Islamic State Takeover Plan For All Of America If You Are Going To Be Raped Lay Back And Enjoy It

The Islamic State Takeover Plan For All Yes "Death To America" Its Not (If) But Win Are Ten Of Muslim Gangs Going To Rape You... So If You Are Going To Be Raped By? You May As Will Lay Back And Enjoy It. The Part About Muslim 9/11 2001 Is Wrong... See Video True Story About How The Israel Mossad On Sept. 11, 2001 False Flag Involvement Attack On U.S.A. https://rumble.com/v6zvyjq-true-story-about-how-the-israel-mossad-on-sept.-11-2001-false-flag-involvem.html - The Silent Transformation Unfolding As 20 Million Plus Muslim & Islamic State Has Officially Taken Over The People's Republic Of United Kingdom Rapid Islamization Today! The Muslim population in the UK has grown substantially, reaching approximately 20 million as of the 2024 Census, or about 20.0–20.5% of the total population. This growth is attributed to both higher birth rates and immigration, with the Islamic community identified as the fastest-growing demographic group in the country.

Windsor Castle once a symbol of British royalty now echoes with Ramadan prayers. Mosques are multiplying, Sharia courts are expanding, and political leadership is shifting. Over 1,800 mosques now stand across England, with more than 80 Sharia courts operating alongside British law. The Muslim population is set to double in just two decades, reshaping the cultural and political landscape. Meanwhile, Prime Minister Starmer hosts historic Iftars and funds foreign wars, while Britain undergoes a transformation at its core. The question remains is the UK losing control of its own future?

First Off To All American Alive Today... (We Will Not Kill You) Its Party Time For Millions Transgenders & Democratic Socialism... You Will Be Raped Daily By Of Different Men And The Horrific True Realities Ten Of Millions Of White Women And Other Skin Colors Faced For Over 600 Years In The True Ottoman Empire Raped Daily By Different Men And Yes Boys Too... You Maybe Also Sold As Sex Slaves, Female Genital Mutilation & You Will Wish For Death?

Yes This Is Still Going On Today All Over The World Right Now In 2026. Islamic Death Cult? Islamic Men Raping Kids Of Both Sexes'? Truth About Honor Killings? Its Not About This Life You Live Today? Its About Death To The Whole World Today? Its All About Allah And The After Life Only? So We See The Muslim Peoples Dark Future As A New Islamic State Of Death Of The World Today? The Ottoman Empire existed from approximately 1299 to 1922.

Female genital mutilation (FGM) is a custom that is carried out to control girls' and women's bodies and their sexuality. Among other things, the abuse has to do with the notion that men's and families 'honor is linked to girls' and women's reputation and sexuality. In some countries, for example, it can be difficult for a girl to get married if she has not undergone female genital mutilation.

In The Name Of Allah We The Muslim Of America All Female Most Get Clitoris Removal Per Quran? - https://rumble.com/v70844y-in-the-name-of-allah-we-the-muslim-of-america-all-female-most-get-clitoris-.html

Zohran Mamdani's Victory Speech 11/04-2025 Now Confirmed Everything We Feared About...? Yes Close To One Million Muslims Already Living In NYC Right Now. And Planning To Move In 2 Million More Muslims By Dec. 31, 2026... As Millions Of Jews, Transgender And Whites Persons Start Moving Out Fast With There Money. Yes Islam Has Officially Taken Over The People's A Republic Of New York City-State And Is Now Under Islamic And Sharia Laws A Democratic Control Socialist Communist Country... Soon To Be Muslim Hell Hole As Planned For Americastan And We Now Have The Right To Kill You Under Islamic Law And Sharia Laws Today. So New York City-State 11/04/2025 Is Now A New Country Called We The Non-White Citizen's Of The People's Republic Of Americastan 2026.

Video Clip Every American Must See Islam, New York & Zoran Mamdani The Take Over Of America - https://rumble.com/v71nm9u-video-clip-every-american-must-see-islam-new-york-and-zoran-mamdani-the-tak.html

Yes Islam Has Officially Taken Over The People's A Republic Of New York City-State And Is Now Under Islamic And Sharia Laws A Democratic Control Socialist Communist Country... Soon To Be Muslim Hell Hole As Planned For Americastan And We Now Have The Right To Kill You Under Islamic Law And Sharia Laws Today. So New York City-State 11/04/2025 Is Now A New Country Called We The Non-White Citizen's Of The People's Republic Of Americastan 2026.

Yes I Will Take My Oath Of Office With My Hand On The Quran (Not The Bible) & Up Hold "One Nation Under Allah" & Not To Uphold Any American Constitution Because Everyone Know Its Is Void Now. As We Live And Work Under A U.S. Government Is Under A Corporation And Maritime Laws and To See Establish Sharia In America.

Zohran Mamdani Said As My First Act As Your New Muslim Mayor Of New York City Of Americastan January 02, 2026 I Hear By Order That In The Name Of Allah We The Muslim Of U.S.A. Below:

So American Pledge of Allegiance Is Now To Be Replaced in Arabic, replacing "One nation under God," with "One nation under Allah". And All New U.S. Coins To Be Replaced from "In God We Trust" to In The Name Of Allah".

UK Grooming Gangs How Minor Girls As Young As 9 Yrs. Old Were Groomed, Raped, Beaten, And Killed By Muslim Predators Across Cities As Authorities Turned A blind Eye !

UK grooming gangs are working full time with tens of thousands minor girls as young as 9 ears old were groomed, raped, beaten, and killed ? be-heading by millions Muslim predators across thousands cities all over the world as authorities turned a blind eye to everything now.

