The Narrow Path

https://thenarrowpath.com | Bible teacher Steve Gregg concludes his two-part lecture on the crisis in the Middle East, and the dangers of dispensationalism. #dispensationalism #israelpalestineconflict #israel #biblestudy #chosenpeople #godschosen #hamasattack #terrorism #jewish

https://thenarrowpath.com | Steve addresses the war between Israel and Hamas and how the Christian community is viewing it and reacting to it in regards to biblical interpretation and prophecy. ***PART TWO*** https://www.youtube.com/watch?v=FXrUOtpRWB8 +++ What is Replacement Theology? https://www.youtube.com/watch?v=96JcDkZ4bvI #hamasattack #israel #israelpalestineconflict #gaza #palestine #dispensationalism #rapture #replacementtheology #lastdays #endtimes

Day 4 of a radio debate between James White, the director of Alpha and Omega Ministries (https://www.aomin.org) and Steve Gregg, bible teacher and radio host at The Narrow Path (https://thenarrowpath.com).

https://thenarrowpath.com | This call is an excerpt from the June 10, 2021 episode of "The Narrow Path", hosted by Steve Gregg. Years of episodes with a cataloged, searchable questions and answers are available for free at https://www.matthew713.com/. Zechariah's View: Could you clarify what Zechariah is talking about when he says that "His feet will stand on the Mount of Olives"? [Zechariah 14:4, Ezekiel 11]. #dispensationalism #covenanttheology #prophecy #jesus #zechariah #mountofolives #stevegregg #thenarrowpath

https://thenarrowpath.com | 1 Corinthians 2:16 informs us that, “...we have the mind of Christ." What does this mean? During his lecture series on 1 Corinthians, Bible teacher Steve Gregg explained the meaning of that puzzling passage.

Bible teacher Steve Greg provides an overview of Paul's pastoral Epistles: 1 Timothy, 2 Timothy and

https://thenarrowpath.com | Steve gave an overview of Paul's first letter to Timothy on September 17, 2023. Video edits by @TheNarrowPath

https://thenarrowpath.com | Is the Messianic Jewish Movement right or wrong...good or bad? Here is part 5 in Steve Gregg's series of lectures in which he proves that the movement is clearly a dangerous perversion of the Gospel.

https://thenarrowpath.com | Part three in Steve Gregg's lectures on the Hebrew (Jewish) Roots Movement.

https://thenarrowpath.com | Here is the second part of the first lecture in which Steve Gregg assesses and challenges the teachings of the Jewish Roots Movement. A short Q & A follows the lecture.

https://thenarrowpath.com | Why the recent attraction to Judaism by some Christians? Where is it taking them? Is it their friend or foe? In this lecture, Steve Gregg assesses and addresses the rapidly-growing Jewish Roots Movement.

https://thenarrowpath.com | Steve Gregg analyzes Luke 22:39-71 in his talk, highlighting the significant events of Jesus' life. He notes that although the gospel writers gave utmost attention to this part of Jesus' life, Luke provides a particularly detailed account of Jesus praying at the Garden of Gethsemane. Further, Peter's resistance against the arrest party and his subsequent denial of knowing Jesus are discussed. Gregg explains that ultimately, under Theocratic tact and due to charges being changed, the Jews believed that Jesus needed to die, leading to his crucifixion. Transcript: https://opentheo.org/i/5683542729742047109/luke-2239-2271 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/30_2014_Luke_22.39-71.mp3 Scripture: https://www.biblegateway.com/passage/?search=Luke+22%3A39-71&version=NKJV Luke 22:39-71 NKJV The Prayer in the Garden 39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.” 41 And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 [a]Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground. 45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.” Betrayal and Arrest in Gethsemane 47 And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear. 51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him. 52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a robber, with swords and clubs? 53 When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness.” Peter Denies Jesus, and Weeps Bitterly 54 Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance. 55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. 56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.” 57 But he denied [b]Him, saying, “Woman, I do not know Him.” 58 And after a little while another saw him and said, “You also are of them.” But Peter said, “Man, I am not!” 59 Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.” 60 But Peter said, “Man, I do not know what you are saying!” Immediately, while he was still speaking, [c]the rooster crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster [d]crows, you will deny Me three times.” 62 So Peter went out and wept bitterly. Jesus Mocked and Beaten 63 Now the men who held Jesus mocked Him and beat Him. 64 [e]And having blindfolded Him, they struck Him on the face and asked Him, saying, “Prophesy! Who is the one who struck You?” 65 And many other things they blasphemously spoke against Him. Jesus Faces the Sanhedrin 66 As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.” But He said to them, “If I tell you, you will by no means believe. 68 And if I [f]also ask you, you will by no means answer [g]Me or let Me go. 69 Hereafter the Son of Man will sit on the right hand of the power of God.” 70 Then they all said, “Are You then the Son of God?” So He said to them, “You rightly say that I am.” 71 And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.” Read full chapter Footnotes Luke 22:43 NU brackets vv. 43 and 44 as not in the original text. Luke 22:57 NU it Luke 22:60 NU, M a rooster Luke 22:61 NU adds today Luke 22:64 NU And having blindfolded Him, they asked Him Luke 22:68 NU omits also Luke 22:68 NU omits the rest of v. 68.

