The Truth, The Light

If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. 2 Chronicles 7:14, NKJV. In the prophetic prayer offered at the dedication of the Temple whose services Hezekiah and his associates were now restoring, Solomon had prayed, “When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: then hear thou in heaven, and forgive the sin of thy people Israel” (1 Kings 8:33, 34). The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the Temple. (See 2 Chronicles 7:1.) And by night the Lord had appeared to Solomon to tell him that his prayer had been heard, and that mercy would be shown those who should worship there.... For many years the Passover had not been observed as a national festival. The division of the kingdom after the close of Solomon’s reign had made this seem impracticable. But the terrible judgments befalling the ten tribes were awakening in the hearts of some a desire for better things; and the stirring messages of the prophets were having their effect.... The impenitent turned lightly aside; nevertheless some, eager to seek God for a clearer knowledge of His will, “humbled themselves, and came to Jerusalem” (2 Chronicles 30:10, 11).—Prophets and Kings, 335-337. For stricken Israel there was but one remedy—a turning away from the sins that had brought upon them the chastening hand of the Almighty, and a turning to the Lord with full purpose of heart. To them had been given the assurance, “If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; if my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:13, 14). It was to bring to pass this blessed result that God continued to withhold from them the dew and the rain until a decided reformation should take place.—Prophets and Kings, 128.

The eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints. Ephesians 1:18, NKJV. In a knowledge of God all true knowledge and real development have their source. Wherever we turn, in the physical, the mental, or the spiritual realm; in whatever we behold, apart from the blight of sin, this knowledge is revealed. Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of humanity is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate. In this communion is found the highest education. It is God’s own method of development. “Acquaint now thyself with him” (Job 22:21) is His message to humankind. The method outlined in these words was the method followed in the education of the father of our race. When in the glory of sinless manhood Adam stood in holy Eden, it was thus that God instructed him.... When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. “God created man in his own image” (Genesis 1:27), and it was His purpose that the longer human beings lived the more fully they should reveal this image—the more fully reflect the glory of the Creator. All the faculties were capable of development; their capacity and vigor were continually to increase. Vast was the scope offered for their exercise, glorious the field opened to their research.... Face to face, heart-to-heart communion with his Maker was his high privilege. Had he remained loyal to God, all this would have been his forever.... But by disobedience this was forfeited. Through sin the divine likeness was marred, and well-nigh obliterated. Man’s physical powers were weakened, his mental capacity was lessened, his spiritual vision dimmed. He had become subject to death. Yet the race was not left without hope. By infinite love and mercy the plan of salvation had been devised, and a life of probation was granted. To restore in the human family the image of their Maker, to bring them back to the perfection in which they were created, to promote the development of body, mind, and soul, that the divine purpose in their creation might be realized—this was to be the work of redemption. This is the object of education, the great object of life.—Education, 14-16.

Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots. Luke 23:34, NKJV. A great multitude followed the Savior to Calvary, many mocking and deriding; but some were weeping and recounting His praise. Those whom He had healed of various infirmities, and those whom He had raised from the dead, declared His marvelous works with earnest voice, and demanded to know what Jesus had done that He should be treated as a malefactor.... Jesus made no murmur of complaint; His face remained pale and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death-dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. He was treading the winepress all alone; and of all the people there was none with Him. While the soldiers were doing their fearful work, and He was enduring the most acute agony, Jesus prayed for His enemies—“Father, forgive them; for they know not what they do.” His mind was borne from His own suffering to the crime of His persecutors, and the terrible but just retribution that would be theirs. He pitied them in their ignorance and guilt. No curses were called down upon the soldiers who were handling Him so roughly, no vengeance was invoked upon the priests and rulers who were the cause of all His suffering, and were then gloating over the accomplishment of their purpose, but only a plea for their forgiveness—“for they know not what they do.” Had they known that they were putting to exquisite torture One who had come to save the sinful race from eternal ruin, they would have been seized with horror and remorse. But their ignorance did not remove their guilt; for it was their privilege to know and accept Jesus as their Savior. They rejected all evidence, and not only sinned against Heaven in crucifying the King of Glory, but against the commonest feelings of humanity in putting to a torturous death an innocent man. Jesus was earning the right to become the Advocate for humanity in the Father’s presence. That prayer of Christ for His enemies embraced the world, taking in every sinner who should live, until the end of time.—The Spirit of Prophecy 3:152-154.

Let the hearts of those rejoice who seek the Lord! Seek the Lord and His strength; seek His face evermore! 1 Chronicles 16:10, 11, NKJV. Prayer is not understood as it should be. Our prayers are not to inform God of something He does not know. The Lord is acquainted with the secrets of every soul. Our prayers need not be long and loud. God reads the hidden thoughts. We may pray in secret, and He who sees in secret will hear, and will reward us openly. The prayers that are offered to God to tell Him of all our wretchedness, when we do not feel wretched at all, are the prayers of hypocrisy. It is the contrite prayer that the Lord regards. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Prayer is not intended to work any change in God; it brings us into harmony with God. It does not take the place of duty. Prayer offered ever so often and ever so earnestly will never be accepted by God in the place of our tithe. Prayer will not pay our debts to God.... The strength acquired in prayer to God will prepare us for our daily duties. The temptations to which we are daily exposed make prayer a necessity. In order that we may be kept by the power of God through faith, the desires of the mind should be continually ascending in silent prayer. When we are surrounded by influences calculated to lead us away from God, our petitions for help and strength must be unwearied. Unless this is so, we shall never be successful in breaking down pride and overcoming the power of temptation to sinful indulgences which keep us from the Savior. The light of truth, sanctifying the life, will discover to the receiver the sinful passions of the heart which are striving for the mastery, and which make it necessary ... to stretch every nerve and exert all the powers to resist Satan that he or she may conquer through the merits of Christ.—Messages to Young People, 247, 248.

Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed. Mark 1:35, NKJV. Because the life of Jesus was a life of constant trust, sustained by continual communion, His service for heaven was without failure or faltering. Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to people, He must commune with God, from Him obtaining energy, perseverance, steadfastness. The Savior loved the solitude of the mountain in which to hold communion with His Father. Through the day He labored earnestly to save men, women, and children from destruction. He healed the sick, comforted the mourning, called the dead to life, and brought hope and cheer to the despairing. After His work for the day was finished, He went forth, evening after evening, away from the confusion of the city, and bowed in prayer to His Father. Frequently He continued His petitions through the entire night; but He came from these seasons of communion invigorated and refreshed, braced for duty and for trial. Are the ministers of Christ tempted and fiercely buffeted by Satan? So also was He who knew no sin. In the hour of distress He turned to His Father. Himself a source of blessing and strength, He could heal the sick and raise the dead; He could command the tempest, and it would obey Him; yet He prayed, often with strong crying and tears. He prayed for His disciples and for Himself, thus identifying Himself with human beings. He was a mighty petitioner. As the Prince of life, He had power with God, and prevailed.... Those who teach and preach the most effectively are those who wait humbly upon God, and watch hungrily for His guidance and His grace. Watch, pray, work—this is the Christian’s watchword. The life of a true Christian is a life of constant prayer. He knows that the light and strength of one day is not sufficient for the trials and conflicts of the next. Satan is continually changing his temptations. Every day we shall be placed in different circumstances; and in the untried scenes that await us we shall be surrounded by fresh dangers, and constantly assailed by new and unexpected temptations. It is only through the strength and grace gained from heaven that we can hope to meet the temptations and perform the duties before us.—Gospel Workers, 255-258.

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Romans 8:32, NKJV. Who can measure the love Christ felt for a lost world as He hung upon the cross, suffering for the sins of the guilty? This love was immeasurable, infinite. Christ has shown that His love was stronger than death. He was accomplishing humanity’s salvation; and although He had the most fearful conflict with the powers of darkness, yet, amid it all, His love grew stronger and stronger.... The price was paid to purchase the redemption of men and women, when, in the last soul struggle, the blessed words were uttered which seemed to resound through creation: “It is finished.” ... The length, the breadth, the height, the depth, of such amazing love we cannot fathom. The contemplation of the matchless depths of a Savior’s love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character.... Some have limited views of the atonement. They think that Christ suffered only a small portion of the penalty of the law of God; they suppose that, while the wrath of God was felt by His dear Son, He had, through all His painful sufferings, the evidence of His Father’s love and acceptance; that the portals of the tomb before Him were illuminated with bright hope, and that He had the abiding evidence of His future glory. Here is a great mistake. Christ’s keenest anguish was a sense of His Father’s displeasure. His mental agony because of this was of such intensity that many can have but faint conception of it.... Here is love that no language can express. It passes knowledge. Great is the mystery of godliness. Our souls should be enlivened, elevated, and enraptured with the theme of the love of the Father and the Son to humanity. The followers of Christ should here learn to reflect in some degree that mysterious love preparatory to joining all the redeemed in ascribing “blessing, and honour, and glory, and power, ... unto him that sitteth upon the throne, and unto the Lamb for ever and ever.”—Testimonies for the Church 2:212-215.

Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. Luke 21:36, NKJV. Pray often to your heavenly Father. The oftener you engage in prayer, the closer your soul will be drawn into a sacred nearness to God. The Holy Spirit will make intercession for the sincere petitioner with groanings which cannot be uttered, and the heart will be softened and subdued by the love of God. The clouds and shadows which Satan casts about the soul will be dispelled by the bright beams of the Sun of Righteousness, and the chambers of mind and heart will be illuminated by the light of Heaven. But be not discouraged if your prayers do not seem to obtain an immediate answer. The Lord sees that prayer is often mixed with earthliness. People pray for that which will gratify their selfish desires, and the Lord does not fulfill their requests in the way which they expect. He takes them through tests and trials, He brings them through humiliations, until they see more clearly what their necessities are. He does not give to His children those things which will gratify a debased appetite, and which will prove an injury to human agents, and make them a dishonor to God. He does not give men and women that which will gratify their ambition, and work simply for self-exaltation. When we come to God, we must be submissive and contrite of heart, subordinating everything to His sacred will. In the garden of Gethsemane, Christ prayed to His Father, saying, “O my Father, if it be possible, let this cup pass from me.” The cup which He prayed should be removed from Him, that looked so bitter to His soul, was the cup of separation from God in consequence of the sin of the world. He who was perfectly innocent and unblamable became as one guilty before God, in order that the guilty might be pardoned and stand as innocent before God. When He was assured that the world could be saved in no other way than through the sacrifice of Himself, He said, “Nevertheless not what I will, but what thou wilt.” The spirit of submission that Christ manifested in offering up His prayer before God is the spirit that is acceptable to God. Let the soul feel its need, its helplessness, its nothingness, let all its energies be called forth in an earnest desire for help, and help will come.—The Review and Herald, November 19, 1895.