ignatius of the Side of Christ. Let's begin with a passage from St. Augustine. He said: "As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection. He bows his head, as if to kiss you. His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul." What a powerful image! St. Augustine reminds us that Christ's wounds are not simply historical events, but a present reality open to our contemplation. By gazing upon them, we see the depth of God's love for us, a love that paid the ultimate price for our redemption. Fr. Ignatius takes this concept even further. But before I provide his quote let me give you some background on him? Father Ignatius of the Side of Christ, also known as Ignatius of Santhià, was an Italian Capuchin priest and mystic. He was born on July 12, 1686, in Santhià, Piedmont, Italy, and baptized with the name Lawrence Casanova. He belonged to a devout Catholic family and from a young age displayed a strong inclination towards piety and spirituality. At the age of 16, Lawrence joined the Capuchin Order, taking the name Ignatius. He was ordained a priest in 1710 and dedicated himself to a life of prayer, penance, and serving the poor. Ignatius was known for his deep contemplative life and his devotion to the sufferings of Christ, particularly those endured during the Passion. Ignatius became renowned for his mystical experiences and the extraordinary graces he received. He reportedly experienced visions, ecstasies, and revelations, often focusing on the wounds of Christ. He bore the stigmata, the wounds of Christ, on his body, particularly on his hands and feet, which he concealed out of humility. Despite his desire for a hidden life of prayer, Ignatius's reputation for holiness attracted many people seeking spiritual guidance and counsel. He became known as a spiritual director and confessor, guiding souls in their journey towards God. Ignatius died on May 22, 1770, at the age of 83. He was beatified by Pope Pius VII in 1816, and his feast day is celebrated on May 22nd in the Catholic Church. Throughout his life, Ignatius of the Side of Christ exemplified a profound devotion to Christ's Passion, a life of humility, and a commitment to serving others. He continues to be venerated as a saintly figure in the Catholic Church, particularly revered for his mystical experiences and his spiritual guidance to those seeking a deeper relationship with God. Okay now you know who he was, let's hear his words: “Jesus Christ did not think the sovereign beatitude and glory of Heaven too dearly purchased at the price of unspeakable tortures, and by suffering His sacred flesh to be mangled by nails, thorns, and scourges. Great indeed must be the value of that which cost the Son of God so dear! And yet we esteem it so little, as to be even ready to renounce our claim to it, as, in fact, so many of us do, for the sake of some wretched pleasure or despicable interest! Ye blind and deluded children of men, contemplate the Wounds of your Crucified God, and see in what manner the gates of the kingdom of glory have been opened to you! See what it has cost Him to place you in possession of it, and understand, if possible, how infinite a benefit was bestowed upon you by the Son of God when He purchased for you Heaven, which you had lost by sin! … Enter in spirit into these sacred Wounds, and you will comprehend the value and sublimity of that eternal felicity which they have acquired for you, and you will learn to detach your heart from the earth and from creatures, so as to place all your affections and desires upon Heaven.” Fr. Ignatius challenges us to confront the shocking reality. The price of our salvation was immense, yet we often take it for granted. We chase after fleeting pleasures, neglecting the true treasure offered through Christ's sacrifice. He doesn't stop there. He urges us to: "Enter in spirit into these sacred Wounds, and you will comprehend the value and sublimity of that eternal felicity which they have acquired for you, and you will learn to detach your heart from the earth and from creatures, so as to place all your affections and desires upon Heaven." A powerful call to conversion! By entering into Christ's wounds in spirit, we can begin to grasp the true value of the gift we've been given. This understanding should lead us to detach from earthly desires and set our hearts firmly on the heavenly kingdom. But let me finish this episode with a scripture reading: Philippians 2:5-11 "Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." Lets break this down from a traditional Catholic interpretation: Christ's Humility and Obedience: This passage emphasizes the humility and obedience of Jesus Christ. Despite being in the form of God, Jesus chose to empty Himself and take on human form, willingly becoming obedient to the Father's will even to the point of death on the cross. This act of self-emptying, or kenosis, is central to understanding Christ's redemptive mission according to traditional Catholic theology. Exaltation by God: The passage highlights the divine response to Christ's obedience and humility. God exalted Jesus above all, bestowing upon Him a name that is above every name. This exaltation signifies Jesus' victory over sin and death through His sacrificial death and resurrection. It also affirms Jesus' divine nature and his rightful place as Lord and Savior. Universal Lordship of Christ: The passage concludes with the proclamation that every knee should bend and every tongue confess that Jesus Christ is Lord. This declaration of Jesus' universal lordship emphasizes the authority and sovereignty of Christ over all creation, both heavenly and earthly. It underscores the belief in Jesus as the one true mediator between God and humanity, through whom salvation is attained. In summary, Philippians 2:5-11, presents Jesus Christ as the supreme example of humility and obedience, whose sacrificial death and subsequent exaltation demonstrate His divine nature and universal lordship. It invites believers to emulate Christ's attitude of humility and submission to God's will in their own lives My intention in presenting this episode is to provide a reminder on this Good Friday that the wounds of Christ are not just symbols of suffering, but of immense love, sacrifice, and the path to redemption. Let us contemplate these wounds with gratitude and allow them to transform our hearts. Through this understanding on Good Friday and through the words of Padre Pio “"May the Crucified Christ strengthen you in your sufferings and lead you closer to Him." Have a beautiful Good Friday and keep me in your prayers as I will you.

Sts. Gundleus and Gladys, also known as Cyndeyrn Garthwys and Gladys, are figures from Welsh Christian tradition. Their biographies are intertwined with the early history of Christianity in Wales, though much of their lives is shrouded in legend and folklore. Gundleus, also spelled Cyndeyrn or Kyndeyrn, is said to have been a 5th-century Welsh prince, possibly descended from the legendary King Coel Hen. He is believed to have lived in what is now Monmouthshire, Wales. According to tradition, he renounced his princely status to become a hermit and devote himself fully to a life of piety and solitude. Gundleus is often depicted as a saintly figure, known for his acts of charity and his dedication to prayer and meditation. Gladys, also known as Gladys or Gwladys, is believed to have been Gundleus's wife. She is revered as a saint in Welsh Christianity for her piety and devotion to the Christian faith. According to tradition, she supported her husband's decision to live as a hermit and is said to have lived a life of holiness and virtue herself. Together, Gundleus and Gladys are said to have had several children, including St. Cadoc (also known as Cadog or Catwg), who became one of the most revered saints in Welsh Christianity. Their family is said to have played a significant role in the spread of Christianity in Wales during the early medieval period. Sts. Gundleus and Gladys are commemorated in Welsh hagiography and are venerated as saints in the Christian tradition. Their feast day is celebrated on January 11th in the Roman Catholic Church and on January 6th in the Eastern Orthodox Church. Throughout Wales, churches, chapels, and holy wells are dedicated to their memory, attesting to their enduring significance in Welsh Christian culture. While historical details about their lives may be scarce, their legacy as saints and symbols of Welsh spirituality continues to inspire believers to this day