https://thenarrowpath.com | In this lengthy passage on Luke 22:1-38, Steve Gregg discusses the events leading up to Jesus' betrayal and arrest. He provides context on the Passover feast and notes that Jesus knew someone would soon betray him. Gregg believes that Jesus was also foreshadowing the establishment of the kingdom of God during the Last Supper. He delves into the disciples' lack of understanding about Jesus' statements on swords and possible interpretations of his words. Throughout his discussion, Gregg provides historical and biblical context to help listeners understand the significance of Jesus' actions and teachings. Transcript: https://opentheo.org/i/5683542729742047108/luke-221-2238 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/29_2014_Luke_22.1-38.mp3 Scripture: https://www.biblegateway.com/passage/?search=Luke+22%3A1-38&version=NKJV Luke 22:1-38 NKJV 22 Now the Feast of Unleavened Bread drew near, which is called Passover. 2 And the chief priests and the scribes sought how they might kill Him, for they feared the people. 3 Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. 4 So he went his way and conferred with the chief priests and captains, how he might betray Him to them. 5 And they were glad, and agreed to give him money. 6 So he promised and sought opportunity to betray Him to them in the absence of the multitude. 7 Then came the Day of Unleavened Bread, when the Passover must be [a]killed. 8 And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.” 9 So they said to Him, “Where do You want us to prepare?” 10 And He said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. 11 Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?” ’ 12 Then he will show you a large, furnished upper room; there make ready.” 13 So they went and found it just as He had said to them, and they prepared the Passover. 14 When the hour had come, He sat down, and the [b]twelve apostles with Him. 15 Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; 16 for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.” 17 Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; 18 for I say to you, [c]I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. 21 But behold, the hand of My betrayer is with Me on the table. 22 And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!” 23 Then they began to question among themselves, which of them it was who would do this thing. 24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. 28 “But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.” 31 [d]And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” 33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” 34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.” Supplies for the Road 35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?” So they said, “Nothing.” 36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be [e]accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.” 38 So they said, “Lord, look, here are two swords.” And He said to them, “It is enough.”

https://thenarrowpath.com | In this discourse, Steve Gregg delves into Luke chapter 21 and discusses the controversial passage that references the destruction of the Temple. He argues that while Jesus predicted the fall of the Temple, this did not necessarily imply that the second coming had already occurred. Gregg believes that Jesus primarily intended to warn his followers of the impending disaster that would befall Jerusalem and emphasizes the importance of understanding the relevant Hebrew idioms. He interprets some of the commonly used eschatological imagery, such as the promise that "this generation will not pass away," in light of the historical context of the first century AD. Transcript: https://opentheo.org/i/5683542729742047107/luke-21 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/28_2014_Luke_21.mp3 Scripture: https://www.biblegateway.com/passage/?search=luk+21&version=NKJV Luke 21 NKJV 21 And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites.[a] 3 So He said, “Truly I say to you that this poor widow has put in more than all; 4 for all these out of their abundance have put in offerings [b]for God, but she out of her poverty put in all the livelihood that she had.” 5 Then, as some spoke of the temple, how it was [c]adorned with beautiful stones and donations, He said, 6 “These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.” 7 So they asked Him, saying, “Teacher, but when will these things be? And what sign will there be when these things are about to take place?” 8 And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ [d]Therefore do not [e]go after them. 9 But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.” 10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. 12 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. 13 But it will turn out for you as an occasion for testimony. 14 Therefore settle it in your hearts not to meditate beforehand on what you will [f]answer; 15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or [g]resist. 16 You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. 17 And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls. 20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. 25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.” 29 Then He spoke to them a parable: “Look at the fig tree, and all the trees. 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place. 33 Heaven and earth will pass away, but My words will by no means pass away. 34 “But take heed to yourselves, lest your hearts be weighed down with [h]carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may [i]be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”

