The Glue That Holds Society Together - L. Tom Perry
"The main effects of these depreciating attitudes about the sanctity of marriage are the consequences to families—the strength of families is deteriorating at an alarming rate. This deterioration is causing widespread damage to society. I see direct cause and effect. As we give up commitment and fidelity to our marriage partners, we remove the glue that holds our society together."
L. Tom Perry, Obedience to Law Is Liberty, 2013 Annual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2013/04/obedience-to-law-is-liberty?lang=eng&id=p24#p24
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Confusion and Distortion of Womanhood - M. Russel Ballard
It is, unfortunately, all too easy to illustrate the confusion and distortion of womanhood in contemporary society. Immodest, immoral, intemperate women jam the airwaves, monopolize magazines, and slink across movie screens—all while being celebrated by the world. The Apostle Paul spoke prophetically of “perilous times” that will come in the last days and specifically referenced something that may have seemed particularly perilous to him: “silly women laden with sins, led away with divers lusts” (2 Timothy 3:1, 6). Popular culture today often makes women look silly, inconsequential, mindless, and powerless. It objectifies them and disrespects them and then suggests that they are able to leave their mark on mankind only by seduction—easily the most pervasively dangerous message the adversary sends to women about themselves.
And so, my dear young women, with all my heart I urge you not to look to contemporary culture for your role models and mentors. Please look to your faithful mothers for a pattern to follow. Model yourselves after them, not after celebrities whose standards are not the Lord’s standards and whose values may not reflect an eternal perspective. Look to your mother. Learn from her strengths, her courage, and her faithfulness. Listen to her. She may not be a whiz at texting; she may not even have a Facebook page. But when it comes to matters of the heart and the things of the Lord, she has a wealth of knowledge. As you approach the time for marriage and young motherhood, she will be your greatest source of wisdom. No other person on earth loves you in the same way or is willing to sacrifice as much to encourage you and help you find happiness—in this life and forever.
Love your mother, my young sisters. Respect her. Listen to her. Trust her. She has your best interests at heart. She cares about your eternal safety and happiness. So be kind to her. Be patient with her imperfections, for she has them. We all do.
M. Russell Ballard, Mothers and Daughters, 2010 Annual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2010/04/mothers-and-daughters?id=p6&lang=eng#p6
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I'll Build You a Rainbow (1982)
Depicts a young mother who dies, but whose family is comforted by the knowledge that families can be forever through proper temple ordinances.
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Scriptures can communicate different meanings | Richard G. Scott
Scriptures can communicate different meanings at different times in our life, according to our needs. A scripture that we may have read many times can take on nuances of meaning that are refreshing and insightful when we face a new challenge in life.
Richard G. Scott, The Power of Scripture, Semiannual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2011/10/the-power-of-scripture?id=p17&lang=eng#p17
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Mosiah 4:29-30 | Henry B. Eyring
Mosiah 4:29-30
29 And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.
30 But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not.
Read by Henry B. Eyring, As A Child, 2006 Annual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2006/04/as-a-child?lang=eng
https://www.churchofjesuschrist.org/study/scriptures/bofm/mosiah/4?id=p29-p30&lang=eng#p29
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Influence of a Righteous Woman
"Sisters, we, your brethren, cannot do what you were divinely designated to do from before the foundation of the world. We may try, but we cannot ever hope to replicate your unique gifts. There is nothing in this world as personal, as nurturing, or as life changing as the influence of a righteous woman."
M. Russell Ballard, Mothers and Daughters, 2010 Annual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2010/04/mothers-and-daughters?id=p6&lang=eng#p6
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Psalm 24:1–5 | Richard G. Scott
Psalm 24:1–5
1 The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.
2 For he hath founded it upon the seas, and established it upon the floods.
3 Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
5 He shall receive the blessing from the Lord, and righteousness from the God of his salvation.
https://www.churchofjesuschrist.org/study/scriptures/ot/ps/24?id=p1-p5&lang=eng#p1
Read by Richard G. Scott, The Power of Scripture, 2011 Semiannual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2011/10/the-power-of-scripture?lang=eng
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Christ’s grace is like music lessons - Brad Wilcox
Christ’s grace is like music lessons - Brad Wilcox
Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. How many know what I am talking about? Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.
