CatholicReboot

You can find Jeanne Smiths article on Dignitas Infinita at: https://rorate-caeli.blogspot.com/2024/04/counterpoint-dignitas-infinita-as.html Join us in this episode as we explore the profound wisdom of St. Angela Merici and Fr. Thomas Dubay, two eminent figures in Catholic spirituality, as they guide us in understanding the essence of living in total submission to God's will. Drawing upon the timeless truths of scripture, particularly Deuteronomy 6:5-9, we delve into the importance of cultivating a steadfast faith and readiness to receive God's grace through prayer. St. Angela Merici encourages us to make a resolute commitment to submit ourselves entirely to God's will, embracing whatever tasks He entrusts to us with unwavering faith and perseverance until the very end. She said: "You must make a sound and firm resolution to submit yourselves totally to His will and, with a lively and steadfast faith, to receive from Him what you have to do for love of Him. And in this (whatever may happen) to persevere with constancy to the very end." St. Angela Merici The Call to Submission "Sound and firm resolution": This emphasizes the importance of a deliberate and unwavering choice to submit oneself to God's will. It's not a fleeting decision but a commitment that guides your life. "Submit yourselves totally": This speaks to complete surrender to God's plan, trusting that He knows what's best for you, even if it doesn't always align with your desires. Living Faith "With a lively and steadfast faith": Submission isn't about blind obedience. It requires a vibrant faith that actively seeks God and trusts in His love and wisdom. "Receive from Him what you have to do for love of Him": Here, St. Angela emphasizes that God reveals His will to those who seek Him. Through prayer, reflection, and living a Sacramental life, we become more attuned to what God desires for us. Ultimately, following His will is an act of love, expressing our gratitude for His blessings. Perseverance in the Face of Challenges "And in this (whatever may happen)": This acknowledges that life throws challenges our way. Following God's will doesn't guarantee an easy path. "Persevere with constancy to the very end": St. Angela reminds us of the importance of perseverance. There will be times when following God's will feels difficult, but we are called to remain constant in our faith and commitment. Connecting it to Catholic Teachings This quote aligns with the Catholic belief in God's providence, that He has a loving plan for each person's life. Submission to God's will is also linked to the concept of vocation, the call that God places on each of us to live a life of purpose, which could involve religious life, marriage, or any other path that allows us to glorify God. The perseverance mentioned by St. Angela is a reflection of the importance of Christian virtues like hope and fortitude, which help us navigate life's difficulties. Overall St. Angela Merici's quote is a call to live a life centered on God's will. It's a life built on faith, trust, and unwavering commitment, even when the path gets tough. By following this path, we experience true fulfillment and a deeper connection with God. Now lets move to Fr Thomas Dubay but let me first explain who he was: Father Thomas Dubay was a Catholic priest, author, and spiritual director known for his profound writings on prayer, spirituality, and contemplative life. Here's a brief biography: Father Thomas Dubay was born on September 28, 1921, in Michigan, United States. He joined the religious congregation of the Servants of the Paraclete and was ordained a priest in 1950. He pursued further studies in theology and philosophy, earning a doctorate in theology from the Pontifical Gregorian University in Rome. Throughout his life, Father Dubay was deeply committed to helping others deepen their spiritual lives through prayer and contemplation. He taught theology and served as a spiritual director for many individuals, guiding them in their journey towards God. One of Father Dubay's most significant contributions to spiritual literature is his series of books on prayer and contemplation. His works include titles such as "Fire Within: St. Teresa of Avila, St. John of the Cross, and the Gospel—On Prayer," "Deep Conversion/Deep Prayer," and "The Evidential Power of Beauty: Science and Theology Meet." These books delve into the mystical tradition of the Catholic Church, drawing from the wisdom of saints like Teresa of Avila and John of the Cross, and offer practical guidance for deepening one's relationship with God through prayer. Father Dubay was also a prolific speaker, traveling extensively to give retreats and lectures on spirituality and prayer. His teachings were characterized by their clarity, depth, and profound insights into the spiritual life. Father Thomas Dubay passed away on September 26, 2010, leaving behind a rich legacy of spiritual wisdom that continues to inspire and guide seekers of God to this day. His writings and teachings remain influential in the Catholic Church and beyond, touching the lives of countless individuals seeking a deeper relationship with God through prayer and contemplation. He said: “God gives prayer growth precisely according to our degree of readiness for it. He forces no one. According as we are more or less receptive, He bestows more or less depth of communion. In the same manner, five hundred people in a parish church all hear the same sound waves during the homily, but they profit from it exactly as they are or are not disposed for the message. Jesus taught the same truth in his parable of the sower: from the word of God some hearers yield nothing at all, while others yield thirty or sixty or a hundredfold.” Fr. Thomas Dubay's quote reflects the understanding of prayer and spiritual growth as deeply intertwined with the disposition and receptivity of the individual. Let's break it down: God's Role in Prayer Growth: According to traditional Catholic theology, God is the ultimate source of all spiritual growth and development. Fr. Dubay emphasizes that God is the one who gives growth to prayer. This growth is not arbitrary but precisely according to the readiness or receptivity of the individual. Freedom of Will: Fr. Dubay highlights that God does not force anyone to grow in prayer or spiritual depth. He respects human freedom and allows individuals to choose whether or not to engage in prayer and spiritual practices. This aligns with the Catholic belief in the dignity of human free will. Individual Receptivity: The depth of communion with God in prayer depends on the individual's receptivity. Some people may be more open and disposed to receiving God's grace, leading to deeper communion in prayer, while others may be less receptive. Parable of the Sower: Fr. Dubay references Jesus' parable of the sower (Matthew 13:1-23), where Jesus illustrates how different people respond to the word of God. Just as the seed falls on various types of soil producing different yields, the word of God affects people differently based on their receptivity and openness. Homily Analogy: Fr. Dubay uses the analogy of a homily being heard by a congregation to illustrate how people respond differently to spiritual messages. Despite everyone hearing the same words, the degree to which they benefit from it varies depending on their disposition and readiness to receive the message. Overall, Fr. Dubay's quote underscores the importance of personal disposition, receptivity, and openness to God's grace in prayer and spiritual growth, echoing key principles of traditional Catholic spirituality. Fr. Thomas Dubay elucidates the dynamic nature of prayer growth, emphasizing that God grants spiritual depth and communion in proportion to our receptivity and readiness to receive His grace. Let us transition to Scripture Verse: Deuteronomy 6:5-9 reminds us of the paramount importance of loving God wholeheartedly, teaching His commandments diligently to future generations, and integrating His Word into every aspect of our lives. "You shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. And you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes. And you shall write them on the doorposts of your house and on your gates." Deuteronomy 6:5-9 This passage from Deuteronomy is often referred to as the "Shema," which is a central prayer in Judaism, affirming the oneness of God. Here's a breakdown of the verse from a traditional Catholic perspective: "You shall love the Lord your God with all your heart, and with all your soul, and with all your might": This commandment emphasizes the total devotion and love that believers should have for God. It's not just about outward actions but involves the entirety of one's being – heart, soul, and strength. This echoes the Greatest Commandment spoken by Jesus in the New Testament. "And these words which I command you this day shall be upon your heart": This signifies the importance of internalizing God's commandments, letting them guide one's thoughts, desires, and intentions. It's about making God's word a fundamental part of one's inner life. "And you shall teach them diligently to your children": Passing down the faith from one generation to the next is crucial in Catholic tradition. Parents are entrusted with the responsibility of educating their children in the ways of God, ensuring that the knowledge and love of God are transmitted through the family. "And shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise": This emphasizes the continual nature of teaching and learning about God. Faith is not just for certain times or places but permeates every aspect of life from everyday conversations at home to moments of rest and activity. "And you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes": This imagery suggests the importance of keeping God's commandments close at hand and always before one's eyes, symbolizing a constant awareness and mindfulness of God's presence and teachings. "And you shall write them on the doorposts of your house and on your gates": This signifies the outward manifestation of one's faith, making it visible to others. It's a reminder that the home should be a place where God's commandments are honored and respected, and where His presence is welcomed. Overall, this passage highlights the holistic nature of the Catholic faith, encompassing both internal devotion and outward expression, as well as the importance of passing down the faith through generations and integrating it into every aspect of life. In this episode, we'll explore how these teachings intersect and inspire us to deepen our relationship with God, surrendering ourselves completely to His divine will, and allowing His grace to transform us from within. Whether you're seeking to strengthen your prayer life, grow in faith, or simply draw closer to God, this podcast offers timeless insights rooted in the rich tradition of Catholic spirituality. Join us as we journey together in living out the call to love and serve the Lord with all our heart, soul, and might.

We delve into the profound concept of sanctity through the lens of St. Therese of Lisieux and St. Thomas More. How beautiful it is to trust in God's providence, knowing that He guards us from harm and guides our every step. Yet, in the intricate garden of souls, God invites us to participate actively in the cultivation of sanctity, as St. Therese of Lisieux eloquently expressed. St. Therese compares the role of spiritual directors to that of skilled gardeners. Just as a gardener tends to delicate plants, nurturing them with care and wisdom, so too do spiritual directors nurture souls, guiding them toward spiritual growth and holiness. St. Therese acknowledges that God can sanctify souls without human assistance, but He often chooses to work through others, inviting them to participate in His divine plan. “How many souls might reach a high degree of sanctity if properly directed from the first. I know God can sanctify souls without help, but just as He gives the gardener the skill to tend rare and delicate plants while fertilizing them Himself, so He wishes to use others in His cultivation of souls. What would happen if the gardener were so clumsy that he could not graft his trees properly, or knew so little about them that he wanted to make a peach tree bear roses?” St. Therese of Lisieux Reflecting on St. Therese's analogy, let's consider the significance of our role as spiritual guides. Are we attentive gardeners, equipped with the knowledge and skill to nurture souls toward sanctity? Or do we risk being clumsy gardeners, lacking the understanding or humility to effectively cultivate spiritual growth? Now let me break this down: "How many souls might reach a high degree of sanctity if properly directed from the first." St. Therese acknowledges the importance of proper spiritual guidance from the beginning of one's spiritual journey. She suggests that with the right direction, many souls could attain a deep level of sanctity, indicating the significance of spiritual direction in the Catholic tradition. "I know God can sanctify souls without help..." St. Therese humbly acknowledges that God is capable of sanctifying souls without human assistance. This statement emphasizes the sovereignty and omnipotence of God in the process of sanctification. "...but just as He gives the gardener the skill to tend rare and delicate plants while fertilizing them Himself..." Here, St. Therese uses the metaphor of a gardener to illustrate God's collaboration with human agents in the work of sanctification. Like a gardener who tends to delicate plants, God equips spiritual directors with the skill and knowledge necessary for nurturing souls, while still playing an active role in their growth. "...so He wishes to use others in His cultivation of souls." St. Therese emphasizes God's desire to involve others in the process of sanctification. While He could accomplish this task alone, He chooses to work through human instruments, highlighting the importance of community and cooperation in the spiritual life. "What would happen if the gardener were so clumsy that he could not graft his trees properly, or knew so little about them that he wanted to make a peach tree bear roses?" In this rhetorical question, St. Therese highlights the potential consequences of inadequate spiritual direction. Just as a clumsy gardener may harm the plants under his care, improper spiritual guidance can hinder the spiritual growth of souls, leading them away from their intended path of sanctity. Overall, St. Therese's quote underscores the significance of spiritual direction in the Catholic tradition, while also emphasizing God's role as the ultimate source of sanctification. It serves as a reminder of the importance of humility, cooperation with God's grace, and the need for knowledgeable and attentive spiritual guides in nurturing souls towards holiness. Now lets turn to St. Thomas More "I will simply counsel every man and woman to beware of even the very least speck of [pride], which seems to me to be the mere delight and liking of ourselves for anything whatsoever that either is in us or outwardly belongs to us." St. Thomas More offers a sobering reminder of the dangers of pride, cautioning us against even the slightest inclination towards self-centeredness. He compares pride to a speck of dust that, if left unchecked, can tarnish our spiritual landscape and hinder our ability to serve as faithful gardeners of souls. Let's break down this quote from St. Thomas More from a traditional Catholic perspective: "I will simply counsel every man and woman to beware of even the very least speck of [pride]..." St. Thomas More begins by emphasizing the importance of vigilance against pride. He suggests that even the smallest trace of pride, no matter how insignificant it may seem, should not be taken lightly. This reflects the traditional Catholic understanding that pride is a spiritual vice that can subtly infiltrate the soul and lead to various other sins. "...which seems to me to be the mere delight and liking of ourselves for anything whatsoever that either is in us or outwardly belongs to us." St. Thomas More defines pride as the excessive delight or attachment to anything within oneself or outwardly possessed. This definition aligns with the Catholic understanding of pride as an inflated sense of self-importance, which can manifest in various forms such as arrogance, vanity, or self-centeredness. Overall, St. Thomas More's quote serves as a cautionary reminder for Catholics to remain vigilant against pride in all its forms. It highlights the importance of humility, self-awareness, and detachment from worldly possessions or achievements in the spiritual life. By heeding this counsel, individuals can strive for greater holiness and closer conformity to the teachings of Christ. Now lets wrap this episode up with the a verse from Psalm 121:5-8, reminding us of God's constant presence and protection: "The Lord is your keeper; the Lord is your shade on your right hand. The sun shall not smite you by day, nor the moon by night. The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time forth and forevermore." Let's break down Psalm 121:5-8 from a traditional Catholic perspective: "The Lord is your keeper..." This line emphasizes the role of God as the protector and guardian of His people. In the Catholic tradition, God's providential care for His children is a central tenet of faith. This verse reminds Catholics of the loving and watchful presence of God in their lives, guiding and safeguarding them along their journey. "...the Lord is your shade on your right hand." The imagery of God being a shade on one's right hand symbolizes His close proximity and constant support. In the scorching heat of life's trials and challenges, God provides refuge and relief, offering comfort and strength to His faithful followers. "The sun shall not smite you by day, nor the moon by night." Here, the psalmist assures believers that God's protection is comprehensive and enduring. Regardless of the time or circumstance, God's watchful gaze never wavers. This verse underscores the idea of God's omnipotence and His ability to shield His people from all forms of harm or danger. "The Lord will keep you from all evil; he will keep your life." This line reinforces the theme of divine protection and preservation. God is not only capable of safeguarding His people from physical harm but also from spiritual evils. In the Catholic tradition, believers trust in God's grace to deliver them from sin and lead them on the path of righteousness. "The Lord will keep your going out and your coming in from this time forth and forevermore." The psalm concludes with an affirmation of God's enduring care and faithfulness. His watchful presence extends beyond the present moment, encompassing every aspect of life's journey. This verse instills a sense of confidence and trust in God's providence, reassuring Catholics of His steadfast love and protection for all eternity. Overall, Psalm 121:5-8 serves as a powerful reminder for Catholics of God's constant presence, protection, and providential care in their lives. It encourages believers to place their trust and confidence in Him, knowing that He will faithfully guide them through every circumstance and into eternity. Lets use these profound insights, let us strive to emulate the humility and wisdom of St. Therese and St. Thomas More. Let us be diligent gardeners, tending to the souls entrusted to our care with love and reverence. And let us remain ever mindful of God's grace, knowing that He is the ultimate Gardener, guiding us all towards the fullness of sanctity. Thank you for joining me and please Tune in next time as we continue to explore the timeless wisdom of the Catholic faith. Until then, may God bless you and keep you in His loving care. Now go out there and convert somebody. Good day!

