By the waters of Coogee, there we sat down, yea, we wept (11-10-22)
By the waters of Coogee, there we sat down, yea, we wept, when we remembered Zion.
We hanged our harps upon the willows in the midst thereof.
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
How shall we sing the Lord's song in a strange land?
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5
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Using Nature To Reset Your Nervous System (11-10-22)
Sometimes your situation is more powerful than you are.
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4
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Pull-ups (11-10-22)
I did two and this sheila right in front of me did five.
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My winter yachts (11-7-22)
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Yellowstone TV Show Is A Hit In America & Down Under But Not With Critics (11-7-22)
https://en.wikipedia.org/wiki/Yellowstone_(American_TV_series)
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Environmentally sensitive species (11-4-22)
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Bikers Roll Down UCLA's Westwood Blvd Sunday Afternoon (5-22-22)
Another quiet Sunday afternoon in Westwood until the bikers arrive.
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Breaking News: Black passengers cited, punished disproportionately by fare enforcement
https://www.american.edu/spa/news/spa-professors-examine-racialized-responses-to-metro-fare-evasion.cfm
Ever since Uber and Lyft effectively doubled their prices about a year ago, I've ridden the bus more in LA and it seems like a lot of people don't bother paying the fare.
https://www.seattletimes.com/seattle-news/transportation/faced-with-racial-disparities-sound-transit-debates-changes-to-fare-enforcement/
“Blacks Can’t Jump”: The Racialization of Transit Police Responses to Fare Evasion: "This study demonstrates that racially disparate fare evasion citation outcomes are the product of racialized social systems that allow transit police officers to determine the belongingness of Black riders in systems of mass transit. Using citation data from the Washington Metropolitan Area Transit Authority, we test the impact of race and place attributes on transit officer decisions to allocate punishment for subway fare evasion using mixed effects logistic regression controlling for individual and contextual predictors. Although rider racial identity alone proves statistically irrelevant, Black riders suspected of fare evasion possess an elevated risk for being fined as opposed to merely being warned at stations located within predominately white neighborhoods and as stations increase in ridership. These findings demonstrate how transit police officer discretion challenges Black belongingness on systems of public transportation. Broader implications of this work include the importance of scholarship linking statistical disparities to organizational intent and integrating diverse voices in policing policy development." https://journals.sagepub.com/doi/abs/10.1177/21533687211007548
NYT: Subway Arrests Investigated Over Claims People of Color Are Targeted, https://www.nytimes.com/2020/01/13/nyregion/letitia-james-fare-beating-nypd.html
RTA enforcement of fare evasion on HealthLine discriminates against blacks, ACLU and NAACP say, https://www.cleveland.com/metro/2010/12/rta_enforcement_of_fare_evasio.html
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221
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Man on the Wire (2008 Documentary)
"Man on Wire is a 2008 documentary film directed by James Marsh. The film chronicles Philippe Petit's 1974 high-wire walk between the Twin Towers of New York's World Trade Center. It is based on Petit's 2002 book, To Reach the Clouds, released in paperback with the title Man on Wire. The title of the film is taken from the police report that led to the arrest (and later release) of Petit, whose performance lasted for almost an hour. The film is crafted like a heist film, presenting rare footage of the preparations for the event and still photographs of the walk, alongside re-enactments (with Paul McGill as the young Petit) and present-day interviews with the participants, including Barry Greenhouse, an insurance executive who served as the inside man." https://en.wikipedia.org/wiki/Man_on_Wire
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9
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Mass Media Vs Religion (1-20-22)
Bryan Ronald Wilson wrote in 1966:
* Today, even though the Church is able to use the means of mass
communication, it does so only marginally—marginally to its own
total communication, which still relies on the nexus of pulpit and pew
and on religious literature, and marginally to the total content of the
mass media as a whole. Compared to the amount of entertainment,
music, news, drama, secular education and all the other types of item
carried by television, radio, Press and cinema, religious information
has become a very tiny part indeed. Nor are religionists as good at
using the media as those who are instructing or entertaining. They
have developed few, if any, new techniques for its use, and they use it by
courtesy and on sufferance. They tend to be older and middle-aged
men using media increasingly dominated by the young. It might not be
untrue to say that they are the deference note of the mass communicators, ‘employed’ to whiten the image of an industry which is frequently charged with subversive, immoral and deleterious presentations.