If the child sees Mom’s requirement of practice as being too overbearing (“Gosh, Mom, why do I need to practice? None of the other kids have to practice! I’m just going to be a professional baseball player anyway!”), perhaps it is because he doesn’t yet see with mom’s eyes. He doesn’t see how much better his life could be if he would choose to live on a higher plane.
In the same way, because Jesus has paid justice, He can now turn to us and say, “Follow me” (Matthew 4:19), “Keep my commandments” (John 14:15). If we see His requirements as being way too much to ask (“Gosh! None of the other Christians have to pay tithing! None of the other Christians have to go on missions, serve in callings, and do temple work!”), maybe it is because we do not yet see through Christ’s eyes. We have not yet comprehended what He is trying to make of us.
Brad Wilcox, His Grace Is Sufficient, BYU Speech, 2011-07-12
https://speeches.byu.edu/talks/brad-wilcox/his-grace-is-sufficient/
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Unrepentant Sinner Won't Be Begging to Stay - Brad Wilcox
Unrepentant Sinner Won't Be Begging to Stay - Brad Wilcox
But the older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay.”
The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us—part of who we are. Put simply, if Jesus didn’t require practice, then we would never become pianists.Wilcox
Brad , His Grace Is Sufficient, BYU Speech, 2011-07-12
https://speeches.byu.edu/talks/brad-wilcox/his-grace-is-sufficient/
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Learning Heaven, the Piano Analogy - Brad Wilcox
Learning Heaven, the Piano Analogy - Brad Wilcox
“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with progress in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?
Brad Wilcox, His Grace Is Sufficient, BYU Speech, 2011-07-12
https://speeches.byu.edu/talks/brad-wilcox/his-grace-is-sufficient/
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In This Holy Place (1968)
Film on the plan of salvation and temple work shown at the Bureau of Information at Temple Square.
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True faith requires work - Wilford W. Anderson
Faith in the Savior requires more than mere belief. The Apostle James taught that even the devils believe and tremble. But true faith requires work. The difference between the devils and the faithful members of this Church is not belief but work. Faith grows by keeping the commandments. We must work at keeping the commandments. From the Bible Dictionary we read that “miracles do not produce faith but strong faith is developed by obedience to the gospel of Jesus Christ; in other words, faith comes by righteousness.”
Wilford W. Anderson, The Rock of Our Redeemer, 2010 Annual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2010/04/the-rock-of-our-redeemer?id=p17&lang=eng#p17
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Doctrine and Covenants 93:1 - Ronald A. Rasband
Doctrine and Covenants 93:1
Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;
Read by Ronald A. Rasband, Standing by Our Promises and Covenants, 2019 Semiannual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2019/10/29rasband?lang=eng
https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/93?lang=eng
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Succession in the Presidency (1980)
Reviews the event of the martyrdom of Joseph Smith, the Apostolic interregnum, the sustaining of Brigham Young as President, and current procedures in sustaining a new prophet. Unfortunately, some of the information in the presentation is now known to be faulty or of poor provenance, such as the account of Brigham’s transfiguration to appear a Joseph Smith which may not have occurred as later reminiscences record. The strength of James Strang’s claim and following is also not reprinted accurately based on current knowledge of the various claimants for Church leadership after Joseph Smith’s death.
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Phony Population Explosion - Ezra Taft Benson
Too long have too many Americans, and people of the free world generally, stood by as silent accessories to the crimes of assault against freedom—assault against basic economic and spiritual principles and traditions that have made nations strong.
Let us strive for progress down the road of goodness and freedom. With the help and blessings of the Lord, the free people of the United States and the free world can and will face tomorrow without fear, without doubt, and with full confidence. We do not fear the phony population explosion, nor do we fear a shortage of food, if we can be free and good. The Lord has declared, “…the earth is full, and there is enough and to spare.…” (D&C 104:17.) We can accept this promise with confidence.
Ezra Taft Benson, Watchmen Warn the Wicked, 1973 Annual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/1973/04/watchman-warn-the-wicked?lang=eng
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Earn your way to heaven? - Brad Wilcox
"I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”
I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”
They ask me, “Have you been saved by grace?”
I answer, “Yes. Absolutely, totally, completely, thankfully—yes!”