St. Julius, also known as Julius of Novara or Julius of Rome, was a Christian martyr who lived during the third century. While there isn't an extensive biography available for him, historical records indicate that he was a Roman soldier who converted to Christianity. He is celebrated as a saint in the Catholic Church, and his feast day is observed on April 12th. According to tradition, Julius refused to renounce his Christian faith, despite facing persecution and threats to his life during the reign of the Roman Emperor Diocletian, known for his harsh persecution of Christians. Eventually, Julius was arrested and subjected to various forms of torture for his refusal to recant his beliefs. Despite the brutal treatment inflicted upon him, Julius remained steadfast in his faith and refused to abandon Christianity. His unwavering commitment to his beliefs eventually led to his martyrdom. He was reportedly executed for his faith, though the specific details of his death vary in different accounts. St. Julius is venerated as a martyr and a saint for his courage, faithfulness, and steadfast devotion to Christ, even in the face of severe persecution. His feast day on April 12th serves as a reminder of his sacrifice and serves as an inspiration for Christians to remain faithful to their beliefs, regardless of the challenges they may face.

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

We delve into the timeless wisdom of our faith, drawing from the saints and Scriptures to illuminate our path towards a deeper relationship with God. We will use the words of St. Gemma Galgani, St. Augustine, and the Book of Ecclesiastes. So lets start with St. Gemma Galgani "Oh, my soul, how much longer do you wish to be so stingy with Jesus? Why so negligent towards Jesus who made You? Why so lazy towards Jesus who redeemed you? Who do you want to love, if you do not want to love Jesus?" This quote pierce through the layers of our complacency, forcing us to reevaluate our priorities. In a world filled with distractions and fleeting pleasures, it's easy to forget the one who loved us first, the one who redeemed us with his own blood. From a traditional Catholic perspective, this quote from St. Gemma Galgani is a call to rekindle the flame of love and devotion to Jesus Christ. It reflects the belief that Jesus is the source of all grace and salvation, and that neglecting or being indifferent to Him is a grave spiritual error. In Catholic teaching, Jesus is not just a historical figure or a distant deity, but the living Son of God who intimately loves each soul. let's break down this quote from St. Gemma Galgani into its key components from a traditional Catholic perspective: "Oh, my soul, how much longer do you wish to be so stingy with Jesus?" This phrase speaks to the soul's reluctance or hesitation to fully give itself to Jesus. In the Catholic tradition, the soul is seen as the immortal essence of a person, created by God for union with Him. Being "stingy" with Jesus implies holding back or withholding one's love and devotion from Him. It suggests a lack of generosity in giving oneself entirely to Christ, who is deserving of our complete surrender and trust. "Why so negligent towards Jesus who made You?" Here, St. Gemma highlights the relationship between the soul and its Creator. In Catholic theology, God is the ultimate source of all life and existence. He created each soul out of love and with a specific purpose. Neglecting Jesus, who is the Second Person of the Trinity and the one through whom all things were made (cf. John 1:3), is akin to neglecting the very origin and sustainer of one's being. This negligence can manifest in various ways, such as failing to pray, ignoring God's commandments, or neglecting the sacraments. "Why so lazy towards Jesus who redeemed you?" St. Gemma emphasizes the redemptive work of Jesus Christ, who, through His passion, death, and resurrection, redeemed humanity from sin and opened the way to eternal life. In traditional Catholic teaching, Christ's sacrifice on the cross is the ultimate act of love and mercy, offering salvation to all who believe in Him. Being "lazy" towards Jesus implies a lack of effort or commitment in responding to His saving grace. It suggests a complacency or indifference towards the profound gift of redemption that Christ offers freely to each person. "Who do you want to love, if you do not want to love Jesus?" This question challenges the soul to consider its ultimate priorities and desires. In the Catholic faith, love of God is the greatest commandment (cf. Matthew 22:37-38). All other loves and pursuits are meant to be ordered towards loving God above all else. St. Gemma's question underscores the fundamental importance of loving Jesus as the foundation of a meaningful and fulfilling life. To neglect or reject Jesus is to forsake the very source of true love, happiness, and fulfillment. In summary, St. Gemma's quote from a traditional Catholic perspective underscores the importance of wholeheartedly giving oneself to Jesus Christ, acknowledging Him as Creator and Redeemer, and prioritizing love for Him above all else. It calls the soul to examine its relationship with Jesus and to strive for greater love, devotion, and commitment in response to His infinite love and mercy. Now lets turn to St. Augustine, resembles the call of St. Paul, by reminding us that we, the chosen of God, are called to confound the strong, to shine as beacons of light in a world shrouded in darkness. He said: “But you, ‘a chosen generation’, weak things of the world, who have forsaken all things, so that you may follow the Lord, go after him, and confound the strong; go after him, you beautiful feet, and shine in the firmament so that the heavens may declare his glory . . . Shine over the whole earth, and let the day, brightened by the sun, utter unto day speech of wisdom, and let the night, shining with the moon, declare to the night the word of knowledge . . . Run into every place, O you holy fires, you beautiful fires! You are the light of the world, and you are not put under a measure. He to whom you have held fast has been exalted, and he has exalted you. Run forth, and make it known to all nations.” break down this passage from St. Augustine's perspective into its key components from a traditional Catholic viewpoint: "But you, ‘a chosen generation’, weak things of the world..." Here, St. Augustine addresses the Christian faithful, referring to them as a "chosen generation." This echoes biblical language found in 1 Peter 2:9, "But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvelous light.". In traditional Catholic teaching, the Church is seen as the mystical body of Christ, composed of diverse members chosen by God for His purposes. St. Augustine acknowledges the humility and apparent weakness of these believers in the eyes of the world, contrasting it with the strength and wisdom of God. "...who have forsaken all things, so that you may follow the Lord..." St. Augustine emphasizes the radical commitment required of discipleship. In the Catholic tradition, following the Lord often involves detachment from worldly pursuits and attachments in order to prioritize the kingdom of God. This echoes Jesus' call to his disciples to leave everything and follow Him (cf. Luke 9:23-25). "And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?" For Catholics, forsaking all things includes not only material possessions but also surrendering one's will and desires to God's will. "...go after him, and confound the strong..." Here, St. Augustine encourages believers to pursue Christ zealously and to confound the worldly wisdom and power structures. In traditional Catholic theology, the followers of Christ are called to be countercultural and to challenge the values and norms of the world that contradict the Gospel. This may involve standing up for truth, defending the faith, and living lives of holiness and integrity that serve as a witness to others. "...go after him, you beautiful feet, and shine in the firmament so that the heavens may declare his glory..." St. Augustine uses poetic language to describe the mission of believers as shining lights in the world. In Catholic teaching, the faithful are called to be witnesses to the truth and love of Christ, illuminating the darkness of sin and ignorance with the light of the Gospel. This imagery highlights the transformative power of Christ's grace working through His Church to bring about the glorification of God's name. "...Run into every place, O you holy fires, you beautiful fires! You are the light of the world..." St. Augustine portrays believers as holy fires, symbolizing the divine presence and action of the Holy Spirit within them. This imagery evokes the biblical imagery of fire as a symbol of God's purifying and empowering presence (cf. Acts 2:1-4). In traditional Catholic spirituality, the faithful are called to be filled with the Holy Spirit and to spread the light of Christ to all nations, embodying the mission of the Church to evangelize and bring salvation to the world. "And when the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak." Here's a breakdown of the key elements: Days of Pentecost: The passage begins by noting that the days of Pentecost were fulfilled. Pentecost was a Jewish festival held fifty days after Passover, celebrating the giving of the Law on Mount Sinai. It was during this Jewish festival that the events described in Acts 2 occurred. All together in one place: The Apostles and other disciples were gathered together in one place. This gathering represents the unity of the early Christian community, which was essential for the reception of the Holy Spirit. Sound from heaven, mighty wind: Suddenly, there came a sound from heaven, likened to a mighty wind. This signifies the powerful presence of the Holy Spirit. Wind is often associated with the Spirit in biblical imagery (e.g., Genesis 1:2). Tongues of fire: Tongues resembling flames appeared and rested upon each person present. This imagery symbolizes the purifying and illuminating presence of the Holy Spirit. It harks back to the imagery of fire as a symbol of divine presence and purification (e.g., the burning bush in Exodus 3). Filled with the Holy Ghost: All those present were filled with the Holy Spirit. This indicates the indwelling of the Holy Spirit within each believer, empowering them for mission and ministry. Speaking in tongues: As a result of being filled with the Holy Spirit, they began to speak in other languages, or "tongues," that they had not previously known. This miraculous ability enabled them to proclaim the Gospel to people from various nations who were gathered in Jerusalem for Pentecost. In summary, this passage underscores the transformative power of the Holy Spirit, who empowers and equips the early Christian community for their mission of spreading the Gospel to the ends of the earth. It also highlights the universality of the Gospel message, as people from different nations and languages are able to hear and understand it through the work of the Spirit. We must acknowledge our own frailty, as articulated in the Book of Ecclesiastes: "Surely there is not a righteous man on earth who does good and never sins." It's a humbling realization that despite our best intentions, we are prone to stumble and fall. However, the key lies in not allowing our past mistakes to define us or derail us from our mission. Instead, we are called to rise again, to heed the wisdom of Ecclesiastes: "Do not give heed to all the things that men say, lest you hear your servant cursing you; your heart knows that many times you have yourself cursed others." Our journey of faith is marked by both triumphs and trials, yet through it all, God remains steadfast in his love for us. So let us embrace the challenge laid before us, to love Jesus with all our heart, to shine as radiant witnesses of his glory, and to persevere in the face of adversity. For in doing so, we fulfill our purpose as sons and daughters of the Most High, bringing light into the darkness and hope into despair. Thank you for joining me today and I hope the words of the saints and Scriptures continue to inspire and guide you on your journey of faith. Until next time, may God bless you abundantly. Now go and convert somebody.

