SahihAlBukhari

In the name of God, the Most Gracious, the Most Merciful Sahih Al Bukhari Volume 1. Hadith Saying of Prophet Muhammad Peace Be Upon Him. Number 1 Narrated by 'Umar bin Al-Khattab razi allah tala anhu I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for." This is a hadith saying of the Prophet Muhammad (peace be upon him), narrated by Umar bin Al-Khattab razi allah tala anhu, who was one of the closest companions of the Prophet and the second Caliph of Islam. The hadith emphasizes the importance of intentions in Islam. It highlights that the reward of one's deeds is closely tied to the sincerity and purity of one's intentions. In other words, the motivation behind an action matters greatly in Islam. If someone performs a good deed with a sincere intention to please Allah and seek His reward, then they will be rewarded accordingly. On the other hand, if someone's actions are driven by worldly motives or personal gains, those intentions may diminish the value of the deed in the sight of Allah. In the context of emigration (hijrah), the hadith is cautioning against migrating solely for worldly benefits or for the sake of marrying someone, as these intentions may not align with the greater purpose of seeking Allah's pleasure. It encourages believers to purify their intentions, ensuring that their actions are carried out for the sake of Allah and in accordance with His guidance. This hadith is found in Sahih al-Bukhari, one of the most authentic collections of hadith in Islam, and it serves as a reminder for Muslims to constantly assess and rectify their intentions to ensure the sincerity of their actions. If you like this video, please subscribe to the channel.

In the name of God, Most Gracious, Most Merciful Sahih Al Bukhari Volume 1 Hadith number 2 Narrated by 'Aisha Razi ALAH TALA Anha (the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over). If you liked the video, please subscribe to the channel.

Sahih Al Bukhari. Volume 1 Revelation. Hadith number 3. Narrated by 'Aisha Razi ALLAH TALA Anha (The mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (ALLAH alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read. The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' There upon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' There upon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while. Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."

In the name of God, the Most Gracious, the Most Merciful. Sahih Al Bukhari Volume 1. Revelation.. Hadith number 4. Narrated by Said bin Jubair Razi ALLAH Tala anhu. Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it." This Hadith is attributed to Said bin Jubair Razi ALLAH Tala anhu , who describes an incident involving Ibn 'Abbas Razi ALLAH Tala anhu. explaining a verse from the Quran. The verse in question is from Surah Al-Qiyamah (Chapter 75), specifically verses 16-19. The verse "Move not your tongue concerning (the Quran) to make haste therewith" (75:16) is being explained by Ibn 'Abbas. According to Ibn 'Abbas Razi ALLAH Tala anhu., the Prophet Muhammad (peace be upon him) used to experience difficulty and exertion when receiving revelations, and he would move his lips quickly with the inspiration. To illustrate this, Ibn 'Abbas Razi ALLAH Tala anhu. and others present began moving their own lips, mimicking the Prophet's actions. In response to this, Allah revealed the subsequent verses (75:16-19). The essence of these verses is that Allah will ensure the Prophet's ability to remember and recite the Quran at the appropriate times. The verse "And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital" (75:18) instructs the Prophet to listen attentively when the angel Gabriel recites the Quran to him and to remain silent during this process. The statement "Then it is for Us (Allah) to make it clear to you" (75:19) means that Allah will facilitate the Prophet's recitation of the Quran, making its meaning clear through his tongue. After receiving the revelation, the Prophet Muhammad (peace be upon him) would then recite the Quran as he had heard it from Gabriel. This narration provides insight into the process of revelation and how the Prophet received and recited the Quran under divine guidance. If you like the video please press the like icon and subscribe to the channel. JazakALLAH.

In the name of God, the Most Gracious, the Most Merciful. Sahih Al Bukhari Volume 1 Revelation. Hadith number 5. Narrated by Ibn 'Abbas Razi ALLAH Tala Anhu Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). This hadith is attributed to Ibn Abbas Razi ALLAH Tala Anhu, a companion of Prophet Muhammad (peace be upon him), and it highlights the exceptional generosity of the Prophet, particularly during the month of Ramadan. According to the hadith, Prophet Muhammad (peace be upon him) was described as the most generous person, surpassing all others in his acts of charity and kindness. The peak of his generosity was said to occur during the month of Ramadan, a sacred month in the Islamic calendar. The mention of the angel Gabriel (Jibreel in Arabic) meeting the Prophet every night during Ramadan emphasizes the special significance of this month. According to Islamic tradition, it was during the month of Ramadan that the revelation of the Qur'an began. Gabriel would teach Prophet Muhammad (peace be upon him) the verses of the Qur'an during these nightly encounters. The comparison of the Prophet's generosity to the strong and uncontrollable wind emphasizes the extent and swiftness of his charitable actions. It signifies that his generosity was boundless, quick, and unstoppable, much like the wind in its rapid and unrestricted movement. This hadith underscores the Prophet's exemplary character, especially in his acts of kindness and charity, and highlights the importance of generosity, particularly during the blessed month of Ramadan. If you like this video please press the like icon and subscribe to the channel. JazakALLAH.