Then I ask them a question that perhaps they have not fully considered: “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for. As my friend Brett Sanders puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals puts it, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moroni 7:48).
The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Romans 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but, brothers and sisters, no unchanged thing will even want to."
Brad Wilcox, His Grace Is Sufficient, BYU Speech, 2011-07-12
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You do not have to do it alone - Alan T. Phillips
To anyone burdened, lost, confused: You do not have to do this alone. Through the Atonement of Christ and His ordinances, you can be yoked or bound to Him. He will lovingly provide the strength and healing you need to face the journey ahead. He is the refuge from our storms still.
Alan T. Phillips, God Knows and Loves You, 2023 Semiannual General Conference for The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/study/general-conference/2023/10/27phillips?id=p24&lang=eng#p24
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2 Nephi 31:5–7 - Adney Y. Komatsu
2 Nephi 31:5–7
"And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!
And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water?
Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments."
Recited by Adney Y. Komatsu, Keep His Commandments, Brigham Young University devotional, February 2, 1986
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Helaman 5:12 - Ronald A. Rasband
Helaman 5:12
“And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.”
Recited by Ronald A. Rasband, Lest Thou Forget, General Conference for the Church of Jesus Christ of Latter-day Saints, October 2016
https://www.churchofjesuschrist.org/study/general-conference/2016/10/lest-thou-forget?lang=eng
https://www.churchofjesuschrist.org/study/scriptures/bofm/hel/5?lang=eng&id=12
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Faith Requires Work - Alan T. Phillips
"Please know faith requires work. We live in a time when, for many, only “seeing is believing.” Faith can be challenging and requires choices. But prayers are answered. And answers can be felt. Some of the most real things in life are not seen; they are felt, known, and experienced. They too are real."
Alan T. Phillips, God Knows and Loves You, General Conference for The Church of Jesus Christ of Latter-day Saints, October 2023
https://www.churchofjesuschrist.org/study/general-conference/2023/10/27phillips?id=p26&lang=eng#p26
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Hold Up Your Light | Elder Marcus B. Nash
Hold Up Your Light | Elder Marcus B. Nash
Elder Marcus B. Nash shares how light guides and nourishes, just as the Light of the World—Jesus Christ—blesses our lives. That light is in us, and we can share it with others by holding it up for all to see.
https://www.churchofjesuschrist.org/media/video/2023-09-0100-hold-up-your-light-elder-marcus-b-nash?lang=eng&alang=eng&collectionId=bb99b5e9f37d09bba5d32046e551f7196a301950
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WOW! Look at me! - Gary E. Stevenson
It's a great Sabbath day!
"Many of you start your day by standing in front of a mirror. Tomorrow, this week, this year, always, pause as you look at yourself in the mirror. Think to yourself, or say aloud if you like, “Wow, look at me! I am awesome! I am a child of God! He knows me! He loves me! I am gifted—gifted with the Holy Ghost as my constant companion!”
Gary E. Stevenson, Promptings of the Spirit, 2013 Semiannual General Conference for The Church of Jesus Christ of Latter-day Saints.
https://www.churchofjesuschrist.org/study/general-conference/2023/10/25stevenson?id=p38&lang=eng#p38
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Do Not Despair - Ezra Taft Benson
Do Not Despair - Ezra Taft Benson, October 1974 General Conference for The Church of Jesus Christ of Latter-day Saints
Humbly and gratefully I approach this sacred responsibility.
It is my hope and prayer that what I am about to say will be helpful, both physically and spiritually, in the difficult days ahead.
We live in an age when, as the Lord foretold, men’s hearts are failing them, not only physically but in spirit. (See D&C 45:26.) Many are giving up heart for the battle of life. Suicide ranks as a major cause of the deaths to college students. As the showdown between good and evil approaches with its accompanying trials and tribulations, Satan is increasingly striving to overcome the Saints with despair, discouragement, despondency, and depression.
Yet, of all people, we as Latter-day Saints should be the most optimistic and the least pessimistic. For while we know that “peace shall be taken from the earth, and the devil shall have power over his own dominion,” we are also assured that “the Lord shall have power over his saints, and shall reign in their midst.” (D&C 1:35–36.)
