Todd Coconato Show

To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org A friend of mine recently put up a post on social media asking a very important question. What do you look for in a good church? The answers were absolutely amazing. It's so clear what people are looking for. They want a real authentic move of God. They want a pastor that's teachable and accountable. They want to see the gifts of the Spirit flowing, and they certainly want a church that's founded on the Word of God. Listen to this very important broadcast of the Todd Coconato Show as we delve into this very important topic of what people actually want in a good church and why what they answered is absolutely biblical.

Arise, Mighty Warriors: Gideons 300 Army in 2024 • Friday Service at the RRC Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Book: www.PastorToddBook.com RRC Nashville: www.RRCNashvile.org Introduction: - Gideon's story is not just a historical account; it's a divine blueprint for overcoming insurmountable odds. - In Judges 7, we witness God's miraculous intervention through Gideon's army of 300, demonstrating the power of faith and obedience. - As we delve into this passage, let's uncover the spiritual principles that can empower us to conquer our own battles. 1. **The Call to Arms** (Judges 6:11-16) - Scripture: Judges 6:12 - "And the Angel of the Lord appeared to him, and said to him, 'The Lord is with you, you mighty man of valor!'" - Commentary: Despite Gideon's initial doubts and fears, God affirms his identity as a mighty man of valor, reminding him of the divine strength available through God's presence. 2. **The Winnowing Process** (Judges 7:1-7) - Scripture: Judges 7:2 - "And the Lord said to Gideon, 'The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, "My own hand has saved me."’” - Commentary: God intentionally reduces Gideon's army to demonstrate that victory comes through His power alone, not through human strength or numbers. 3. **The Midnight Encounter** (Judges 7:9-15) - Scripture: Judges 7:13-14 - "And when Gideon had come, there was a man telling a dream to his companion. He said, 'I have had a dream: To my surprise, a loaf of barley bread tumbled into the camp of Midian; it came to a tent and struck it so that it fell and overturned, and the tent collapsed.' Then his companion answered and said, 'This is nothing else but the sword of Gideon the son of Joash, a man of Israel! Into his hand God has delivered Midian and the whole camp.'” - Commentary: God confirms Gideon's victory through the dream of the Midianite soldier, affirming His divine intervention and delivering assurance to Gideon. 4. **The Unconventional Warfare** (Judges 7:16-22) - Scripture: Judges 7:20 - "Then the three companies blew the trumpets and broke the pitchers—they held the torches in their left hands and the trumpets in their right hands for blowing—and they cried, 'The sword of the Lord and of Gideon!'" - Commentary: Gideon's army engages in unconventional warfare, utilizing torches, trumpets, and broken pitchers to confuse and defeat the enemy, symbolizing the power of God's strategies over human wisdom. 5. **The Complete Victory** (Judges 7:23-25) - Scripture: Judges 7:22 - "When the three hundred blew the trumpets, the Lord set every man’s sword against his companion throughout the whole camp; and the army fled to Beth Acacia, toward Zererah, as far as the border of Abel Meholah, by Tabbath." - Commentary: Through the obedience and faith of Gideon's 300, God delivers a complete victory over the enemy, showcasing His faithfulness and power to save His people. Conclusion: - Gideon's 300 teaches us that it's not about the size of our army, but the magnitude of our faith in God. - Let's apply these principles in our lives: trusting God's promises, embracing His selection process, listening for His guidance, and engaging in unconventional warfare against the enemy. - As we arise as mighty warriors in Christ, let's expect nothing less than complete victory in every battle we face. Amen.

Honoring God with Our First Fruits: A Lesson in Offering • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org First Fruits was a Jewish feast held in the early spring at the beginning of the grain harvest. It was observed on Nissan 16, which was the third day after Passover and the second day of the Feast of Unleavened Bread. Firstfruits was a time of thanksgiving for God’s provision. Leviticus 23:9-14 institutes the firstfruits offering. The people were to bring a sheaf of grain to the priest, who would wave it before the Lord. A burnt offering, a meal offering, and a drink offering were also required at that time. Deuteronomy 26:1-10 gives even more detail on the procedure of firstfruits. No grain was to be harvested at all until the firstfruits offering was brought to the Lord (Leviticus 23:14). The offering was made in remembrance of Israel’s sojourn in Egypt, the Lord’s deliverance from slavery, and their possession of “a land that floweth with milk and honey.” The day of the firstfruits offering was also used to calculate the proper time of the Feast of Weeks (Leviticus 23:15-16). I. Understanding the Concept of First Fruits Proverbs 3:9-10 (NKJV): "Honor the Lord with your possessions, And with the first fruits of all your increase; So your barns will be filled with plenty, And your vats will overflow with new wine." II. The Significance of Giving First Fruits Exodus 23:19 (NKJV): "The first of the first fruits of your land you shall bring into the house of the Lord your God..." III. The Story of Cain and Abel Genesis 4:2-5 (NKJV): "Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground. And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell." IV. The Story of Ananias and Sapphira In the New Testament, the firstfruits offering is mentioned seven times, always symbolically. Paul calls Epaenetus and the household of Stephanas “the firstfruits of Achaia” (Romans 16:5; 1 Corinthians 16:15). His meaning is that, just as the firstfruits offering was the first portion of a larger harvest, these individuals were the first of many converts in that region. James calls believers “a kind of firstfruits of His creatures” (James 1:18). Just like the sheaf of grain was set apart for the Lord, so are believers set apart for God’s glory. The firstfruits offering found its fulfillment in Jesus. “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). Jesus’ resurrection has paved the way for our resurrection. Significantly, if Jesus was killed at Passover, then His resurrection on the third day would have fallen on Nissan 16—the Feast of Firstfruits. Acts 5:1-5 (NKJV): "But a certain man named Ananias, with Sapphira his wife, sold a possession. And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. But Peter said, 'Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.' Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things." V. Blessings in Giving First Fruits Malachi 3:10 (NKJV): "Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it." The first fruits offering is never directly applied to Christian giving in the New Testament. However, Paul taught the Corinthian believers to set aside a collection “on the first day of the week” (1 Corinthians 16:2). And, just as the offering of firstfruits was an occasion of thanksgiving, so the Christian is to give with gladness. In summary, firstfruits symbolizes God’s harvest of souls, it illustrates giving to God from a grateful heart, and it sets a pattern of giving back to Him the first (and the best) of what He has given us. Not being under the Old Testament Law, the Christian is under no further obligation than to give cheerfully and liberally (2 Corinthians 9:6-7).

