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REFERENCES IN THE DESCRIPTION BELOW
The Quran evolved in a certain religious milieu, the origin of which we will explore in this presentation.

#Quran #Islam #Origin #History #Education #Religion #Arabic #Christian #Trinity #Byzantine #Aramaic #Nestorian #Trinitarian #Church #Nicaea #Jacobite #Monophysite #Miaphysite #Rome

References for this episode:

Baum, Wilhelm and Dietmar W. Winkler. The Church of the East: A Concise History. Routledge, 2003.

Barnstone, Willis and Meyer. The Gnostic Bible. Shambhala, 2003.

Bindley, T. Herbert. The Oecumenical Documents of the Faith. Methuen & Co., 1899.

Bowman, Alan K., Peter Garnsey, and Averil Cameron. The Cambridge Ancient History: The Crisis of Empire A.D. 193--337. Vol. XII. Cambridge University Press, 2005.

Brock, Sebastian. Saint Ephrem: Hymns on Paradise. Introduction and Translation. St. Vladimir’s Seminary Press, 1990.

Burkitt, Francis Crawford. Early Eastern Christianity. John Murray, 1904.

Copleston, Frederick S. J. A History of Philosophy: Greece and Rome. Vol. 1. Doubleday, 1993.

Downey, Glanville. A History of Antioch in Syria: From Seleucus to the Arab Conquest. Princeton University Press, 1961.

Harnack, Adolf von. "Die Bezeichung Jesu als “Knecht Gottes” und ihre Geschichte in der alten Kirche". In: Sitzungsberichte der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse. de Gruyter, 1926.

Harnack, Adolf von. History of Dogma. Vol. III. Williams & Norgate, 1897.

Heiler, Friedrich, Anne Marie Heiler, and Hans Hartog. Die Ostkirchen. E. Reinhardt, 1971.

Jonge, Marinus de. Outside the Old Testament. Cambridge Commentaries on Writings of the Jewish and Christian World 200 BC to AD 200 Vol. 4. Cambridge University Press, 1985.

Loon, Hans van. The Dyophysite Christology of Cyril of Alexandria. Supplements to Vigiliae Christianae: Texts and Studies of Early Christian Life and Language Vol. 96. Brill, 2009.

McGuckin, John Anthony. St. Cyril of Alexandria: The Christological Controversy. Supplements to Vigiliae Christianae: Texts and Studies of Early Christian Life and Language Vol. 23. Brill, 1994.

Ohlig, Karl-Heinz. "Syrian and Arabian Christianity and the Quran". In: The Hidden Origins of Islam. 2010, pp. 361–402.

Ohlig, Karl-Heinz. ``Von Bagdad nach Merw: Geschichte, rückwärts gelesen''. In: Vom Koran zum Is- lam. Inârah Vol. 4. Schiler, 2009, pp. 29–106.

Ostrogorsky, George. Geschichte des Byzantinischen Staates. Handbuch der Altertum- swissenschaft Teil 1, Band 2. C. H. Beck, 1963.

Pamphilus, Eusebius, Christian Frederick Crusé, and Isaac Boyle. The Ecclesiastical History of Eusebius Pamphilus, Bishop in Cesarea, in Palestine. Stanford & Swords, 1850.

Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. I.B.Tauris, 2017.

Roberts, Alexander and James Donaldson. Irenæus Vol. I. Ante-Nicene Christian Library: Translations of the Writings of the Fathers Down to A.D. 325 vol. XIV. T. & T. Clark, 1869.

Russell, James R. "Christianity i. In Pre-Islamic Persia: Literary Sources". In: Encyclopædia Iranica. vol. V, fasc. 5. Encyclopædia Iranica Foundation, 1991, pp. 523– 528.

Scher, Addaï. "Histoire Nestorienne: Chronique de Séert'". In: Patrologia Orientalis. Tome IV. 1907, pp. 210–314.

Shahbazi, Alireza Shapour, Erich Kettenhofen, and John R. Perry. "Deportations". In: Encyclopædia Iranica. vol. VII, fasc. 3. Encyclopædia Iranica Foundation, 1996, pp. 297–312.

Smulders, Piet. "Desarrollo de la cristología en la historia de los dogmas y en el magisterio eclesiástico". In: Mysterium Salutis: Manual de Teología Como Historia de la Salvacíon. 1980, pp. 315–381.

Spiegel, Friedrich von. Erânische Alterthumskunde. Band 3. Wilhelm Engelmann, 1878.

Tertullianus, Q.S.F. and F. Oehler. Quinti Septimii Florentis Tertulliani Opera Omnia. T. O. Weigel, 1854.

Valavanolickal, Kuriakose. Aphrahat Demonstrations II. St. Ephrem Ecumenical Research Institute, 2005.
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The "Origin of Islam" series is intended to provide a big-picture look at how Islam started, where it came from, how it evolved and how we ended up with the religion we know of today. I'm introducing the historical critical method as it's applied to the Quran and paint a new narrative based on primary evidence and linguistic analysis.
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