This is the 22th of the 22 last statements of Jesus before His death: We delve into scripture, tradition, and theology from a traditional Catholic perspective. from the Gospel of Luke, examining Luke 23:26 "And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost." This verse captures the final words of Jesus on the cross, as He surrenders Himself into the hands of the Father. This moment epitomizes the culmination of Christ's earthly mission and His perfect obedience to the will of the Father. In uttering these words, Jesus not only demonstrates His complete trust in God but also offers a profound example for all believers to emulate. The act of surrendering one's spirit into the hands of God carries immense theological weight. How does this moment tie into the broader narrative of Christ's passion and the Catholic understanding of salvation? It's essential to recognize that Christ's sacrificial death on the cross is the ultimate act of redemption, restoring humanity's broken relationship with God. In his commentary on this verse, St. Cyril of Alexandria emphasizes that Christ's voluntary surrender of His spirit signifies the triumph over sin and death, paving the way for our reconciliation with the Father. Lets elaborate on the spiritual significance of Jesus' words, "Father, into your hands I commit my spirit"? These words echo Psalm 31:5, "Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth." the psalmist expresses trust in God amidst adversity. By quoting this psalm, Jesus not only identifies with the human experience of suffering but also exemplifies perfect trust in the Father's providence. This act of surrender serves as a model for believers, inviting us to entrust our lives wholly to God's care, even in the face of trials and tribulations. It's remarkable how Jesus' final words encapsulate such profound theological truths. How does this moment deepen our understanding of Christ's divinity and humanity? It highlights the hypostatic union, the union of Christ's divine and human natures, in a profound way. While Jesus fully embraces His human experience of suffering and death, His divine nature remains steadfast in its unity with the Father. This unity underscores the inseparable bond between the Father, the Son, and the Holy Spirit, reaffirming the mystery of the Holy Trinity. As we reflect on these truths, how can we as believers incorporate the example of Christ's surrender into their daily lives? Emulating Christ's surrender requires a radical trust in God's will and a willingness to submit our lives entirely to His guidance. This means relinquishing control and allowing God to work in and through us, even in the midst of uncertainty. Through prayer, sacraments, and acts of charity, we can cultivate a deeper intimacy with God and align our wills with His divine plan. St. Thomas Aquinas: Aquinas discusses the theological significance of Jesus' final words, emphasizing the unity between Jesus' divine and human natures. He explains that by entrusting His spirit to the Father, Jesus completes His earthly mission and fulfills the prophecy of Psalm 31:5. Unity of Jesus' Divine and Human Natures: Aquinas underscores the unity between Jesus' divine and human natures. In his Summa Theologica, Aquinas elaborates on the mystery of the Incarnation, affirming that Jesus Christ is both fully divine and fully human. This understanding is crucial in interpreting Jesus' actions and words on the cross, including His surrender of His spirit to the Father. Completion of Jesus' Earthly Mission: Aquinas explains that Jesus' act of entrusting His spirit to the Father marks the culmination of His earthly mission. Throughout His life, Jesus obediently fulfilled the will of the Father, and His death on the cross represents the ultimate act of obedience and love. By surrendering His spirit into the hands of the Father, Jesus completes the salvific work of redemption, achieving victory over sin and death. Fulfillment of Prophecy: Aquinas references Psalm 31:5, which reads, "Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth." Aquinas sees Jesus' words as a fulfillment of this prophecy. By quoting this psalm, Jesus not only expresses His trust in the Father but also signifies the fulfillment of Scripture in His own person. Through His death and resurrection, Jesus accomplishes the redemption foretold in the Old Testament. Trust and Obedience: Aquinas emphasizes the profound trust and obedience exhibited by Jesus in His final moments. Despite the agony of the cross, Jesus willingly surrenders Himself into the hands of the Father, demonstrating His complete submission to the divine will. This act of trust serves as a model for believers, inviting them to entrust their lives entirely to God's providential care. In summary, St. Thomas Aquinas provides theological insights into Luke 23:46, highlighting the unity of Jesus' divine and human natures, the completion of His earthly mission, the fulfillment of prophecy, and the significance of trust and obedience. Through his analysis, Aquinas deepens our understanding of the profound mystery of Christ's sacrifice on the cross and its implications for humanity's redemption. Thank you for listening to this final word spoke by Christ May God bless you abundantly, and take all this and go out and convert somebody. Good Friday!

This is the 21st of the 22 last statements of Christ before His death. "It is finished." (John 19:30) Why did Jesus say, “it is finished”? Sometimes many words aren’t necessary to say what we mean and this was one of those times. Jesus tells us a lot in these three words. It is interesting to note that the phrase “it is finished” only appears in John’s gospel. So why did Jesus say, “It is finished”? We say we are finished when we are done with something, right? As a teacher, I’ve said those words over and over, every day. You ask your students when they are working on something, “Are you finished?” For me, it was important that the students knew they could only be finished if they were satisfied with their work. I would tell them, “Don’t turn it in, if you’re not completely done.” I wanted them to realize the necessity of completing an assignment in the best way possible; so when turning it in, they had to be sure they were turning in their best work. I would often say, “If you are finished, you need to make sure you did everything you were supposed to do.” Being up on the cross, Jesus felt it was necessary to tell us things were finished - He had done everything He needed to do. For one thing, the prophecies of scripture had been completed. In (John 19:28-30) we read, “Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.” The judgment of sin was complete Another work Jesus had finished on the cross was the judgment and punishment of sins which was necessary for our redemption. Because of our sins, a price was needed to be paid to satisfy the judgment sin requires. When Jesus was on the cross, God placed on him the sins of the world, and by doing that, it fulfilled the requirement of judgment. We are reminded of this in Isaiah 53:5-6, where we know that all of our iniquity was laid on Jesus, and he became the once and for all sacrifice needed to meet the demand of God’s justice. Another way Jesus’ work was finished - The forgiveness of sin was made available through the shedding of blood. Hebrews 9:22 tells us, “In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.” By Jesus dying on the cross and shedding His blood, he provided the forgiveness of sin. Because the judgment of sin and the payment of sin were both complete, Jesus could say “it is finished.” Bishop Fulton Sheen says it so beautifully in his book, The Last Seven Words. From all eternity God willed to make man to the image of His eternal Son. After having painted the heavens with blue and the earth with green, God then made a garden, beautiful, as only God knows how to make a garden beautiful, and in it placed man made to conform to the image of His Divine Son. In some mysterious way the revolt of Lucifer echoed to earth, and the image of God in man was blurred and ruined. The Heavenly Father in His Divine Mercy willed to restore man to his pristine glory. In order that the portrait might once more be true to the Original, God willed to send to earth His Divine Son according to whose image man was made, that the earth might see once more the manner of man God wanted us to be. In the accomplishment of this task, only Divine Omnipotence could use the elements of defeat as the elements of victory. In the divine economy of Redemption, the same three things which cooperated in our fall, shared in our Redemption. For the disobedient man, Adam, there was the obedient man, Christ; for the proud woman, Eve, there was the humble virgin, Mary; for the tree of the garden, there was the tree of the Cross. The Redemption was now complete. The work which His Father had given Him to do was accomplished. We were bought and paid for. We were won in a battle fought not with five stones with which David slew Goliath, but with five wounds - hideous scars on hands and feet and side; in a battle fought not with armor glistening under a noon day sun, but with flesh hanging like purple rags under a darkened sky; in a battle where the cry was not "crush and kill," but "Father, forgive;" in a battle fought, not with spitting steel, but with dripping blood; in a battle in which he who slew the foe lost the day. Now the battle is over. For the last three hours He has been about His Father's business. The artist has put the last touch on his masterpiece and with the joy of the strong He utters the song of triumph: "It is finished." G.K. Chesterton wrote in his book, The Everlasting Man, “Jesus stated from the cross, ‘It is finished’. Nothing more need be done, or could be done, for God’s love to be shown and for the work of redemption to be completed.” Pope Benedict XVI said in his final audience in February of 2013 when he returned to what was supposedly one of his favorite biblical images, that of Jesus asleep in the boat, an image both troubling and consoling: He said, “The Lord gave us days of sun and light breeze, days in which the fishing was good. There were also moments when there were stormy waters and headwinds…as if God was sleeping. But I always knew that God was in that boat and I always knew that the boat of the Church is not mine, is not ours, but is His and He will not let it sink.” To wrap things up, I found a beautiful quote from St. Catherine of Siena, “We are of such value to God that He came to live among us … and to guide us home. He will go to any length to seek us, even to be lifted high upon the cross to draw us back to Himself. We can only respond by loving God for His love.” I wish you a happy and Blessed Easter and thank you for listening.