Free Indeed: How To Walk In Freedom Of God • The Todd Coconato Show Website: www.PastorTodd.org Book: www.PastorToddBook.com RRC Nashville: www.RRCNashville.org To support this ministry: www.ToddCoconato.com/give Join Todd Coconato on the latest episode of "The Remnant" as he delves into the transformative power of the Holy Spirit and how it can lead to true freedom. In today's show, Todd will guide you through the profound and liberating experience of being set free by the Holy Spirit. Discover the path to liberation from the burdens of life, as Todd explores the spiritual principles and practices that can help you break free and find genuine freedom in your faith journey. Tune in to "The Remnant" for an inspirational and enlightening discussion on how to be free indeed through the incredible power of the Holy Spirit.

The Christian Position On The Southern Border • Fire Power! 🔥 HELP US DEFEAT CENSORSHIP! PLEASE SHARE THIS LIVE STREAM! 🔥 Tonight on Fire Power:'The Christian Position On The Southern Border'. That's pretty bold statement, because we're going to tell you from the word of God what the proper reaction to the southern border is and we think a lot of you are not expecting what you're going to hear from us tonight. This is going to be a conversation that you're not going to hear a lot of places, but we're going to use the word of God. 👉👉 https://toddcoconato.com 👈👈 👉👉 https://mariomurillo.org/ 👈👈

King David at Ziklag • Friday Service at the RRC Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Book: www.PastorToddBook.com RRC Nashville: www.RRCNashvile.org Ziklag, a town on the southernmost boundary of Judea, is first mentioned in the Bible as part of the inheritance of the tribe of Judah (Joshua 15:31). Ziklag was assigned to the tribe of Simeon within Judah (Joshua 19:5) but appears not to have been conquered by the Israelites before the time of David. Ziklag was still under Philistine control when Saul reigned as king. For many years King Saul sought to harm David. After the death of Samuel, David fled for his life with six hundred men and their households to Philistine territory. While there, Achish, the Philistine king of Gath, gave Ziklag to David at his request: “‘Then David said to Achish, ‘If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?’ So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since” (1 Samuel 27:5–6). Achish awarded Ziklag to David most likely to ensure David’s continued neutrality. David ruled over Ziklag for 16 months, during which he made the town his base of operations for military exploits against the Amalekites. Many of Israel’s disillusioned warriors flocked to join forces with David’s private army there (1 Chronicles 12:1–22). 1. **1 Samuel 30:1 (NIV)**: *Verse*: "David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it." *Explanation*: This verse sets the stage for the story, indicating that David and his men had just returned to their home in Ziklag, only to discover it had been raided and burned by the Amalekites. For many years King Saul sought to harm David. After the death of Samuel, David fled for his life with six hundred men and their households to Philistine territory. While there, Achish, the Philistine king of Gath, gave Ziklag to David at his request: “‘Then David said to Achish, ‘If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?’ So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since” (1 Samuel 27:5–6). Achish awarded Ziklag to David most likely to ensure David’s continued neutrality. David ruled over Ziklag for 16 months, during which he made the town his base of operations for military exploits against the Amalekites. Many of Israel’s disillusioned warriors flocked to join forces with David’s private army there (1 Chronicles 12:1–22). 2. **1 Samuel 30:3-4 (NIV)**: *Verse*: "When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So, David and his men wept aloud until they had no strength left to weep." *Explanation*: This passage highlights the devastating discovery of their destroyed homes and the emotional anguish experienced by David and his men upon realizing that their families had been taken captive. While David and his men were away attempting to join the Philistine army to fight against Saul, Amalekite raiders attacked Ziklag. When the Philistines refused to let David and his men fight with them, David returned to Ziklag and found his city had been burned down and all its inhabitants taken hostage: “David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way. When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive” (1 Samuel 30:1–3). 3. **1 Samuel 30:6 (NIV)**: *Verse*: "David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God." *Explanation*: This verse portrays David's personal distress and the blame he faced from his own men. It underscores David's pivotal decision to find his strength in the Lord, a critical turning point in the story. 4. **1 Samuel 30:8 (NIV)**: *Verse*: "and David inquired of the Lord, 'Shall I pursue this raiding party? Will I overtake them?' 'Pursue them,' he answered. 'You will certainly overtake them and succeed in the rescue.'" *Explanation*: Here, we see David's immediate response of seeking guidance from the Lord through prayer. God's response is a promise of success, reinforcing the importance of trusting in God's guidance. 5. **1 Samuel 30:18-19 (NIV)**: *Verse*: "David recovered everything the Amalekites had taken, including his two wives. Nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back." In a daring rescue, David and his men pursued and defeated the raiders, recovering all that had been taken, including David’s two wives, Ahinoam and Abigail (verses 16–31). *Explanation*: These verses narrate the successful recovery mission led by David, where he not only rescued his family but also reclaimed all that was taken from them, highlighting God's faithfulness in fulfilling His promise. 6. **1 Samuel 30:21-22 (NIV)**: *Verse*: "Then David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Besor Valley. They came out to meet David and the men with him. As David and his men approached, he asked them how they were." *Explanation*: This passage demonstrates David's compassion and concern for those who had been too weary to pursue the enemy. It showcases his leadership qualities and care for his men. 7. **1 Samuel 30:23-24 (NIV)**: *Verse*: "But David said, 'No, my brothers, you must not do that with what the Lord has given us. He has protected us and delivered into our hands the raiding party that came against us.'" *Explanation*: David acknowledges that their victory and the recovery of their possessions are blessings from the Lord, reinforcing the importance of recognizing God's providence. 8. **1 Samuel 30:26 (NIV)**: *Verse*: "When David reached Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, 'Here is a gift for you from the plunder of the Lord’s enemies.'" *Explanation*: David's act of sharing the spoils with the elders of Judah exemplifies his gratitude to God and generosity towards others, reinforcing the theme of recognizing God's blessings. 9. **1 Samuel 30:31 (NIV)**: *Verse*: "and from Hebron, from all the places David and his men had roamed." *Explanation*: This verse summarizes the wide-reaching impact of David's generosity and his growing influence as a leader in the region. 10. **1 Samuel 30:31 (NIV)**: *Verse*: "David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt." *Explanation*: This concluding verse highlights David's reputation as a mighty warrior, reflecting how his trust in God and God's guidance led to remarkable victories. These scriptures and explanations provide a comprehensive overview of the story of King David and Ziklag, emphasizing the themes of trust in God, seeking His guidance, and recognizing His blessings in times of adversity. David was living in Ziklag when he received the news of Saul’s death (2 Samuel 4:10). After that, David moved to Hebron to become the king of Judah. The exact location of Ziklag is debated. Some scholars associate it with Tell esh-Sharia, about 15 miles southeast of Gaza. Others pinpoint it at Tell el-Khuweilfeh, about 10 miles northeast of Beersheba. Ziklag remained in Israelite possession until the end of the monarchy and is last mentioned in the Bible as one of the cities inhabited by Jews after returning from exile in Babylon (Nehemiah 11:28). In the face of tragedy and loss, David's initial response was not to despair or blame others, but to "find strength in the Lord his God" (1 Samuel 30:6). This crucial decision reflects David's unwavering faith in God, despite the dire circumstances. It serves as a reminder that in our own lives, when we encounter unexpected crises or overwhelming challenges, our first response should be to turn to God in prayer, seeking His guidance and strength. God's response to David's inquiry was a promise of success and victory. This illustrates that when we trust God and follow His lead, even in the most daunting situations, He remains faithful to His promises. God assured David that he would "certainly overtake them and succeed in the rescue" (1 Samuel 30:8). This reaffirms the timeless truth that God is a reliable source of guidance and support in our times of need. David's subsequent actions in pursuing the enemy and recovering everything that was lost highlight the principle that faith requires action. While trusting in God's faithfulness is crucial, it often involves taking steps of obedience and courage. David's resolute pursuit of the Amalekites not only led to the rescue of their families but also the restoration of all their possessions (1 Samuel 30:18-19). It demonstrates that God's faithfulness is manifested through our trust and obedience.