With the assurance that the Church shall remain intact with God directing it through the troubled times ahead, it then becomes our individual responsibility to see that each of us remains faithful to the Church and its teachings. “He that remaineth steadfast and is not overcome, the same shall be saved.” (JS—M 1:11.) To help us from being overcome by the devil’s designs of despair, discouragement, depression, and despondency, the Lord has provided at least a dozen ways which, if followed, will lift our spirits and send us on our way rejoicing.
First, repentance. In the Book of Mormon we read that “despair cometh because of iniquity.” (Moro. 10:22.) “When I do good I feel good,” said Abraham Lincoln, “and when I do bad I feel bad.” Sin pulls a man down into despondency and despair. While a man may take some temporary pleasure in sin, the end result is unhappiness. “Wickedness never was happiness.” (Alma 41:10.) Sin creates disharmony with God and is depressing to the spirit. Therefore, a man would do well to examine himself to see that he is in harmony with all of God’s laws. Every law kept brings a particular blessing. Every law broken brings a particular blight. Those who are heavy laden with despair should come unto the Lord, for his yoke is easy and his burden is light. (See Matt. 11:28–30.)
Second, prayer. Prayer in the hour of need is a great boon. From simple trials to our Gethsemanes, prayer can put us in touch with God, our greatest source of comfort and counsel. “Pray always, that you may come off conqueror” (D&C 10:5)—persistent prayer. “Exerting all my powers to call upon God to deliver me” is how the young Joseph Smith describes the method which he used in the Sacred Grove to keep the adversary from destroying him. (JS—H 1:16.) This is also a key to use in keeping depression from destroying us.
Third, service. To lose yourself in righteous service to others can lift your sights and get your mind off personal problems, or at least put them in proper focus. “When you find yourselves a little gloomy,” said President Lorenzo Snow, “look around you and find somebody that is in a worse plight than yourself; go to him and find out what the trouble is, then try to remove it with the wisdom which the Lord bestows upon you; and the first thing you know, your gloom is gone, you feel light, the Spirit of the Lord is upon you, and everything seems illuminated.” (Conference Report, 6 Apr. 1899, pp. 2–3.)
A woman whose life is involved in the righteous rearing of her children has a better chance of keeping up her spirits than the woman whose total concern is centered in her own personal problems.
Fourth, work. The earth was cursed for Adam’s sake. Work is our blessing, not our doom. God has a work to do, and so should we. Retirement from work has depressed many a man and hastened his death. It has been said that even the very fiends weave ropes of sand rather than to face the pure hell of idleness. We should work at taking care of the spiritual, mental, social, and physical needs of ourselves and those whom we are charged to help. In the church of Jesus Christ there is plenty of work to do to move forward the kingdom of God. Every member a missionary, family genealogy and temple work, home evenings, receiving a Church assignment and magnifying it are but a few of our required labors.
Fifth, health. The condition of the physical body can affect the spirit. That’s why the Lord gave us the Word of Wisdom. He also said that we should retire to our beds early and arise early (see D&C 88:124), that we should not run faster than we have strength (see D&C 10:4), and that we should use moderation in all good things. In general, the more food we eat in its natural state and the less it is refined without additives, the healthier it will be for us. Food can affect the mind, and deficiencies in certain elements in the body can promote mental depression. A good physical examination periodically is a safeguard and may spot problems that can be remedied. Rest and physical exercise are essential, and a walk in the fresh air can refresh the spirit. Wholesome recreation is part of our religion, and a change of pace is necessary, and even its anticipation can lift the spirit.
Sixth, reading. Many a man in his hour of trial has turned to the Book of Mormon and been enlightened, enlivened, and comforted.
The psalms in the Old Testament have a special food for the soul of one in distress. In our day we are blessed with the Doctrine and Covenants, modern revelation. The words of the prophets, particularly the living president of the Church, are crucial reading and can give direction and comfort in an hour when one is down.
Seventh, blessing. In a particularly stressful time, or in the anticipation of a critical event, one can seek for a blessing under the hands of the priesthood. Even the Prophet Joseph Smith sought and received a blessing under the hands of Brigham Young and received solace and direction for his soul. Fathers, so live that you can bless your own wives and children. To receive, and then consistently and prayerfully ponder, one’s patriarchal blessing can give helpful insight, particularly in an hour of need. The sacrament will “bless … the souls” (D&C 20:77, 79) of all those who worthily partake of it, and as such it should be taken often, even by the bedfast.