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

We delve deep into the wisdom of traditional Catholic teachings. Today, we embark on a journey guided by the profound words of St. Peter Damian, St. John of the Cross, and the Apostle Paul, as we explore the theme of humility and divine love. St. Peter Damian, a Doctor of the Church, reminds us that in times of trial and tribulation, we must not lose hope. He encourages us to embrace serenity and joy, allowing the light of our spirit to shine forth even amidst adversity. This message is timeless, echoing the sentiments of countless saints who faced challenges with unwavering faith. "Therefore, my brother, scorned as you are by men, lashed as it were by God, do not despair. Do not be depressed. Do not let your weakness make you impatient. Instead, let the serenity of your spirit shine through your face. Let the joy of your mind burst forth. Let words of thanks break from your lips." let's break down this quote from a traditional Catholic perspective: "Therefore, my brother, scorned as you are by men, lashed as it were by God, do not despair.": Here, the speaker acknowledges the hardships faced by the listener. They recognize that the listener may be scorned or rejected by society and experiencing difficulties that feel as though they are coming from God's hand. However, the speaker urges against despair, emphasizing the importance of maintaining hope and faith in God's providence. "Do not be depressed. Do not let your weakness make you impatient.": The speaker advises against falling into despondency or allowing one's weaknesses to lead to impatience. Instead, there is a call to resilience and perseverance in the face of challenges. This aligns with the Catholic teaching of enduring trials with patience and trust in God's plan. "Instead, let the serenity of your spirit shine through your face.": Despite the hardships, the speaker encourages the listener to maintain inner peace and serenity. This reflects the Catholic emphasis on cultivating inner peace through prayer, trust in God, and detachment from worldly concerns. "Let the joy of your mind burst forth.": In the midst of adversity, the speaker urges the listener to cultivate joy in their mind. This joy is rooted in faith and trust in God's goodness, even when circumstances may seem bleak. It echoes the Catholic teaching that joy is a fruit of the Holy Spirit and can coexist with suffering. "Let words of thanks break from your lips.": Gratitude is emphasized as a response to trials. Despite the challenges faced, the speaker encourages the listener to express gratitude to God for His blessings and for the opportunity to grow spiritually through adversity. This aligns with the Catholic practice of gratitude as an essential aspect of the spiritual life. Overall, this quote encapsulates the traditional Catholic perspective on facing adversity with faith, hope, and gratitude, trusting in God's providence and maintaining inner peace and joy even in the midst of trials. St. John of the Cross, renowned for his spiritual depth, provides us with further insight into the nature of our actions. He emphasizes that the quality of our deeds is not measured by their grandeur, but by the love with which they are performed. Whether big or small, every action becomes sanctified when it is infused with pure love for God and others. Imagine the scene described by St. Bernard, where angels meticulously record the merits of each monk during their prayers. The symbolism behind this imagery is profound. It underscores the importance of fervor, goodwill, and attentiveness in our spiritual endeavors. Our actions are not merely observed by earthly eyes but are noted by heavenly beings, reflecting the eternal significance of our choices. Yet, amidst the virtuous, there are those who remain indifferent or distracted, as depicted by the angels' sorrowful silence. This serves as a stark reminder of the consequences of spiritual neglect and the need for repentance and renewal. Let's break down this quote from a traditional Catholic perspective: “‘The Lord measures our perfection not by the number and greatness of the works we do for Him, but by our manner of doing them. And this manner is only the love of God with which, and for which, we do them.": This part emphasizes the importance of intention and motivation behind our actions. It's not merely the outward appearance or grandeur of our deeds that matter to God, but the love and purity of heart with which we perform them. This aligns with the Catholic teaching that even the smallest acts, when done with love for God and neighbor, have great merit in His eyes. "They are more perfect as they are done with more pure and perfect love, and as they are less mingled with the thoughts of pleasure or praise in this life or the other (St. John of the Cross).’": St. John of the Cross highlights the significance of purity of intention. Actions done solely for the sake of pleasing God, without seeking personal gain or recognition, are considered more perfect in the eyes of God. This echoes Jesus' teachings on doing good deeds in secret (Matthew 6:1-4). "When St. Bernard was assisting one night at Matins, he saw some angels who were carefully noting down the merit of each of the monks.": This part of the quote provides a vivid imagery of St. Bernard witnessing angels observing the monks during their prayers. It symbolizes the divine scrutiny over human actions and intentions. "The merit of those who were praying with much fervor, they set down in golden characters; of those with less fervor, in silver characters; of those with good will, but without affection, in ink; of those with sloth and drowsiness, in water.": The angels' method of recording the monks' merits illustrates the varying degrees of fervor, goodwill, and commitment in their prayers. This imagery underscores the importance of sincerity and devotion in spiritual practices. "But as to those who were in mortal sin or voluntarily distracted, they wrote nothing, but, standing motionless, they lamented their blindness.”: The angels' response to those in mortal sin or voluntary distraction signifies the absence of merit in their actions due to their spiritual state. Instead of recording their deeds, the angels express sorrow over their spiritual blindness, highlighting the grave consequences of sin and spiritual negligence. Overall, this quote emphasizes the centrality of love, purity of intention, and sincerity in our actions from a traditional Catholic perspective. It underscores the idea that true spiritual merit comes not from the external display of religious practices but from the interior disposition of the heart. As we use these teachings, let us turn to Scripture, specifically 1 Corinthians 1:26-29. "Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God." The Apostle Paul reminds us of God's remarkable way of working through the seemingly insignificant and the lowly. It is through humility that God chooses to reveal His power and wisdom, confounding the proud and exalting the humble. Reflecting on these passages, we are called to embrace humility and love as the guiding principles of our lives. Whether in times of triumph or adversity, let us remember that our worthiness is not determined by worldly standards but by our willingness to surrender to God's will and to love unconditionally. Let's break down this quote from 1 Corinthians 1:26-29 from a traditional Catholic perspective: "Consider your own calling, brothers.": The passage begins with an exhortation to reflect on one's own vocation or calling. In the context of traditional Catholicism, this could refer to one's baptismal call to holiness, as well as any specific vocations such as priesthood, religious life, or marriage. "Not many of you were wise by human standards, not many were powerful, not many were of noble birth.": Here, St. Paul highlights the humility of those to whom he is writing. He reminds them that according to worldly standards, they were not esteemed highly. This underscores the theme of God's preference for the humble and lowly. "Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong.": St. Paul contrasts human wisdom and strength with God's criteria for selection. God's ways are often contrary to human expectations. He often chooses those who are considered foolish or weak by the world's standards to accomplish His purposes, thereby demonstrating His power and wisdom. "And God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something.": This emphasizes God's preference for the lowly and despised. He selects individuals from humble backgrounds or marginalized communities to fulfill His divine plan. Through their lives and actions, God reveals the emptiness of human pride and worldly accomplishments. "So that no human being might boast before God.": The ultimate purpose of God's choice of the humble and weak is to prevent anyone from boasting in their own achievements before God. In traditional Catholic theology, boasting or pride is seen as a sin that separates us from God's grace. By choosing the lowly and despised, God reminds us of our dependence on Him and the need for humility in our relationship with Him and others. Overall, this passage highlights the traditional Catholic understanding of God's preference for the humble and lowly, as well as the importance of humility and dependence on God in the spiritual life. It challenges us to reevaluate our values and priorities in light of God's kingdom As we conclude our reflection, let us pray for the grace to cultivate humility and love in our hearts, following the example of the saints who have gone before us. May we, like them, shine forth as beacons of hope and instruments of God's mercy in a world yearning for His light. Thank you for joining me and until next time, may God bless you abundantly with His grace and peace. Now go out and convert somebody.

Saint Fulbert of Chartres (c. 960–1028) was a French theologian, philosopher, and bishop of Chartres. He was born around 960 in Italy, possibly in the region of Tuscany. Little is known about his early life and education, but he eventually made his way to France, where he became associated with the renowned Cathedral School of Chartres. Fulbert was known for his keen intellect and scholarship. He became a prominent figure within the Church, known for his theological writings and teachings. He served as the chancellor of the Cathedral School of Chartres, where he had a significant influence on the education and intellectual development of his students. In 1006, Fulbert was appointed as the Bishop of Chartres, a position he held until his death. As bishop, he worked tirelessly to promote education and scholarship within his diocese. He also played a key role in the administration of the Church and in the governance of his local community. Fulbert is perhaps best remembered for his contributions to theology and philosophy. He wrote extensively on a wide range of topics, including theology, philosophy, and spirituality. His works reflect a deep understanding of both classical philosophy and Christian theology, and he was highly respected for his erudition and intellectual rigor. Saint Fulbert died on April 10, 1028, in Chartres, France. He was later canonized by the Catholic Church, and his feast day is celebrated on April 10th each year. Fulbert's legacy continues to be remembered and honored within the Church for his contributions to education, scholarship, and spirituality.

Walt: Welcome to CatholicReboot, where we explore timeless stories, teachings, and wisdom from the Catholic tradition. I'm your host, Walt, and today we bring you a beloved Catholic folk tale known as "The Legend of the Three Trees." Presented by Sharon. This story has been cherished for generations for its profound message of faith, purpose, and divine providence. Sharon: Hello, everyone. I heard this story in church. It beautifully tells a story of divine providence and shows how God’s will for our life is far better than we can even imagine. Now, it is just a fable passed down through generations, but it is still relevant today. Walt: Can you tell the story of The Legend of the Three Trees? Sharon: I would love to! Once upon a time, on a quiet hillside, three pine trees stood tall, each dreaming of a grand destiny. The first pine tree aspired to become a magnificent treasure chest, adorned with jewels and gold. The second pine tree longed to be fashioned into a mighty ship, sailing the vast oceans with kings and queens aboard. And the third pine tree simply desired to grow tall and point people towards God, seeking a noble purpose. As time passed, the trees grew strong, their dreams still vivid in their hearts. Until one day, woodcutters arrived, ready to cut down the trees and shape them into various forms. The first pine tree was humbled when it was transformed into a simple feeding trough, not the splendid treasure chest it had envisioned. The second pine tree felt a pang of disappointment as it became a modest fishing boat, far from the majestic ship it had hoped to be. But it was the fate of the third pine tree that puzzled it the most. It was cut into beams and left among a pile of lumber, seemingly forgotten and without purpose. Yet, as the story unfolds, we see that each tree was chosen for a divine plan far greater than their own dreams. The feeding trough, crafted from the first pine tree, cradled the newborn Jesus in a humble stable in Bethlehem. The tree realized that it held the greatest treasure of all the Savior of the world. The fishing boat, made from the second pine tree, became the vessel that carried Jesus and his disciples across the Sea of Galilee, spreading His teachings to the far corners of the earth. And the beams from the third pine tree were assembled into a cross. At first horrified, the tree came to understand that it was chosen for the most sacred of purposes to bear the weight of Christ's sacrifice for the redemption of humanity. In the end, all three trees realized that their dreams had been fulfilled in ways they never could have imagined. They had played a vital role in God's plan, demonstrating the power of faith, humility, and divine providence. As we reflect on the story of the three trees, let us remember that God's plans for us may not always align with our own ambitions. Yet, in His wisdom, He leads us to fulfill our true purpose and brings about greater blessings than we could ever envision. Walt: As we reflect on the story of the three trees, do you mind if I pulled a great saint into this as well? The words of St. Teresa of Ávila, who reminds us that "All things must come to the soul from its roots, from where it is planted." Just like these trees, our true fulfillment and purpose come from being deeply rooted in God's grace and His divine plan for us. Sharon do you mind breaking St Teresa’s quote down in comparison to the story of the three pines? Sharon: Sure. In addition, St Aquinas the great philosopher and theologian, saw God’s law reflected in the world (natural law) and it is revealed through scripture and tradition which is the divine law. St Augustine believed we were created by God and have an innate desire for Him. This desire for God is the root of our restlessness and yearning for something beyond ourselves. Soul's Roots and Planting: St. Teresa of Ávila speaks metaphorically about the soul having roots and being planted. In Catholic theology, the soul is understood as the spiritual essence of a person, created by God and endowed with intellect and free will. The metaphor of roots and planting suggests that the soul has a foundational source or origin, which is God Himself. This aligns with the Catholic belief that God is the creator and sustainer of all life, and that the soul finds its true fulfillment and nourishment in Him. All Things Must Come: St. Teresa emphasizes that all things must come to the soul from its roots. This implies that the soul's ultimate source of nourishment, growth, and fulfillment is found in its relationship with God. In a traditional Catholic perspective, this underscores the importance of seeking God as the primary source of grace, wisdom, and spiritual nourishment. Through prayer, sacraments, and a life of virtue, Catholics strive to deepen their union with God and allow His grace to transform their souls. Rootedness in God: St. Teresa's words remind Catholics of the importance of being firmly rooted in God through faith and prayer. Just as a tree draws nourishment and strength from its roots, so too does the soul find sustenance and strength in its connection to God. This echoes the biblical imagery of the righteous person being like a tree planted by streams of water, whose leaf does not wither (Psalm 1:3). In Catholic spirituality, cultivating a deep interior life rooted in God is essential for spiritual growth and resilience in the face of life's challenges. Divine Providence and Guidance: St. Teresa's quote also suggests a trust in God's providential care and guidance. As the soul remains rooted in God, it can trust that He will provide everything it needs for its spiritual journey and growth. This aligns with the Catholic belief in divine providence, the idea that God lovingly guides and sustains His creation, leading souls towards their ultimate fulfillment in Him. Overall, St. Teresa of Ávila's quote reminds Catholics of the importance of seeking God has the ultimate source of spiritual nourishment, growth, and fulfillment, and of trusting in His providential care and guidance for the soul's journey towards union with Him I would just like to add that I see the trees being humbled in this story. They were made into practical yet lesser things than they dreamed of being. I think we can all relate to that, right. So, be happy where God has put you in life. Although some of us do menial work like serving others or raising children who depend on us for every need…we all have a purpose. Learn from your state in life, teach the younger generation everyone has a purpose, in the end, we are doing nothing else but serving God. Do everything as if you were doing it for God. We never know where he will take us next. We never know who we are influencing. Walt: Very Good. Can you take us out with a prayer? Sharon: Can I use a prayer from St Francis in his “Canticle of the Sun”? "Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness. Be praised, my Lord, through Sister Moon and the stars;in the heavens you have made them, precious and beautiful." Walt: Thank you for joining us for this episode, we hope you've been inspired by the timeless wisdom of this beloved folk tale and St Teresa. Until next time as we continue to explore the richness of our Catholic teachings and traditions, May God bless you and keep you in His loving care. Now go out there and convert somebody. Good Day!