"I am thirsty." (John 19:28)

Statement 19 of the last 22 statements made by Christ before His death: (Matthew 27:46; Mark 15:34) "My God, my God, why have you forsaken me?" I have always thought that this cry was unique to Jesus, however in Psalm 22, it is the agonized prayer of David which applies prophetically to Christ. David is expressing his own experience of feeling abandoned by God. Here is the most intense suffering God’s servant can know— that he feels that God does not hear him and does not care about his suffering. There are many lines from Psalm 22 that prophesy (prah-fe-sigh) Matthew and Mark’s gospels. Here are just a few: Verse 1: O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins. Verse 7-8: All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head. He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him. Verses 16-19: My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death. For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet. They have numbered all my bones. And they have looked and stared upon me. They parted my garments amongst them; and upon my vesture they cast lots. (I was wondering if the phrase, “many dogs have encompassed me” might be a derogatory comment about the Roman soldiers?) Archbishop Fulton Sheen explained: “Jesus took upon himself the sins of the world. This pain and desolation Jesus suffered for each of us, that we might know what a terrible thing it is for human nature to be without God, to be deprived of a divine remedy and consolation. It was the supreme act of atonement for three classes of people: those who abandon God, those who doubt the presence of God, and those who are indifferent to God.” When we think that God has abandoned US, are we sure it is not WE who have abandoned God? Or doubted His presence? Or became indifferent? Bishop Sheen also said that [Jesus experienced] isolation and abandonment. "Why hast thou forsaken me?" … And yet it was not abandonment, for it was prefaced by: "My God, my God!" The sun does not abandon its task to light a world because it is temporarily overshadowed by a cloud. Even though these misty shapes hide its light and heat, we still know a day of dawning is near. He also references Psalm 21:25 which says, "He hath not slighted nor despised the supplications of the poor man. Neither hath he turned away his face from me: and when I cried to him, he heard me.” So must we remember that as Padre Pio told us, it is in our time of extreme desolation, when we think that God is not with us, that we have to double down on our faith and know that this is when God is carrying us through our difficult times. One of the most rewarding experiences in doing research for these episodes is coming across writings that you would normally never find. In this case, I happened upon a sermon written in March of 2023 by Fr. James Ruhlin, a Pastor at St. Michael the Archangel Parish in the Catholic Diocese of St. Petersburg, - and I love that the words on the Diocese’ website say, “Courageously Living the Gospel.” So Fr. Ruhlin said in his sermon, “What death is to the body, sin is to the soul. This is why Saint Paul refers to sin as a crucifixion of the divine life within us; hence, every soul is a Calvary (a place where Christ is crucified). Because humans were made for God, we feel sin as abandonment. Yet, we refuse to love God and wonder why we are unhappy. What death is to the body, sin is to the soul is Fr. Ruhlin rephrasing what St. Augustine said, “The death, then, of the soul takes place when God forsakes it, as the death of the body when the soul forsakes it.” So it only makes sense that if we think that God has forsaken us, isn’t that a sin? Jesus says, “My God, my God, why have you forsaken me,” because God is looking upon all the sins that Jesus took on for us. But Jesus is calling out to God because He knows that God is there with Him. God was turning away from our sin. If we believe that God is turning away from us, especially if we are experiencing, as St. John of the Cross says, “a dark night of the soul,” it truly is the sin of our soul. We are forsaking God. We read in one of the most well known bible passages, John 3:16, “For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.” God so loves us that He gave us His only son. How could we think that God would turn away from us when He gave us the greatest gift we could ever know. Thank you for listening.

