Surah Naas Recitation (English Translation)
Surah Nas (Arabic text: ٱلنَّاس) is the 114th Surah of the Qur’an. It is titled in English “Mankind” and composed of 6 verses.
It is believed that Surah Falaq and Surah Nas were revealed to the Prophet Muhammad (ﷺ) during a time of illness.Together these two surahs are known as al Mu’awwidhatayn (meaning, ‘the two protectors’)The recitation of these two Surahs will protect people from many evils, including the evil eye. In the hadith (provided at the end of this page) we learn the Prophet (ﷺ) would often recite these two Surahs right before going to bed.
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Surah Al Jumu'ah Recitation | Surah Jumma Beautiful Recitation | Surah Juma With English Translation
This Surah discusses the negligence of Bani Israel in listening to Allah as they became too involved in hedonism (i.e. seeking pleasures). They were given the message and had the book of Allah but failed to follow the guidance. Muslims are urged to keep Friday prayer and don’t get too involved in a business that you forget Allah (سُبْحَٰنَهُۥ وَتَعَٰلَىٰ).
It was narrated from Abu Al-Ja’d Ad-Damri-who was a Companion of the Prophet (ﷺ)- that the Prophet (ﷺ) said: “Whoever missed three jumu’ahs out of negligence, Allah (SWT) will place a seal over his heart.” Sunan an-Nasa’i 1369
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Our Responsibilities During Occulation | Imam Mahdi Ghaibat | Reasons Of Ghaibat | Part 02
we have to study the following matters:
1. The need for an Imam and a “proof” (hujjah) of God. In other words, the significance of the divine guidance which takes the form of imamat after the finality of nubuwwah (prohethood) and risalah (messengership).
2. The reality of imamat and wilayah. That is, the nature of the relationship of an Imam with the Prophet and Allah; and the relationship of the Shi‘ahs with the Imam.
3. The evidence of the birth of our twelfth Imam.
4. The proofs that the Present Imam is the son of Imam Hasan al-‘Askari.
5. The important events of the lesser occultation.
6. The causes of occultation.
7. Is it possible for a man to live for over thousand years?
8. The teachings and message of the Present Imam for his Shi‘ahs.
9. The signs which are to appear before the appearance of Imam Mahdi.
10. Studing the ahadith describing the appearance of Imam Mahdi.
11. Is the Imam aware of, and in connect with, his people?
12. If his presence is felt in the Shi‘ah community, then what is the nature of his presence?
13. The proofs of the imamat of our twelfth Imam.
14. Is it possible for an Imam to guide his community while he is in occultation?
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Our Responsibilities During Occulation | Imam Mahdi Ghaibat | Reasons Of Ghaibat | Part 01
After submitting ourselves to Allah and believing in the messengership of Muhammad (upon whom be peace), our first duty is to know the Imam of our time. This matter can be studied from three aspects:
a) The reality of knowing the Imam.
b) The importance of knowing the Imam from hadith’s point of view.
c) Why knowledge of the Imam is necessary?
The Reality of Knowing The imam
Knowledge (ma‘rifah) means to be acquainted with someone or something. For example, the “knowledge” of the Prophet means studying his biography, understanding his claim of prophethood, his aims, and his teachings, etc. To know the history of a person, his ideas and teachings means to have “knowledge” of him.
The first duty of the Shi‘ahs, according to the ahadith of the Imams, is to know the Imam of their time. What does this mean? Does it mean only to know that; Our Imam was born on the 15th of Sha‘ban, 255 A.H.; there were four representatives of the Imam during the lesser occultation (al-ghaybahaṣ-Ṣughrah).These four representatives were: ‘Uthman ibn Sa‘id al-‘Amri, from 260/875-6 to 265/879; Muhammad ibn ‘Uthman al-‘Amri, from his father’s death until his own in 305/917; al-Husayn ibn Rawh an-Nawbakhti, from then until 326/937-8; and finally ‘Ali bin Muhammad as-Samari, until his death in 329/940-1;the greater occultation (al-ghaybah al-kubra) began in 329 A.H./940 A.D.?
Does our duty about knowing the Imam of our time end at these historical informations? Surely not; the reality of the knowledge of the Imam is not just the knowing of these historical facts. Even the non-Shi‘ahs are aware of these facts.
So what is the knowledge of the Imam? To fulfill our responsibility in regard to the knowledge of the Present Imam,
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