The Famous Last Words of David Wilkerson • Fire Power! 🔥 HELP US DEFEAT CENSORSHIP! PLEASE SHARE THIS LIVE STREAM! 🔥 The famous last words of David Wilkerson. What were they? What was the message that was on his heart to the American church and the global church and the warning that he gave? This is what we're going to discuss tonight and it's going to be very powerful! We're going to take a message from David Wilkerson, the last one, which is notable, the last predictions that he made before he went to heaven and how pertinent they are and they're going to come alive and you're going to be amazed. You're going to be sobered because when you hear the message that he brings, it's not an easy message. 👉👉 https://toddcoconato.com 👈👈 👉👉 https://mariomurillo.org/ 👈👈

Honoring God with Our First Fruits: A Lesson in Offering • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org First Fruits was a Jewish feast held in the early spring at the beginning of the grain harvest. It was observed on Nissan 16, which was the third day after Passover and the second day of the Feast of Unleavened Bread. Firstfruits was a time of thanksgiving for God’s provision. Leviticus 23:9-14 institutes the firstfruits offering. The people were to bring a sheaf of grain to the priest, who would wave it before the Lord. A burnt offering, a meal offering, and a drink offering were also required at that time. Deuteronomy 26:1-10 gives even more detail on the procedure of firstfruits. No grain was to be harvested at all until the firstfruits offering was brought to the Lord (Leviticus 23:14). The offering was made in remembrance of Israel’s sojourn in Egypt, the Lord’s deliverance from slavery, and their possession of “a land that floweth with milk and honey.” The day of the firstfruits offering was also used to calculate the proper time of the Feast of Weeks (Leviticus 23:15-16). I. Understanding the Concept of First Fruits Proverbs 3:9-10 (NKJV): "Honor the Lord with your possessions, And with the first fruits of all your increase; So your barns will be filled with plenty, And your vats will overflow with new wine." II. The Significance of Giving First Fruits Exodus 23:19 (NKJV): "The first of the first fruits of your land you shall bring into the house of the Lord your God..." III. The Story of Cain and Abel Genesis 4:2-5 (NKJV): "Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground. And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell." IV. The Story of Ananias and Sapphira In the New Testament, the firstfruits offering is mentioned seven times, always symbolically. Paul calls Epaenetus and the household of Stephanas “the firstfruits of Achaia” (Romans 16:5; 1 Corinthians 16:15). His meaning is that, just as the firstfruits offering was the first portion of a larger harvest, these individuals were the first of many converts in that region. James calls believers “a kind of firstfruits of His creatures” (James 1:18). Just like the sheaf of grain was set apart for the Lord, so are believers set apart for God’s glory. The firstfruits offering found its fulfillment in Jesus. “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). Jesus’ resurrection has paved the way for our resurrection. Significantly, if Jesus was killed at Passover, then His resurrection on the third day would have fallen on Nissan 16—the Feast of Firstfruits. Acts 5:1-5 (NKJV): "But a certain man named Ananias, with Sapphira his wife, sold a possession. And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. But Peter said, 'Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.' Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things." V. Blessings in Giving First Fruits Malachi 3:10 (NKJV): "Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it." The first fruits offering is never directly applied to Christian giving in the New Testament. However, Paul taught the Corinthian believers to set aside a collection “on the first day of the week” (1 Corinthians 16:2). And, just as the offering of firstfruits was an occasion of thanksgiving, so the Christian is to give with gladness. In summary, firstfruits symbolizes God’s harvest of souls, it illustrates giving to God from a grateful heart, and it sets a pattern of giving back to Him the first (and the best) of what He has given us. Not being under the Old Testament Law, the Christian is under no further obligation than to give cheerfully and liberally (2 Corinthians 9:6-7).

WARNING to the American Church! with Eric Metaxas • The Todd Coconato Show To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org Tonight Pastor Todd welcomes a New York Times best selling author and the host of the Eric Metaxas show, Eric Metaxas! He has a warning for the American church: we're seeing a lot of the similarities to what happened in the buildup in Nazi Germany in 1930s. This is not some theory or some idea. This is a fact! Do not miss this powerful episode of the The Todd Coconato Show! www.lettertotheamericanchurch.com