We are onto the 18th of the 22 statements Christ made during his passion. Welcome to CR, as we delve into the depths of this scripture verse "Here is your mother." (John 19:26-27). Let me start by reading the scripture verse: "When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own." Walt what do you think about that scripture verse? From a traditional Catholic perspective, it truly shows the profound significance of a mother's love in the divine plan. Right? Christ put his Mother over the Church. It does not mean that Christ asked John just to take care of his Mother but that his Mother as the Co-Redemptorist is over his mystical body the Catholic Church. That’s why he said “Behold Thy Mother”. Truly Mary was not his maternal Mother but his spiritual Mother. Make sense? Absolutely, Now, let's set the stage. In John 19:26-27, we see a moment during the crucifixion of Jesus, where He entrusts His mother Mary to the care of the beloved disciple, John. Walt, can you give us some context on why this moment holds such profound significance in Catholic theology? If you don’t mind I think I need to do a much deeper dive using Marian Theology as my guide. First and foremost, Jesus' words to Mary, "Woman, behold thy son," and to John, "Behold thy mother," establish a spiritual maternity for Mary over all believers. In this act, Jesus not only expresses His filial love and concern for His mother's well-being but also designates Mary as the spiritual mother of the Church. This spiritual motherhood is not limited to John alone but extends to all disciples of Christ throughout time, including us today. Mary's role as the spiritual mother of believers finds its foundation in her unique relationship with Jesus as His earthly mother. Just as Mary physically gave birth to Jesus, she also spiritually gives birth to us in the order of grace. Through her "yes" to the angel Gabriel at the Annunciation, Mary cooperated with God's plan of redemption, becoming the channel through which the Savior entered the world. As such, Mary is intimately linked to the mystery of the Incarnation and holds a special place in the economy of salvation. Moreover, Mary's presence at the foot of the cross underscores her participation in the redemptive suffering of Christ. As she stood beneath the cross, Mary united her own maternal suffering with the sacrificial offering of her Son for the salvation of humanity. In this moment, Mary becomes the New Eve, sharing in Christ's victory over sin and death and offering her maternal intercession for all her spiritual children. Furthermore, by entrusting Mary to John and John to Mary, Jesus establishes a familial bond between His beloved disciple and His mother. This bond symbolizes the unity and communion that should exist within the body of believers, with Mary as the maternal figure who guides, nurtures, and intercedes for her children. Through her maternal care, Mary leads us closer to her Son, Jesus Christ, and helps us grow in holiness and discipleship. Of course. Mary's role as the Mother of Jesus goes beyond mere biological motherhood; she is also spiritually our mother, given to us by Christ Himself from the cross. This act of entrusting Mary to John symbolizes her universal motherhood over all believers, represented by John as the disciple "whom He loved." Exactly. Now, let's unpack this further. How does this moment exemplify the Catholic understanding of Mary's role as the "Mother of the Church"? The title "Mother of the Church" was officially promulgated by Pope Paul VI during the Second Vatican Council, but its roots lie deep within Scripture and Tradition. When Jesus entrusts Mary to John, He not only cares for His mother's well-being but also establishes her as a mother to all believers. In doing so, Jesus forms a spiritual family, with Mary as its maternal figure, nurturing and guiding us on our journey of faith. This passage underscores Mary's intimate connection to the Church and her role in interceding for all its members. Exactly right and it is so sad the Protestants just don’t get the importance of Mary over Christs Church. Even sadder is how the modern Catholic Church adopted this view. They tend to just view Christs words as “John take care of my mother” and nothing more. Now, let's explore the significance of this passage in the broader context of Catholic devotion to Mary. Well let me jump in here because it is very special to me. My conversion started with the death of my son in which the 4th anniversary of his death was yesterday. The death of my son although very painful actually gets replaced with great joy that I found my faith through the suffering of my Son. It truly inspired me to turn it all over to Gods will as Mary did under the Cross. Within Catholic tradition, devotion to Mary is rooted in her unique relationship with Jesus and her unwavering faithfulness to God's will. The scene at the foot of the cross emphasizes Mary's solidarity with her Son in His suffering and her willingness to share in His redemptive mission. Through her fiat at the Annunciation and her presence at Calvary, Mary exemplifies perfect obedience and self-sacrificial love through “Thy will be done”. So, when Jesus entrusts Mary to John, He invites us to emulate her virtues and seek her intercession as a model of discipleship. It's truly remarkable how this passage encapsulates not only your conversion to “Thy will be done” but also the many profound theological themes that come from that simple passage. Now, Sharon, as we conclude our discussion, what final thoughts would you like to leave our listeners with regarding John 19:26-27 and its significance in the life of a Catholic believer I would like to remind our listeners that Mary's role in salvation history is not just a matter of piety but a theological reality deeply rooted in Scripture. Through her maternal care and intercession, Mary leads us closer to her Son, Jesus Christ, guiding us on our journey of faith and drawing us into deeper communion with the Church. As we meditate on the scene at the foot of the cross, may we be inspired to entrust ourselves to Mary's loving care and strive to imitate her virtues in our own lives. Thank you, Sharon, for your profound insights and reflections on this sacred passage. And to our listeners, thank you for tuning in to another episode of the 22 statements Christ made during his passion. Join us again until we finish these passages and as we continue our exploration of Scripture and uncover the timeless truths it holds. Until then, may God bless you abundantly. Now go out and convert somebody during this Holy Week. Good day!

This is the 17th of the last 22 statements of Jesus before His death: (Luke 23:43) To one of the criminals crucified beside him: "Truly I tell you, today you will be with me in paradise." We know there were two men crucified with Jesus, one on either side of Him. In the gospel writings they are not named but we find out in later writings that the man to Jesus’ left, the unrepentant man, was named Gestas and the repentant man to Jesus’ right was called Dismas. All we know about them from the gospels is that they were criminals believed to be thieves. Interestingly enough, there is a story that comes from the Arabic Gospel of the Infancy. The story is that the two thieves who ended up on each side of Christ at His crucifixion actually had a run-in with the Holy Family when Jesus was just an infant. In this story, the thieves held up Mary and Joseph as they were fleeing to Egypt with the infant Jesus to escape Herod’s soldiers. Apparently Dismas bribed the other thief, Gestas, with forty drachmas to not harm the Holy Family. At this point in the tale, the Infant Jesus predicted that the thieves would be crucified with Him in Jerusalem and that Dismas would accompany Him to Paradise. This story is not substantiated as the only information we have on these two men comes from Luke’s gospel. The unrepentant man, Gestas, mocks Jesus, blaspheming Him saying, “If thou be Christ, save thyself and us.” Dismas, the repentant man, says to Gestas, “ Neither dost thou fear God, seeing thou art condemned under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.” Then, of course, as we know from the passage, he says to Jesus, “Lord, remember me when thou shalt come into thy kingdom.” To which Jesus says, “Amen I say to thee, this day thou shalt be with me in paradise.” We now know the repentant man, also known as “The Good Thief” to be St. Dismas and his feast was just a few days ago on March 25. The conversion of Dismas should be used as an example of the steps we must take to arrive at salvation through Christ, right? We need to know we are sinners, be truly sorry for our sins and pray for Christ to accept us into His kingdom. The Catholic Church never formally canonized St. Dismas, though he is regarded as a saint by virtue of Jesus saying he would be in Paradise with Him. St. Thomas Aquinas comments that, “The words of the Lord must therefore be understood not of an earthly paradise, but of that spiritual paradise in which all may be, who are in the enjoyment of the Divine glory. So one could say, the thief went up with Christ to heaven that he might be with Christ. St. Augustine wondered if the good thief might not have been baptized at some point. According to tradition, the Good Thief was crucified to Jesus’ right hand and the other thief was crucified to his left. For this reason, depictions of the crucifixion often show Jesus’ head inclined to his right, showing the acceptance of the Good Thief. I’d like to conclude with a beautiful passage from Bishop Fulton Sheen’s Life of Christ: “A dying man asked a dying man for eternal life; a man without possessions asked a poor man for a Kingdom; a thief at the door of death asked to die like a thief and steal Paradise. One would have thought a saint would have been the first soul purchased over the counter of Calvary by the red coins of Redemption, but in the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief's request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer: 'I promise thee, this day thou shalt be With Me in Paradise' Bishop Sheen continues, “It was the thief's last prayer, perhaps even his first. He knocked once, sought once, asked once, dared everything, and found everything. When even the disciples were doubting and only one was present at the Cross, the thief owned and acknowledged Him as Saviour.” As we await the resurrection of our Lord, and even beyond this Easter season, can we be like Dismas? Can we recognize our sins, accept God’s will, and never question the goodness of God? Most of all, can we be strong enough to not ask God to spare us of our crosses in life but to continue to pray to God and simply ask that He remember us. Thank you for listening.