https://thenarrowpath.com | In this discussion, Steve Gregg explores Luke 20:20-47 and the topic of paying taxes to Caesar. Gregg explains how Jesus skillfully navigated the question to both acknowledge the importance of paying taxes while also making a subtle theological point. He also delves into the early church's views on government authority and the concept of resurrection. Overall, Gregg provides an insightful analysis of the text and its implications. Transcript: https://opentheo.org/i/5683542729742047106/luke-2020-2047 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/27_2014_Luke_20.20-47.mp3 Scripture: https://www.biblegateway.com/passage/?search=Luke+20%3A20+-+20%3A47&version=NKJV Luke 20:20-47 NKJV The Pharisees: Is It Lawful to Pay Taxes to Caesar? 20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. 21 Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?” 23 But He perceived their craftiness, and said to them, [a]“Why do you test Me? 24 Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” 25 And He said to them, “Render[b] therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent. The Sadducees: What About the Resurrection? 27 Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, 28 saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. 29 Now there were seven brothers. And the first took a wife, and died without children. 30 And the second [c]took her as wife, and he died childless. 31 Then the third took her, and in like manner the seven [d]also; and they left no children, and died. 32 Last of all the woman died also. 33 Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.” 34 Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for all live to Him.” 39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore. Jesus: How Can David Call His Descendant Lord? 41 And He said to them, “How can they say that the Christ is the Son of David? 42 Now David himself said in the Book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand, 43 Till I make Your enemies Your footstool.” ’ 44 Therefore David calls Him ‘Lord’; how is He then his Son?” Beware of the Scribes 45 Then, in the hearing of all the people, He said to His disciples, 46 “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, 47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.” Footnotes Luke 20:23 NU omits Why do you test Me? Luke 20:25 Pay Luke 20:30 NU omits the rest of v. 30. Luke 20:31 NU, M also left no children

https://thenarrowpath.com | Transcript: https://opentheo.org/i/5683542729742047105/luke-1928-2019 Luke 19:28-20:19 NKJV The Triumphal Entry 28 When He had said this, He went on ahead, going up to Jerusalem. 29 And it came to pass, when He drew near to [a]Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’ ” 32 So those who were sent went their way and found it just as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?” 34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road. 37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying: “ ‘Blessed is the King who comes in the name of the Lord!’ Peace in heaven and glory in the highest!” 39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.” 40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.” Jesus Weeps over Jerusalem 41 Now as He drew near, He saw the city and wept over it, 42 saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 Then He went into the temple and began to drive out those who [b]bought and sold in it, 46 saying to them, “It is written, ‘My house [c]is a house of prayer,’ but you have made it a ‘den of thieves.’ ” 47 And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to hear Him. Jesus’ Authority Questioned 20 Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him 2 and spoke to Him, saying, “Tell us, by what authority are You doing these things? Or who is he who gave You this authority?” 3 But He answered and said to them, “I also will ask you one thing, and answer Me: 4 The baptism of John—was it from heaven or from men?” 5 And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why [d]then did you not believe him?’ 6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” 7 So they answered that they did not know where it was from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Vinedressers 9 Then He began to tell the people this parable: “A certain man planted a vineyard, leased it to [e]vinedressers, and went into a far country for a long time. 10 Now at [f]vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out. 13 “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Probably they will respect him when they see him.’ 14 But when the vinedressers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let us kill him, that the inheritance may be ours.’ 15 So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to others.” And when they heard it they said, “Certainly not!” 17 Then He looked at them and said, “What then is this that is written: ‘The stone which the builders rejected Has become the chief cornerstone’? 18 Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.” 19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they [g]feared the people—for they knew He had spoken this parable against them.