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

On April 8th there was a press conference by Cardinal Victor Manuel Fernandez explaining the Dignitas Infinita, which translates to "infinite dignity," is a recently released document by the Vatican's Dicastery for the Doctrine of the Faith [Vatican document on Human Dignity]. It emphasizes the inherent and inviolable dignity of all human beings, regardless of circumstance. Before I get into this and further I want to play you a clip from the Press Conference. What was highly interesting was before the Cardinal explained the document he warned everyone by using cannon law that states not to question of the Holy Father. What he doesn’t say “is unless it goes against the Hermeneutics of Continuity” very crafty and one of the reasons Catholics simply do not trust anything that comes out of the Vatican. They simply are not to be trusted without deep dives in what they say with the doctrines of the faith. So sad this Cardinal is in charge of the doctrine of the Faith. Scary, scary, Here are some key points about the document: Core teaching: Dignitas Infinita reaffirms the Catholic belief that every human person is created in the image and likeness of God, thus possessing inherent dignity that transcends social status, physical ability, or any other condition. Areas of concern: The document identifies various threats to human dignity, including abortion, euthanasia, human trafficking, war, poverty, and certain practices related to procreation such as surrogacy. It also addresses what it terms as "gender ideology" and sex changes. Response to challenges: The document doesn't just identify issues but offers a message of hope, underscoring the Church's belief in the power of Christ's message to defend human dignity. Dignitas Infinita has been met with mixed reactions. Some praise its focus on protecting the vulnerable, while others criticize its positions on gender identity and certain reproductive rights. Here is the detail what it says about the Core Teachings? Dignitas Infinita dives into the core teaching of human dignity through the lens of Christian anthropology. Here's a breakdown of its key points on this concept: Intrinsic and Inalienable: The document emphasizes that human dignity is not something bestowed upon us by others or earned through achievements. It's intrinsic to every person from the moment of conception until natural death. Dignity can't be taken away or lessened based on circumstances. Basis in God's Image: Dignitas Infinita grounds human dignity in the belief that we are created "in the image and likeness of God" (Genesis 1:27). This inherent God-given quality gives every person immeasurable worth. Equality in Dignity: The document underscores that all human beings possess this equal dignity, regardless of factors like race, gender, ethnicity, age, ability, or sexual orientation. Dignitas Infinita goes on to explain the implications of this core teaching. It argues that recognizing this inherent dignity compels us to: Respect the Rights of All: We have a moral obligation to respect the fundamental rights of every person, including the right to life, from conception to natural death. Promote Social Justice: Understanding human dignity as equal for all calls us to work towards a just society that protects the vulnerable and promotes the well-being of all. Live with Moral Responsibility: Recognizing the dignity within ourselves and others motivates us to live with moral responsibility and compassion. Can you provide the detail what it says about Areas of concern. Dignitas Infinita identifies a range of issues considered threats to human dignity. Here's a closer look at some of these areas of concern: Life Issues: The document strongly condemns abortion, euthanasia, and assisted suicide. It views these practices as directly violating the right to life, which it considers inherent to human dignity. Human Exploitation: Dignitas Infinita criticizes practices that exploit or objectify human beings. This includes human trafficking, slavery, prostitution, and unfair working conditions that treat people as mere tools for profit. Bioethical Concerns: The document raises concerns about certain assisted reproductive technologies. It views practices like surrogacy as potentially undermining human procreation and disrespecting the dignity of both the child and the woman involved. Gender and Sexuality: Dignitas Infinita addresses what it terms "gender theory," which it sees as challenging the biological differences between men and women. The document also disapproves of sex changes, arguing that they go against a person's God-given sexual identity. It's important to understand that these are just some of the areas Dignitas Infinita explores. The document delves deeper into the reasoning behind the Church's positions on these issues. It's important to note that these positions are based on Catholic theological and philosophical beliefs, and may be debated by those with different viewpoints. Dignitas Infinita acknowledges the gravity of the challenges it identifies but doesn't simply offer condemnation. Here's a closer look at the document's message of hope in response to these challenges: Reaffirming the Power of Christ's Message: The document emphasizes that the core message of Christianity offers guidance and strength in defending human dignity. It highlights the importance of love, compassion, and solidarity in overcoming these challenges. Promoting a Culture of Life: Dignitas Infinita calls for fostering a "culture of life" that respects and protects human dignity from conception to natural death. This involves promoting education, social support systems, and healthcare access to safeguard the vulnerable. The Role of the Church: The document sees the Church as having a crucial role in defending human dignity. It calls for the Church to be a voice for the voiceless, advocating for just laws and policies that protect the vulnerable. Importance of Dialogue: While outlining the Church's teachings, Dignitas Infinita emphasizes the importance of open dialogue with those who hold different views. It encourages respectful conversation to find common ground in protecting human dignity. Dignitas Infinita doesn't provide specific action plans for each challenge. Instead, it offers a framework based on Catholic beliefs to guide individual and communal responses. It emphasizes the importance of working within society and collaborating with others who share the goal of protecting human dignity, even if they may have different viewpoints on achieving it. Now lets put on our Traditional Catholic Glasses when viewing this document. Pope Pius X, known for his staunch opposition to Modernism, likely would have had mixed reactions to the documents of Vatican II. Here's a breakdown: Areas of Alignment: Liturgical Reform: Pius X himself instituted some liturgical reforms, emphasizing active participation of the faithful. Areas of Potential Disagreement: Modernity: Pius X condemned attempts to reconcile faith with modern thought through his encyclical Pascendi Dominici Gregis. Vatican II, in documents like Gaudium et Spes, acknowledges the importance of engaging with the modern world, which would have raised great concerns for Pius X. Ecumenism: Vatican II's emphasis on dialogue with other religions (Nostra Aetate) could be seen as a departure from his focus on strengthening Catholicism internally. "In Our Time" in Latin, is a significant declaration issued by the Second Vatican Council of the Catholic Church in 1965. Overall Viewpoint: Pius X would have been wary of elements that seemed to embrace modern ideas or downplay traditional Catholic distinctiveness. Additional Points: The Catholic Church emphasizes continuity in its teachings. Vatican II mentality aims to present them in a way relevant to the modern world (Hermeneutics of Continuity). Pius X's encyclicals Pascendi Dominici Gregis and Lamentabili Sane The concept of Hermeneutics of Continuity The Hermeneutics of Continuity argues that the Church's teachings develop over time, but this development doesn't contradict what came before. It's more like an ongoing story with new chapters that add depth and nuance, but without fundamentally changing the core message. This approach stands in contrast to the Hermeneutics of Rupture, which views certain pronouncements, particularly those of the Second Vatican Council (1962-65), as a radical break from the past. Why is it important? The Hermeneutics of Continuity is important because it provides a framework for understanding how the Church's teachings can evolve while still maintaining a sense of coherence and faithfulness to tradition. This is especially relevant in times of change, when new questions and challenges arise.

We delve into the profound insights of two remarkable saints: St. Therese of Lisieux and St. Catherine of Siena. Through their words, we'll explore the themes of love, virtue, and overcoming temptation. St. Therese of Lisieux once said, "Without love, deeds, even the most brilliant, count as nothing." In this simple yet profound statement, she encapsulates the essence of Christian spirituality. Love is the foundation upon which all our actions must be built. Without love, our deeds lack meaning and purpose. St. Therese of Lisieux, "Without love, deeds, even the most brilliant, count as nothing," from a traditional Catholic perspective: Context of St. Therese of Lisieux: St. Therese of Lisieux, also known as "The Little Flower," was a French Carmelite nun who lived in the late 19th century. She is renowned for her spiritual writings, particularly her autobiography "The Story of a Soul," which has become a classic of Christian spirituality. Emphasis on Love: St. Therese's quote underscores the primacy of love in the Christian life. Love, understood as selfless and sacrificial, is the central commandment of Jesus Christ. In Matthew 22:37-40, Jesus teaches that the greatest commandment is to love God with all one's heart, soul, and mind, and to love one's neighbor as oneself. Deeds Without Love: St. Therese warns that deeds, no matter how impressive or outwardly virtuous they may seem, are meaningless if they lack love. In Catholic theology, acts of charity and virtue are only truly meritorious when they flow from a heart filled with love for God and neighbor. Without this love, even acts of apparent goodness are devoid of spiritual value. Theological Foundation: This concept is deeply rooted in Catholic theology, particularly in the writings of St. Paul. In 1 Corinthians 13, often referred to as the "love chapter," St. Paul emphasizes the surpassing importance of love over spiritual gifts, knowledge, and acts of charity. He concludes by stating that without love, these things are nothing. Implications for Spiritual Life: From a traditional Catholic perspective, St. Therese's words challenge believers to examine the motivations behind their actions. It's not enough to perform outward acts of piety or service; one must cultivate a heart transformed by love. This requires a deep interior life of prayer, humility, and dependence on God's grace. Mystical Union with God: St. Therese's spirituality, often referred to as the "Little Way," emphasizes the importance of small acts of love and self-sacrifice offered to God with great love. She believed that even the most mundane tasks, when done with love, can lead to union with God. In summary, St. Therese of Lisieux's quote encapsulates a fundamental truth of the Christian faith: that love is the essence of true holiness, and without it, even the most outwardly virtuous deeds are meaningless in the eyes of God. But what about when we encounter trials and temptations in our journey of faith? St. Catherine of Siena provides us with invaluable insight. She reports a dialogue with Our Lord, in which He reveals His purpose in allowing the Devil to tempt and trouble His creatures. Our Lord assures us that He has equipped us with the strength of will, fortified in the Blood of His Son, to overcome these challenges. “I’ve appointed the Devil to tempt and to trouble My creatures in this life [St. Catherine of Siena reports that Our Lord said to her]. I’ve done this, not so that My creatures will be overcome, but so that they may overcome, proving their virtue and receiving from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I’ve made My creatures strong, and I’ve given them strength of will, fortified in the Blood of My Son. Neither the Devil nor any other creature can control this free will, because it’s yours, given to you by Me. By your own choice, then, you hold it or let it go if you please. It’s a weapon, and if you place it in the hands of the Devil, it right away becomes a knife that he’ll use to stab and kill you. On the other hand, if you don’t place this knife that is your will into the hands of the Devil—that is, if you don’t consent to his temptations and harassments—you will never be injured by the guilt of sin in any temptation. Instead, you’ll actually be strengthened by the temptation, as long as you open the eyes of your mind to see My love, and to understand why I allowed you to be tempted: so you could develop virtue by having it proved. My love permits these temptations, for the Devil is weak. He can do nothing by himself unless I allow him. So I let him tempt you because I love you, not because I hate you. I want you to conquer, not to be conquered, and to come to a perfect knowledge of yourself and of Me.” let's break down this quote attributed to Our Lord as reported by St. Catherine of Siena from a traditional Catholic perspective: Divine Providence: The quote reveals the belief in God's sovereignty over all things, including the activities of the Devil. It suggests that God permits the Devil to tempt and trouble humanity, not for their destruction but for their spiritual growth and ultimately for His glory. Purpose of Temptation: According to the quote, the purpose of allowing temptation is not for humans to be overcome by sin but for them to overcome temptation, thereby proving their virtue and receiving glory from God for their victory. This aligns with the Catholic understanding that trials and temptations can be occasions for spiritual growth and sanctification. Strength and Free Will: The quote emphasizes the strength and freedom of human will, which is a gift from God. It asserts that no external force, including the Devil, can control one's free will unless it is willingly surrendered. This underscores the Catholic teaching on the dignity of the human person and the importance of personal responsibility in moral decision-making. Consequences of Choice: The quote vividly illustrates the consequences of choosing to either resist or succumb to temptation. It uses imagery of a weapon, symbolizing one's will, which can either be used to resist the Devil or handed over to him. This echoes the Catholic understanding of the spiritual battle between good and evil and the importance of vigilance and perseverance in resisting temptation. God's Love and Purpose: Throughout the quote, there is an underlying theme of God's love for humanity. God permits temptation not out of hatred but out of love, with the desire for humanity to conquer sin and grow in virtue. This reflects the Catholic belief in God's providential care and His desire for the salvation and spiritual flourishing of all people. Development of Virtue: The quote suggests that through facing and overcoming temptation, individuals can develop and strengthen their virtues. This aligns with the Catholic understanding of the moral life as a journey of growth in holiness, where trials and challenges serve as opportunities for spiritual advancement. In summary, this quote from St. Catherine of Siena, reporting Our Lord's words, provides profound insights into the Catholic understanding of temptation, free will, and God's providential care. It encourages believers to trust in God's love, to exercise their free will wisely, and to persevere in the face of temptation, knowing that through God's grace, they can overcome and grow in virtue. It's crucial to understand that temptations are not meant to defeat us but to refine us. St. Catherine reminds us that our free will is a powerful weapon, capable of resisting the Devil's advances. By choosing to align our will with God's, we render the Devil powerless. St. Catherine's words echo the wisdom of Isaiah: "Hearken to me, you who pursue deliverance, you who seek the Lord; look to the rock from which you were hewn, and to the quarry from which you were digged." We are called to remember our origins, to recognize that we are hewn from the rock of God's love and formed by His hand. let's break down this quote from Isaiah 51:1 from a traditional Catholic perspective: Call to Attention: The quote begins with an imperative command, "Hearken to me," indicating that the speaker (presumably God) is calling for the attention of the listener. In the Catholic tradition, this call to attention often serves as an invitation to listen to God's word and heed His teachings. Seekers of Deliverance: The quote addresses those who are actively pursuing deliverance and seeking the Lord. In the Catholic perspective, this could refer to believers who are seeking salvation, liberation from sin, or deliverance from various trials and challenges in life. It underscores the importance of seeking God earnestly and wholeheartedly. Metaphor of Rock and Quarry: The quote employs metaphorical language, urging the listener to "look to the rock from which you were hewn, and to the quarry from which you were digged." In the Catholic interpretation, the "rock" symbolizes God as the source of strength, stability, and foundation. Just as a rock provides firm ground to stand on, God is the unchanging and dependable anchor of our lives. Divine Origin and Identity: By urging the listener to "look to the rock from which you were hewn," the quote emphasizes the divine origin and identity of the listener. In the Catholic understanding, human beings are created in the image and likeness of God (Genesis 1:27), and our true identity and purpose are found in our relationship with Him. Call to Rememberance: The quote encourages reflection on one's origins and roots. It invites believers to remember and acknowledge God's role as the creator and sustainer of their lives. This act of remembrance fosters gratitude, humility, and trust in God's providence. Spiritual Nourishment and Growth: The metaphor of the quarry from which one was dug suggests a process of formation and shaping. In the Catholic perspective, this can symbolize the spiritual journey of transformation and growth in holiness. Through prayer, sacraments, scripture, and the guidance of the Holy Spirit, believers are continually formed and shaped into the likeness of Christ. Encouragement and Assurance: Overall, the quote from Isaiah 51:1 serves as both an encouragement and a reminder to those who seek deliverance and pursue the Lord. It reminds them of their divine origin, identity, and the steadfastness of God's love and providence. It calls them to trust in God's faithfulness and to find strength and stability in Him amidst life's challenges. In summary, from a traditional Catholic perspective, Isaiah 51:1 is a powerful reminder of God's role as the source of strength, stability, and identity for believers. It calls them to remember their divine origin, seek the Lord earnestly, and find assurance and guidance in Him. In the face of temptation, let us turn our gaze to the source of our strength the love of God. Let us draw upon the virtues instilled within us through His grace. By doing so, we not only overcome temptations but also grow in holiness and virtue. As we navigate the trials of life, may we take solace in the words of St. Catherine: "I want you to conquer, not to be conquered, and to come to a perfect knowledge of yourself and of Me." Through love and virtue, we can triumph over adversity and draw ever closer to God. Thank you for joining us on this journey of exploration and reflection. Until next time, may God's love and grace illuminate your path. God bless.