"Father, forgive them, for they do not know what they are doing." (Luke 23:34)

This is the 15th of the 22 last statements of Jesus before His death: (Luke 23:28) Speaking to the women along the way: "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children." Imagine Jesus stopping while carrying the cross to speak to the women who are crying for Him. The mere fact that he stops to address them tells us that what He has to say is vital for them and for us to hear. And though He speaks to a few women He addresses them as “Daughters of Jerusalem” because they represent all the women of Jerusalem, they are people of Israel. He says to them first, “Do not weep for me…” telling them they no longer need to be concerned for Him. He does not want them to weep for Him out of sympathy for His own personal tragedy. He has accepted the divine will of His father and is ready to die. And even though He knows there will be more pain and suffering on the cross, HIS pain will soon be over. Soon He will raised again and with His Father. Rather His concern is for them. He then tells them, “...weep for yourselves and for your children.” Meaning they should be weeping for their nation and posterity and for the sin in the world. In Luke 19:41-43 we read what Jesus saw as He came into Jerusalem, “And when he drew near, seeing the city, he wept over it, saying: If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes. For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side… And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.” Jesus then says, “It is written: My house is the house of prayer. But you have made it a den of thieves.” Jesus has already wept for Jerusalem and He tells the women that they should weep for Jerusalem too. And in the Old Testament, the prophet Jeremiah, in 9:19-20 also called on the women of Jerusalem to mourn for the fate of their city. He said, “For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down. Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.” Bishop Fulton Sheen said of this moment, when Jesus stops to talk to the women weeping, “If there was any one moment when Our Lord might have been preoccupied with His own sorrows and have taken the tears of others as a solace for His grief, it was this moment on the way to Calvary, and yet He bade the women to shed no tears for Him. He Who wept at Bethany and Whose Blood now wept on the road of Jerusalem, bade them not to weep for Him, for His death was a willed necessity—willed freely by Him, but a necessity for men. Furthermore, since He had promised to wipe away all tears, tears for Him were needless.” I will conclude with a quote from C.S. Lewis on Good Friday: “There is, to be sure, sorrow on Good Friday. But do not feel sorry for Jesus. He knew exactly what He was doing. He loves you; He goes to the cross for you. How could He have done anything less? And if there must be tears, weep not for Jesus, but for your sins and greater still for His love.” Thank you for listening.

The Eucharist: Sacrament of Love and Life Today we delve into the depths of spirituality and faith, exploring the profound significance of the Eucharist in the Christian tradition. We will use the words of St. Thomas Aquinas, Pope Paul VI, and the Gospel of John, to understand the transformative power of the Eucharist as the Sacrament of Love and Life. St. Thomas Aquinas once proclaimed, "The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life." These words beautifully explain the essence of the Eucharist. It is not merely a ritual or tradition but a profound expression of divine love, made tangible through the bread and wine transformed into the body and blood of Christ. Think about it - when we participate in the Eucharist, we are invited into a divine exchange, where we receive the very essence of God's love into ourselves. The Eucharist signifies love because it is the ultimate act of self-giving, where Christ offers himself completely for the salvation of humanity. And in partaking of the Eucharist, we are drawn into this sacrificial love, becoming partakers of divine grace. But it doesn't end there. St. Thomas Aquinas also noted that the Eucharist produces love. This is a profound truth. When we receive the body and blood of Christ with sincerity and devotion, it has the power to transform us from within. It nourishes our souls, strengthens our faith, and empowers us to love as Christ loved. Additionally, Pope Paul VI further spoke on the significance of the Eucharist, highlighting its role in bestowing incomparable dignity upon the Christian people. He said: “No one can fail to understand that the Divine Eucharist bestows upon the Christian people an incomparable dignity. Not only while the Sacrifice is offered and the Sacrament is received, but as long as the Eucharist is kept in our churches and oratories, Christ is truly Emmanuel, that is, ‘God with us’. Day and night He is in our midst, He dwells with us, full of grace and truth. He restores morality, nourishes virtues, consoles the afflicted, strengthens the weak. He proposes His own example to those who come to Him that all may learn to be, like Himself, meek and humble of heart and to seek not their own interests but those of God. Anyone who approaches this august Sacrament with special devotion and endeavors to return generous love for Christ’s own infinite love, will experience and fully understand—not without spiritual joy and fruit—how precious is the life hidden with Christ in God and how great is the value of converse with Christ, for there is nothing more consoling on earth, nothing more efficacious for advancing along the road of holiness.” He emphasizes that the presence of Christ in the Eucharist, both during the celebration of the Mass and in the tabernacles of our churches, is a constant reminder of Emmanuel - "God with us." The Eucharist is not just a symbolic ritual but a tangible manifestation of God's presence among us. It is in the Eucharist that we encounter Christ intimately, receiving his grace, guidance, and consolation. As Pope Paul VI beautifully describes, Christ in the Eucharist restores morality, nourishes virtues, consoles the afflicted, and strengthens the weak. Furthermore, Pope Paul VI highlights the transformative power of communion with Christ in the Eucharist. Those who approach this august Sacrament with devotion and love will experience the profound joy and fruitfulness of union with Christ. It is through this communion that we discover the hidden life with Christ in God, and we are empowered to walk the path of holiness. Finally, let's turn to the words of Jesus himself, as recorded in the Gospel of John. In a discourse on the Bread of Life, Jesus declares, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you." These words may seem perplexing at first, but they underscore the vital importance of the Eucharist in the life of a Christian. Jesus speaks of the Eucharist as the source of eternal life, a spiritual nourishment that sustains us on our journey toward salvation. He invites us to partake of his body and blood, not as mere symbols, but as the true bread from heaven that grants us everlasting life. In conclusion, the Eucharist is indeed the Sacrament of Love and Life. It is a profound mystery that invites us into communion with the divine, nourishing our souls with the love of Christ and empowering us to live lives of holiness and virtue. As we reflect on the words of St. Thomas Aquinas, Blessed Pope Paul VI, and the Gospel of John, may we deepen our appreciation for the gift of the Eucharist and strive to receive it with hearts full of love and gratitude. Now lets end this episode with Scripture. "Jesus said to them, 'Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live forever." John 6:53-58 let's break down this scripture reading from a traditional Catholic perspective: "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you": This statement by Jesus emphasizes the necessity of the Eucharist for spiritual life. In Catholic belief, the Eucharist is not merely symbolic but a sacramental participation in the body and blood of Christ. Without partaking in this sacrament, one is spiritually deprived and lacks the fullness of life that Christ offers. "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day": Through the reception of the Eucharist, Catholics believe they receive the gift of eternal life. By uniting themselves with Christ in the Eucharist, believers participate in his resurrection, and thus, they have the hope of being raised up on the last day. "For my flesh is food indeed, and my blood is drink indeed": Here, Jesus emphasizes the reality of his presence in the Eucharist. Catholics believe in the doctrine of the Real Presence, which teaches that the consecrated bread and wine truly become the body and blood of Christ. Thus, when they consume the Eucharist, they are partaking in a substantial manner of Christ himself. "He who eats my flesh and drinks my blood abides in me, and I in him": Through the reception of the Eucharist, Catholics believe they enter into a deep communion with Christ. By abiding in him and allowing him to abide in them, believers are united intimately with the divine life of Christ, fostering a transformative union with God. "This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live forever": Jesus contrasts the manna eaten by the Israelites in the desert, which sustained them temporarily, with the Eucharist, which provides eternal life. Catholics understand the Eucharist as the new manna, the heavenly food that nourishes believers on their journey toward eternal salvation. From a traditional Catholic perspective, this passage from John 6:53-58 underscores the centrality of the Eucharist in the life of a believer. It speaks to the profound mystery of Christ's presence in the sacrament and the transformative power it holds for those who receive it with faith and reverence. Thank you for joining us today. We hope this episode has inspired you to contemplate the profound significance of the Eucharist in your own spiritual journey. Until next time, may you be filled with the love and grace of Christ, present in the Blessed Sacrament. God bless.