Eighth, fasting. A certain kind of devil goes not out except by fasting and prayer, the scripture tells us. (See Matt. 17:21.) Periodic fasting can help clear up the mind and strengthen the body and the spirit. The usual fast, the one we are asked to participate in for fast Sunday, is for 24 hours without food or drink. Some people, feeling the need, have gone on longer fasts of abstaining from food but have taken the needed liquids. Wisdom should be used, and the fast should be broken with light eating. To make a fast most fruitful, it should be coupled with prayer and meditation; physical work should be held to a minimum, and it’s a blessing if one can ponder on the scriptures and the reason for the fast.
Ninth, friends. The fellowship of true friends who can hear you out, share your joys, help carry your burdens, and correctly counsel you is priceless. For one who has been in the prison of depression, the words of the Prophet Joseph Smith have special meaning when he said, “How sweet the voice of a friend is; one token of friendship from any source whatever awakens and calls into action every sympathetic feeling.” (Teachings of the Prophet Joseph Smith, p. 134.)
Ideally, your family ought to be your closest friends. Most important, we should seek to become the friend of our Father in heaven and our brother Jesus the Christ. What a boon to be in the company of those who edify you. To have friends, one should be friendly. Friendship should begin at home and then be extended to encompass the home teacher, quorum leader, bishop, and other Church teachers and leaders. To meet often with the Saints and enjoy their companionship can buoy up the heart.
Tenth, music. Inspiring music may fill the soul with heavenly thoughts, move one to righteous action, or speak peace to the soul. When Saul was troubled with an evil spirit, David played for him with his harp and Saul was refreshed and the evil spirit departed. (See 1 Sam. 16:23.) Elder Boyd K. Packer has wisely suggested memorizing some of the inspiring songs of Zion and then, when the mind is afflicted with temptations, to sing aloud, to keep before your mind the inspiring words and thus crowd out the evil thoughts. (See Ensign, Jan. 1974, p. 28.) This could also be done to crowd out debilitating, depressive thoughts.
Eleventh, endurance. When George A. Smith was very ill, he was visited by his cousin, the Prophet Joseph Smith. The afflicted man reported: “He [the Prophet] told me I should never get discouraged, whatever difficulties might surround me. If I were sunk into the lowest pit of Nova Scotia and all the Rocky Mountains piled on top of me, I ought not to be discouraged, but hang on, exercise faith, and keep up good courage, and I should come out on the top of the heap.” (George A. Smith Family, comp. Zora Smith Jarvis, Provo, Utah: Brigham Young University Press, 1962, p. 54.)
There are times when you simply have to righteously hang on and outlast the devil until his depressive spirit leaves you. As the Lord told the Prophet Joseph Smith: “Thine adversity and thine afflictions, shall be but a small moment;
“And then, if thou endure it well, God shall exalt thee on high.” (D&C 121:7–8.)
“To press on in noble endeavors, even while surrounded by a cloud of depression, will eventually bring you out on top into the sunshine. Even our master Jesus the Christ, while facing that supreme test of being temporarily left alone by our Father during the crucifixion, continued performing his labors for the children of men, and then shortly thereafter he was glorified and received a fullness of joy. While you are going through your trial, you can recall your past victories and count the blessings that you do have with a sure hope of greater ones to follow if you are faithful. And you can have that certain knowledge that in due time God will wipe away all tears and that “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” (1 Cor. 2:9.)
And twelfth, goals. Every accountable child of God needs to set goals, short- and long-range goals. A man who is pressing forward to accomplish worthy goals can soon put despondency under his feet, and once a goal is accomplished, others can be set up. Some will be continuing goals. Each week when we partake of the sacrament we commit ourselves to the goals of taking upon ourselves the name of Christ, of always remembering him and keeping his commandments. Of Jesus’ preparation for his mission, the scripture states that he “increased in wisdom and stature, and in favour with God and man.” (Luke 2:52.) This encompasses four main areas for goals: spiritual, mental, physical, and social. “Therefore, what manner of men ought ye to be?” asked the Master, and he answered, “Verily I say unto you, even as I am.” (3 Ne. 27:27.) Now there is a lifetime goal—to walk in his steps, to perfect ourselves in every virtue as he has done, to seek his face, and to work to make our calling and election sure.