Saint Gaucherius, also known as Saint Gaucher or Saint Gauquier, was a French nobleman born in the late 11th century. He was born into a noble family in Aquitaine, France, and lived during the period when the Catholic Church was undergoing significant reforms under the influence of the Cluniac movement. Gaucherius led a life of piety and devotion from a young age, showing a particular inclination towards spirituality. He renounced his noble status and worldly possessions, choosing instead to dedicate himself to a life of prayer, penance, and service to the poor. He became a monk at the Abbey of Cluny, which was one of the most influential monastic centers in Europe at the time. The Cluniac movement emphasized strict adherence to the Rule of St. Benedict, as well as a commitment to prayer, manual labor, and study. Gaucherius distinguished himself through his humility, asceticism, and devotion to God. He spent much of his time in prayer and meditation, seeking to deepen his relationship with the divine. Legend has it that Gaucherius performed numerous miracles during his lifetime, including healing the sick and casting out demons. His reputation for holiness spread far and wide, attracting many people seeking spiritual guidance and consolation. After a life of dedicated service to God and his fellow human beings, Gaucherius died in the early 12th century. His remains were interred at the Abbey of Cluny, where they became an object of veneration for pilgrims.

Walt: Welcome back to another episode of Catholic Reboot and I'm your host, Walt, and joining me as always is my esteemed co-host, Nancy. By the way, I can’t wait for you and Sharon to do another episode together. Nancy: Hey everyone, glad to be back and yes Sharon and I are overdue. Walt: Today, we're delving into a topic that's as old as humanity itself but still holds immense relevance in our modern world: the power of words. We'll be exploring the profound wisdom in two quotes, one from St. Sisoes and the other St. Anselm of Canterbury. Nancy: Indeed, Walt. These quotes remind us of the importance of controlling our speech, being mindful of what we say, and recognizing the impact our words can have on ourselves and others. Before starting with the quote from St. Sisoes (sis-oy’-us): let me tell you who St Sisoes (sis-oy’-us) was: St. Sisoes, (sis-oy’-us) also known as Sisoes (sis-oy’-us) the Great or Sisoes (sis-oy’-us) of Egypt, was a Catholic monk and Desert Father who lived during the fourth century AD. Walt, I know how through Fr Abernathy you have gained a great love for the writings of the Desert Fathers like St Cassian (like glass) as well. Well in that same spirit, St. Sisoes (sis-oy’-us) is revered as one of the great ascetics and spiritual figures of early Catholicism. (practiced severe self-discipline and abstention) Sisoes (sis-oy’-us) was born in Egypt, around the year 330 AD, and he spent much of his life in the desert wilderness of Scetis (see’-tiece’)(or Wadi El Natrun), an area known for its thriving monastic communities. He was a contemporary of other renowned Desert Fathers from that time such as St. Anthony the Great, St. Pachomius, and St. Macarius of Egypt. All of whom are worth looking up if you have the time. And I’d like to quickly pass along some great advice I got from one of my teachers - while you are reading, if you encounter a word, name, phrase, etc. that you don’t know, stop and take the time to look it up - it sounds tiresome, I get it, but trust me - it makes a difference in your comprehension and you’re learning something new. In any case, in continuing, the life of St. Sisoes (sis-oy’-us) was based on extreme humility, asceticism, and wisdom. According to tradition, he lived as a hermit for many years, devoting himself to prayer, fasting, and contemplation. He is said to have possessed great spiritual insight and the gift of discernment, which attracted many to seek his counsel. One famous story about St. Sisoes (sis-oy’-us) involves his encounter with a monk who had committed a grievous sin. Instead of condemning the monk, Sisoes (sis-oy’-us) wept for him, demonstrating his deep compassion and understanding of human frailty. St. Sisoes (sis-oy’-us) is also remembered for his humility. He is said to have lived in a small cell and practiced extreme self-denial, considering himself the worst of sinners despite his reputation for holiness. St. Sisoes (sis-oy’-us) died around the year 429 AD at an advanced age of 99 years old, having spent his life in prayer and asceticism. He is venerated as a saint with his feast day celebrated on July 6th. Throughout the centuries, St. Sisoes (sis-oy’-us) has been revered as a model of Catholic virtue, particularly for his humility, compassion, and devotion to God. His life and teachings continue to inspire Catholics seeking a deeper spiritual life. Now for the quote, "Exile means that a man should control his mouth." This quote speaks volumes about the significance of self-discipline in speech. In a world where words are often spoken impulsively and without consideration, St. Sisoes (sis-oy’-us) reminds us that true mastery lies in controlling the tongue. Walt: That's right, Nancy. Our words have the power to build or destroy, to heal or harm. Exercising restraint in speech allows us to cultivate a sense of inner peace and avoid unnecessary conflicts or regrets. Nancy: Precisely, Walt. Let me break this down even further: "Exile means that a man should control his mouth": This suggests that true exile, or separation from worldly distractions, involves exercising control over one's speech. In the context of traditional Catholic spirituality, it highlights the importance of discipline and self-mastery, particularly in the realm of communication. Application to our times: In today's culture of constant communication and social media, the need for controlling one's speech is as relevant as ever. The internet provides a platform for instantaneous expression, often leading to impulsive or thoughtless communication. St. Sisoes' (sis-oy’-us) teaching challenges believers to cultivate inner discipline and mindfulness in their speech, resisting the temptation to engage in harmful or uncharitable discourse. Controlling the tongue: The Catholic tradition places significant emphasis on the power of the tongue and the importance of guarding one's speech. Scripture warns against the dangers of gossip, slander, and deceitful speech, urging believers to use their words for good rather than harm. Application to our times: In an era marked by online anonymity and the proliferation of misinformation, the need for controlling the tongue is paramount. St. Sisoes' (sis-oy’-us) teaching encourages Catholics to exercise prudence and discernment in their online interactions, avoiding the spread of falsehoods and inflammatory rhetoric. It also reminds believers to be mindful of the impact their words can have on others. We should be striving to promote truth, charity, and unity in all communication. The virtue of silence: Didn’t we grow up hearing “Silence is golden?” There is a reason why we use the word golden, right? (highly favored, high degree of excellence) Silence has long been revered as a spiritual discipline in Catholic tradition, allowing individuals to listen more attentively to the voice of God and cultivate a deeper interior life. St. Sisoes' (sis-oy’-us) quote underscores the value of silence as a means of self-restraint and inner purification. Application to our times: In a world filled with noise and distraction, the practice of silence is increasingly rare yet desperately needed. St. Sisoes' (sis-oy’-us) teaching encourages Catholics to carve out moments of quietude amidst the busyness of daily life, allowing space for prayer, reflection, and communion with God. It also reminds believers of the power of silence in fostering deeper relationships and understanding with others, transcending the limitations of words. In summary, St. Sisoes' (sis-oy’-us) quote from a traditional Catholic perspective calls believers to exercise control over their speech, recognizing the importance of the old saying “If you have nothing good to say about someone don’t say it at all.” It challenges Catholics to navigate the complexities of modern communication with integrity and mindfulness, striving to use their words for the greater glory of God and the building up of the human community. So St. Sisoes (sis-oy’-us) was not the only saint to remind us to control our tongues, but isn’t it remarkable how we can look back to 400 AD and realize the never ending need for these lessons to be taught and re-taught. We know that the battle against the devil, the temptations, and evil, will never stop so that means that we can’t stop Walt: And this ties nicely into the second quote from St. Anselm of Canterbury's. But before we discuss this Saints quote let me provide some background. St. Anselm of Canterbury, also known as Anselm of Aosta, was a medieval theologian, philosopher, and Benedictine monk who made significant contributions to Western Catholic thought. He is celebrated as a Doctor of the Church for his profound theological writings and his role in shaping medieval scholasticism. Early Life and Education: Anselm was born in 1033 in Aosta, Lombardy, which is now part of modern-day Italy. He came from a noble family and received an education in the liberal arts. Even from a young age, he displayed an intellectual curiosity and a deep religious devotion. Monastic Life: Despite his father's objections, Anselm desired to become a monk. In 1059, he entered the Benedictine monastery of Bec in Normandy, France, where he studied under Lanfranc, the prior and future Archbishop of Canterbury. Anselm excelled in his studies and embraced the monastic way of life wholeheartedly. Scholarship and Writing: Anselm's intellectual pursuits flourished during his time at Bec. He wrote several important philosophical and theological works, including "Monologion" and "Proslogion," in which he formulated his famous ontological argument for the existence of God. His works often sought to reconcile faith with reason and to deepen understanding of Christian doctrine. Nancy: Wait a minute Walt, before you go on can you explain what the word "Monologion” is? Walt: Sure, the word is derived from Greek roots: "mono" meaning "alone" or "single," and "logion" meaning "word" or "speech." So, "Monologion" can be understood as "a single discourse" or "a solo argument." In the context of Anselm's work, the "Monologion" is a treatise in which he engages in a solitary reflection on the existence and attributes of God. In this text, Anselm seeks to demonstrate the existence of God and explore various divine attributes through rational argumentation and contemplation. The "Monologion" is significant for its development of Anselm's philosophical and theological ideas, particularly his ontological argument for the existence of God, which he further elaborates in his later work, the "Proslogion." Nancy: I know I may take you down a rabbit hole but what was "Proslogion"? Walt: Well that book is well worth a separate episode but overall it contained Anselm's reflections on divine attributes, the relationship between faith and reason, and the nature of human understanding in relation to the divine. It remains one of Anselm's most enduring and influential works, continuing to provoke philosophical and theological discussion to this day. But let me get back to his biography. Archbishop of Canterbury: In 1093, Anselm was appointed Archbishop of Canterbury, succeeding Lanfranc. As archbishop, he faced numerous challenges, including conflicts with English kings over issues of ecclesiastical authority and church reform. He defended the rights and independence of the Church against royal encroachments, asserting the primacy of spiritual over temporal authority. Exile: Anselm's tenure as Archbishop of Canterbury was marked by conflicts with King William II and later King Henry I over issues such as lay investiture and the authority to appoint bishops. These disputes led to periods of exile for Anselm, during which he sought refuge in various monasteries on the Continent. Despite the challenges, he remained steadfast in his convictions and continued to advocate for the rights of the Church. Death and Legacy: St. Anselm died on April 21, 1109, in Canterbury, England. He was canonized by Pope Alexander IV in 1163 and later declared a Doctor of the Church by Pope Clement XI in 1720. Anselm's theological writings, particularly his contributions to the philosophy of religion and his defense of Christian doctrine, continue to be studied and admired by theologians and philosophers to this day. He is remembered as one of the greatest thinkers of the medieval period and a key figure in the history of Western Catholic thought. Now for his quote: "Thy mouth is the mouth of Christ; therefore thou mayest not -- I speak not of detractions, nor of lies -- thou mayest not open for idle speeches that mouth which should be reserved only for the praises of God and the edification of thy neighbor." Nancy: Let's break down St. Anselm of Canterbury's quote from a traditional Catholic perspective and apply it to contemporary times: "Thy mouth is the mouth of Christ": From a traditional Catholic perspective, this phrase emphasizes the belief that as Christians, we are called to be Christ-like in all aspects of our lives, including our speech. Our words should reflect the love, compassion, and truth exemplified by Jesus Christ during his earthly ministry. Application to our times: In today's world, characterized by rapid communication through social media and digital platforms, this reminder is crucial. It calls on believers to consider whether their online interactions truly reflect the values and teachings of Christ, or if they contribute to division, negativity, and discord. Sometimes it seems as though social media is the outlet for “one-upmanship,” you know what I mean? "Thou mayest not open for idle speeches": Idle speech refers to words that serve no constructive purpose or are devoid of meaning. In the Catholic tradition, idle gossip, slander, and frivolous talk are seen as harmful and contrary to the virtues of charity and kindness. Application to our times: In the age of constant connectivity, it's easy to engage in idle chatter or participate in conversations that lack substance or value. Isn’t that what social media allows us to do all day, every day? St. Anselm's admonition challenges us to use our speech wisely, to refrain from spreading rumors or engaging in divisive discourse, and instead, to focus on words that uplift and inspire others. "Reserved only for the praises of God and the edification of thy neighbor": This part underscores the dual purpose of speech in the Christian life: to glorify God and to build up our fellow human beings. Our words should be a reflection of our gratitude towards God and a means of encouraging and supporting those around us. Application to our times: In a world where negativity and cynicism often dominate public discourse, this aspect of St. Anselm's teaching reminds us of the power of positive affirmation and encouragement. It challenges us to use our words to express gratitude, to offer words of affirmation and support to those in need, and to foster a culture of kindness and compassion. This is so true. I remember telling my students how easy it is to gossip or speak ill of someone or laugh at the misfortune or bad luck of others. How often do we spread good news about someone? In summary, St. Anselm's quote from a traditional Catholic perspective emphasizes the sacredness of speech and the responsibility that comes with being a follower of Christ. It calls on believers to use their words in a manner that honors God, builds up others, and contributes to the betterment of society, even in the midst of the challenges and complexities of contemporary times. In a society inundated with noise and chatter, it's becoming increasingly rare to find individuals who value meaningful conversation over idle gossip or trivial banter. Walt: It's a powerful reminder that meaningful communication requires both speaking and listening attentively. In a world where everyone seems to be talking, there's a profound need for genuine connection and understanding. Nancy: Absolutely, Walt. Our words have the potential to reflect the light of truth and love, or to perpetuate darkness and division. By aligning our speech with the virtues of compassion, empathy, and wisdom, we can contribute to the healing and transformation of our world. I couldn’t help but link the words of St. Sisoes' (sis-oy’-us) from the time of 400AD, to St. Anselm around the 1100s, to two other quotes - one from St. Alphonsus Liguori who died in 1787 up to CS Lewis who died in 1963. Really just to show the connectivity in the ongoing lesson about the power of silence. To be silent when we are impelled to utter words injurious to God or to our neighbour, is an act of virtue; but, to be silent in confessing our sins, is the ruin of the soul. ~ St. Alphonsus De Liguori died 1787 I have often repented of speech but hardly ever of silence. died 1963 C. S. Lewis Walt: Well said, Nancy. It's a reminder for all of us to pause and reflect on the words we speak, recognizing the sacredness and power inherent in every utterance. Nancy: Indeed. Thank you for letting me join you in this insightful discussion. And to our listeners, we encourage you to contemplate how you can harness the power of your words for the greater good. And as always, may God bless you abundantly. Let me end with a prayer?