Heraclius receives a letter from Prophet Muhammad (peace be upon him), inviting him to Islam. Heraclius reads the letter, and the content of the letter urges him to accept Islam, assuring him safety and promising a doubled reward from Allah if he converts. It also warns of the consequences of rejecting the invitation. Heraclius, after reading the letter, discusses the matter with his advisers and priests. There is a sense of anxiety and concern among them. Heraclius recalls a dream or astrological sign he had seen, indicating the rise of a leader associated with circumcision (a practice common among Muslims). He becomes worried and contemplates the implications. A messenger from the king of Ghassan arrives and informs Heraclius about Prophet Muhammad's message. Heraclius inquires about the messenger's circumcision, confirming the connection with the Arabs. Heraclius realizes the significance of the events, believes in the emergence of Prophet Muhammad as a leader, and sends a letter to his friend in Rome sharing his thoughts. Heraclius gathers the Byzantine leaders in Homs, tests their conviction by suggesting they embrace Islam, and witnesses their negative reaction. Heraclius then reveals that his earlier statement was a test of their faith. The people acknowledge their resistance to Islam, and the episode concludes. This Hadith reflects the historical context of the early interactions between the Byzantine Empire and the nascent Muslim community, illustrating how leaders of that time perceived the rise of Islam and Prophet Muhammad (peace be upon him). It also underscores the political and religious implications of accepting or rejecting the message of Islam during that period.

Narrated by Ibn 'Umar Razi ALLAH Tala Anhu Allah's Apostle said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan. This hadith is narrated by Ibn 'Umar Razi ALLAH Tala Anhu, one of the companions of the Prophet Muhammad (Peace Be Upon Him). The five pillars of Islam are the fundamental acts of worship and obedience that every Muslim is required to observe. They are as follows: Shahada (Testimony of Faith): This is the declaration that there is no god worthy of worship except Allah, and Muhammad is His messenger. It is the central creed of Islam. Salah (Prayer): Muslims are required to perform five daily prayers facing the Kaaba in Mecca. These prayers are a direct link between the worshipper and Allah and serve as a reminder of the importance of spirituality in daily life. Zakat (Charity): Muslims are obligated to give a portion of their wealth to those in need. It is a form of almsgiving and is intended to help alleviate poverty and establish economic equality. Hajj (Pilgrimage): Muslims who are physically and financially able are required to perform the pilgrimage to Mecca at least once in their lifetime. Hajj occurs during the Islamic month of Dhu al-Hijjah and involves a series of rituals. Sawm (Fasting during Ramadan): Muslims fast from dawn to sunset during the month of Ramadan. This includes abstaining from food, drink, and sinful behavior. Fasting during Ramadan is a means of self-discipline, self-reflection, and spiritual growth. These five pillars serve as the foundation of a Muslim's faith and practice, providing a framework for a believer's relationship with Allah and with others in the community.

Narrated by Abu Huraira Razi ALLAH Tala Anhu The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith." This hadith is attributed to Prophet Muhammad (peace be upon him) and is reported by Abu Huraira Razi ALLAH Tala Anhu, one of the companions of the Prophet. The saying emphasizes the comprehensive nature of faith (Iman) by stating that it consists of more than sixty branches or parts. The term "Haya" is mentioned as one of these branches, and it is explained to cover various concepts such as self-respect, modesty, bashfulness, and scruple. This hadith highlights the multifaceted nature of faith, suggesting that it encompasses various aspects of a believer's character and behavior. "Haya" is particularly singled out as an integral part of faith, underscoring the importance of qualities like modesty, humility, and a sense of shame or scruple in the practice of one's faith. It's worth noting that hadiths are sayings of Prophet Muhammad (Peace Be Upon Him), and they are an important source of guidance for Muslims, alongside the Quran. Scholars scrutinize the chain of narrators and the content of hadiths to determine their authenticity and applicability to Islamic teachings.