Islam is Not a Religion of Peace or The Truth About Islamophobia and Sharia Laws - https://rumble.com/v2gegm4-islam-is-not-a-religion-of-peace-or-the-truth-about-islamophobia-and-sharia.html

https://web.archive.org/web/20150703113256/http://www.thereligionofpeace.com/quran/023-violence.htm

So London Has Fallen Muslims Have Taken Over 8 A-Bomb How Powerful Are UK Nuclear Weapons - https://rumble.com/v71r52y-so-london-has-fallen-muslims-have-taken-over-8-a-bomb-how-powerful-are-uk-n.html

So London Has Fallen Muslims Have Taken Over 8 Atomic Bomb How Powerful Are The New Isis Muslims Are Now Running UK Nuclear Weapons Program? So London Has Fallen To Ten Million Muslims And The Islamic State Have Now Taken Over One Of UK Nuclear Powered Submarine With 8 A-Bomb On Board It And How Powerful Are UK Lost Of 8 Nuclear Weapons Now In Hands Of Millions Muslims Truth About Muslim Death Cult Of Americastan & Right To Kill You Under Islamic And Sharia Laws In 2026.

Zohran Mamdani Your True Muslim Mayor New York’s City Of Americastan... Said Today On Veterans Day 11-11-2025... That He Is Calling For All Muslim To Remember The Word Taqiyyah & Mahajjah The term "taqiyyah" refers to the practice of concealing one's religious beliefs or faith out of fear of danger, persecution, or harm, while still maintaining one's true beliefs internally.

It is derived from the Arabic root wāw-qāf-yā, meaning "caution," "prudence," or "guarding against danger". The concept is recognized in both Sunni and Shia Islam, though its application and theological significance differ between the two traditions.

‘At-Taqiyya shall remain until the Day of Resurrection. It means, that if one fears losing his life, or being dishonored, or the amputation of an organ or of some severe jolt that is unbearable, then to save oneself through some dissimulation is called Taqiyyah.’

Lying is such a terrible flaw in a person that if anyone were to call you a liar, your face would become red with rage. However, the belief of the Shia is that whoever does not perform Taqiyyah (in other words lie and deceive) is void of iman and out of the fold of Islam.

Technically speaking, in Islam, lying is allowed under certain circumstances. These include: Lying to protect yourself or others from persecution or harm As a strategy in war to gain the upper hand To bring reconciliation between parties Other than these cases, lying is considered sinful in Islam according to both the Quran and Hadiths.

However, the mere act of lying does not make someone stop being Muslim, it just means they sinned. They can technically ask Allah for forgiveness for lying and make up for it. So to say lying outside of the acceptable circumstances in Islam makes one no longer Muslim would be incorrect, as merely committing a sin does not make one stop being Muslim. While Taqiyya technically the act of lying to protect yourself from persecution is recognized in Sunni Islam as it is in Shia Islam.

how many muslim are in sleeper cells in UK ?
The provided context does not contain specific information about the number of Muslims in sleeper cells in the UK. While the documents discuss the broader topic of Muslim prisoners in the UK, conversion to Islam in prisons, and the general presence of Muslims in the prison population, they do not provide data on the number of individuals within active or dormant terrorist sleeper cells.

For example, it is noted that Muslims accounted for 18% of prisoners in England and Wales as of 2023, with 3,096 of them recorded as "White" and 4,212 as "Black or Black British", but this does not equate to membership in sleeper cells. Similarly, reports on prison conversions and the demographics of Muslim inmates do not specify involvement in terrorist activities or sleeper cell structures.

London Has Fallen To Ten Of Million Muslims Have Taken Over Great Britain Country Now - https://rumble.com/v5jpsi5-london-has-fallen-to-ten-of-million-muslims-have-taken-over-great-britain-c.html

This Video Is True Yes There Is Some Evidence To Support The Claim That London Has Fallen To 14 Million Muslims Or That 16 Million Illegal Immigrant Muslims Have Taken Over Great Britain Today. A 2024 report by Hope not Hate found that 82% of people in the UK believed Islam was a threat to the British way of life, but this does not imply a takeover or significant change in the country’s governance.

Yes Its True Great Britain Is A Country No More Is Now Gone... Its Now Part Of The World Wide Islamic State In The United Kingdom Today. Yes Its Now A Real Jihad "Death To London" And "Death To Great Britain & American" Its Over Now !`Elon Musk delivered a video message to UK Revolution where he warned the crowd that "Islam violence is coming" and stated, "you either fight back or you die".

He emphasized that "whether you choose violence or not, violence is coming to you," framing it as an inevitable reality for the "reasonable centre" of society who wish to live peacefully.

269,000+ Muslims March in London
Based on the provided search results, there is some evidence of 269,000 Muslims marching in London on a specific day. However, there are mentions of Muslim processions and marches in London on different days:

It’s important to note that the search results do not mention 269,000+ Muslims marching in London on a specific day. If you’re looking for information on a particular event, please provide more context or clarify the date range you’re interested in.

Grooming Jihad’ instead of ‘Love Jihad’ moving forward
Non-Muslim women are being groomed to accept their own subjugation at the hands of Muslim men. They are kidnapped, raped, lured, converted to Islam, punished and brainwashed. There is no 'Love' in these crimes against humanity. There is no ambiguity that it is a form of Jihad. It is time to call it what it is - Grooming Jihad.

One expert calculated that a British Muslim male is 170 times more likely than non-Muslim to be a part of a sex grooming gang. And there are no recorded instances of non-Muslims doing this to Muslim girls as part of a criminal enterprise.

At-risk white English girls, often from broken homes and some as young as nine years old, are wooed or "groomed" by teenage Muslim boys called 'Romeos' and even by groups of Muslim men who hang around school gates. The girl is made to feel important and is given gifts and drugs. She is being groomed to be a drug addicted prostitute. Then they are gang raped. The girls are threatened with death if they try to flee.

The Brainwashing of Great Britain and Christian Women, Converting them to Islam and marrying them off to Muslim men as part of a larger conspiracy to turn India into an Islamic theocratic state. Our legal authorities must also consider the opinions of the parents more credible in such cases than the victims as it has been discovered in Britain that in many such cases, the victims develop some sort of a Stockholm Syndrome and do not perceive themselves as such and are often not willing to come forward and implicate their tormentors. Our children must not be sacrificed at the altar of political correctness and their safety and security should be awarded more prominence than any misguided ideal.