As long as the Church connives in using the media, the media
controllers can use this fact in their own defence, as evidence of
their social responsibility. But, given the religionist’s necessary
assumption that religious truth is pre-eminent and that it ought to
take a dominant place in our minds, the relegation of religious
material to a marginal place in the programmes of the mass communications is itself a derogation of the religious message. https://lukeford.net/blog/?p=141986
Academic: Why there is no way back for religion in the West, https://lukeford.net/blog/?p=142143
https://en.wikipedia.org/wiki/Psychedelic_drug
https://adf.org.au/drug-facts/psychedelics/
https://www.hopkinsmedicine.org/psychiatry/research/psychedelics-research.html
https://www.phillymag.com/news/2022/01/15/pennsylvania-legal-psychedelics/
https://www.health.harvard.edu/blog/back-to-the-future-psychedelic-drugs-in-psychiatry-202106222508
https://www.webmd.com/mental-health/story/psychedelic-assisted-therapy
Psychedelics alter metaphysical beliefs, https://www.nature.com/articles/s41598-021-01209-2
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22
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Art Vs Religion (1-20-22)
Bryan Ronald Wilson wrote in 1966:
* The technical achievement in itself was sufficient to confer interest and stimulate enthusiasm. Its detachment from the agencies of social control, its competitiveness, and its profit-seeking meant that from the outset it appealed to immediate appetites and emotions. There was never any inbuilt or implicit restraint about what it might offer, and it was not in the service of any particular class, national, political or governmental agency. It was ideologically uncommitted, prepared to test the market to discover what people would pay to see as entertainment, and prepared to defy social conventions and accepted morality, whenever it appeared to be in the interests of profits to do so, and until governmental interference might occur. Thus the entertainment industry—and it became an industry in the full sense only with the development of advanced technical means of presentation—was from the outset a challenge to religion, offering diversion, other reinterpretations of daily life, and competing for the time, attention and money of the public. In its actual content it may be seen as more than an alternative way of spending time, but also as an alternative set of norms and values. It replaced religion’s attempt to awaken public sentiments by offering titillation of private emotions.
In this whole development, and it is necessarily a complex one,
relating to the expansion of literacy and the development of a secular
Press, as well as to the cinema and subsequently to the radio and
television, the Church was steadily losing its near-monopoly, and at
least its dominance, of the media of communication. From the when public communication was largely from the pulpit or by notices
appended to the church door, when intellectual stimulation was
almost necessarily religious exhortation, the nineteenth and twentieth
centuries saw the Church’s influence as a source of information
rapidly eroded as the relative significance and effectiveness of its
channels of communication were reduced. From being a very powerful
voice in the local community, the clergyman became one of several
voices with divergent religious messages, and subsequently competed
further with the increasingly effective voices using the new technical
means of mass communication offering non-religious distractions. https://lukeford.net/blog/?p=141986
Academic: Why there is no way back for religion in the West, https://lukeford.net/blog/?p=142143
https://en.wikipedia.org/wiki/Psychedelic_drug
https://adf.org.au/drug-facts/psychedelics/
https://www.hopkinsmedicine.org/psychiatry/research/psychedelics-research.html
https://www.phillymag.com/news/2022/01/15/pennsylvania-legal-psychedelics/
https://www.health.harvard.edu/blog/back-to-the-future-psychedelic-drugs-in-psychiatry-202106222508
https://www.webmd.com/mental-health/story/psychedelic-assisted-therapy
Psychedelics alter metaphysical beliefs, https://www.nature.com/articles/s41598-021-01209-2
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47
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The Cowboys are never going to win unless their leaders take responsibility (1-17-22)
Bob Sturm: The reason we are so familiar with how these Cowboys’ seasons go and more notably how they play in the big games in front of their home stadium is simple: The patterns of these games follow a familiar cadence. They are not the exact same game, but I promise that if you were to lay the game templates over each other, they would show a lot of similarities.
They almost always begin with the Cowboys slow start. This reason alone might be enough to not defer the coin toss to the second half, but again, I realize the numbers tell us it is much smarter to attempt the halftime “double up”, so deferring is certainly what every modern coaching staff would do.
https://theathletic.com/3074975/2022/01/17/the-cowboys-come-out-flat-and-fall-short-again-in-familiar-plot-line-the-morning-after/
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20
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Don't Call Them Lebanese (1-12-22)
Apparently these Australian coppers did not approve when an Israeli woman identified the people harassing her.