“Brethren,” said Paul, “… but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
“I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philip. 3:13–14.)
Let your minds be filled with the goal of being like the Lord, and you will crowd out depressing thoughts as you anxiously seek to know him and do his will. “Let this mind be in you,” said Paul. (Philip. 2:5.) “Look unto me in every thought,” said Jesus. (D&C 6:36.) And what will follow if we do? “Thou wilt keep him in perfect peace, whose mind is stayed on thee.” (Isa. 26:3.)
“Salvation,” said the Prophet Joseph Smith, “is nothing more nor less than to triumph over all our enemies and put them under our feet.” (Teachings of the Prophet Joseph Smith, p. 297.) We can rise above the enemies of despair, depression, discouragement, and despondency by remembering that God provides righteous alternatives, some of which I have mentioned. As it states in the Bible, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (1 Cor. 10:13.)
Yes, life is a test; it is a probation; and perhaps being away from our heavenly home we feel sometimes, as holy men in the past have felt, that “they were strangers and pilgrims on the earth.” (See D&C 45:13.)
Some of you will recall in that great book Pilgrim’s Progress by John Bunyan that the main character known as Christian was trying to press forward to gain entrance to the celestial city. He made it to his goal, but in order to do so, he had to overcome many obstacles, one of which was to escape from the Giant Despair. To lift our spirit and send us on our way rejoicing, the devil’s designs of despair, discouragement, depression, and despondency can be defeated in a dozen ways, namely: repentance, prayer, service, work, health, reading, blessings, fasting, friends, music, endurance, and goals.
May we use them all in the difficult days ahead so that we Christian pilgrims will have greater happiness here and go on to a fullness of joy in the highest realms of the celestial kingdom is my prayer in the name of Jesus Christ. Amen.
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O, Divine Redeemer - Neal A. Maxwell
Neal A. Maxwell | O, Divine Redeemer, | October 1981 General Conference for The Church of Jesus Christ of Latter-day Saints
My brothers and sisters: I publicly express my deep gratitude to the Lord, to our remarkable and beloved President Kimball, and to his counselors for my call to the Twelve—among whom I shall be the least, long after being the last so ordained.
I express deep love and appreciation to my wife, who is splendid in every way; to my goodly and gracious parents and sisters; to my children, who are committed to the kingdom and who have been wise enough to have married committed eternal partners.
I realize that my life, of course, must constitute my real acceptance of the apostolic charge. Even so, this poor tongue now seeks to speak in praise and testimony of our Divine Redeemer.
Whether descriptively designated as Creator, Only Begotten Son, Prince of Peace, Advocate, Mediator, Son of God, Savior, Messiah, Author and Finisher of Salvation, King of Kings—I witness that Jesus Christ is the only name under heaven whereby one can be saved! (See D&C 18:23.)
I testify that He is utterly incomparable in what He is, what He knows, what He has accomplished, and what He has experienced. Yet, movingly, He calls us His friends. (See John 15:15.)
We can trust, worship, and even adore Him without any reservation! As the only Perfect Person to sojourn on this planet, there is none like Him! (See Isa. 46:9.)
In intelligence and performance, He far surpasses the individual and the composite capacities and achievements of all who have lived, live now, and will yet live! (See Abr. 3:19.)
He rejoices in our genuine goodness and achievement, but any assessment of where we stand in relation to Him tells us that we do not stand at all! We kneel!
Can we, even in the depths of disease, tell Him anything at all about suffering? In ways we cannot comprehend, our sicknesses and infirmities were borne by Him even before these were borne by us. (See Alma 7:11–12; Matt. 8:17.) The very weight of our combined sins caused Him to descend below all. (See D&C 122:8.) We have never been, nor will we be, in depths such as He has known. Thus His atonement made His empathy and His capacity to succor us perfect, for which we can be everlastingly grateful as He tutors us in our trials. There was no ram in the thicket at Calvary to spare Him, this Friend of Abraham and Isaac.
Can those who yearn for hearth or home instruct Him as to what it is like to be homeless or on the move? Did He not say in a disclosing moment that “the foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head”? (Matt. 8:20.)