The distinguishing feature of grooming gangs is that almost always the victims are almost always young white girls. Unlike other instances of sexual exploitation of children where the perpetrator operates alone and under high secrecy for fear of repercussions should his acquaintances discover his crimes, in these cases, perpetrators often belong to the same family and are either brother or cousins mostly. They are lured with drugs and alcohol and cannabis and after a period of systematic brainwashing which involves alienating them from their family and convincing them that their parents are racists, they are plied for sex. Often, the gangs use the victims themselves to get to their neighbor's or their friends. Horrifyingly, the gangs even use pregnancy and forced abortions as forms of punishment.

Muslim Grooming Gangs have been operating in Britain for decades. In Britain’s ‘worst ever’ child grooming scandal, a Sunday Mirror investigation has revealed that tens of thousands of young girls in thousand's town all over Great Britain were beaten, raped and sold for sex and some have been be-headed too. Despite repeated warnings, the authorities failed to act against the perpetrators and root out the abuse. According to Mirror, the grooming gangs have been operating in Great Britain since the 1980s. As many as a 960,000 thousand girls are feared to have fallen prey to the gangs over the years. Similar heinous crimes had rocked Britain when organized sexual abuse of children, sometimes as young as 9 years old, had emerged all over Great Britain country now. Unfortunately, the establishment in Britain is still not prepared to prioritize the safety and security of their children over hurt sentiments of certain groups.

Millions To Die In Middle East Now From 85 Billion Worth U.S.A. Military Equipment - https://rumble.com/v3ob59z-millions-to-die-in-middle-east-now-from-85-billion-worth-u.s.a.-military-eq.html

U.S.A. Abandoned $85 Billions in Military Equipment in Afghanistan government and now sold all over Muslim world now to Jihad, Hamas, Khilafah, Isis, Islamic State Freedom Fighters Millions 2 Die Soon With Abandoned Weapons And Munitions Billions In Military Equipment. And Now 16 Billion Worth Of This Equipment Is Now In The Islamic Hands All A Cross U.S.A. Today?

Islamic law (Sharia) emphasizes the sanctity of life. The Quran states: "Anyone who kills a believer deliberately will receive as his reward (a sentence) to live in Hell for ever. God will be angry with him and curse him, and prepare dreadful torment for him" (4:93).The Prophet Muhammad also declared that the lives and properties of people are sacred until they meet their Lord. Intentional murder is strictly prohibited except through due process of law, referred to in the Quran as "bi al-haqq" (with the truth).

Islamic and Christian Religion are not compatible at all... its like oil and water do not mix at all today. No, it is not compatible. The Qur'an explicitly denies the divinity of Christ, which is one of the absolute bedrock tenets of the Christian faith. Without His divinity and associated sinlessness Christ's sacrifice and resurrection would carry no meaning or effect.

One additional note: I ran across this article today and I thought it would round out this answer well. In it the author explains the doctrine of the Trinity and why it matters so much. The fact that Christ was divine and one part of a triune Godhead is critical to Christianity, and as I said the Qur'an denies it outright. A great summary of the Trinity from the article:

The doctrine of the Trinity can be summarized in seven statements. (1) There is only one God. (2) The Father is God. (3) The Son is God. (4) The Holy Spirit is God. (5) The Father is not the Son. (6) The Son is the not the Holy Spirit. (7) The Holy Spirit is not the Father.

All of the creedal formulations and theological jargon and philosophical apologetics have to do with safeguarding each one of these statements and doing so without denying any of the other six.

Without a Trinity there is no Christianity, therein lies the direct conflict with the Qur'an.

Capital punishment is permitted in Islamic jurisprudence only under specific legal conditions, such as for crimes like intentional murder (qisas), apostasy, adultery (zina), or banditry (hirabah), and must be carried out by a legitimate judicial authority, not by individuals. The death penalty is not a personal right but a legal sentence within a formal justice system. Even in cases of war or jihad, classical Islamic scholars have prohibited the killing of non-combatants, including women, children, and civilians.

Some political figures have used inflammatory language, such as calling radical Shi'ite groups a "death cult," but these statements reflect personal opinions and do not represent mainstream Islamic beliefs or the views of the global Muslim community. Similarly, extremist interpretations that justify violence are widely rejected by Islamic scholars and institutions.

In summary, Islam does authorize individuals to kill others under any so-called "right" derived from religious or Sharia law. The misuse of religious texts to justify violence is condemned by mainstream Islamic scholarship, and the legal mechanisms for capital punishment are strictly regulated and judicial in nature.

A Guide to Lawful Islamism in the United States and Islamic Takeover Plan For America If You Are Going To Be Raped Lay Back And Enjoy It.

Over the past two decades, commentary and investigations by media, academia and political organizations on the subject of Islamism in the United States have focused disproportionately on jihadist networks. This focus has mostly left lawful Islamist movements free to flourish quietly, despite posing a grave, long term threat of their own. A full understanding of the make-up and intricacies of Islamism in the United States has remained curiously absent from public and political discussions, despite its extreme relevance.

Estimates of population numbers and demographics vary wildly. The most recent and extensive survey, carried out in 2017 by the Pew Research Center, estimated that 3.45 million Muslims live in the United States, equaling about 1 percent of the U.S. population. Other surveys have estimated that 55 percent of U.S. Muslims identify themselves as Sunnis, 16 percent as Shia, with rest claiming no specific affiliation (describing themselves as “just a Muslim”). 58 percent of Muslims in the U.S. are first generation immigrants. Of the native-born, 18 percent are second generation. Muslim Americans have come from at least 77 different countries. 14 percent of Muslim immigrants to the United States come from the Arab world (Middle East and North Africa), 20 percent from South Asia, and 6 percent come from Iran.

There is no good estimate for the number of Islamists within American Islam. Yet, in America and across the West, Muslims are often treated by policymakers as a homogenous bloc with a single collective voice. In fact, American Islam itself is extraordinarily varied. The dozens of religious sects and movements that constitute American Islam, however, have distinctly little say in how their own views are represented. For Muslims living in Western democracies, the lack of a hierarchical clergy within Sunni Islam, and the sheer diversity of Islam – its competing schools of theology, schools of jurisprudence, sects, ethnicities, cultures and mysticisms – produce a natural vacuum for political representation.

