Mary, Adultery, & Righteousness | Matthew 1:18-21

In this video I look at why Mary's birth looks like infidelity and why Joseph's righteousness is strange.

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| How to Learn to Read the Bible as Literary Art |
Reading Biblical Narrative: An Introductory Guide (https://amzn.to/30LzaRa)
Narrative Art in the Bible (https://amzn.to/30RVGIb)
The Art of Biblical Narrative (https://amzn.to/3aDrIfk)
Old Testament Narrative: A Guide to Interpretation (https://amzn.to/38rcE2C)
The Poetics of Biblical Narrative (https://amzn.to/2Gh4cqE)

| Literary Structure |
Literary Structure of the Old Testament (https://amzn.to/30Jdm8X)
Style And Structure In Biblical Hebrew Narrative (https://amzn.to/2RDTTlQ)

| Genesis |
Creation: The Story of Beginnings - Grossman (https://amzn.to/2GlPwq9)
Abram to Abraham: A Literary Analysis of the Abraham Narrative - Grossman (https://amzn.to/2v7id7Z)
Narrative Art in Genesis - Fokkelman (https://amzn.to/2ulmd4t)
A Commentary on the Book of Genesis (Part I) - Cassuto (https://amzn.to/2NOAhdt)
A Commentary on the Book of Genesis (Part II) - Cassuto (https://amzn.to/2Gcuk6d)
Genesis: A Commentary - Waltke (https://amzn.to/2vaBvt7)
The Gospel of Genesis: Studies in Protology and Eschatology - Gage (https://amzn.to/2RGjRFo)
Abraham and All the Families of the Earth: A Commentary on the Book of Genesis 12-50 - Janzen (https://amzn.to/2TVyCqJ)
Genesis 1-15, Volume 1 - Wenham (https://amzn.to/2TQnYRO)
Genesis 16-50, Volume 2 - Wenham (https://amzn.to/3aDY21J)

| Transcription |
Welcome back to the Bible is Art where we explore the literary artistry of the Bible. And this week we’re talking about some strange and lovely things about Jesus’ birth.

Matthew begins his gospel with an expansive, and exhaustive genealogy. Where Jesus is identified with the highest members of the Israelite family. Kings, priests, prophets, and psalmists. And in all this Jesus is this climactic cumulative character encompassing all of humanity in his body. This is the king about whom this gospel will be about.

And in line with this grand backstory Matthew announces to us that he will now give us the story of this King’s birth. But as will become a theme in Matthew’s gospel this opening story does not unfold as we are expecting.

Here’s what the text says, Matthew 1:18–21:

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

With Jesus’ pedigree we are expecting a parade. But instead, King Jesus’ birth almost divides a family, causing a divorce. Furthermore, his birth will look like infidelity, adultery. Mary is pregnant without being with a man.

Now why did this climactic king’s birth take place in this strange way? Matthew could have easily left it out and he did not include it just for its drama or to give the story texture. So why did he include it? And why did God design his son’s birth in this manner?

Well first, as we saw in the video about women in Matthew’s genealogy, there is an appearance of infidelity, impurity, but in reality, it is the exact opposite. Mary appears to have been impure, sleeping with another man and becoming pregnant, but in reality she has the purity of soul to accept the savior into her body.

You see, Jesus’ whole ministry will have this same shape. He will constantly be accused of violating the law, of sinning, but in reality he is doing the opposite. He is accused of sin because he is healing on the Sabbath when in reality he was doing what the Sabbath was designed for, the restoration of life.

And this is the same shape of Jesus‘s greatest act. It will appear to be the opposite of what it is. It will appear to be defeat when in reality it is victory.

Second, this strange birth will show us the first example of the different kind of righteousness that Jesus describes. Remember, he will say that we need to have a righteousness that surpasses the righteousness of the scribes and pharisees. But he is not talking about in quantity, just more righteous acts, but in quality. There is a new kind of righteousness that is needed.

Notice, our narrator, for the first time in the Gospel has evaluated a character as righteous. In verse 19 it says, “And Joseph, being a righteous man…” And given how uncommon it is for biblical narrators to give explicit evaluation of characters, why here?