https://thenarrowpath.com | Are Christians supposed to keep the Mosaic Law? Is the Old Testament Law of Moses still binding, or has it been superseded in the New Testament by the Law of Christ? Are the Law of Moses and the Law of Christ different or the same? These are the questions Steve Gregg and Douglas Hamp debated on November 5, 2016. Gregg contended that the Law of Christ has superseded the Law of Moses, while Hamp argued that Christians are required to keep the Law of Moses because it is the same as the Law of Christ. Steve Gregg Biography: https://www.thenarrowpath.com/biography.php Dr. Douglas Hamp Head Pastor, The Way Congregation, Lakewood, CO Dr. Hamp earned his M.A. in the Bible and its World from the Hebrew University of Jerusalem and PhD in Biblical Studies from Louisiana Baptist University. He served as a pastor at Calvary Chapel Costa Mesa, CA where he lectured and developed curriculum at the School of Ministry, Spanish School of Ministry and Calvary Chapel Bible College Graduate School. He has authored numerous books, articles, & DVDs and has appeared on TV, radio, and online in English and in Spanish. He pastors the Way Congregation in Lakewood, CO.

https://thenarrowpath.com | In this segment, Steve Gregg analyzes Luke 18:24-19:27, discussing various topics such as how people may turn to Christianity when going through difficult times, the importance of praying even when God already knows our needs, and how Jesus restores those who have gone astray. Gregg also examines the parable of the talents, where a nobleman entrusts his servants with money to invest while he is away and expects a return when he returns, noting that the parable highlights that one's acceptance of faith is a key investment to enrich King. Throughout his analysis, Gregg provides insightful interpretations of the scripture passages and encourages listeners to trust in God's sovereignty. Transcript: https://opentheo.org/i/5683542729742047104/luke-1824-1927 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/25_2014_Luke_18.24-19.27.mp3 Scripture: https://www.biblegateway.com/passage/?search=Luke+18%3A24-19%3A27&version=NKJV Luke 18:24-19:27 NKJV With God All Things Are Possible 24 And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26 And those who heard it said, “Who then can be saved?” 27 But He said, “The things which are impossible with men are possible with God.” 28 Then Peter said, “See, we have left [a]all and followed You.” 29 So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, 30 who shall not receive many times more in this present time, and in the age to come eternal life.” Jesus a Third Time Predicts His Death and Resurrection 31 Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be [b]accomplished. 32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33 They will scourge Him and kill Him. And the third day He will rise again.” 34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken. A Blind Man Receives His Sight 35 Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. 36 And hearing a multitude passing by, he asked what it meant. 37 So they told him that Jesus of Nazareth was passing by. 38 And he cried out, saying, “Jesus, Son of David, have mercy on me!” 39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!” 40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, 41 saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.” 42 Then Jesus said to him, “Receive your sight; your faith has made you well.” 43 And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God. Jesus Comes to Zacchaeus’ House 19 Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up [c]and saw him, and said to him, “Zacchaeus, [d]make haste and come down, for today I must stay at your house.” 6 So he [e]made haste and came down, and received Him joyfully. 7 But when they saw it, they all [f]complained, saying, “He has gone to be a guest with a man who is a sinner.” 8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.” The Parable of the Minas 11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately. 12 Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten [g]minas, and said to them, ‘Do business till I come.’ 14 But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’ 15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading....

https://thenarrowpath.com | In this talk, Steve Gregg provides an analysis of Luke 18:1-23, discussing the importance of persistence in prayer and humility before God. He uses the parable of the persistent widow and the unjust judge to illustrate God's nature as a just judge who cares for his children. Gregg emphasizes the need for humility and faith in God's goodness, and highlights the value of receiving Christ like an infant. Finally, he urges his listeners to strive for perfection and tell others about Christ, rather than settling for a comfortable life. Transcript: https://opentheo.org/i/5683542729742047103/luke-181-1823 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/24_2014_Luke_18.1-23.mp3 Scripture: https://www.biblegateway.com/passage/?search=lk+18%3A1-23&version=NKJV Luke 18:1-23 New King James Version The Parable of the Persistent Widow 18 Then He spoke a parable to them, that men always ought to pray and not lose heart, 2 saying: “There was in a certain city a judge who did not fear God nor [a]regard man. 3 Now there was a widow in that city; and she came to him, saying, [b]‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will [c]avenge her, lest by her continual coming she weary me.’ ” 6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?” The Parable of the Pharisee and the Tax Collector 9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be [d]humbled, and he who humbles himself will be exalted.” Jesus Blesses Little Children 15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” Jesus Counsels the Rich Young Ruler 18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?” 19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 20 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ” 21 And he said, “All these things I have kept from my youth.” 22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.” 23 But when he heard this, he became very sorrowful, for he was very rich. Read full chapter Footnotes Luke 18:2 respect Luke 18:3 Avenge me on Luke 18:5 vindicate Luke 18:14 put down