As inherently political movements, it is the seemingly unrepresentative Islamist groups that most easily fill that void. These Islamist groups are non-violent, in the sense that they have embraced the idea of introducing an Islamic state, or other theocratic ideals, through gradual political transition or pernicious public influence, as opposed to sudden violent imposition. This publication is a guide to the lawful Islamist movements behind these theocratic endeavors.

Jamaat-e-Islami
Founded in British India in 1941 by the prominent Islamist theorist Abul Ala Maududi, Jamaat-e-Islami today is active both across the Indian subcontinent and within the South Asia diaspora in the West. Maududi popularized the idea of Islamic revolution, writing that “the objective of the Islamic ‘Jihad’ is to eliminate the rule of an un-Islamic system and establish in its stead an Islamic system of state rule.”

In 1971, Jamaat became a feared force across South Asia after its paramilitary groups assisted with the slaughter of tens of thousands of Bangladeshis during Bangladesh’s war of liberation from Pakistan. Since then, Jamaat has been closely involved with violence across the Indian subcontinent. In 2014, IHS Jane’s Terrorism and Insurgency Centre named Jamaat’s student wing in Bangladesh, Islami Chhatra Shibir, as the third-most violent non-state armed group in the world. In 2017, the U.S. government designated the head of a Jamaat affiliate in Pakistan and Kashmir as a “global terrorist.” And in late 2018, Jamaat gained international notoriety over its rallies calling for the murder of Asia Bibi, a Christian woman who narrowly escaped the death penalty in Pakistan after being convicted of blasphemy.

Despite never achieving significant political power or electoral success in South Asia, however, Jamaat exerts a high level of influence over Muslim communities in the West. Following the 1971 war, a number of Jamaatis escaped to Europe and America, where they established or joined Islamist groups posing as community organizations. In 2013, for example, a Bangladeshi war-crimes tribunal convicted Ashrafuz Zaman Khan of leading a killing squad during Bangladesh’s 1971 war of independence, murdering 18 intellectuals. Khan was tried in absentia, having fled to America after the 1971 war, where he served as vice-president of the Islamic Circle of North America (ICNA).

ICNA has long operated as the chief U.S. representative body of Jamaat-e-Islami. Originally named Halaqa Ahbab-e Islami, it described its mission as “to strengthen the Jamaat-e-Islami Pakistan.” In 1977, Halaqa Ahbabe Islami formally changed its name to ICNA. The organization’s charter calls for the “establishment of the Islamic system of life” in the world, “whether it pertains to beliefs, rituals and morals or to economic, social or political spheres.” ICNA’s curriculum promotes the teachings of Islamist scholar and Jamaat-e-Islami founder Maududi. The organization’s 2010 Member’s Handbook lists five stages that involve going through the individual, family, societal, state, and global levels “to establish [a] true Islamic society” that “will lead to the unity of the Ummah [global Muslim community] and towards the establishment of the Khilafah [Caliphate].”

ICNA has been a strong advocate of the separatist movement in Kashmir. A 1997 article in its magazine, the Message, featured an exclusive interview with U.S.-designated Kashmiri terrorist Syed Salahuddin, and praised him as the “undisputed leader of the mujahideen struggling to liberate the territory of Kashmir from brutal Indian occupation.”

Twice a year, ICNA hosts two enormous conferences in Chicago and Baltimore, in collaboration with the Muslim American Society (MAS). These conventions – which feature dozens of extreme Salafi clerics with histories of inciting hatred against Jews, women and homosexuals – also include official representatives of Jamaat branches in South Asia. Such collaboration with MAS, which was established by the Muslim Brotherhood, is not unusual. Jamaat-e-Islami has long operated in partnership with the Muslim Brotherhood. Qazi Ahmad Hussain, a former head of Jamaat in Pakistan, has declared: “We consider ourselves as an integral part of the Brotherhood and the Islamic movement in Egypt… Our nation is one.” In the West, Jamaat and the Brotherhood often work in tandem – an alliance sometimes referred to as the Ikhwan-Jamaat duopoly.

But ICNA is not just one group; it is a coordinating body for a network of subsidiary organizations. Along with local branches, youth groups, foundations and medical clinics, ICNA runs a youth group, named Young Muslims, and a number of da’wah [proselytization] campaigns – the most active of which is called WhyIslam. The “patron” of WhyIslam is Yusuf Islahi, a leader of Jamaat-e-Islami’s branch in India. WhyIslam works in close collaboration with the Islamic Education & Research Academy, a U.K. Salafi organization condemned by British mainstream media for its extremist teachings.

ICNA has also established two prominent aid charities: ICNA Relief, which works within the United States; and Helping Hand for Relief and Development (HHRD), which operates overseas – mostly in South Asia. HHRD funds and partners with Jamaat-e-Islami’s welfare arm, Al Khidmat Foundation, whose president, Naeem ur-Rehman, is closely involved with the designated Kashmiri jihadist group Hizbul Mujahideen. Jamaat-e-Islami’s own website reports that Al-Khidmat has also funded the “Islamic Resistance Movement (Hamas).” In 2017, HHRD openly partnered with Lashkar-e-Taiba, the designated Pakistani terrorist organization responsible for the deadly 2008 Mumbai attacks. ICNA Relief, meanwhile, is a partner of the READ Foundation, Al-Khidmat’s sister organization. Schools operated by READ Foundation in Kashmir have praised Mumtaz Qadri, an Islamic extremist who, in 2011, murdered Punjab governor Salman Taseer in retribution for Taseer’s public support for Asia Bibi.

ICNA’s subsidiaries share staff and offices. Current HHRD chairman Mohsin Ansari also served as the head of ICNA Relief. Ansari openly identifies as a Jamaat member, promotes virulent anti-Semitism, and refers to the convicted 1971 war criminals as “heroes” whom the “Pakistani nation will remember… for centuries to come.” In 2016, Ansari revealed that ICNA was asked to arrange funeral prayers for an executed Jamaat-e-Islami war criminal, Motiur Rahman Nizami, founder of the Al Badr killing squad. Ansari also mentioned Nizami’s son, Nakibur Rahman, stating that he “has worked in USA tirelessly for years to help relieve the victimization of Jammat workers in Bangladesh.”