350
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Aussie bikinis are smaller than my yarmulke (1-10-22)
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93
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Is Sydney the world’s most expensive city? (1-10-22)
https://www.numbeo.com/cost-of-living/in/Sydney
https://www.finder.com.au/how-much-does-it-cost-to-live-in-sydney
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8
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A point of cell phone etiquette (1-10-22)
https://www.verizon.com/articles/cell-phone-etiquette/
https://emilypost.com/advice/top-10-cell-phone-manners
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19
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Australia has beaut toilets, mate (1-6-21)
https://en.wikipedia.org/wiki/Nambucca_Heads
Broken societies: Inequality, cohesion and the middle-class dream: https://lukeford.net/blog/?p=142699
‘There is no evidence that the ethos of a people can be changed according to plan. It is one thing to engineer consent by the techniques of mass manipulation; to change a people’s fundamental view of the world is quite a different thing, perhaps especially if the change is in the direction of a more complicated and demanding morality’. (Edward Banfield in 1958)
What Is Social Cohesion? https://lukeford.net/blog/?p=142679
* I suggest that we define social cohesion as the belief held by citizens of a given nation-state that they share a moral community, which enables them to trust each other… The very discussion of social cohesion often implies its absence and, even more specifically, the decline of social cohesion. I suggest that we label the decline of social cohesion “social erosion”, which we then can define as fewer citizens in a given nation-state having the belief that they share a moral community that enable them to trust each other…
* In a modern globalized and multicultural world, it is difficult and problematic to cultivate a similarity of mind.
National identity & social cohesion: https://lukeford.net/blog/?p=142671 * [Hans] Kohn’s distinction had its roots in Meineke’s (1970[1907]) distinction between “staatsnation” (state nation) and “kulturnation” (culture nation). Kohn’s basic argument was that in Western Europe (his examples were France, the UK, The Netherlands and Switzerland), the borders of the state were settled prior to the rise of nationalism, which created a strong focus on the new democratic procedures that could legitimize the existing state. Nationalism therefore contained a narrative about turning oppressed inhabitants into citizens. In a less positive interpretation, Tilly calls it a “state-led nationalism” where “rulers who spoke in a nation’s name successfully demanded that citizens identify themselves with that nation and subordinate other interests to those of the state” (Tilly 1994:133). In contrast, the borders in Eastern Europe were settled after the rise of nationalism, which created a strong focus on the ethnic/cultural dimension of nationhood. Tilly calls it “state-seeking nationalism” where “representative of some population that currently did not have collective control of a state claimed an autonomous political status, or even a separate state, on the ground that the population had a distinct, coherent cultural identity” (Tilly 1994:133). Kohn used the terms “Western” and “Eastern” both to denote the geographic locations of the various ideas of the nation (Kohn drew the line between the area west of the Rhine and the areas east of the Rhine) and to denote two different ideal types of perceptions of nationhood.
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Social cohesion in Australia, UK & USA (1-6-22)
Broken societies: Inequality, cohesion and the middle-class dream: https://lukeford.net/blog/?p=142699
‘There is no evidence that the ethos of a people can be changed according to plan. It is one thing to engineer consent by the techniques of mass manipulation; to change a people’s fundamental view of the world is quite a different thing, perhaps especially if the change is in the direction of a more complicated and demanding morality’. (Edward Banfield in 1958)
Christian Larsen writes in 2013: The intriguing finding is that the share of ‘trusters’ has decreased dramatically in the US and UK. In 1959, 56 per cent of British respondents said that most people can be trusted; in the latest World Value Survey, this figure was down to 30 per cent. In 1960, 55 percent of Americans said that most people can be trusted; now it is 35 per cent. In Denmark and Sweden, by contrast, the share of ‘trusters’ has increased.
What Is Social Cohesion? https://lukeford.net/blog/?p=142679
* I suggest that we define social cohesion as the belief held by citizens of a given nation-state that they share a moral community, which enables them to trust each other… The very discussion of social cohesion often implies its absence and, even more specifically, the decline of social cohesion. I suggest that we label the decline of social cohesion “social erosion”, which we then can define as fewer citizens in a given nation-state having the belief that they share a moral community that enable them to trust each other…
* In a modern globalized and multicultural world, it is difficult and problematic to cultivate a similarity of mind.