St. Guntramnus, also known as Gontran, was a Frankish king who lived during the 6th and early 7th centuries. Born around 532 AD, he was the son of King Chlothar I of the Merovingian dynasty and his second wife, Ingund. Guntramnus was a member of the Frankish royal family, which ruled over large parts of modern-day France and Germany during the early Middle Ages. Guntramnus became king of Orleans, Burgundy, and later of the entire Frankish kingdom, following the death of his brother, King Sigebert I, in 575 AD. Despite inheriting a realm torn by internal strife and external threats, Guntramnus proved to be a capable ruler known for his piety and fair governance. One of the notable aspects of Guntramnus' reign was his commitment to promoting Christianity and supporting the church. He founded several monasteries and churches and was a generous patron of religious institutions. Guntramnus also played a role in ecclesiastical affairs, intervening in disputes within the church and working to maintain harmony between secular and religious authorities. Throughout his reign, Guntramnus sought to establish peace within his kingdom and maintain stability among the various Frankish factions. He issued laws aimed at ensuring justice and order, earning him a reputation as a just and equitable ruler. St. Guntramnus died in 592 AD and was later canonized as a saint by the Catholic Church. He is venerated as a saint in the Roman Catholic and Eastern Orthodox Churches, with his feast day celebrated on March 28th. St. Guntramnus is remembered not only for his contributions to the Christian faith but also for his efforts to govern with wisdom and compassion during a tumultuous period in Frankish history. His legacy endures as an example of piety, justice, and kingship in the early medieval period.

St. John of Capistrano, also known as Giovanni da Capestrano in Italian, was born on June 24, 1386, in Capistrano, a town in the Abruzzo region of Italy. He was born into a noble Italian family and received an excellent education in law and theology, initially intending to pursue a career in law. However, his life took a different turn when he experienced a profound religious conversion following the death of his wife. Devoting himself to a life of piety and service to God, John entered the Franciscan Order in 1416 at the age of 30. He was known for his strict adherence to the Franciscan rule of poverty and his fervent devotion to prayer and penance. St. John of Capistrano quickly gained a reputation for his eloquent preaching and his tireless efforts to reform the Church. He traveled extensively throughout Europe, preaching repentance and calling for moral renewal among both clergy and laity. He became known as the "Apostle of Europe" for his zealous missionary work. One of St. John's most notable accomplishments was his role in rallying support for a crusade against the Ottoman Turks, who had conquered Constantinople in 1453 and threatened Christian Europe. At the age of 70, despite his advanced age, St. John led a crusade to Hungary in 1456, where he helped organize the defense of Belgrade against the Ottoman forces. St. John's leadership and inspirational speeches played a crucial role in motivating the defenders, and against overwhelming odds, they achieved a decisive victory in the Battle of Belgrade on July 22, 1456. However, St. John contracted the plague during the siege and died shortly after the battle, on October 23, 1456, at the age of 70. St. John of Capistrano was canonized as a saint by Pope Alexander VIII in 1690. He is venerated as a patron saint of military chaplains, lawyers, judges, and those who are facing religious persecution.

From a traditional Catholic perspective, the betrayal of Jesus by Judas Iscariot is viewed as a significant event in the Passion narrative. Judas' actions, as described in Matthew 26:14-16, represent a betrayal of trust and a turning away from Jesus, ultimately leading to Jesus' arrest, trial, and crucifixion. "Then went one of the twelve, who was called Judas Iscariot, to the chief priests, And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver. And from thenceforth he sought opportunity to betray him." The term "Spy Wednesday" is a traditional designation for Holy Wednesday in the Catholic Church. It is derived from the actions of Judas Iscariot, who is often depicted as acting like a spy or informant by seeking to betray Jesus to the chief priests and accepting payment for his betrayal. This association with betrayal and espionage is why Holy Wednesday is sometimes referred to as "Spy Wednesday" in Catholic tradition. break it down: Judas' Approach to the Chief Priests: The passage begins with Judas approaching the chief priests. Judas, who was one of the twelve apostles chosen by Jesus, takes the initiative to seek out the religious authorities who were opposed to Jesus. Negotiation for Betrayal: Judas makes a proposition to the chief priests, asking what they are willing to give him in exchange for betraying Jesus into their hands. This demonstrates Judas' willingness to betray Jesus for personal gain. Thirty Pieces of Silver: The chief priests agree to Judas' offer and appoint him thirty pieces of silver as payment for his betrayal. This amount was prophesied in the Old Testament in break it down: Intent to Betray: After making the deal with the chief priests, Judas begins actively seeking an opportunity to betray Jesus. This indicates that his decision was deliberate and premeditated. From a traditional Catholic perspective, Judas' actions are seen as a grave betrayal of Jesus, his teacher and Lord. It is viewed as a manifestation of greed, betrayal, and the rejection of Jesus' mission. This event is significant in the Passion narrative, as it sets in motion the chain of events leading to Jesus' arrest, trial, and crucifixion, ultimately fulfilling the prophecy of the Messiah's suffering and death for the redemption of humanity. The events leading up to Jesus' crucifixion, including Judas' betrayal, are commemorated during Holy Week, the week leading up to Easter Sunday. Each day of Holy Week has specific liturgical readings and rituals that reflect different aspects of the Passion narrative.