Nakibur Rahman is part of the Muslim Ummah of North America (MUNA), another Jamaat-e-Islami organization that works closely with ICNA, but, more distinctly, represents supporters of Jamaat-e-Islami’s Bangladeshi branch. MUNA does not hide its Jamaati links. In 2010, MUNA organized a picnic with Muhammad Kamaruzzaman, JI’s assistant secretary general, as the guest of honor. A few years later, Kamaruzzaman was sentenced to death for his role in the massacre of 120 farmers during the 1971 War. In 2011, a senior JI leader, Mir Quasem Ali and his brother, Mir Masum Ali, who serves on MUNA’s executive board, reportedly spent over $300,000 on lobbying to convince American lawmakers to oppose the Bangladeshi war crimes tribunal. Quasem Ali was hanged in September 2016 for his role in the atrocities.

https://www.meforum.org/islamist-watch/a-guide-to-american-islamism

Muslim Brotherhood
In Egypt and elsewhere across the Arab world, Al-Ikhwan Al-Muslimeen, or the Muslim Brotherhood, since its very beginnings, has built bases of support and spread its ideology by establishing or wresting control of religious, community and charitable institutions. The development of the Brotherhood in America is no different. In the United States, the origins of the Muslim Brotherhood lie with the Muslim Student Association (MSA), founded by Muslim Brotherhood activists who came to study in America during the 1960s. The MSA functioned as the organizational beachhead of Muslim Brotherhood activism in the US. Through conferences and events, publications, websites and other activities, the MSA promoted Islamism on university campuses throughout North America. The MSA was the predecessor to America’s most prominent Muslim organizations, including the Muslim American Society, Council on American-Islamic Relations, Muslim Public Affairs Council, North American Islamic Trust, and the Islamic Society of North America.

Decades later, in 2007, federal prosecutors named many of these Islamist groups and their officials as “unindicted co-conspirators” during the Holy Land Foundation terrorism financing trial. America’s (self-proclaimed) Muslim leadership groups, the government discovered, were part of an Islamist network working to fund terrorism abroad and advance extremism at home. And yet these activist organizations are the most prominent Islamic groups in American civil society. They are influential in local, state, and national politics and have established relationships with media outlets, academics, charities and other faith groups throughout the country.

Publicly, these groups are professionally-led activist organizations concerned with civil rights, religious education, political awareness, grass-roots organization, and other benign activities. However, internal Brotherhood documents reveal another use for these organizations: promoting “the main goal of Islamic activism,” which is “establishing the nation of Islam, the rule of God in the lives of humans, making people worship their Creator and cleansing the earth from the tyrants who assault God’s sovereignty, the abominators in His earth and the suppressors of His creation.” Brotherhood officials have done so by promoting the creation of civic organizations with a covert, theocratic agenda – described by one Brotherhood official in the 1980s as “energizing political work fronts.”

The Muslim Student Association (MSA)

Founded in 1963 by Brotherhood activists at the University of Illinois Urbana-Champaign, the MSA, or MSA National, served as a coordinating committee for Brotherhood activities during the organization’s formative years in the United States. Now a national organization, the MSA has about 98 affiliated university chapters in the United States and Canada. The MSA proclaims “moderation,” but public statements by MSA activists reveal an Islamist agenda and ideology. In 1999, an MSA publication at UCLA featured an editorial by MSA staff titled “The Spirit of Jihad,” which stated, “When we hear someone refer to the great Mujahid (someone who struggles in Allah’s cause) Osama bin Laden as a ‘terrorist,’ we should defend our brother and refer to him as a freedom fighter.” MSA officials have espoused the desire “to restore Islam to the leadership of society” and to be working toward “the reestablishment of the Islamic form of government.”

The North American Islamic Trust (NAIT)

NAIT was founded in 1973 by the MSA as a “national waqf (trust) organization.” NAIT’s website has stated: “Even though Muslims have been immigrating to the United States since the founding of the nation, many people and communities ultimately lost or abandoned their Islamic heritage due to social, and political reasons. Indeed, many indigenous masajid [mosques] and [Islamic] centers were lost or forgotten. To prevent this in the future, the organizers believed that creating a waqf or general trust to safeguard the properties of masajid and Islamic centers would be vital for the growth and maintenance of the American Muslim community.” NAIT keeps a “foundational supporting relationship with MSA and the Islamic Society of North America (ISNA).”

NAIT is a non-profit 501(c)(3) organization and “holds titles to the real estate assets of Islamic centers and schools in more than forty states,”[48] making it, according to some analysts, a holding company and financial hub for various Muslim Brotherhood-tied groups in North America. It also manages the Iman Fund, a no-load mutual fund, and runs American Trust Publications (which publishes Islamic literature, including the works of Brotherhood luminary Yusuf al Qaradawi) and the Islamic Book Service. A 1987 FBI investigation of NAIT concluded that the organization supported the “Islamic Revolution.” “Their support of JIHAD (a holy war) in the U.S. has been evidenced by the financial and organizational support provided through NAIT from Middle East countries to Muslims residing in the U.S. and Canada,” the FBI report concluded.

The Islamic Society of North America (ISNA)

ISNA, which emerged out of the MSA in 1981, was named as an unindicted co-conspirator in the Hamas financing trial against the Holy Land Foundation. Along with NAIT, ISNA is included by federal prosecutors among the “individuals/entities who are and/or were members of the US Muslim Brotherhood.” ISNA’s board of directors (Majlis Ash-Shura) included the chairman of NAIT, the president of the MSA, and the heads of ISNA’s other “constituent organizations”: the Association of Muslim Scientists, Engineers and Technology Professionals, the Islamic Medical Association of North America, the Canadian Islamic Trust, Muslim Youth of North America, and the Council of Islamic Schools of North America some of which are explicitly named as Brotherhood-allied groups in internal Brotherhood documents.