National identity & social cohesion: https://lukeford.net/blog/?p=142671 * [Hans] Kohn’s distinction had its roots in Meineke’s (1970[1907]) distinction between “staatsnation” (state nation) and “kulturnation” (culture nation). Kohn’s basic argument was that in Western Europe (his examples were France, the UK, The Netherlands and Switzerland), the borders of the state were settled prior to the rise of nationalism, which created a strong focus on the new democratic procedures that could legitimize the existing state. Nationalism therefore contained a narrative about turning oppressed inhabitants into citizens. In a less positive interpretation, Tilly calls it a “state-led nationalism” where “rulers who spoke in a nation’s name successfully demanded that citizens identify themselves with that nation and subordinate other interests to those of the state” (Tilly 1994:133). In contrast, the borders in Eastern Europe were settled after the rise of nationalism, which created a strong focus on the ethnic/cultural dimension of nationhood. Tilly calls it “state-seeking nationalism” where “representative of some population that currently did not have collective control of a state claimed an autonomous political status, or even a separate state, on the ground that the population had a distinct, coherent cultural identity”...
15
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Social Trust In Australia, UK & USA (1-6-21)
Broken societies: Inequality, cohesion and the middle-class dream: https://lukeford.net/blog/?p=142699
‘There is no evidence that the ethos of a people can be changed according to plan. It is one thing to engineer consent by the techniques of mass manipulation; to change a people’s fundamental view of the world is quite a different thing, perhaps especially if the change is in the direction of a more complicated and demanding morality’. (Edward Banfield in 1958)
Christian Larsen writes in 2013: The intriguing finding is that the share of ‘trusters’ has decreased dramatically in the US and UK. In 1959, 56 per cent of British respondents said that most people can be trusted; in the latest World Value Survey, this figure was down to 30 per cent. In 1960, 55 percent of Americans said that most people can be trusted; now it is 35 per cent. In Denmark and Sweden, by contrast, the share of ‘trusters’ has increased.
What Is Social Cohesion? https://lukeford.net/blog/?p=142679
* I suggest that we define social cohesion as the belief held by citizens of a given nation-state that they share a moral community, which enables them to trust each other… The very discussion of social cohesion often implies its absence and, even more specifically, the decline of social cohesion. I suggest that we label the decline of social cohesion “social erosion”, which we then can define as fewer citizens in a given nation-state having the belief that they share a moral community that enable them to trust each other…
* In a modern globalized and multicultural world, it is difficult and problematic to cultivate a similarity of mind.
National identity & social cohesion: https://lukeford.net/blog/?p=142671 * [Hans] Kohn’s distinction had its roots in Meineke’s (1970[1907]) distinction between “staatsnation” (state nation) and “kulturnation” (culture nation). Kohn’s basic argument was that in Western Europe (his examples were France, the UK, The Netherlands and Switzerland), the borders of the state were settled prior to the rise of nationalism, which created a strong focus on the new democratic procedures that could legitimize the existing state. Nationalism therefore contained a narrative about turning oppressed inhabitants into citizens. In a less positive interpretation, Tilly calls it a “state-led nationalism” where “rulers who spoke in a nation’s name successfully demanded that citizens identify themselves with that nation and subordinate other interests to those of the state” (Tilly 1994:133). In contrast, the borders in Eastern Europe were settled after the rise of nationalism, which created a strong focus on the ethnic/cultural dimension of nationhood. Tilly calls it “state-seeking nationalism” where “representative of some population that currently did not have collective control of a state claimed an autonomous political status, or even a separate state, on the ground that the population had a distinct, coherent cultural identity” (Tilly 1994:133). Kohn used the terms “Western” and “Eastern” both to denote the geographic locations of the various ideas of the nation (Kohn drew the line between the area west of the Rhine and the areas east of the Rhine) and to denote two different ideal types of perceptions of nationhood.