King David at Ziklag • Friday Service at the RRC Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Book: www.PastorToddBook.com RRC Nashville: www.RRCNashvile.org Ziklag, a town on the southernmost boundary of Judea, is first mentioned in the Bible as part of the inheritance of the tribe of Judah (Joshua 15:31). Ziklag was assigned to the tribe of Simeon within Judah (Joshua 19:5) but appears not to have been conquered by the Israelites before the time of David. Ziklag was still under Philistine control when Saul reigned as king. For many years King Saul sought to harm David. After the death of Samuel, David fled for his life with six hundred men and their households to Philistine territory. While there, Achish, the Philistine king of Gath, gave Ziklag to David at his request: “‘Then David said to Achish, ‘If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?’ So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since” (1 Samuel 27:5–6). Achish awarded Ziklag to David most likely to ensure David’s continued neutrality. David ruled over Ziklag for 16 months, during which he made the town his base of operations for military exploits against the Amalekites. Many of Israel’s disillusioned warriors flocked to join forces with David’s private army there (1 Chronicles 12:1–22). 1. **1 Samuel 30:1 (NIV)**: *Verse*: "David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it." *Explanation*: This verse sets the stage for the story, indicating that David and his men had just returned to their home in Ziklag, only to discover it had been raided and burned by the Amalekites. For many years King Saul sought to harm David. After the death of Samuel, David fled for his life with six hundred men and their households to Philistine territory. While there, Achish, the Philistine king of Gath, gave Ziklag to David at his request: “‘Then David said to Achish, ‘If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?’ So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since” (1 Samuel 27:5–6). Achish awarded Ziklag to David most likely to ensure David’s continued neutrality. David ruled over Ziklag for 16 months, during which he made the town his base of operations for military exploits against the Amalekites. Many of Israel’s disillusioned warriors flocked to join forces with David’s private army there (1 Chronicles 12:1–22). 2. **1 Samuel 30:3-4 (NIV)**: *Verse*: "When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So, David and his men wept aloud until they had no strength left to weep." *Explanation*: This passage highlights the devastating discovery of their destroyed homes and the emotional anguish experienced by David and his men upon realizing that their families had been taken captive. While David and his men were away attempting to join the Philistine army to fight against Saul, Amalekite raiders attacked Ziklag. When the Philistines refused to let David and his men fight with them, David returned to Ziklag and found his city had been burned down and all its inhabitants taken hostage: “David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way. When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive” (1 Samuel 30:1–3). 3. **1 Samuel 30:6 (NIV)**: *Verse*: "David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God." *Explanation*: This verse portrays David's personal distress and the blame he faced from his own men. It underscores David's pivotal decision to find his strength in the Lord, a critical turning point in the story. 4. **1 Samuel 30:8 (NIV)**: *Verse*: "and David inquired of the Lord, 'Shall I pursue this raiding party? Will I overtake them?' 'Pursue them,' he answered. 'You will certainly overtake them and succeed in the rescue.'" *Explanation*: Here, we see David's immediate response of seeking guidance from the Lord through prayer. God's response is a promise of success, reinforcing the importance of trusting in God's guidance. 5. **1 Samuel 30:18-19 (NIV)**: *Verse*: "David recovered everything the Amalekites had taken, including his two wives. Nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back." In a daring rescue, David and his men pursued and defeated the raiders, recovering all that had been taken, including David’s two wives, Ahinoam and Abigail (verses 16–31). *Explanation*: These verses narrate the successful recovery mission led by David, where he not only rescued his family but also reclaimed all that was taken from them, highlighting God's faithfulness in fulfilling His promise. 6. **1 Samuel 30:21-22 (NIV)**: *Verse*: "Then David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Besor Valley. They came out to meet David and the men with him. As David and his men approached, he asked them how they were." *Explanation*: This passage demonstrates David's compassion and concern for those who had been too weary to pursue the enemy. It showcases his leadership qualities and care for his men. 7. **1 Samuel 30:23-24 (NIV)**: *Verse*: "But David said, 'No, my brothers, you must not do that with what the Lord has given us. He has protected us and delivered into our hands the raiding party that came against us.'" *Explanation*: David acknowledges that their victory and the recovery of their possessions are blessings from the Lord, reinforcing the importance of recognizing God's providence. 8. **1 Samuel 30:26 (NIV)**: *Verse*: "When David reached Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, 'Here is a gift for you from the plunder of the Lord’s enemies.'" *Explanation*: David's act of sharing the spoils with the elders of Judah exemplifies his gratitude to God and generosity towards others, reinforcing the theme of recognizing God's blessings. 9. **1 Samuel 30:31 (NIV)**: *Verse*: "and from Hebron, from all the places David and his men had roamed." *Explanation*: This verse summarizes the wide-reaching impact of David's generosity and his growing influence as a leader in the region. 10. **1 Samuel 30:31 (NIV)**: *Verse*: "David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt." *Explanation*: This concluding verse highlights David's reputation as a mighty warrior, reflecting how his trust in God and God's guidance led to remarkable victories. These scriptures and explanations provide a comprehensive overview of the story of King David and Ziklag, emphasizing the themes of trust in God, seeking His guidance, and recognizing His blessings in times of adversity. David was living in Ziklag when he received the news of Saul’s death (2 Samuel 4:10). After that, David moved to Hebron to become the king of Judah. The exact location of Ziklag is debated. Some scholars associate it with Tell esh-Sharia, about 15 miles southeast of Gaza. Others pinpoint it at Tell el-Khuweilfeh, about 10 miles northeast of Beersheba. Ziklag remained in Israelite possession until the end of the monarchy and is last mentioned in the Bible as one of the cities inhabited by Jews after returning from exile in Babylon (Nehemiah 11:28). In the face of tragedy and loss, David's initial response was not to despair or blame others, but to "find strength in the Lord his God" (1 Samuel 30:6). This crucial decision reflects David's unwavering faith in God, despite the dire circumstances. It serves as a reminder that in our own lives, when we encounter unexpected crises or overwhelming challenges, our first response should be to turn to God in prayer, seeking His guidance and strength. God's response to David's inquiry was a promise of success and victory. This illustrates that when we trust God and follow His lead, even in the most daunting situations, He remains faithful to His promises. God assured David that he would "certainly overtake them and succeed in the rescue" (1 Samuel 30:8). This reaffirms the timeless truth that God is a reliable source of guidance and support in our times of need. David's subsequent actions in pursuing the enemy and recovering everything that was lost highlight the principle that faith requires action. While trusting in God's faithfulness is crucial, it often involves taking steps of obedience and courage. David's resolute pursuit of the Amalekites not only led to the rescue of their families but also the restoration of all their possessions (1 Samuel 30:18-19). It demonstrates that God's faithfulness is manifested through our trust and obedience.

Who Is Propping Up Taylor Swift & Why? • The Todd Coconato Radio Show Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Book: www.PastorToddBook.com RRC Nashville: www.RRCNashvile.org Join us on today's Todd Coconato Radio Show as we delve into a thought-provoking question that's been buzzing around: Is the deep state strategically backing Taylor Swift to sway the opinions of young voters towards the Democratic candidate in the upcoming 2024 elections? We'll explore this intriguing theory and dissect the potential connections between pop culture and political influence. Tune in for a lively discussion, insightful perspectives, and the latest updates on this captivating topic. Don't miss out on the conversation that goes beyond the headlines, only on the Todd Coconato Radio Show!

3 Ways The WEF Is Targeting The Church • The Todd Coconato Radio Show Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Book: www.PastorToddBook.com RRC Nashville: www.RRCNashvile.org Welcome to The Todd Coconato Show. The show that delves into the intersection of faith, economics, and global agendas. Join Pastor Todd on today's very important broadcast as we explore four ways the World Economic Forum is targeting the church, unraveling the subtle tactics that could impact the church worldwide. Together, we'll uncover strategies to resist and counter these influences, empowering the faithful remnant to stand strong in the face of evil agendas and challenges. Tune in for insightful discussions, thought-provoking analyses, and a call to action for defenders of faith and freedom. You don't want to miss this broadcast!