Islamic Association for Palestine (IAP)

IAP, which is now defunct, was a central player in the Muslim Brotherhood’s “Palestine Committee,” created to advance Hamas’ political and financial agenda in the United States. IAP served as the Committee’s propaganda arm and its primary role involved organizing rallies and publishing magazines supporting Hamas. Other members of the Committee included its fundraising branch, the Holy Land for Relief and Development (HLF), whose officials were convicted in 2008 of illegally routing more than $12 million to Hamas.

The Council on American-Islamic Relations (CAIR)

CAIR was founded in 1994 by three leaders of the Islamic Association for Palestine (IAP) Nihad Awad, Omar Ahmad, and Rafeeq Jaber. CAIR has defended convicted terrorists and other radicals and has opposed U.S. government prosecution of alleged terrorist financiers and supporters. CAIR also claims that the “war on terrorism” is a “war on Islam” and has made repeated statements that reflect the group’s extremist and anti-Semitic positions. The Anti-Defamation League has stated that CAIR is a key promoter of anti-Jewish sentiment. CAIR was named an unindicted co-conspirator in the HLF trial. During testimony, FBI agent Lara Burns described CAIR as a front organization for Hamas. In 2009, the Federal Bureau of Investigation (FBI) cut off contact with CAIR. In 2014, the United Arab Emirates, a pious Muslim-majority government, designated CAIR as a terrorist organization.

The Muslim American Society (MAS)

The Northern Virginia-based MAS was founded in 1993 as the Muslim Brotherhood’s arm in the U.S., distinct from the Brotherhood’s Egyptian branch. Among its founding members was Ahmed Elkadi, who supposedly led the Brotherhood in the U.S. from 1984 to 1994. Mohammad Mehdi Akef, the Supreme Guide of the Muslim Brotherhood in Egypt from 2004 to 2010, claims to have played a role in founding MAS in a push for more “openness” in the Brotherhood’s activities in the U.S.

MAS is reported to have instructed its leaders to distance themselves publicly from the Brotherhood. If a leader was asked about MAS’ ties to the Muslim Brotherhood, he was to say that MAS was an independent organization. Former MAS Secretary General Shaker El Sayed once said that: “MAS, like the Brotherhood, believes in the teachings of Brotherhood founder Hassan al-Banna, which are ‘the closest reflection of how Islam should be in this life.’”

MAS’s ties to the Muslim Brotherhood were reaffirmed by convicted terrorist financier Abdurrahman Alamoudi, who told federal investigators in a 2012 interview that “[e]veryone knows that MAS is the Muslim Brotherhood.” MAS annually partners with ICNA to host its national conventions, which feature extremist speakers who support jihadist violence and advocate for Israel’s destruction.

The International Institute of Islamic Thought (IIIT)

Conceived at a 1977 Islamic conference in Lugano, Switzerland, IIIT was founded four years later in Pennsylvania as “a private, non-profit, academic, cultural and educational institution, concerned with general issues of Islamic thought and education.” It is now based in Herndon, Virginia. IIIT ostensibly “promotes academic research on the methodology and philosophy of various disciplines, and gives special emphasis to the development of Islamic scholarship in contemporary social sciences.” However, IIIT has been accused by the U.S. government of contributing funds to the World and Islam Studies Enterprise (WISE), which was founded to support the Palestinian Islamic Jihad terrorist organization. IIIT is a part of a network of terror-linked companies and not-for-profit organizations based in Northern Virginia known as the SAAR Network.

American Muslims for Palestine (AMP)

AMP is a virulently anti-Israeli group that actively defends Hamas and has advocated for convicted terrorists. The AMP is the successor to the Palestine Committee, whose members were at the heart of the Holy Land Foundation terrorism trial. The Palestine Committee was created by the Muslim Brotherhood to advance Hamas’ agenda politically and financially in the United States. AMP hosts conferences that feature openly anti-Semitic speakers and supports “resistance” against the “Zionist state.” The organization is also one of the main supporters of the Boycott, Divestment, and Sanctions (BDS) Movement against the Jewish state.

https://www.meforum.org/islamist-watch/a-guide-to-american-islamism

Islamic Relief

Islamic Relief is one of the largest Islamic charities in the world. Founded in 1984, Islamic Relief today maintains branches and offices in over 20 countries and reports income of hundreds of millions of dollars, which includes sizeable grants from Western governments. The charity, first established in the U.K, was founded by Hani El Banna and Essam El Haddad. El-Haddad has also served as a member of the Egyptian Muslim Brotherhood’s Guidance Bureau. In 2012, El-Haddad joined the election campaign of Muslim Brotherhood presidential candidate Mohamed Morsi, becoming his senior foreign policy adviser. Following the military intervention to remove Morsi, El-Haddad was charged by Egyptian prosecutors with collaborating with Hamas and Hezbollah. Islamic Relief collaborates with and funds several fronts for the designated terrorist organization Hamas.

Islamic Relief’s branch in America, Islamic Relief USA, is one of its largest, and is currently the most prominent Islamic aid charity in North America. The branch is chaired by Khaled Lamada, who is also the founder of Egyptian Americans for Democracy and Human Rights, one of the Egyptian Muslim Brotherhood’s lobbying arms in the United States. Lamada has circulated text praising the “jihad” of the “Mujahidin of Egypt” for “causing the Jews many defeats,” and he has republished claims on Facebook that praise Hamas for inflicting a “huge defeat” against the “Zionist entity.”

Islamic Relief is beginning to feel the heat. In 2014, the United Arab Emirates designated Islamic Relief Worldwide as a terrorist organization, because of its links to the global Muslim Brotherhood. In 2017, the Bangladeshi government banned Islamic Relief from working with Rohingya refugees, and the UK Charity Commission opened an investigation into Islamic Relief’s regular promotion of extremist preachers. In 2018, members of Congress wrote to federal agencies demanding more information on an alleged investigation by the FBI, IRS and Office for Personnel Management into Islamic Relief’s activities. In 2020, the entire Islamic Relief board at its headquarters in the UK resigned after British media exposed the violent antisemitism of its officials.