Love's Examination: Lessons for Holy Wednesday Today, as Holy Week unfolds, we find ourselves reflecting on the profound teachings of love and judgment. Lets explore the insights of St. Robert Bellarmine, Bishop Jacques-Benigne Bossuet, and the words of Scripture, particularly in light of Holy Wednesday. St. Robert Bellarmine once said, "The school of Christ is the school of love. In the last day, when the general examination takes place ... Love will be the whole syllabus." These words point the essence of what it means to walk the path of Christ. Love is not just a sentiment but a fundamental principle that guides our actions, thoughts, and ultimately, our destinies. His statement carries a profound spiritual significance. Firstly, it underscores the centrality of love in Christian doctrine. Love is not just one aspect of the Christian life; rather, it is the essence of Christianity itself. Christ's teachings consistently emphasized love - love for God and love for one's neighbor. The entire Gospel narrative revolves around the concept of divine love manifested through Christ's sacrifice on the cross. Secondly, St. Robert Bellarmine's statement alludes to the final judgment, referred to in Christian theology as the "Last Judgment" or "General Judgment." According to Catholic belief, at the end of time, all individuals will stand before the judgment seat of Christ to give an account of their lives. This judgment will assess each person's actions, intentions, and the depth of their love - both for God and for others. In this context, "Love will be the whole syllabus" implies that the criterion by which individuals will be judged on the last day is the love they have demonstrated throughout their lives. This encompasses love for God, expressed through obedience, worship, and devotion, as well as love for one's neighbor, demonstrated through acts of compassion, mercy, and charity. From a traditional Catholic perspective, then, St. Robert Bellarmine's statement serves as a powerful reminder of the ultimate significance of love in the Christian journey. It underscores the imperative for believers to cultivate a deep and genuine love that permeates every aspect of their lives, knowing that their eternal destiny hinges on the authenticity of their love for God and others. Now we move onto Bishop Jacques-Benigne Bossuet but as always before we do let me explain who he was. Jacques-Bénigne Bossuet was a prominent figure in French history, known primarily as a renowned preacher, theologian, and bishop. Born on September 27, 1627, in Dijon, France, he was raised in a devout Catholic family. His father served as a magistrate, and his mother came from a family of lawyers. From an early age, Bossuet displayed exceptional intellect and a deep religious sensibility. Bossuet received his education at the Jesuit college in Dijon, where he excelled in his studies, particularly in literature, rhetoric, and philosophy. His exceptional abilities caught the attention of his mentors, who recognized his potential for a career in the priesthood. In 1642, Bossuet moved to Paris to continue his studies at the Collège de Navarre, where he pursued theological studies under the guidance of the renowned theologian Nicolas Cornet. During this time, Bossuet's intellectual prowess became increasingly evident, and he began to establish himself as a skilled orator and writer. In 1652, Bossuet was ordained as a priest and embarked on his ecclesiastical career. His early years in the priesthood were marked by his involvement in various theological and academic pursuits. He gained recognition for his eloquent preaching and became known for his ability to captivate audiences with his sermons. Bossuet's reputation continued to grow, and in 1669, he was appointed as the Bishop of Condom by King Louis XIV. His tenure as bishop was characterized by his dedication to pastoral care, his efforts to promote religious education, and his defense of Catholic doctrine against various theological challenges of the time. Throughout his life, Bossuet remained actively engaged in theological and literary pursuits. He wrote extensively on theological topics, producing works such as "Discourse on the Universal History" and "Exposition of the Catholic Faith." He also gained acclaim for his eloquent funeral orations, including his famous oration for the funeral of Henrietta Anne Stuart, Duchess of Orléans. Bossuet's theological writings and sermons had a profound influence on French society and intellectual life during the 17th century. He was known for his defense of Catholicism against Protestantism and his efforts to promote religious unity within France. Jacques-Bénigne Bossuet died on April 12, 1704, in Paris, leaving behind a lasting legacy as one of the most influential figures in French Catholic history. His works continue to be studied and admired for their theological depth, literary elegance, and enduring relevance to Catholic thought. Now for his quote: Somewhat lengthy but well worth the read. “Set free from human judgment, we should count as true only what God sees in us, what he knows, and what he judges. God does not judge as man does. Man sees only the countenance, only the exterior. God penetrates to the depths of our hearts. God does not change as man does. His judgment is in no way inconstant. He is the only one upon whom we should rely. How happy we are then, and how peaceful! We are no longer dazzled by appearances, or stirred up by opinions; we are united to the truth and depend upon it alone. I am praised, blamed, treated with indifference, disdained, ignored, or forgotten; none of this can touch me. I will be no less than I am. Men and women want to play at being a creator. They want to give me existence in their opinion, but this existence that they want to give me is nothingness. It is an illusion, a shadow, an appearance, that is, at bottom, nothingness. What is this shadow, always following me, behind me, at my side? Is it me, or something that belongs to me? No. Yet does not this shadow seem to move with me? No matter: it is not me. So it is with the judgements of men: they would follow me everywhere, paint me, sketch me, make me move according to their whim, and, in the end, give me some sort of existence … but I am disabused of this error. I am content with a hidden life. How peaceful it is! Whether I truly live this Christian life of which St. Paul speaks, I do not know, nor can I know with certainty. But I hope that I do, and I trust in God’s goodness to help me.” He beautifully expands on this notion, reminding us of the freedom found in being liberated from human judgment and anchored in the truth of God's perception. He emphasizes that God's judgment transcends the superficialities of human perception, delving deep into the core of our beings. In God, we find constancy and peace, free from the fluctuations of human opinion. Firstly, Bossuet emphasizes the transcendence of God's judgment over that of humans. He highlights the limitations of human perception, which often only scratches the surface of a person's being, focusing solely on external appearances. In contrast, God's judgment penetrates to the depths of the human heart, discerning the true intentions, thoughts, and motivations behind every action. In Catholic theology, God's judgment is understood as just, constant, and immutable. Unlike human judgments, which can be swayed by biases, misunderstandings, or changing circumstances, God's judgment remains steadfast and based on perfect knowledge and wisdom. Bossuet's words also underscore the peace and freedom that come from being liberated from the opinions and judgments of others. By anchoring oneself in the truth of God's perception, individuals can find inner tranquility, unaffected by the praise or criticism of the world. This echoes the spiritual teaching of detachment, where one's identity and worth are rooted not in the transient affirmations or condemnations of human society but in the eternal love and acceptance of God. Furthermore, Bossuet warns against the temptation to seek validation or existence through the opinions of others, recognizing the emptiness and illusion inherent in human judgments. Instead, he advocates for a humble acceptance of a "hidden life," where one finds contentment in living according to God's will, regardless of worldly recognition or acclaim. Finally, Bossuet acknowledges the uncertainty that accompanies the Christian journey, as individuals strive to live out their faith amidst the complexities and challenges of life. Yet, amidst this uncertainty, there is hope and trust in God's goodness and grace to guide and sustain them on the path of discipleship. Overall, from a traditional Catholic perspective, Bossuet's quote serves as a profound reminder of the primacy of God's judgment, the freedom found in detachment from human opinions, and the peace that comes from living in alignment with divine truth. It calls believers to place their trust wholly in God and to seek validation and identity solely through His loving gaze. Now let me wrap this episode up with a scripture verse from 2 Corinthians 5:10, which states, "For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil." Here, the Apostle Paul reminds us of the solemn reality of divine judgment, where our deeds, motivated by love or lacking it, will be laid bare before the gaze of the Divine. Firstly, the passage emphasizes the universality of judgment. It asserts that every person, regardless of status, wealth, or influence, will stand before the judgment seat of Christ. This aligns with Catholic belief in the doctrine of the Last Judgment, which teaches that all individuals will be called to account for their actions at the end of time. Secondly, the verse highlights the nature of judgment based on deeds. It asserts that each individual will receive recompense according to what they have done in the body, whether good or evil. This reflects the Catholic understanding of divine justice, which takes into account the moral choices and actions of individuals during their earthly lives. In Catholic theology, the concept of judgment encompasses both rewards and consequences. Those who have lived virtuously and aligned their lives with the will of God can expect to receive rewards or blessings in the afterlife, while those who have persisted in sin may face consequences or punishment. Moreover, the passage underscores the importance of moral responsibility. It implies that individuals have agency and are accountable for their actions. This aligns with Catholic moral teaching, which emphasizes the importance of free will and personal responsibility in discerning and choosing the good. Overall, from a traditional Catholic perspective, 2 Corinthians 5:10 serves as a reminder of the reality of judgment, the accountability of individuals before God, and the importance of living virtuously according to the teachings of Christ. It underscores the Catholic belief in the ultimate justice of God and the need for repentance, reconciliation, and conversion in preparation for the final judgment. Holy Wednesday invites us to contemplate the depth of our love and the sincerity of our faith. It requires us to reassess our priorities, ensuring that love guides our every action, thought, and intention. In the end, it is not the accolades of men that define us, but the love we have shared and the love we have received. As we journey through Holy Week, let us heed the lessons of love and judgment imparted to us by these profound reflections. May our hearts be filled with love, our minds be enlightened by truth, and our souls be prepared for the ultimate examination before the judgment seat of Christ. Thank you for joining me on this episode and Until next time, may God's love and grace be with you always. Now go out and convert somebody. Good Day!