The Famous Last Words of David Wilkerson • Fire Power! 🔥 HELP US DEFEAT CENSORSHIP! PLEASE SHARE THIS LIVE STREAM! 🔥 The famous last words of David Wilkerson. What were they? What was the message that was on his heart to the American church and the global church and the warning that he gave? This is what we're going to discuss tonight and it's going to be very powerful! We're going to take a message from David Wilkerson, the last one, which is notable, the last predictions that he made before he went to heaven and how pertinent they are and they're going to come alive and you're going to be amazed. You're going to be sobered because when you hear the message that he brings, it's not an easy message. 👉👉 https://toddcoconato.com 👈👈 👉👉 https://mariomurillo.org/ 👈👈

WARNING to the American Church! with Eric Metaxas • The Todd Coconato Show To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org Tonight Pastor Todd welcomes a New York Times best selling author and the host of the Eric Metaxas show, Eric Metaxas! He has a warning for the American church: we're seeing a lot of the similarities to what happened in the buildup in Nazi Germany in 1930s. This is not some theory or some idea. This is a fact! Do not miss this powerful episode of the The Todd Coconato Show! www.lettertotheamericanchurch.com

The Importance of Building A Wall • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org The answer to why it was important to rebuild Jerusalem’s walls is found in Nehemiah 1:3. Some Jews who visited Jerusalem returned to Persia and reported to Nehemiah, the king’s cupbearer. The men said, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people. According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” Also, the rebuilding of Jerusalem’s walls would show God’s blessing upon His people again. Nehemiah quoted God’s words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their enemies, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20). And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16). The destruction of Jerusalem’s walls left its people exposed to great trouble and shame. Rebuilding the walls of Jerusalem was important because it revealed God’s blessing, served as a sign to Israel’s enemies, and showed God was with His people. let's go through each chapter of the Book of Nehemiah in greater detail: **Chapter 1: Nehemiah's Prayer** - In this chapter, Nehemiah, a cupbearer to the Persian king Artaxerxes, hears about the distressing condition of Jerusalem and its broken walls. - Nehemiah's immediate response is one of deep concern and grief. He weeps, mourns, fasts, and prays to God for forgiveness for his people's sins and for guidance on how to address the situation. - This chapter serves as an introduction to Nehemiah's character, his strong connection to his homeland, and his reliance on prayer as he seeks God's direction. **Chapter 2: Nehemiah's Commission** - Nehemiah, still in the king's service, looks visibly sad. When the king inquires about the reason, Nehemiah explains his concern for Jerusalem. - Remarkably, King Artaxerxes grants Nehemiah permission to return to Jerusalem and rebuild the city's walls. The king even provides him with letters for safe passage and resources. - Nehemiah's commission serves as a powerful reminder of God's sovereignty, as He uses even pagan kings to accomplish His purposes. **Chapter 3: The Wall's Construction** - This chapter provides a detailed account of the people and groups who participated in rebuilding different sections of Jerusalem's wall. - The lists of builders and their contributions underscore the unity and cooperation among the Israelites. Families, priests, and even rulers are involved in the construction. - It emphasizes that rebuilding the wall was a collective effort, reflecting the importance of unity and teamwork among God's people. **Chapter 4: Opposition and Perseverance** - As the wall construction progresses, Sanballat, Tobiah, and other enemies of the Jews become increasingly hostile. They mock and ridicule the builders, seeking to discourage them. - Nehemiah responds with prayer and encourages the people to stay vigilant and continue their work. He sets up a system of defense and assigns armed guards. - This chapter illustrates the reality of opposition and adversity in pursuing God's work but also highlights the importance of perseverance, prayer, and trusting in God's protection. **Chapter 5: Nehemiah Addresses Social Injustice** - In this chapter, Nehemiah addresses internal issues of social injustice among the Jewish community. Some were exploiting their fellow Jews through loans and exorbitant interest rates, leading to financial hardships. - Nehemiah rebukes the oppressors, urging them to return what they had taken and charging them to live in a way that pleases God. - This chapter demonstrates Nehemiah's commitment to justice and fairness, emphasizing the need for God's people to care for the marginalized and vulnerable. **Chapter 6: Completing the Wall** - Nehemiah faces further opposition in the form of deceitful schemes, designed to lure him away from Jerusalem or discredit him. - Despite these attempts, Nehemiah remains resolute in his mission. He discerns the deceit and continues to lead the people in completing the wall. - The wall is eventually finished in an astonishing 52 days, a testament to the determination and trust in God's providence. Each chapter of Nehemiah offers valuable lessons, including the importance of prayer, God's providence, unity, perseverance, justice, and leadership. In a sermon, you can emphasize these themes and how they apply to the lives of your congregation today, encouraging them to seek God's guidance, work together, face opposition with faith, and pursue justice in their communities. Nehemiah's story serves as an inspiring example of faith in action and the transformative power of God's work through dedicated individuals. The walls provided protection and dignity to a people who had suffered the judgment of God but had later been restored and returned to the Promised Land.

👉 To Give: www.ToddCoconato.com/give 👉 New Book: www.PastorToddBook.com 👉 Website: www.PastorTodd.org 👉 Church website: www.RRCNashville.org "Coming to the End of Ourselves: Surrendering to God's Grace" Introduction: Dear brothers and sisters in Christ, today, we gather to explore a profound spiritual journey - the journey of coming to the end of ourselves and surrendering to God's grace. This transformational experience is beautifully portrayed in the Scriptures, as we'll see through the ten verses I will share with you. I. Recognizing Our Need for God: 1. Romans 3:23 (NKJV) - "For all have sinned and fall short of the glory of God." - This verse reminds us that we all fall short and need God's grace to bridge the gap. 2. Romans 7:24-25 (NKJV) - "O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!" - Paul's cry reveals the deep realization of his need for Christ's deliverance. II. Surrendering Our Will to God: 3. Galatians 2:20 (NKJV) - "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me." - Surrendering means allowing Christ to live in us. 4. Matthew 16:24 (NKJV) - "Then Jesus said to His disciples, 'If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.'" - Denying self is a crucial step in coming to the end of ourselves. III. Trusting God's Wisdom: 5. Proverbs 3:5-6 (NKJV) - "Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths." - Trusting God's wisdom over our own is essential. 6. 1 Corinthians 1:25 (NKJV) - "Because the foolishness of God is wiser than men, and the weakness of God is stronger than men." - Recognizing our limitations and embracing God's wisdom is part of coming to the end of ourselves. IV. Finding Strength in Weakness: 7. 2 Corinthians 12:9-10 (NKJV) - "And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me." - We find true strength when we acknowledge our weakness and rely on God's grace. V. Letting Go of Burdens: 8. Matthew 11:28 (NKJV) - "Come to Me, all you who labor and are heavy laden, and I will give you rest." - Jesus invites us to come to Him and lay our burdens down. 9. Psalm 55:22 (NKJV) - "Cast your burden on the Lord, and He shall sustain you; He shall never permit the righteous to be moved." - Surrendering our burdens to God is an act of trust and humility. Conclusion: In conclusion, coming to the end of ourselves is not a sign of weakness but of wisdom. It's a transformative journey where we recognize our need for God, surrender our will to Him, trust in His wisdom, find strength in our weakness, and let go of our burdens. As we embrace these truths, we can experience the fullness of God's grace and His transformative power in our lives. May we all strive to come to the end of ourselves and surrender to God's amazing grace. Amen. Original Air Date: 1-7-23