American-style Islamism

As illustrated, leading American Muslim community organizations were founded and developed by Muslim Brotherhood operatives. In addition, mosques all over the country have been established with clear links to foreign Muslim Brotherhood branches. The Islamic Society of Boston, for example, is one of the largest mosques on the East Coast. Until recently, it operated under the control of the Muslim American Society, and its trustees have even included Yusuf Al-Qaradawi, the “spiritual leader” of the Egyptian Muslim Brotherhood. But the presence and influence of foreign Muslim Brotherhood leaders in American institutions has declined steadily over the past few decades. Mohamed Nimer, the former research director of CAIR, writes that since the 1980s, the Muslim Brotherhood network in America has “split into different formations that bore little resemblance to the old structures,” and that Muslim Brotherhood-founded community groups such as MAS have “pursued survival through adaptation” by establishing autonomy from Arab Islamist leaders and even “watering down the expression of MB ideology.”

Supporters of Muslim Brotherhood ideology in the United States now appear to be led by an independent American Ikhwan – a specifically American version of the Islamist ideology brought by Arab immigrants to the United States in the 1960s. There is no evidence that American Brotherhood groups take directions any longer from Muslim Brotherhood leaders in Cairo or Doha (although there is lots of evidence of continued general collaboration). The Egyptian Muslim Brotherhood does continue to maintain, meanwhile, a small, distinct network of its own supporters in America, through groups such as Egyptian Americans for Freedom and Justice, which mostly campaigns against the Sisi regime in Egypt and has lobbied Congress against interdictions aimed at the global Muslim Brotherhood.

While the old global and Egyptian Muslim Brotherhood eschewed involvement in Western politics, preferring to concentrate on the radicalization of Western Muslim communities, the American Ikhwan has meanwhile become closely involved with American progressive politics in recent years. This change is perhaps further development of the Brotherhood’s covert strategy of co-option and exploitation, or perhaps it is partly to deflect from accusations of complicity with terror and extremism, as exposed by the 2008 Holy Land Foundation trial. Organizations such as CAIR, despite continued involvement with hardline Salafi clerics and regular promotion of extremist rhetoric, can now regularly be found rallying for Black Lives Matter and campaigning for “social justice,” prison reform and higher minimum wages. As a result of this involvement with progressive causes, CAIR branches (whether by accident or design) are increasingly staffed with activists who spend more time promoting hardline progressivist agendas than involving themselves with traditional Islamist ideals – much to the concern of some Islamist clerics. The Muslim Brotherhood component of American Islamism continues to develop fractiously. For all this change, however, this is little evidence of true moderation.

Foreign Patronage

After funding the Muslim Brotherhood and its proxies in the United States for many years, Saudi Arabia began to withdraw support for the Brotherhood in 2013, before banning it a year later and denouncing its proxies in the United States. American Islamists started to campaign against Saudi, supporting human rights campaigns against their former patrons. Amid this tumult, Qatar quickly replaced Saudi, partnering with American Islamists and promoting their work through its regime-controlled institutions – particularly Al Jazeera. Senior CAIR officials have repeatedly visited Doha, enjoy regular features in Qatari media, and often speak at Qatari regime-linked events in the United States. Officials from enormous regime entities, such as the Qatar Foundation, have spoken at events on the development of Islamic schooling organized by the Muslim Brotherhood-founded Islamic Society of North America. And critics of Qatar have further documented instances of the Qatari regime’s efforts to exploit the brutal murder of Jamal Khashoggi by Saudi Arabia with the assistance of American Islamist activists.

Saudi was best known for the vast sums it donated to Islam in the West. There are a few examples of Qatari funding directly reaching Islamists in America: the Council on American-Islamic Relations has reportedly received over $400,000 of Qatari funding; the Memphis Islamic Center, home of modernist Salafi cleric Yasir Qadhi, was granted $300,000 by the terror-linked Qatar Charity; and Al Furqaan Foundation, an Illinois Salafi da’wah [proselytization] group, has received over $1.6 million in “non-cash donations” – mostly comprising copies of the Quran – from the Qatari regime’s RAF Foundation. But there are not many other known examples. Qatar, in supplanting Saudi as a supporter of American Islamism, has eschewed direct funding of American Islam, preferring instead to echo American Islamism’s progressivist-themed Islamist rhetoric and influence the American public directly through its own institutions, such as Al Jazeera and the Qatar Foundation.

Turkey has also become closely involved with the American Islamist scene in recent years, as Erdoğan-inspired Turkish Islamism has expanded in the U.S, finding ready allies among Muslim Brotherhood-offshoot groups. In 2016, Erdoğan travelled to Maryland to open the regime-funded Diyanet Center of America. Since then, the Center’s events have featured prominent American Muslim Brotherhood and Salafi speakers. The Diyanet Center is also planning close collaboration with the Muslim Brotherhood’s chief thinktank, the International Institute of Islamic Thought. CAIR director Nihad Awad has repeatedly met with Turkish regime officials, and has spoken at pro-Erdoğan rallies organized by the regime-backed Turkish American National Steering Committee (TASC). In 2016, Erdoğan’s daughter attended the annual convention organized jointly by the Muslim American Society and the Islamic Circle of North America and spoke, defending her father’s attacks on the Hizmet movement, which Erdoğan claims is responsible for an attempted coup.

https://www.meforum.org/islamist-watch/a-guide-to-american-islamism

Islamists in Politics

Within the ambit of Islamist involvement in politics, unquestionably the most significant development of the last few years has been the increasing number of Islamist and Islamist-friendly politicians running for office. In 2018, Rashida Tlaib and Ilhan Omar were elected to Congress with support of both Islamist and progressivist movements, while Islamist activists such as Ibrahim Samirah (son of Muslim-Brotherhood operative Sabri Samirah) were elected to state offices, despite accusations of anti-Semitism and extremist links. Alongside enormous voter registration drives (a 2018 poll now claims that 75% of American Muslims are registered to vote, a 25% increase from 2016), a major component of the Islamist electoral push has been the efforts of CAIR-linked organizations such as Emgage and Jetpac to recruit, train, and promote candidates. Over $600,000 of campaign contributions from individuals linked to Muslim Brotherhood and Jamaat-e-Islami groups to political candidates has been logged. American Islamism has shifted from merely cultivating political allies among progressive movements to seeking political power.