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

We delve into the timeless wisdom of the Catholic faith. Today, we embark on a journey through the dynamics of spiritual comfort, exploring the words of saints and scripture that guide us through the highs and lows of our spiritual lives. Our first quote comes from the revered Saint Julie Billiart, who beautifully encapsulates the ultimate desire for our hearts. She prays, "My prayer is that the good God may establish His absolute reign in your heart and in the hearts of all." What a profound prayer indeed, invoking the sovereignty of God in our lives. As Catholics, we strive for God's reign to be absolute within us, acknowledging His lordship over every aspect of our existence. It's a prayer that reflects our deepest longing for union with the Divine, where His will becomes our will, His love becomes our love, and His kingdom becomes our ultimate destination. Let's break down this quote from Saint Julie Billiart from a traditional Catholic perspective: "My prayer is that the good God": This phrase emphasizes the goodness of God. In Catholic theology, God is understood as infinitely good, merciful, and loving. It acknowledges that all goodness originates from God and that He desires what is best for His creation. "may establish His absolute reign": Here, Saint Julie Billiart is invoking the concept of the Kingdom of God. In traditional Catholic teaching, the Kingdom of God is both a present reality and a future hope. It refers to the reign or sovereignty of God over all creation, where His will is done perfectly. This reign is established through Christ, who inaugurated the Kingdom through His life, death, and resurrection. "in your heart and in the hearts of all": This part of the quote underscores the personal nature of the relationship between the individual and God. In Catholic spirituality, the heart symbolizes the deepest core of a person, where their thoughts, desires, and intentions reside. Saint Julie Billiart's prayer is that God's reign would not only be recognized externally but also embraced internally, transforming the hearts of individuals to align with His will. Overall, this quote reflects a deep longing for the complete submission of the individual and all humanity to the rule of God. It encapsulates the essence of Catholic spirituality, which seeks union with God and the fulfillment of His divine plan for salvation. But through our journey towards this union, we encounter various seasons, as properly described by Thomas à Kempis. In his great writing “"The Imitation of Christ" He reminds us that when we receive spiritual comfort, it's essential to recognize it as God's bounty, not our merit. We must guard against pride, knowing that comfort may come and go, and with it, the test of our humility and faith. He said: “Therefore, when God gives spiritual comfort, receive it with thanksgiving, but know that it is the bounty of God, not thy merit. Be not puffed up, be not overjoyed, nor vainly presume, but rather be the more humble for this gift and the more cautious and fearful in all thine actions; for this hour will pass away and temptation will follow. When comfort shall be taken away from thee, do not presently despair; but wait with humility and patience for the heavenly visit, for God is able to restore thee a greater consolation. This is no new thing, nor strange to those who have experienced the ways of God: for the great saints and ancient prophets have often felt this kind of variety.” let's break down this quote from Thomas à Kempis within a traditional Catholic perspective: "Therefore, when God gives spiritual comfort, receive it with thanksgiving, but know that it is the bounty of God, not thy merit": Here, Thomas à Kempis reminds us that any spiritual comfort or consolation we receive is a gift from God, given out of His infinite love and mercy, not because of our own deserving. In Catholic theology, grace is understood as the unmerited favor of God, freely given to us for our sanctification and salvation. Therefore, we are called to receive these gifts with gratitude, acknowledging our dependence on God's generosity. "Be not puffed up, be not overjoyed, nor vainly presume, but rather be the more humble for this gift and the more cautious and fearful in all thine actions": Thomas à Kempis warns against the dangers of pride and presumption that can accompany spiritual consolation. Instead of becoming proud or presumptuous about our spiritual experiences, we are called to deepen our humility and to exercise greater vigilance in our actions. This echoes the teachings of humility and discernment found in the Catholic spiritual tradition, particularly in the writings of the Desert Fathers and Doctors of the Church. "When comfort shall be taken away from thee, do not presently despair; but wait with humility and patience for the heavenly visit, for God is able to restore thee a greater consolation": Here, Thomas à Kempis acknowledges the reality that spiritual consolation is not always permanent. In times of spiritual dryness or desolation, we are called to trust in God's faithfulness and to wait patiently for His consolation to return. This highlights the importance of perseverance and trust in the spiritual life, even amid difficulties and trials. "This is no new thing, nor strange to those who have experienced the ways of God: for the great saints and ancient prophets have often felt this kind of variety": Finally, Thomas à Kempis reminds us that the experience of spiritual consolation followed by desolation is a common aspect of the spiritual journey. Many saints and prophets throughout history have experienced similar fluctuations in their spiritual lives. This reassures us that we are not alone in our struggles and encourages us to persevere in faith, knowing that others have walked this path before us. In summary, Thomas à Kempis's quote offers valuable guidance for navigating the complexities of the spiritual life from a traditional Catholic perspective. It emphasizes humility, gratitude, perseverance, and trust in God's providence, drawing upon the rich spiritual heritage of the Catholic tradition. Thomas à Kempis urges us not to despair when comfort is taken away but to wait patiently for God's heavenly visit. This is also expressed in Psalm 40:1-3, where the Psalmist proclaims, "I waited patiently for the Lord; he inclined to me and heard my cry." let's break down this quote from Psalm 40:1 within a traditional Catholic perspective: "I waited patiently for the Lord": This phrase highlights the virtue of patience, a fundamental aspect of the Christian life. In traditional Catholic teaching, patience is considered one of the cardinal virtues, essential for enduring trials and tribulations with steadfastness and trust in God's providence. It reflects the Psalmist's willingness to wait upon the Lord's timing, rather than seeking immediate solutions or gratification. "he inclined to me and heard my cry": Here, the Psalmist expresses confidence in God's attentive care and responsiveness to prayer. This verse underscores the belief in God's omniscience and omnipotence, emphasizing that He not only hears but also actively listens to the cries of His people. In Catholic theology, prayer is understood as a vital means of communication with God, through which believers can express their needs, concerns, and desires with the assurance that God hears and responds according to His will. In summary, Psalm 40:1 from a traditional Catholic perspective emphasizes the importance of patience in waiting for God's timing and trust in His attentive care and responsiveness to our prayers. It encourages believers to persevere in prayer, confident that God hears and acts on behalf of those who seek Him with sincerity and faith. The journey of faith often involves waiting, trusting, and hoping in the Lord's deliverance. Like the Psalmist, we may find ourselves in desolate pits or miry bogs, feeling stuck and overwhelmed. Yet, God promises to lift us out of these places, setting our feet upon a rock and giving us a new song of praise. In those moments of despair, when we feel abandoned or forgotten, we must remember that God is faithful. He hears our cries, and He will come to our rescue in His perfect timing. Our role is to wait with humility and patience, trusting that He is able to restore us even greater consolation. As we navigate the ebbs and flows of spiritual comfort, let us hold fast to the words of Saint Julie Billiart, inviting God to establish His absolute reign in our hearts. May we also heed the wisdom of Thomas à Kempis, remaining humble in times of comfort and patient in times of trial. Thank you for joining me through the dynamics of spiritual comfort from a traditional Catholic perspective. May the grace of God sustain you through every season of your faith, and may His reign be established in your heart now and forevermore. Until next time, may God bless you abundantly. Now go out and convert somebody.

Prayer for Peace and Unity: "Lord Jesus Christ, Son of the Father, send now Your Spirit over the earth. Let the Holy Spirit live in the hearts of all nations, that they may be preserved from degeneration, disasters, and war. May the Lady of All Nations, the Blessed Virgin Mary, be our advocate. Amen." The story of the apparitions of the Blessed Virgin Mary in Amsterdam, Netherlands, began in 1945 and continued through the 1950s. The apparitions are associated with a woman named Ida Peerdeman, who claimed to have received a series of messages from the Virgin Mary. Ida Peerdeman, a Dutch woman, reported experiencing apparitions of the Blessed Virgin Mary starting on March 25, 1945, which was the Feast of the Annunciation. According to her accounts, Mary appeared to her as the "Lady of All Nations" and conveyed messages about prayer, peace, and the role of the Church in the modern world. During the apparitions, Mary reportedly provided Ida with messages and visions that addressed various concerns facing humanity, including the need for prayer for peace, unity among nations, and the recognition of Mary's role as "Co-Redemptrix, Mediatrix, and Advocate." One of the key aspects of these apparitions was the request for the prayer that eventually became known as the "Prayer of Our Lady of All Nations." This prayer, as mentioned earlier, asks for the outpouring of the Holy Spirit upon the earth for the preservation of nations from degeneration, disasters, and war. The apparitions in Amsterdam gained attention within the Catholic Church and led to the formation of the "Foundation for the Lady of All Nations" in 1996, which aimed to promote devotion to Mary under this title and spread the messages associated with the apparitions. While the apparitions in Amsterdam have not been formally recognized by the Catholic Church many Catholics continue to venerate Our Lady of All Nations and pray for the intentions conveyed in the messages received by Ida Peerdeman.