Inside Their Plan For A World Without God • Fire Power! 🔥 HELP US DEFEAT CENSORSHIP! PLEASE SHARE THIS LIVE STREAM! 🔥 Tonight on Fire Power! We welcome our special guest Joseph Z and get inside the plan for a world without God. The globalists are creating it. The left is creating it. How does it affect you? You're going to hear things here that are absolutely astonishing. You've got to be careful not to miss this very powerful episode of Fire Power! 👉👉 https://toddcoconato.com 👈👈 👉👉 https://mariomurillo.org/ 👈👈 👉👉 https://josephz.com/ 👈👈

The Importance of Building A Wall • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org The answer to why it was important to rebuild Jerusalem’s walls is found in Nehemiah 1:3. Some Jews who visited Jerusalem returned to Persia and reported to Nehemiah, the king’s cupbearer. The men said, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people. According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” Also, the rebuilding of Jerusalem’s walls would show God’s blessing upon His people again. Nehemiah quoted God’s words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their enemies, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20). And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16). The destruction of Jerusalem’s walls left its people exposed to great trouble and shame. Rebuilding the walls of Jerusalem was important because it revealed God’s blessing, served as a sign to Israel’s enemies, and showed God was with His people. let's go through each chapter of the Book of Nehemiah in greater detail: **Chapter 1: Nehemiah's Prayer** - In this chapter, Nehemiah, a cupbearer to the Persian king Artaxerxes, hears about the distressing condition of Jerusalem and its broken walls. - Nehemiah's immediate response is one of deep concern and grief. He weeps, mourns, fasts, and prays to God for forgiveness for his people's sins and for guidance on how to address the situation. - This chapter serves as an introduction to Nehemiah's character, his strong connection to his homeland, and his reliance on prayer as he seeks God's direction. **Chapter 2: Nehemiah's Commission** - Nehemiah, still in the king's service, looks visibly sad. When the king inquires about the reason, Nehemiah explains his concern for Jerusalem. - Remarkably, King Artaxerxes grants Nehemiah permission to return to Jerusalem and rebuild the city's walls. The king even provides him with letters for safe passage and resources. - Nehemiah's commission serves as a powerful reminder of God's sovereignty, as He uses even pagan kings to accomplish His purposes. **Chapter 3: The Wall's Construction** - This chapter provides a detailed account of the people and groups who participated in rebuilding different sections of Jerusalem's wall. - The lists of builders and their contributions underscore the unity and cooperation among the Israelites. Families, priests, and even rulers are involved in the construction. - It emphasizes that rebuilding the wall was a collective effort, reflecting the importance of unity and teamwork among God's people. **Chapter 4: Opposition and Perseverance** - As the wall construction progresses, Sanballat, Tobiah, and other enemies of the Jews become increasingly hostile. They mock and ridicule the builders, seeking to discourage them. - Nehemiah responds with prayer and encourages the people to stay vigilant and continue their work. He sets up a system of defense and assigns armed guards. - This chapter illustrates the reality of opposition and adversity in pursuing God's work but also highlights the importance of perseverance, prayer, and trusting in God's protection. **Chapter 5: Nehemiah Addresses Social Injustice** - In this chapter, Nehemiah addresses internal issues of social injustice among the Jewish community. Some were exploiting their fellow Jews through loans and exorbitant interest rates, leading to financial hardships. - Nehemiah rebukes the oppressors, urging them to return what they had taken and charging them to live in a way that pleases God. - This chapter demonstrates Nehemiah's commitment to justice and fairness, emphasizing the need for God's people to care for the marginalized and vulnerable. **Chapter 6: Completing the Wall** - Nehemiah faces further opposition in the form of deceitful schemes, designed to lure him away from Jerusalem or discredit him. - Despite these attempts, Nehemiah remains resolute in his mission. He discerns the deceit and continues to lead the people in completing the wall. - The wall is eventually finished in an astonishing 52 days, a testament to the determination and trust in God's providence. Each chapter of Nehemiah offers valuable lessons, including the importance of prayer, God's providence, unity, perseverance, justice, and leadership. In a sermon, you can emphasize these themes and how they apply to the lives of your congregation today, encouraging them to seek God's guidance, work together, face opposition with faith, and pursue justice in their communities. Nehemiah's story serves as an inspiring example of faith in action and the transformative power of God's work through dedicated individuals. The walls provided protection and dignity to a people who had suffered the judgment of God but had later been restored and returned to the Promised Land.

"What is The Narrow Gate?" • The Todd Coconato Radio Show To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org The narrow gate, also called the narrow door, is referred to by the Lord Jesus in Matthew 7:13-14 and Luke 13:23-24. Jesus compares the narrow gate to the “broad road” which leads to destruction (hell) and says that “many” will be on that road. By contrast, Jesus says that “small is the gate and narrow the road that leads to life, and only a few find it.” What exactly is meant by this? Just how many are the “many” and how few are the “few”? First, we need to understand that Jesus is the Door through which all must enter eternal life. There is no other way because He alone is “the way, the truth and the life” (John 14:6). The way to eternal life is restricted to just one avenue—Christ. In this sense, the way is narrow because it is the only way, and relatively few people will go through the narrow gate. Many more will attempt to find an alternative route to God. They will try to get there through manmade rules and regulations, through false religion, or through self-effort. These who are “many” will follow the broad road that leads to eternal destruction, while the sheep hear the voice of the Good Shepherd and follow Him along the narrow way to eternal life (John 10:7-11). While there will be relatively few who go through the narrow gate compared to the many on the broad road, there will still be multitudes who will follow the Good Shepherd. The apostle John saw this multitude in his vision in the book of Revelation: “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’” (Revelation 7:9-10). Entering the narrow gate is not easy. Jesus made this clear when He instructed His followers to “strive” to do so. The Greek word translated “strive” is agonizomai, from which we get the English word agonize. The implication here is that those who seek to enter the narrow gate must do so by struggle and strain, like a running athlete straining toward the finish line, all muscles taut and giving his all in the effort. But we must be clear here. No amount of effort saves us; salvation is by the grace of God through the gift of faith (Ephesians 2:8-9). No one will ever earn heaven by striving for it. But entering the narrow gate is still difficult because of the opposition of human pride, our natural love of sin, and the opposition of Satan and the world in his control, all of which battle against us in the pursuit of eternity. The exhortation to strive to enter is a command to repent and enter the gate and not to just stand and look at it, think about it, complain that it’s too small or too difficult or unjustly narrow. We are not to ask why others are not entering; we are not to make excuses or delay. We are not to be concerned with the number who will or will not enter. We are to strive forward and enter! Then we are to exhort others to strive to enter before it’s too late.