15
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Is Brisbane A Hick Town? (1-4-21)
https://www.quora.com/Which-parts-of-Australia-are-considered-redneck-areas-that-are-similar-to-the-Deep-South-of-the-USA
https://www.bigfooty.com/forum/threads/tell-tale-signs-brisbane-is-still-a-hick-town.1086488/page-4
https://www.stuff.co.nz/travel/10194468/How-Brisbane-stopped-being-a-redneck-wonderland
https://www.brisbanetimes.com.au/national/queensland/brisbane-is-just-a-big-country-town-after-all-20100411-s0ic.html
https://www.peopleconnexion.com/why-brisbane-is-australias-most-underrated-city-and-next-rail-hotspot/
https://sitchu.com.au/brisbane/neighbourhood-watch/best-places-to-live-in-the-world-brisbane
https://osheabuilders.com.au/9-reasons-for-brisbane/
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32
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My disgusting habits (12-22-21)
Tannum Sands! https://lukeford.net/blog/?p=142481, https://lukeford.net/blog/?p=142474
https://en.wikipedia.org/wiki/Cricket
https://en.wikipedia.org/wiki/Tannum_Sands,_Queensland
Related links on my journey back to Australia: https://lukeford.net/blog/?p=142414, https://lukeford.net/blog/?p=142404, https://lukeford.net/blog/?p=142390, https://lukeford.net/blog/?p=142377, https://lukeford.net/blog/?p=142373, https://lukeford.net/blog/?p=142371, https://lukeford.net/blog/?p=142358, https://lukeford.net/blog/?p=142347, https://lukeford.net/blog/?p=142340, https://lukeford.net/blog/?p=142330, https://lukeford.net/blog/?p=142304, https://lukeford.net/blog/?p=142282, https://lukeford.net/blog/?p=142279
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When diversity and proximity lead to tragedy - Tannum Sands in the 1850s
"Gladstone Regional Council would like to acknowledge the Byellee, Gooreng Gooreng, Gurang and Taribelang Bunda people who are the traditional custodians of this land. Gladstone Regional Council would also like to pay respect to Elders both past, present and emerging, and extend that respect to other Aboriginal and Torres Strait Islander people."
https://boyneislandeec.eq.edu.au/supportandresources/formsanddocuments/documents/field-guide-time.pdf
"The grasslands and the forests of the Gladstone district provided subsistence to many
Kungandan aboriginals (the people in the language of the Boyne River); groups
included the Baiali, the Goeng and the Tuluwa (Toolooa) as well as the Byelle
and Boongoolie. The main Aboriginal group in the Gladstone area is called the
Goeng (alternatively spelt Koreng) whose traditional country extends from around
Gladstone towards Bundaberg.
Early European explorers such as Flinders and King documented a people apparently
living mainly off marine resources, including turtle, fish and oysters. However, Oxley,
recording in November 1823, believed the area was deserted as he saw no sign of
people or recent campsites. This apparent seasonally of hinter and coastal use could
have been linked to the scarceness of freshwater close to the coast just prior to the wet
season.
From archaeological evidence, European records and Aboriginal oral history it is
apparent that large camps were located at the site of the present city of Gladstone, on
the Calliope River, Curtis Island and Facing Island, and parts of the Boyne River."
Tannum Sands! https://lukeford.net/blog/?p=142481, https://lukeford.net/blog/?p=142474
https://en.wikipedia.org/wiki/Tannum_Sands,_Queensland
Related links on my journey back to Australia: https://lukeford.net/blog/?p=142414, https://lukeford.net/blog/?p=142404, https://lukeford.net/blog/?p=142390, https://lukeford.net/blog/?p=142377, https://lukeford.net/blog/?p=142373, https://lukeford.net/blog/?p=142371, https://lukeford.net/blog/?p=142358, https://lukeford.net/blog/?p=142347, https://lukeford.net/blog/?p=142340, https://lukeford.net/blog/?p=142330, https://lukeford.net/blog/?p=142304, https://lukeford.net/blog/?p=142282, https://lukeford.net/blog/?p=142279
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How do you feel at ease in the world? (12-13-21)
https://lukeford.net/blog/?cat=26369
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Walkabout
I did the big hike around the Sydney harbor with some mates and one sheila.
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They Don't Do Fines At Sydney Libraries (12-6-21)
https://www.broadsheet.com.au/sydney/city-file/article/city-sydney-will-no-longer-charge-overdue-fees-overdue-items
https://www.theleader.com.au/story/7308362/last-chance-to-go-fine-free-at-georges-river-libraries/
https://www.abc.net.au/news/2019-10-31/canberra-pardons-almost-2-million-worth-of-library-fines/11655952
https://www.forbes.com/sites/rachelkramerbussel/2021/07/30/libraries-across-the-united-states-are-ending-fines-for-overdue-books/
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