The Roman Pilgrimage Vol 3, Part 3 (Romans 10:1 - 11:5) - The Destiny of Israel and the Church

The Destiny of Israel and the Church - Derek Prince: We can never fully appreciate our place in God's family until we understand His dealings with Israel. This systematic study of Romans chapters 9 to 11 uncovers a mystery long ignored by the Church.

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Table of Contents:
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H. 10:1–17 Righteousness based on law vs. righteousness based on faith
10:1–3 Israel’s greatest need is salvation—their zeal is misdirected in selfrighteousness
10:4 Christ’s sacrificial death was both goal and end of law, as a means
of achieving righteousness with God—other purposes of the law
still stand—e.g.:
1. Uniquely reveals God’s righteousness, holiness, wisdom and justice
2. Diagnoses man’s basic problem: sin (see 3:20; 7:7)
3. Reveals man’s inability to save himself (see 7:24–25)
4. Predicted and prefigured Messiah (see Luke 24:44)
5. Kept Jewish people “shut up” to Messiah (see Gal. 3:23)
6. Basis of righteous legislation for many nations (see Neh. 9:13)
7. Endless theme for edifying meditation (see Ps. 1:2–3)
10:5–7 Righteousness based on law depends on what we do—
righteousness based on faith depends on what Christ has done for
us—we are not required to do anything too difficult for us
(compare Deut. 30:11–13)
10:8–10 Heart and mouth must function together in harmony—heart must
believe, mouth must confess (say the same as . . . God has said)
(compare Rom. 4:24–25)—
v. 8 and 9: mouth first
v. 10 heart first (compare Matt. 12:34b)
10:11–13 On this basis, God offers salvation equally to all men (supported
from Is. 28:16; Joel 2:32)
10:14–15 This message must be proclaimed by messengers who are sent
(compare Acts 13:1–4)
10:17 The proclaimed word produces first hearing, then faith (compare
Gal. 3:2, 5)
I. 10:16, 18–21 Some receive with faith, others with unbelief
10:16, 18 The proclamation is as universal as the witness of the heavens (Ps.
19:4; Mark 16:15)—but not all have received with faith
10:19–21 Israel were specifically warned that they would reject, but that less
privileged Gentiles would accept (Deut. 32:21; Is. 65:1–2)

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