Led by the Spirit and Baptized with Fire! • Friday Service at the RRC To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org "Led by the Spirit and Baptized with Fire: The Imperative for Believers" Good morning/afternoon, dear brothers and sisters in Christ. Today, we explore a foundational aspect of our Christian journey: being led by the Spirit and baptized with fire. **I. The Role of the Holy Spirit** Scripture: **John 14:26 (NKJV)** "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you." - The Holy Spirit is our Helper, Teacher, and Guide. - Being led by the Spirit means allowing Him to lead our lives, to teach us, and to remind us of God's Word. **II. The Importance of Being Led by the Spirit** Scripture: **Romans 8:14 (NKJV)** "For as many as are led by the Spirit of God, these are sons of God." - To be led by the Spirit is a mark of being a child of God. - It means submitting to God's guidance and direction in our daily lives. **III. Baptism with Fire: A Transformational Experience** Scripture: **Matthew 3:11 (NKJV)** "I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." - John the Baptist prophesied about Jesus baptizing with the Holy Spirit and fire. - Baptism with fire represents purification, refining, and empowerment by the Holy Spirit. **IV. Theological Foundation of Baptism with Fire** a. **Purification**: Fire symbolizes the purification of believers. When we are baptized with fire, it signifies the refining work of the Holy Spirit in our lives. Scripture: **Malachi 3:2-3 (NKJV)** "But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like launderers' soap. He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, and purge them as gold and silver, that they may offer to the Lord an offering in righteousness." b. **Empowerment**: Baptism with fire empowers believers for ministry and service. It equips us with the fervor and zeal to fulfill God's purposes. Scripture: **Acts 2:3-4 (NKJV)** "Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance." **V. The Purpose of the Baptism with Fire** Scripture: **Acts 1:8 (NKJV)** "But you shall receive power when the Holy Spirit has come upon you, and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." - The baptism with fire empowers us to be effective witnesses for Christ. - It ignites a passion for God's mission and equips us to spread the Gospel. **VI. Walking in the Spirit: Crucifying the Flesh** Scripture: **Galatians 5:16-17 (NKJV)** "I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish." - Walking in the Spirit requires crucifying the flesh. - The Holy Spirit empowers us to overcome the sinful desires of the flesh. **VII. Fruit of the Spirit** Scripture: **Galatians 5:22-23 (NKJV)** "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law." - Being led by the Spirit results in the production of the Fruit of the Spirit in our lives. - These qualities reflect the character of Christ in us. **VIII. Conclusion: The Necessity of Being Led by the Spirit and Baptized with Fire** - To be led by the Spirit and baptized with fire is not optional but essential for every believer in Jesus Christ. - It signifies our identity as children of God, empowers us for His mission, and transforms us into vessels of His love and holiness. Heavenly Father, we thank You for the precious gift of the Holy Spirit and the baptism with fire. May we yield ourselves to be led by Your Spirit, allowing Him to guide, empower, and transform us. Help us to walk in step with You, crucifying the flesh, and bearing the fruit of Your Spirit. In the name of Jesus, we pray. Amen.

"Soul Winners" • The Todd Coconato Radio Show To give: www.ToddCoconato.com/give Website: www.PastorTodd.org Church: www.RRCNashville.org Book: www.PastorToddBook.com Matthew 28:19–20 contains what has come to be called the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Jesus gave this command to the apostles shortly before He ascended into heaven, and it essentially outlines what Jesus expected the apostles and those who followed them to do in His absence. It is interesting that, in the original Greek, the only direct command in Matthew 28:19–20 is “make disciples.” The Great Commission instructs us to make disciples while we are going throughout the world. The instructions to “go,” “baptize,” and “teach” are indirect commands—participles in the original. How are we to make disciples? By baptizing them and teaching them all that Jesus commanded. “Make disciples” is the primary command of the Great Commission. “Going,” “baptizing,” and “teaching” are the means by which we fulfill the command to “make disciples.” A disciple is someone who receives instruction from another person; a Christian disciple is a baptized follower of Christ, one who believes the teaching of Christ. A disciple of Christ imitates Jesus’ example, clings to His sacrifice, believes in His resurrection, possesses the Holy Spirit, and lives to do His work. The command in the Great Commission to “make disciples” means to teach or train people to follow and obey Christ. Many understand Acts 1:8 as part of the Great Commission as well: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ’s witnesses, fulfilling the Great Commission in our cities (Jerusalem), in our states and countries (Judea and Samaria), and anywhere else God sends us (to the ends of the earth). Throughout the book of Acts, we see how the apostles began to fulfill the Great Commission, as outlined in Acts 1:8. First, Jerusalem is evangelized (Acts 1 — 7); then the Spirit expands the church through Judea and Samaria (Acts 8 — 12); finally, the gospel reaches into “the ends of the earth” (Acts 13 — 28). Today, we continue to act as ambassadors for Christ, and “we plead on Christ’s behalf: ‘Be reconciled to God’” (2 Corinthians 5:20, CSB). We have received a precious gift: “the faith that was once for all entrusted to God’s holy people” (Jude 1:3). Jesus’ words in the Great Commission reveal the heart of God, who desires “all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4). The Great Commission compels us to share the good news until everyone has heard. Like the servants in Jesus’ parable, we are to be about the business of the kingdom, making disciples of all nations: “He called his ten servants, and delivered them

Inside Their Plan For A World Without God • Fire Power! 🔥 HELP US DEFEAT CENSORSHIP! PLEASE SHARE THIS LIVE STREAM! 🔥 Tonight on Fire Power! We welcome our special guest Joseph Z and get inside the plan for a world without God. The globalists are creating it. The left is creating it. How does it affect you? You're going to hear things here that are absolutely astonishing. You've got to be careful not to miss this very powerful episode of Fire Power! 👉👉 https://toddcoconato.com 👈👈 👉👉 https://mariomurillo.org/ 👈👈 👉👉 https://josephz.com/ 👈👈