https://thenarrowpath.com | In Luke 17, Steve Gregg discusses the idea that stumbling is inevitable in life, though it does not necessarily indicate sin. However, causing someone to sin or become spiritually damaged holds responsibility and should be avoided. Forgiveness and reconciliation are important, and one's faith may increase through obeying God and witnessing His fulfilled promises. Jesus' return may come unexpectedly, emphasizing the importance of living righteously and forgiving others. Transcript: https://opentheo.org/i/5683542729742047102/luke-17 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/23_2014_Luke_17.mp3 Luke 17 NKJV Jesus Warns of Offenses 17 Then He said to the disciples, “It is impossible that no [a]offenses should come, but woe to him through whom they do come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should [b]offend one of these little ones. 3 Take heed to yourselves. If your brother sins [c]against you, rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns [d]to you, saying, ‘I repent,’ you shall forgive him.” Faith and Duty 5 And the apostles said to the Lord, “Increase our faith.” 6 So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you. 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? 9 Does he thank that servant because he did the things that were commanded [e]him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ” Ten Lepers Cleansed 11 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. 12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted up their voices and said, “Jesus, Master, have mercy on us!” 14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed. 15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan. 17 So Jesus answered and said, “Were there not ten cleansed? But where are the nine? 18 Were there not any found who returned to give glory to God except this foreigner?” 19 And He said to him, “Arise, go your way. Your faith has made you well.” The Coming of the Kingdom 20 Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; 21 nor will they say, [f]‘See here!’ or ‘See there!’ For indeed, the kingdom of God is [g]within you.” 22 Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, [h]‘Look here!’ or ‘Look there!’ Do not go after them or follow them. 24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. 25 But first He must suffer many things and be rejected by this generation. 26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed. 31 “In that day, he who is on the housetop, and his [i]goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. 34 I tell you, in that night there will be two [j]men in one bed: the one will be taken and the other will be left. 35 Two women will be grinding together: the one will be taken and the other left. 36 [k]Two men will be in the field: the one will be taken and the other left.” 37 And they answered and said to Him, “Where, Lord?” So He said to them, “Wherever the body is, there the eagles will be gathered together.” Footnotes Luke 17:1 stumbling blocks

https://thenarrowpath.com | In Luke 15, Steve Gregg discusses how Jesus welcomed sinners and why repentance is essential. He emphasizes that even if someone has strayed from the path of righteousness, they can still be saved if they return to God. Gregg also highlights the importance of shepherding a Christian congregation and cultivating disciples. He concludes by emphasizing the importance of true repentance and the joy that comes with being forgiven and reconciled with God. Transcript: https://opentheo.org/i/5683542729742047099/luke-15 MP3: https://www.thenarrowpath.com/audio/verse-by-verse/luke/20_2014_Luke_15.mp3 Scripture: https://www.biblegateway.com/passage/?search=LUK+15&version=NKJV Luke 15 New King James Version The Parable of the Lost Sheep 15 Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, “This Man [a]receives sinners and eats with them.” 3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine [b]just persons who need no repentance. The Parable of the Lost Coin 8 “Or what woman, having ten silver [c]coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” The Parable of the Lost Son 11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with [d]prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the [e]pods that the swine ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ 20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22 “But the father said to his servants, [f]‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. 25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ 28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ 31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ” Footnotes Luke 15:2 welcomes Luke 15:7 upright Luke 15:8 Gr. drachma, a valuable coin often worn in a ten-piece garland by married women Luke 15:13 wasteful Luke 15:16 carob pods Luke 15:22 NU Quickly bring