Can we really counsel Him about being misrepresented, misunderstood, or betrayed? Or what it is like when even friends falter or “go a fishing”? (See John 21:3.)
Can we educate Him regarding injustice or compare failures of judicial systems with the Giver of the Law, who, in divine dignity, endured its substantive and procedural perversion?
And when we feel so alone, can we presume to teach Him who trod “the wine-press alone” anything at all about feeling forsaken? (D&C 76:107; see also Matt. 27:46.)
Cannot the childless who crave children count on His empathy? For He loved children and said, “Of such is the kingdom of heaven”; and “one by one, [He] blessed them,” and “he wept … and prayed unto the Father for them. And when he had done this he wept again.” (Matt. 19:14; 3 Ne. 17:21–22.)
Do we presume to instruct Him in either compassion or mercy? Even at the apogee of His agony upon the cross, He, nevertheless, consoled a thief beside Him, saying, “To day shalt thou be with me in paradise.” (Luke 23:43.)
Can we excuse our compromises because of the powerful temptations of status seeking? It was He who displayed incredible integrity as the adversary made Him an offer which could not be refused—“all the kingdoms of the world, and the glory of them.” (Matt. 4:8.) But He refused!
Can we teach Him about enduring irony? His remaining possession, a cloak, was gambled for even as He died. (See Matt. 27:35.) Yet the very earth was His footstool! Jesus gave mankind living water so that we shall never thirst again, yet on the cross He was given vinegar! (See John 4:10–19; Matt. 27:48.)
Can we lecture Him on liberty, He who sets us free from our last enemies—sin and death?
Can those who revere human freedom yet complain about human suffering ever achieve real reconciliation except through His gospel?
Can those concerned with nourishing the poor advise Him concerning feeding the multitudes?
Can those who are concerned with medicine instruct Him about healing the sick?
Or can we inform the Atoner about feeling the sting of ingratitude when one’s service goes unappreciated or unnoticed? Only one leper in ten thanked Jesus, who asked searchingly, “But where are the nine?” (Luke 17:17.)
Should those concerned with lengthening the lifespan offer to enlighten the Resurrector of all mankind?
Can scientists, whose discipline brings the discovery of the interweavings in the tapestry of truth, instruct the Tapestry Maker?
Should we seek to counsel Him in courage? Should we rush forth eagerly to show Him our mortal medals—our scratches and bruises—He who bears His five special wounds?
Does not His “word of power” actually bring entire new worlds into being and cause others to pass away? (See Moses 1:35–38.) Yet in the midst of such galactic governance, He interviewed His Twelve unhurriedly “one by one” (3 Ne. 28:1) and later called a farm boy in rural New York.
Has He not invited us to observe His cosmic craftsmanship in the heavens that we might see “God moving in His majesty and power”? (D&C 88:47.) But do we not also see Him “moving in His majesty and power” as each prodigal finally completes his homeward orbit?
Though His creations are so vast as to be numberless even to computerized man, has Jesus not told us that the very hairs of our head are numbered? (See Matt. 10:30; Moses 1:35–38.)
Did not the resurrected Jesus stand by an imprisoned Paul, telling him to be of good cheer and calling him on his mission to Rome? (See Acts 23:11.) Likewise, Jesus stands by the righteous in all their individual ordeals.
Did not this good and true Shepherd forego repose after the glorious but awful Atonement in order to establish His work among the lost sheep, disobedient in the days of Noah? (See 1 Pet. 3:18–20.) Did He not then visit still other lost sheep in the Americas? (See John 10:16; 3 Ne. 15:17, 21.) Then still other lost sheep? (See 3 Ne. 16:1–3.) What can we tell Him about conscientiousness?
Indeed, we cannot teach Him anything! But we can listen to Him. We can love Him, we can honor Him, we can worship Him! We can keep His commandments, and we can feast upon His scriptures! Yes, we who are so forgetful and even rebellious are never forgotten by Him! We are His “work” and His “glory,” and He is never distracted! (See Moses 1:39.)
Therefore, in addition to my boundless admiration of His achievements and my adoration of Jesus for what He is—knowing that my superlatives are too shallow to do more than echo his excellence—as one of His Special Witnesses in the fulness of times, I attest to the fulness of His ministry!