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

Sharon: We are onto the 14th of the 22 statements Christ made during his passion. Welcome to CR, where we delve into the depths of this scripture verse John 19:10-11, exploring its timeless wisdom and relevance in our lives today by examining the profound dialogue between Pontius Pilate and Jesus Christ. The scene is set in Jerusalem during the turbulent hours leading up to the crucifixion of Jesus Christ. Pontius Pilate, the Roman governor, he finds himself face to face with the Son of God, standing trial before him. Let's dive into the dialogue: "So Pilate said to him, 'You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?' Jesus answered him, 'You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.'" This exchange between Pilate and Jesus is laden with theological significance and reveals profound truths about divine authority, human responsibility, and the sovereignty of God. Walt as you do, can you dissect Pilate's assertion first. Walt: Sure. In his statement, Pilate emphasizes his worldly authority, asserting his power to either release or crucify Jesus. From a human perspective, Pilate indeed possessed political power as the representative of Roman rule in Judea. However, Jesus' response challenges this notion of human authority, redirecting attention to a higher realm of sovereignty. Now how about you explain Christs response? Sharon: I can. Jesus, in his reply, acknowledges Pilate's authority but makes it clear that this authority is derivative, originating from a higher source God Himself. By stating, "You would have no authority over me at all unless it had been given you from above," Jesus asserts the divine origin of all authority. Even the mightiest rulers of the earth derive their power ultimately from God, the ultimate sovereign. This brings me great comfort today when I look around at all that is going on in our own country and the world as a whole. These rulers actually think their power to corrupt or power to abuse the people comes from them. But Jesus' statement points the ultimate sovereignty of God over all human authorities. Despite the corruption and selfishness rampant in worldly rulership, God remains the ultimate source of authority. This recognition encourages believers to maintain trust in God's overarching plan and providence, even in the face of seemingly unjust or oppressive human governance. But above that we as faithful must approach it from a Prayerful Engagement. In light of God's sovereignty, we as believers are called to engage with the political realm prayerfully and discerningly. This involves seeking God's guidance and wisdom in navigating the complexities of governance and advocating for justice and righteousness within society. Through prayer, individuals can align themselves with God's will and actively work towards positive change in their communities and nations. Walt what are your thoughts? Walt: Its interesting that you moved to prayer as the solution. I also see us as somewhat Prophetic Witness. Jesus' interactions with earthly authorities, including his confrontation with Pontius Pilate, serve as a model of prophetic witness. We as believers are called to speak truth to power, courageously denouncing corruption, injustice, and oppression wherever they are found. This prophetic witness may take various forms, including advocacy, activism, and speaking out against wrongdoing, all grounded in the moral principles of love, justice, and compassion taught by Jesus Christ. Jean do you see something more? Sharon: I do. I see a certain amount of Responsibility and Accountability. Although we can acknowledge the divine origin of authority, we as believers must also hold human rulers accountable for their actions. In democracies, this could involve active participation in electoral processes, holding elected officials accountable to ethical standards, and advocating for transparency and accountability in governance. Additionally, believers can support initiatives aimed at combating corruption and promoting good governance within their communities and nations. I also think that Hope and Redemption are at play. Despite the prevalence of corruption and selfishness in human governance as we see today, we as believers are called to maintain hope in the transformative power of God's grace. Just as Jesus' crucifixion led to the ultimate redemption of humanity, believers trust in God's ability to bring about justice and righteousness, even in the most challenging of circumstances. This hope inspires us as believers to persevere in our efforts to promote positive change and work towards the establishment of God's kingdom on earth. In essence, applying Jesus' words to our contemporary world requires a balance between acknowledging the divine sovereignty over human authorities and actively engaging in efforts to promote justice, righteousness, and accountability within society. Through prayer, prophetic witness, responsible citizenship, and unwavering hope, believers can navigate the complexities of our corrupt world while remaining grounded in the transformative power of God's love and grace. Walt: This profound theological truth carries immense implications for our understanding of authority structures in the world. It reminds us that earthly authorities are accountable to a higher divine authority and are called to exercise their power in alignment with God's will and justice. Sharon: Even more so, Jesus' words unveil the concept of divine providence, emphasizing that even in the midst of human affairs, God's sovereign plan unfolds. The events leading to Jesus' crucifixion were not a result of human manipulation alone but were orchestrated by the divine will for the redemption of humanity. Walt: Yet, amidst this acknowledgment of Pilate's authority, Jesus does not absolve him of responsibility. In the final part of his response, Jesus declares, "Therefore he who delivered me over to you has the greater sin." Here, Jesus points to the culpability of those who betrayed him, the religious leaders who handed him over to Pilate. Sharon: Jesus' statement actually points to the principle of moral accountability. While Pilate may have been a pawn in the larger narrative of salvation, he still bore responsibility for his actions. Likewise, all individuals, regardless of their position or power, are accountable for their choices before God. Walt: From a traditional Catholic perspective, this passage invites us to reflect deeply on the nature of authority, the sovereignty of God, and the moral responsibility inherent in our actions. It challenges us to recognize the divine origin of all authority and to align our lives with God's will, even in the face of worldly pressures. Sharon: As we think about the dialogue between Pilate and Jesus, may we be reminded of the ultimate authority of God, who reigns supreme over all earthly powers. And may we strive to live our lives in accordance with His divine plan, trusting in His providential care and seeking His guidance in all things. Walt: Thank you for joining us on this enlightening journey through scripture. We hope you found this exploration of John 19:10-11 enriching and thought-provoking. Join us next time as we continue to uncover the timeless truths of Christ words through his passion. Until then, may God bless you abundantly and go out there this Holy Week and convert somebody.