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

Earthquakes: In many religious traditions, including Christianity, earthquakes are often seen as signs of divine power or judgment. In the Bible, earthquakes are sometimes depicted as manifestations of God's presence or as instruments of divine punishment. Signs in the Heavens: This phrase refers to celestial phenomena such as comets, eclipses, or other astronomical events. Throughout history, these events have often been interpreted as omens or signs from God, signaling significant events or changes, including judgment or impending doom. Nations Rebelling: In traditional Catholic theology, nations are expected to adhere to moral principles and God's commandments. When nations collectively reject these principles and engage in widespread disobedience or immorality, they are seen as rebelling against God's will. Divine Judgment: According to Catholic teaching, God is both merciful and just. When nations persist in rebellion and sin, there is a belief that God may intervene in history to bring about justice or correction. This intervention can take various forms, including natural disasters, wars, or other calamities. The Severity of God's Response: The Catholic Church teaches that God's response to human actions can be severe when necessary, particularly when there is persistent defiance of His will. This severity is viewed as a means of correcting and ultimately saving souls, leading them back to obedience and righteousness. Overall, this statement reflects a traditional Catholic understanding of divine justice, moral responsibility, and the belief in God's active involvement in human affairs, including the use of natural phenomena and signs as part of His communication and judgment.

What many forget is that until Christ’s suffering death and resurrection the world was ruled by Satan. Luke 4:5-8 "The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, 'I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.' Jesus answered, 'It is written: 'Worship the Lord your God and serve him only.'' Then: Matthew 28:18-20, "Then Jesus came to them and said, 'All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.'" In this passage, Jesus asserts his authority over both heaven and earth, indicating that all authority has been given to him. This can be seen as a contrast to Satan's claim during the temptation in the desert. Instead of seeking power through worship of Satan, Jesus claims ultimate authority as the risen Lord. This was a huge shift of power wasn’t it? That’s why we are so fortunate to exist after his resurrection and the starting of his church here on earth. Now we reflect on the profound significance of Quasimodo Sunday and Low Sunday, also known as Dominica in Albis, as we contemplate the rich mercy of God revealed in the resurrection of Jesus Christ. Quasimodo Sunday, the Sunday after Easter, derives its name from the Latin phrase "Quasi modo geniti infantes," which means "Like newborn infants." It draws its significance from the opening words of the Introit for the day, taken from 1 Peter 2:2, which reads, "Like newborn infants, long for the pure spiritual milk, that by it you may grow up to salvation." This imagery of newborn infants evokes the idea of spiritual rebirth and renewal, symbolizing our incorporation into the mystical body of Christ through baptism. On this day, we are reminded of the profound reality of our new life in Christ, made possible by His resurrection from the dead. Just as newborn infants hunger for nourishment, so too are we called to hunger for the spiritual milk of God's Word and sacraments, which sustain and nourish our souls on our journey of faith. Let's break down Ephesians 2:4-7 from a traditional Catholic perspective: Ephesians 2:4-7 "But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus." "But God, who is rich in mercy": This opening phrase highlights the fundamental attribute of God's character – His rich and abundant mercy. In Catholic theology, mercy is understood as God's compassionate love and forgiveness towards sinners, extending beyond what is deserved or merited. This mercy is a reflection of God's infinite goodness and love for His creation. "Out of the great love with which he loved us": The mercy of God is intimately connected with His love for humanity. God's love is not passive but active, demonstrated through His willingness to extend mercy to us despite our sinful nature. This love is most fully revealed in the person of Jesus Christ, who, out of love for humanity, willingly laid down His life for our salvation. "Even when we were dead through our trespasses, made us alive together with Christ": This verse underscores the transformative power of God's mercy and grace. Despite our spiritual deadness due to sin, God, in His mercy, offers us new life through Jesus Christ. Through the sacrament of baptism, Catholics believe that we are spiritually reborn and united with Christ in His death and resurrection, thus sharing in His new life. "(by grace you have been saved)": Salvation is not something we can earn through our own efforts but is a gift freely given by God's grace. In Catholic theology, grace is understood as the supernatural assistance and favor bestowed upon us by God, enabling us to respond to His call and live a life of holiness. "and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus": Through our union with Christ, we are raised up from our fallen state and seated with Him in heavenly places. This speaks to the mystical reality of our participation in the divine life of God, made possible through the grace of Christ. As members of the Body of Christ, we share in His exaltation and glory. "that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus": The ultimate purpose of God's mercy and grace is to manifest His glory and goodness throughout all eternity. Through His kindness and grace, God reveals the depths of His love for us and invites us to share in His divine life forever. In summary, Ephesians 2:4-7 beautifully encapsulates the core teachings of the Catholic faith regarding God's mercy, love, grace, and salvation through Jesus Christ. It reminds us of the incredible gift of new life we have received through Christ's sacrifice and invites us to respond with gratitude and faithfulness. Quasimodo Sunday also holds a special significance in the liturgical calendar as it marks the end of the octave of Easter, a period of eight days of joyful celebration commemorating the resurrection of Jesus Christ. It serves as a bridge between the Easter season and the rest of the liturgical year, inviting us to carry the Easter joy and hope with us as we continue our journey of discipleship. As we reflect on the readings for Quasimodo Sunday, particularly the passage from Ephesians 2:4-7, we are reminded of the immeasurable riches of God's grace and mercy poured out upon us through the resurrection of Jesus Christ. Despite our unworthiness and sinfulness, God, who is rich in mercy, has brought us to life with Christ, raising us up and seating us with Him in the heavenly realms. This reality is further emphasized on Low Sunday, also known as Dominica in Albis, which falls on the Sunday after Easter. The name "Dominica in Albis" is derived from the tradition of newly baptized Christians wearing white garments, or "albs," symbolizing their purity and innocence in Christ. On this day, we continue to rejoice in the triumph of Christ over sin and death, as we gather as a community of faith to celebrate the resurrection and partake in the Eucharistic banquet. It serves as a reminder that the resurrection is not merely an event of the past but a present reality that transforms our lives and gives us hope for the future. As traditional Catholics, let us embrace the resurrected life with joy and gratitude, recognizing the depth of God's mercy and love revealed to us in the resurrection of Jesus Christ. May Quasimodo Sunday and Low Sunday inspire us to live as new creations in Christ, radiating His love and mercy to the world around us. Thank you for joining me on "Embracing the Resurrected Life." May the hope and joy of the resurrection continue to guide and sustain you on your path of discipleship. Until next time, may God's grace and peace be with you always. Now go out and convert somebody.

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

Today we delve into the profound teachings of St. Philip Neri, St. Teresa of Avila, and a scripture verse from the Gospel of Matthew. Our first quote comes from St. Philip Neri, a beloved saint known for his joyous spirit and dedication to the service of God. He once said, “Cheerfulness strengthens the heart and makes us persevere in a good life. Therefore the servant of God ought always to be in good spirits.” This sentiment is deeply rooted in the Catholic understanding of joy as a fruit of the Holy Spirit. St. Philip Neri reminds us that maintaining a cheerful disposition is not merely a matter of personal preference but a spiritual discipline essential for persevering in the Christian life. Let's break down the quote from St. Philip Neri: "Cheerfulness strengthens the heart...": In the Catholic perspective, cheerfulness is seen as a disposition that arises from a deep trust in God's providence and a recognition of His love and mercy. It is not simply about putting on a smile, but rather a profound sense of joy that emanates from the knowledge of one's relationship with God. This joy strengthens the heart, both spiritually and emotionally, providing the inner resilience needed to face life's challenges with courage and faith. "...and makes us persevere in a good life.": Perseverance is a key virtue in the Catholic tradition, as it enables individuals to remain steadfast in their commitment to living a life in accordance with God's will. Cheerfulness plays a crucial role in sustaining this perseverance by fostering a positive outlook on life, even amidst difficulties and trials. It reminds believers of the ultimate goal of their journey – union with God – and encourages them to continue striving for holiness regardless of the obstacles they may encounter. "Therefore the servant of God ought always to be in good spirits.": St. Philip Neri emphasizes the importance of maintaining a cheerful disposition as an essential aspect of being a servant of God. This does not mean ignoring or denying the reality of suffering or sorrow, but rather choosing to respond to life's circumstances with hope and trust in God's goodness. A servant of God who is always in good spirits serves as a beacon of light and hope to others, inspiring them to persevere in their own faith journey. In summary, St. Philip Neri's quote underscores the transformative power of cheerfulness in the life of a Catholic believer. It is a virtue that strengthens the heart, sustains perseverance, and bears witness to the joy that comes from living in communion with God. Now, let's turn to the words of St. Teresa of Avila, a renowned mystic and Doctor of the Church. She reflects, “Once, while I was wondering why Our Lord so dearly loves the virtue of humility, the thought suddenly struck me, without previous reflection, that it is because God is the supreme Truth and humility is the truth, for it is the most true that we have nothing good of ourselves but only misery and nothingness: whoever ignores this, lives a life of falsehood. They that realize this fact most deeply are the most pleasing to God, the supreme Truth, for they walk in the truth.” St. Teresa's insight into humility as the gateway to truth resonates deeply with Catholic theology. Humility, recognizing our complete dependence on God and acknowledging our own limitations, opens our hearts to receive divine grace and truth. It is through humility that we align ourselves with the reality of our existence as creatures of God, embracing our need for His mercy and guidance. Let's break down this quote from St. Teresa of Avila: "Once, while I was wondering why Our Lord so dearly loves the virtue of humility...": St. Teresa begins by reflecting on the importance of humility in the eyes of God. In the Catholic perspective, humility is regarded as a foundational virtue that opens the soul to receive God's grace and wisdom. It involves acknowledging one's own limitations, weaknesses, and dependence on God, rather than exalting oneself or seeking recognition from others. "...the thought suddenly struck me, without previous reflection, that it is because God is the supreme Truth and humility is the truth...": St. Teresa then offers her insight into why humility is so beloved by God. She suggests that humility is intimately connected to the nature of God Himself, who is the source of all truth. Humility, in this sense, is the most truthful disposition a person can have because it aligns with the reality of our existence as creatures dependent on God for everything. "...for it is the most true that we have nothing good of ourselves but only misery and nothingness...": St. Teresa emphasizes the radical nature of humility by highlighting our inherent poverty and nothingness apart from God. From a Catholic perspective, this recognition of our own poverty is essential for spiritual growth, as it leads us to rely entirely on God's grace rather than our own abilities or achievements. "...whoever ignores this, lives a life of falsehood.": St. Teresa warns that those who fail to embrace humility live in a state of falsehood, disconnected from the reality of their relationship with God. By clinging to pride and self-sufficiency, individuals deceive themselves and hinder their spiritual progress. "They that realize this fact most deeply are the most pleasing to God, the supreme Truth, for they walk in the truth.": St. Teresa concludes by affirming that those who embrace humility most fully are most pleasing to God because they walk in alignment with His truth. By humbly acknowledging their own poverty and dependence on God, they open themselves to receive His abundant grace and blessings. In summary, St. Teresa of Avila's quote highlights the profound significance of humility in the Catholic tradition. It is not merely a moral virtue but a fundamental disposition that reflects the truth of our relationship with God as creatures dependent on His mercy and love. Embracing humility enables individuals to walk in alignment with God's truth and experience His transformative grace in their lives. Finally, let's turn to Scripture for guidance. In the Gospel of Matthew, Jesus reassures his disciples, saying, "Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows." (Matthew 10:29-31) In these verses, Jesus offers profound comfort to his followers, assuring them of God's providential care and unfailing love. By highlighting the value of each individual, even in the midst of life's trials and uncertainties, Jesus invites us to trust in the Father's intimate knowledge of our lives and to find courage in the knowledge of our worth in His eyes. Let's break down this scripture verse from Matthew 10:29-31: "Are not two sparrows sold for a small coin?": Jesus begins by drawing attention to the value of sparrows in the context of the marketplace. Sparrows were among the cheapest birds sold for sacrifice or food in ancient times, indicating their seemingly insignificant worth in human eyes. "Yet not one of them falls to the ground without your Father’s knowledge.": Despite their lowly status, Jesus emphasizes that not a single sparrow falls to the ground without God's awareness. This statement underscores the divine providence and care that extends even to the smallest and seemingly insignificant creatures. "Even all the hairs of your head are counted.": Jesus then reassures his disciples of God's intimate knowledge and care for them by using hyperbolic language to illustrate God's attentiveness. Counting the hairs on one's head signifies God's thorough knowledge and concern for every detail of their lives. "So do not be afraid; you are worth more than many sparrows.": In conclusion, Jesus encourages his disciples not to fear but to trust in God's providential care and love for them. Despite their own perceived insignificance in the eyes of the world, Jesus affirms the immeasurable worth of each individual in the eyes of God. By highlighting the value of human life in comparison to sparrows, Jesus emphasizes the dignity and importance of every person as beloved children of God. In summary, this scripture verse from Matthew 10:29-31 underscores the profound truth of God's providential care and love for His creation, especially for humanity. It reminds believers of their intrinsic worth and dignity in the eyes of God, encouraging them to trust in His care and to live free from fear and anxiety. As we reflect on the wisdom of St. Philip Neri, St. Teresa of Avila, and the words of Jesus in Scripture, let us strive to cultivate both cheerfulness and humility in our lives. May we embrace joy as a sign of our trust in God's providence and humility as a pathway to encountering the truth of His love. Thank you for joining us on this episode until our next episode, may God bless you abundantly. Now go out and convert somebody. Holy Easter Saturday!