How dare some treat His ministry as if it were all beatitudes and no declaratives! How myopic it is to view His ministry as all crucifixion and no resurrection! How provincial to perceive it as all Calvary and no Palmyra! All rejection at a village called Capernaum and no acceptance in the City of Enoch! All relapse and regression in ancient Israel and no Bountiful with its ensuing decades of righteousness!
Jesus Christ is the Jehovah of the Red Sea and of Sinai, the Resurrected Lord, the Spokesman for the Father in the theophany at Palmyra—a Palmyra pageant with a precious audience of one!
He lives today, mercifully granting unto all nations as much light as they can bear and messengers of their own to teach them. (See Alma 29:8.) And who better than the Light of the World can decide the degree of divine disclosure—whether it is to be flashlights or floodlights?
Soon, however, all flesh shall see Him together. All knees shall bow in His presence, and all tongues confess His name. (See D&C 76:110–11; Philip. 2:10–11.) Knees which never before have assumed that posture for that purpose will do so then—and promptly. Tongues which have never before spoken His name except in gross profanity will do so then—and worshipfully.
Soon, He who was once mockingly dressed in purple will come again, attired in red apparel, reminding us whose blood redeemed us. (See D&C 133:48–49.)
All will then acknowledge the completeness of His justice and His mercy (see Alma 12:15) and will see how human indifference to God—not God’s indifference to humanity—accounts for so much suffering.
Then we will see the true story of mankind—and not through glass darkly. (See 1 Cor. 13:12.) The great military battles will appear as mere bonfires which blazed briefly, and the mortal accounts of the human experience will be but graffiti on the walls of time.
Before that reckoning moment, however, both your ministry and mine will unfold in the grim but also glorious circumstances of the last days.
Yes, there will be wrenching polarization on this planet, but also the remarkable reunion with our colleagues in Christ from the City of Enoch. Yes, nation after nation will become a house divided, but more and more unifying Houses of the Lord will grace this planet. Yes, Armageddon lies ahead. But so does Adam-ondi-Ahman!
Meanwhile, did not Jesus tell us what to expect by way of heat in the final summer? Did He not also say that He would prove our faith and patience by trial?
Did He not provide needed proportion when He spoke of the comparative few who will find the narrow way leading to the strait gate? (See Matt. 7:13–14.) Did He not also say that His Saints, scattered upon all the face of the earth, would, in the midst of wickedness, commotion, and persecution, be “armed with righteousness and with the power of God,” for He is determined to have “a pure people”? (1 Ne. 14:12–14; D&C 100:16.)
His work proceeds forward almost as if in the comparative calmness of the eye of a storm. First, He reigns in the midst of His saints; soon, in all the world! (See D&C 1:36; 133:2–3.)
So as the shutters of human history begin to close as if before a gathering storm, and as events scurry across the human scene like so many leaves before a wild wind—those who stand before the warm glow of the gospel fire can be permitted a shiver of the soul. Yet in our circle of certitude, we know, even in the midst of all these things, that there will be no final frustration of God’s purposes. God has known “all things from the beginning; wherefore he prepareth a way to accomplish all his works among the children of men.” (1 Ne. 9:6.)
Humbly, therefore, I promise to go whithersoever I am sent, striving to speak the words He would have me say and acknowledging in the tremblings of my soul that I cannot fully be His Special Witness unless my life is fully special. I close with pleadings from the hymn “O, Divine Redeemer!” which pleadings are my pleadings:
Ah! turn me not away,
Receive me, tho’ unworthy, …
Hear Thou my cry, …
Behold, Lord, my distress! …
Thy pity show in my deep anguish! …
Shield me in danger,
O regard me! …
O, divine Redeemer! …
Grant me pardon, and remember not, remember not, O Lord, my sins! …
Help me, my Savior!
(Charles Gounod, New York: G. Schirmer.)
In the holy name of Jesus Christ, amen.
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Come, Come Ye Saints (1968)
Documentary about William Clayton and the writing of the hymn Come, Come Ye Saints. A hymn sung by The Church of Jesus Christ of Latter-day Saints
https://www.churchofjesuschrist.org/media/music/songs/come-come-ye-saints?lang=eng
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