Mark Legend Gangmei

Can Africans Become English? People of European origin typically identify themselves as South Africans rather than members of the Zulu tribe. Zulu represents a tribal identity. English is a tribal identity. You can be British but never English. Do you understand the motivation behind Africans and Indians aspiring to be Englishmen? It stems from a lack of pride in their own cultural identities, leading them to desire to adopt English identity and assimilate into English culture. We are so fast labeling people of European origin as racists. Today, let's try to be in their shoes and try to understand what they are saying. #english #england #africa #african

Attempts to contain China's rise would only aggravate the country and sow discord in the region, Malaysian Prime Minister Anwar Ibrahim said during a speech in Australia on Thursday. In an speech at the Australian National University in Canberra, he said countries needed to put themselves in China's shoes and recognise how its leaders saw its military buildup and growing diplomatic influence as a natural result of its economic and technological prowess.

In an interview with Yahoo TV last week, Labor Minister Hsu Ming-chun said Taiwan may start recruiting migrant workers from India’s northeast region where people “have similar skin color and diets like us.” “Furthermore, most people in that region are Christians. Moreover, they are really good at sectors such as manufacturing, agriculture and construction,” Hsu said. While the remark may lack malice, the Taiwanese minister failed to employ appropriate language, inadvertently expressing their thoughts. The significance of the 100,000 figure should not be underestimated, especially considering Taiwan's relatively limited size and homogeneity compared to the vast and diverse landscape of India. This influx has the potential to alter the ethnic demographics of Taiwan.

Historically, the Wa have inhabited the Wa States, a territory that they have claimed as their ancestral land since time immemorial. The Wa originally had animist religious beliefs centered around ritual blood sacrifices. The chewing of betel with areca nut was formerly also an important custom.[9] The Wa have different kinds of traditional dances. One important dance in their culture is accompanied by the beating of a large hollow wooden drum. The Wa people also have a well-engrained drinking culture, with large amounts of local moonshine being produced and are widely believed to on average consume the largest amount of alcohol in China. Many of the Wa are animists and a small proportion of the population follows a derivative of either Buddhism or Christianity.

Historically, the term 'Naga' refers to a group of half-naked tribal peoples residing in the mountainous regions of Northeast India and Myanmar. The appellation "Naga" was bestowed upon this group by inhabitants of the neighboring plains. As early as 150 CE, the Greek scholar Claudius Ptolemy is said to have documented these tribals in his work 'Geographia,' designating their homeland as "Nagalogoi," signifying the 'realm of the naked.' In instances where external parties coin names for different communities, it frequently takes on a derogatory connotation. A historical illustration of this is found in the encounter between the Romans and the barbarian Britons, whom they referred to as 'Picts' due to the Britons' practice of body painting. Today, the Naga people agree that the term 'Naga' is an exonym. Originally, the Nagas did not call themselves by the name ‘Naga’. It was outsiders who gave the name ‘Naga’. The Assamese term 'noga' translates to 'naked.' Consequently, it seems highly likely that the Assamese, as immediate neighbors, denoted the semi-clad warriors as 'noga,' connoting individuals who were not fully clothed. According to Captain J Butler, the term ‘Naga’ is derived from the Bengali word ‘Nangla’ or the Hindustani word ‘Nanga’, meaning naked, crude andbarbarous. And according to Dr. JH Hutton, it is derived from the Assamese word ‘Noga,‘ meaning naked. Various interpretations and theories surrounding the term 'Naga,' including the recent suggestion that it originates from the Burmese word "Naka," denoting 'people with pierced earlobes,' serve as contemporary additions seeking to challenge the original meaning. To accept one's ancestors were once naked may hurt one's pride. But knowing that all the people in the world, at one point in time, were once all naked may lighten the process of accepting the truth.

Atheism, agnosticism, and theism are not default positions; each necessitates some level of understanding or concept regarding the nature of a deity.

Within a global population of eight billion, the likelihood of the existence of a potentially perilous mega-mind is not implausible. The sheer scale of our interconnected world makes it challenging to prevent the actions of a determined billionaire who, armed with vast resources, has constructed an ark capable of sheltering him for years. In such a scenario, one is left with two distinct choices: either align oneself with the selected few who have secured a place on the ark or take the initiative to construct one's own means of survival. The notion that an individual with substantial financial and influential resources could wield the power to enact significant changes on a global scale raises profound concerns about accountability and the potential misuse of such authority. The concept of a self-appointed architect of the world's fate prompts critical reflection on the need for checks and balances in the face of unprecedented influence. The binary choice presented—joining the ranks of the privileged few or independently crafting one's survival strategy—underscores the gravity of the situation. It forces us to consider the implications of concentrated power and question the ethics surrounding access to survival resources in the face of potential global crises.