Noah's Preparation: A Lesson for Our Times • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org Dear brothers and sisters, today we gather to delve deep into the remarkable story of Noah, a man of great faith and obedience. His story is not just an ancient tale but a timeless lesson for us as we face the uncertainties and challenges of our own lives. **I. The Call to Build the Ark:** Our journey into Noah's story begins with a divine call. In Genesis 6:13-14 (NKJV), we read these words: "The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch." Noah was chosen by God to build an ark, a colossal vessel that would save him, his family, and the diverse creatures of the earth. Noah's call was unique, as he was tasked with a monumental mission – to prepare for a world-changing event, the great flood. Yet, in this call, we see a parallel to our own lives. We may not receive such extraordinary assignments, but we are all called to live purposefully, to prepare ourselves for the challenges that lie ahead. **II. Noah's Obedience and Diligence:** Genesis 6:22 (NKJV) tells us, "Thus Noah did; according to all that God commanded him, so he did." Noah's obedience was unwavering. He didn't question God's plan; he trusted and followed God's instructions precisely. Noah's diligence in carrying out God's will is a testament to his faith and commitment. The construction of the ark was no small feat; it took years of tireless labor. Noah's example teaches us the value of perseverance and commitment in our own preparations. When we face challenges, whether they be personal, professional, or spiritual, we should mirror Noah's unwavering resolve. **III. Preparing for the Flood:** Genesis 7:1 (NKJV) states, "Then the Lord said to Noah, 'Come into the ark, you and all your household because I have seen that you are righteous before Me in this generation.'" Noah's preparation extended beyond building the ark; he also prepared himself and his family to enter it. He heeded God's call for righteousness. This aspect of Noah's story serves as a reminder that our preparations should not be limited to external measures. We must also prepare our hearts and minds. Righteousness and faith are essential components of our readiness for life's challenges. **IV. The Fulfillment of God's Promise:** Genesis 7:10-12 (NKJV) describes the arrival of the flood: "And it came to pass after seven days that the waters of the flood were on the earth... the fountains of the great deep were broken up, and the windows of heaven were opened." God's promise of judgment and salvation was fulfilled. Noah's obedience and preparation saved him, his family, and the animals on the ark. This part of the story underscores the faithfulness of God. Just as He kept His promise to Noah, we can trust that God remains faithful to His promises in our lives as well. Even in the midst of life's storms, God provides refuge and deliverance for those who trust in Him. **V. Lessons for Our Lives:** Now, let's draw lessons from Noah's story: - The importance of obedience to God's call, even when it seems daunting or unconventional. - The need for diligent preparation in various aspects of our lives, whether it be career, family, or spiritual growth. - The assurance that God keeps His promises and provides salvation for the faithful. **Conclusion:** In conclusion, Noah's faithfulness and preparation serve as a powerful example for us today. Just as he built the ark and prepared for the flood, we should diligently prepare ourselves for the challenges and uncertainties of life. We must trust in God's guidance and promises, knowing that He remains faithful to those who trust in Him. Noah's story is not just an ancient narrative; it's a living testimony to the importance of faith, obedience, and preparedness in our journey of faith. As we navigate the waters of life, let Noah's unwavering faith and obedience inspire us to prepare our hearts, minds, and actions, knowing that God is with us in every challenge we face. Amen.

Fox News Censors MyPillow? • The Todd Coconato Show To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org I'm excited to have on today a great friend someone who has been fighting for this country in a major way. He's probably one of the strongest warriors we have out there and his name is Mike Lindell, the CEO and founder of Mypillow. We've heard very disturbing news that Fox News has canceled his advertising. The next day we see a lot of reporting from the mainstream corporate media, which seemed a lot different from what Mike was saying. Today, Mr. Lindell explains his side of what's actually going on with this whole situation. 👉👉 www.mypillow.com 👉👉 www.mystore.com 👉👉 www.lindellrecoverynetwork.org

Noah's Preparation: A Lesson for Our Times • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org Dear brothers and sisters, today we gather to delve deep into the remarkable story of Noah, a man of great faith and obedience. His story is not just an ancient tale but a timeless lesson for us as we face the uncertainties and challenges of our own lives. **I. The Call to Build the Ark:** Our journey into Noah's story begins with a divine call. In Genesis 6:13-14 (NKJV), we read these words: "The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch." Noah was chosen by God to build an ark, a colossal vessel that would save him, his family, and the diverse creatures of the earth. Noah's call was unique, as he was tasked with a monumental mission – to prepare for a world-changing event, the great flood. Yet, in this call, we see a parallel to our own lives. We may not receive such extraordinary assignments, but we are all called to live purposefully, to prepare ourselves for the challenges that lie ahead. **II. Noah's Obedience and Diligence:** Genesis 6:22 (NKJV) tells us, "Thus Noah did; according to all that God commanded him, so he did." Noah's obedience was unwavering. He didn't question God's plan; he trusted and followed God's instructions precisely. Noah's diligence in carrying out God's will is a testament to his faith and commitment. The construction of the ark was no small feat; it took years of tireless labor. Noah's example teaches us the value of perseverance and commitment in our own preparations. When we face challenges, whether they be personal, professional, or spiritual, we should mirror Noah's unwavering resolve. **III. Preparing for the Flood:** Genesis 7:1 (NKJV) states, "Then the Lord said to Noah, 'Come into the ark, you and all your household because I have seen that you are righteous before Me in this generation.'" Noah's preparation extended beyond building the ark; he also prepared himself and his family to enter it. He heeded God's call for righteousness. This aspect of Noah's story serves as a reminder that our preparations should not be limited to external measures. We must also prepare our hearts and minds. Righteousness and faith are essential components of our readiness for life's challenges. **IV. The Fulfillment of God's Promise:** Genesis 7:10-12 (NKJV) describes the arrival of the flood: "And it came to pass after seven days that the waters of the flood were on the earth... the fountains of the great deep were broken up, and the windows of heaven were opened." God's promise of judgment and salvation was fulfilled. Noah's obedience and preparation saved him, his family, and the animals on the ark. This part of the story underscores the faithfulness of God. Just as He kept His promise to Noah, we can trust that God remains faithful to His promises in our lives as well. Even in the midst of life's storms, God provides refuge and deliverance for those who trust in Him. **V. Lessons for Our Lives:** Now, let's draw lessons from Noah's story: - The importance of obedience to God's call, even when it seems daunting or unconventional. - The need for diligent preparation in various aspects of our lives, whether it be career, family, or spiritual growth. - The assurance that God keeps His promises and provides salvation for the faithful. **Conclusion:** In conclusion, Noah's faithfulness and preparation serve as a powerful example for us today. Just as he built the ark and prepared for the flood, we should diligently prepare ourselves for the challenges and uncertainties of life. We must trust in God's guidance and promises, knowing that He remains faithful to those who trust in Him. Noah's story is not just an ancient narrative; it's a living testimony to the importance of faith, obedience, and preparedness in our journey of faith. As we navigate the waters of life, let Noah's unwavering faith and obedience inspire us to prepare our hearts, minds, and actions, knowing that God is with us in every challenge we face. Amen.