Saint Marcellinus of Carthage, also known as Marcellinus the Centurion, was a Christian martyr who lived during the Roman Empire in the 3rd century. While not as widely celebrated or documented as some other saints, his story is nonetheless notable for his steadfast faith and martyrdom. Marcellinus served as a centurion in the Roman army, stationed in Carthage, which was a prominent city in the Roman province of Africa (modern-day Tunisia). Despite his military career, Marcellinus was a secret Christian, faithfully practicing his religion despite the dangers posed by the Roman persecution of Christians during that time. According to tradition, Marcellinus was converted to Christianity through the influence of Saint Cyprian, the Bishop of Carthage, who was renowned for his teachings and his defense of the Christian faith. Marcellinus became devoted to his newfound faith, even though it meant risking his life in a society where Christianity was viewed with suspicion and hostility. Marcellinus's commitment to Christianity was put to the test when the Roman authorities discovered his religious beliefs. Despite the threat of persecution and death, he refused to renounce his faith. He was subsequently arrested and brought before the authorities to face charges of being a Christian. Under interrogation and torture, Marcellinus remained steadfast in his faith, refusing to recant or offer sacrifices to the Roman gods. His unwavering conviction in the face of adversity inspired other Christians in Carthage and beyond. Ultimately, Marcellinus was sentenced to death for his refusal to renounce Christianity. He was martyred, likely through execution, around the year 298 AD during the reign of the Roman Emperor Diocletian, who instigated one of the most severe persecutions of Christians in the history of the Roman Empire. Marcellinus's martyrdom was remembered and honored by the early Christian community, and his story has been passed down through the ages as a testament to the courage and faith of those who were willing to sacrifice everything for their beliefs

The Fulton J. Sheen Sunday Missal, arranged and edited by Fr Philip Caraman SJ and Fr James Walsh SJ, is a liturgical book designed to assist Catholics in their participation in the Sunday Mass. The missal is named after Archbishop Fulton J. Sheen, a prominent American Catholic bishop known for his preaching and television programs in the mid-20th century. Published by Hawthorn Books Inc., the missal contains the order of the Mass, prayers, readings, and other liturgical texts specific to Sundays and feast days throughout the liturgical year. The arrangement and editing by Philip Caraman SJ and James Walsh SJ incorporate insights and guidance from the Jesuit tradition. I received this wonderful missal as a gift and what makes it even more wonderful are two things: First, it was published in the year of my birth 1961. Second, I already had a book titled “This is the Mass” which has pictures of Bishop Fulton J. Sheen celebrating the Mass. This book was published in 1958. The Missal and the Book go together like hand and glove. I feel so extremely fortunate to have them and what a Treasure. I have provided so many of my episodes on the Mass but I must say that from the very first memory I had of the Mass I have always felt united in it. It captured me and it was truly my very first love. It was my love with Christ. As Padre Pio said: "The earth could exist more easily without the sun than without the Holy Sacrifice of the Mass." I wanted to share with you ten parts that I found in the beginning of the Fulton Sheen Missal that are short in of themselves but so powerful and so this episode is my introduction, but I will wait to publish the ten episodes until after Easter but before Pentecost. The Missal is uniquely arranged in that you do not have to flip around as much as with the Traditional Mass Missals. I am still learning it, but I must say I love it.

Walter: Hello, and welcome to another episode of Catholic Reboot, where we explore the beauty and richness of the traditional Catholic faith. I'm your host, Walter, and joining me today is our co-host, Nancy. Nancy: Hello, everyone. It's always a pleasure to dive into the depths of our faith with you, Walter. Walter: Today, we have a special episode inspired by the profound insights of Detrich and Alice Von Hildebrand on the topic of being proud of our traditional Catholic faith and teaching it with love and conviction. Nancy: Absolutely, Walter. The Von Hildebrand have left an indelible mark on the Catholic world with their writings, urging us to embrace our faith with humility and reverence. Do you mind if I provide just a high-level overview of who they were in case our listeners are not familiar with them? Walter: Absolutely Nancy: Dietrich von Hildebrand (1889–1977) and Alice von Hildebrand (1923–2020) were a prominent husband-and-wife duo known for their contributions to philosophy and theology. 34 years 88 years old /97 years old Dietrich von Hildebrand was a German Catholic philosopher and theologian. He is widely regarded as one of the greatest philosophers of the 20th century. Von Hildebrand's work spans various fields including ethics, aesthetics, metaphysics, and the philosophy of religion. He was a fierce critic of Nazism and played a significant role in opposing Hitler's regime. Von Hildebrand's philosophical contributions have had a lasting impact on Catholic thought and broader philosophical discourse. Alice von Hildebrand, originally from Belgium, was a philosopher in her own right. She was a Professor at Hunter College and taught outside the convenience of a Catholic University setting. Very brave indeed. She was known for her work in personalism and her efforts in promoting the philosophical legacy of her husband, Dietrich von Hildebrand, after his death. Alice von Hildebrand authored numerous books and articles on philosophy, theology, and culture. She also lectured widely and was a prominent voice within Catholic intellectual circles. Together, Dietrich and Alice von Hildebrand made significant contributions to Catholic philosophy and theology, and their work continues to be studied and appreciated by scholars and students alike. Together they were a beautiful love story. Walter: Very good, Nancy. Let's begin by exploring what it means to be proud of our traditional Catholic faith. Detrich Von Hildebrand once wrote, "To be proud of being a Catholic is no arrogance; it is a humble gratitude for God's greatest gift." Nancy: That's such a beautiful perspective, Walter. In a world where traditional values are often questioned or even ridiculed, embracing our faith with pride can be seen as a radical act of love and devotion. Do you mind if I do a deeper dive on his statement "To be proud of being a Catholic is no arrogance; it is a humble gratitude for God's greatest gift."? Walter: Absolutely Nancy: Detrich Von Hildebrand's statement, "To be proud of being a Catholic is no arrogance; it is a humble gratitude for God's greatest gift," points to a profound Catholic perspective on pride and humility within the context of one's faith. In Catholic theology, pride is often understood as a sin that leads to an exaggerated sense of self-importance and a lack of recognition of one's dependence on God. However, there is a crucial distinction between sinful pride, which exalts oneself above others and rejects God's authority, and a virtuous pride rooted in gratitude for God's gifts. Von Hildebrand's statement emphasizes that being proud of one's Catholic identity is not about boasting or superiority over others. Instead, it is a recognition of the immense gift of faith bestowed upon us by God. It's an acknowledgment that the Catholic faith is a precious treasure, a source of grace and truth that enriches our lives and leads us closer to God. Furthermore, this pride is infused with humility a recognition that we are unworthy recipients of God's grace and that our identity as Catholics is not something we have achieved through our own merit, but rather a gift freely given by God. It's an acknowledgment that our faith is not about us, but about God's love and mercy working in and through us. Therefore, to be proud of being a Catholic is to approach our faith with a deep sense of gratitude and reverence, recognizing that it is God who sustains us on our spiritual journey and that our role is to humbly receive and share His love with others. It's a pride that leads to humility, service, and a profound desire to live out the teachings of Christ in our daily lives. Walter: Absolutely, Nancy. And embracing our faith with pride doesn't mean looking down on others or being judgmental. Rather, it's about recognizing the immense gift we've been given and sharing that gift with others in a spirit of humility and love. Nancy: That's so true, Walter. Our faith teaches us to love our neighbors as ourselves, regardless of their beliefs or backgrounds. It's through living out the teachings of Christ that we truly reflect the pride we have in our Catholic identity. Walter: Precisely, Nancy. And as we embrace our faith with pride, we're also called to teach it with love and conviction. Alice Von Hildebrand once said, "It is not enough to be knowledgeable about the faith; we must be passionate about it, willing to defend it with every fiber of our being." Nancy: Those words really resonate with me, Walter. In a world where moral relativism often reigns, it's more important than ever to stand firm in our beliefs and to share them with others with love and compassion. But let me dig deeper into that statement by Alice’s, "It is not enough to be knowledgeable about the faith; we must be passionate about it, willing to defend it with every fiber of our being," reflects a fundamental aspect of the Catholic faith: the call to embrace a deep and fervent commitment to the truth of Christ and His Church. In the Catholic tradition, knowledge of the faith is indeed essential. Understanding the doctrines, teachings, and traditions of the Church provides a solid foundation for our spiritual lives and enables us to grow in our relationship with God. However, mere intellectual assent to these truths is not sufficient. True faith goes beyond mere knowledge; it requires a personal and passionate engagement with the truth of the Gospel. Alice emphasizes the importance of being passionate about our faith. This passion arises from a profound love for God and a recognition of the beauty and truth found in His revelation through the Catholic Church. It is a fire within the soul that compels us to live out our faith with zeal and enthusiasm, inspiring others by our example. Furthermore, this passion for the faith is intimately linked to a willingness to defend it. In a world that often challenges or undermines the teachings of the Church, Catholics are called to be courageous defenders of the truth. This defense is not rooted in arrogance or aggression but in a sincere desire to uphold the integrity of the faith and to protect others from error and confusion. To defend the faith with every fiber of our being means to engage wholeheartedly in the spiritual battle for souls, using every resource at our disposal prayer, study, dialogue, and witness to proclaim and defend the truth of Christ. It requires courage, perseverance, and a willingness to endure hardship and opposition for the sake of the Gospel. Ultimately, Alice’s words remind us that being a Catholic is not merely a matter of passive acceptance or intellectual curiosity. It is a dynamic and transformative journey of faith that requires us to be fully invested, passionately committed, and unwavering in our defense of the truth entrusted to us by Christ and His Church. Walter: Absolutely, Nancy. Our faith isn't just a set of doctrines or rituals; it's a living relationship with a loving God who calls us to share His truth with the world. And that truth is a beacon of hope in a world darkened by sin and confusion. Nancy: And when we teach the traditional Catholic faith with love and conviction, we're not imposing our beliefs on others, but rather inviting them into a deeper relationship with Christ and His mystical body the Catholic Church. Walter: Exactly, Nancy. And it's through that relationship that lives are transformed, hearts are healed, and souls are saved. So let us embrace our faith with pride and teach it with love, knowing that we are vessels of God's grace in a world hungry for truth and meaning. Do you mind if I pull in the great saints on this topic as well, as you know I always do? There are many writings from the great saints of the Catholic tradition that align well with the sentiments expressed by Dietrich and Alice Von Hildebrand. Here are a few examples: St. Augustine of Hippo: In his famous work "Confessions," St. Augustine writes extensively about the transformative power of God's grace and the profound gratitude we should feel as recipients of His mercy. He reflects on his own journey from a life of sin to conversion, highlighting the importance of humility and gratitude in the Christian life. St. Thomas Aquinas: In his Summa Theologica, St. Thomas Aquinas explores the virtue of humility in depth, emphasizing its importance in the spiritual life. He teaches that humility is the foundation of all virtues and that it involves recognizing both our own limitations and the greatness of God's mercy towards us. St. Teresa of Ávila: known for her mystical writings and profound spiritual insights, speaks of the importance of passionate love for God in the spiritual life. She emphasizes the need for fervent prayer and devotion, encouraging her readers to seek union with God with all their hearts. St. Catherine of Siena: a Doctor of the Church, was known for her bold defense of the Catholic faith and her unwavering commitment to truth. In her letters and dialogues, she exhorts Christians to stand firm in their beliefs and to defend the Church against heresy and corruption. St. Francis de Sales: in his spiritual classic "Introduction to the Devout Life," speaks of the importance of living out one's faith with passion and zeal. He encourages his readers to pursue holiness in every aspect of their lives and to be fervent in their love for God. These saints, among many others, exemplify the virtues of humility, gratitude, passion, and defense of the faith that Dietrich and Alice Von Hildebrand spoke about. Their writings continue to inspire and guide Catholics in their journey of faith to this day. Nancy: Amen, Walter. Thank you for allowing me to join you on this topic today. And as always, may God bless you abundantly. Let me end with a prayer? Walter: Thank you, Nancy. And thank you to all our listeners. Until next time, stay faithful and be proud of your Catholic faith. God bless. Now go out and convert somebody!