American Islamist movements have also invested considerable time in establishing lobby days in both the Capitol and in State Houses across America. In D.C., the annual National Muslim Advocacy Day, organized by Islamists tied to the Muslim Brotherhood and the Turkish regime, has brought hundreds of Islamist activists to meet with lawmakers – pushing legislation that benefits Islamist causes, and further legitimizing Islamists as representatives of ordinary American Muslims.

Salafism
Salafism in America is found in four distinct categories: quietists, activists, modernists and jihadists.

Quietists and Activists

Most of the quietists found in North American organizations such as the Quran and Sunnah Society – have long been strongly supportive of the Saudi regime, and have opposed political participation and involvement in jihadist causes. Consequently, the quietists have been staunchly opposed to political Islamist movements, especially the Muslim Brotherhood and Jamaat-e-Islami.

The activist Salafis, on the other hand, primarily operated during the 1990s through the Islamic Assembly of North America (IANA). As the Salafi commentator Umar Lee notes in his memoir of Salafism in America, IANA was opposed to the Saudi regime (although its clerics were happy to study there) and “in favor of a global Islamic movement to bring about an Islamic state.” Prominent Islamic figures involved with IANA included the notorious American Islamic leader Ali Al-Tamimi, who would later be convicted for supporting and encouraging jihad.

But IANA was not the only voice of activist Salafism. A new generation of Black Salafi clerics and activists grew out of the Nation of Islam and Warith Deen Muhammad organizations from the 1970s to the 1990s. Some including prominent clerics such as Siraj Wahhaj – were lured by offers of gratis religious training in Saudi Arabia; others were entranced by new charismatic leaders such as the former 1960s black power activist leader Jamil Abdullah Al-Amin (formerly known as H. Rap Brown), along with movements such as Darul Islam. These activists were hardly Salafis as Saudi’s Wahhabis would have understood them; but these new clerics and movements fused activist various Salafi ideas with elements of black nationalism.

While the activist Salafis shared similar goals to those of political Islamist movements such as the Muslim Brotherhood, during the 1990s, religious dogma and competition for adherents meant this did not lead to a fruitful alliance. Prominent mosques on the East Coast, such as Dar ul Hijrah in Virginia (whose imams later included Anwar Al-Awlaki, who went on to lead Al Qaeda in Yemen), were a battleground for competing Islamist ideas. Umar Lee recounts that “the ‘Ikhwanis’ [Muslim Brotherhood] and Salafis fought in the area like the Bloods and Crips.”

These schisms and intra-Islamist politics have been replaced with a very different array of Salafi forces today. Quietist Salafis are largely a spent force, with little influence and few supporters. From the activist Salafis, on the other hand, a new modernist Salafi network was born, leading to an enormous collection of different clerical and activist organizations. The most prominent Salafi groups in America today are mostly either the original activist Salafis, who mostly continue to reject collaboration with political Islamist movements such as the Brotherhood; and a new generation of modernist Salafis, who advocate an ‘intersectional’ Islamism that has generated a powerful array of alliances with other radical movements, but Muslim and non-Muslim.

Modernists

Modernist Salafis, best known by organizations such as the AlMaghrib Institute and the Yaqeen Institute, no longer fight the influence of the Muslim Brotherhood or Jamaat-e-Islami. Instead, the modernists have partly embraced Muslim Brotherhood involvement with modish mainstream political trends, and cemented alliances with leading Brotherhood community organizations. Clerics such as Yasir Qadhi and Omar Suleiman regularly partner with leading Muslim organizations such as CAIR, MAS and Islamic Relief. They have also embraced the idea of mixing old world Salafism with some elements of new world progressivism, mixing sermons about the ostensible evils of homosexuality and feminism with praise of the Black Lives Matter movement and protests against the Trump administration’s immigration policies. MAS-ICNA, an annual conference organized by American Muslim Brotherhood and Jamaat-e-Islami activists, now relies heavily on modernist Salafi clerics to fill its speaker rosters.

Modernist Salafis, despite Salafi seminary training and adherence to the Salafi jurisprudence carefully do not refer to themselves as Salafi, and even actively speak out against the term. Umar Lee, a traditionalist, and Yasir Qadhi, a modernist, both state that this is the product of previous over-zealous Salafi “inquisitions” that deemed some Muslims not Salafi enough, as well as intrusive edicts on proper Salafi behavior. While Qadhi rejects Salafism as a label, he makes it abundantly clear that he does not reject Salafi theology.

In response to the rise of the modernist Salafi network, quietists and activists share a common concern over the purported dilution of Salafism and of Islam by the modernists. Some leading clerics preach that “Islam in the West is a resistance movement against totalitarian liberal ideology,” and have looked at the activities of modernist Salafis with alarm. Activist and quietist Salafis accuse the modernists of trying to “westernise Islam” by appealing to progressivist impressions of Islam.

Notwithstanding, the modernists have been remarkably successful, and have earned the trust of other politically-savvy Islamist movements. Over the past few years, the modernist Salafi network has become a leading Muslim voice in America. With wider appeal and better recognition, these modernist Salafis have established new seminaries, schools, mosques, lobby groups and even thinktanks to feed their growing presence. Just a few years ago, modernist Salafis were mostly the clerical background noise of American Islamism, most often found serving the agendas of Muslim Brotherhood and Jamaat-e-Islami community organizations. Now, modernists are a distinct, media-savvy, politically-astute force, which has persuaded much of American society that they too speak on behalf of America’s Muslims.

Jihadists

There are a number of small U.S.-based formal and informal Salafi groups and networks that support violent jihad in America and elsewhere, but do not necessarily engage in violence themselves. Most of their activities are political and social in nature, consisting of provocative public statements and demonstrations.

Following the June 2017 London Bridge terror attack, in which 3 attackers killed 8 and wounded 48, Western media briefly turned their attention to an American cleric. The BBC reported that one of the attackers had been radicalized by Ahmed Musa Jibril, a prominent Salafi preacher in Michigan. Jibril has reportedly been a source of inspiration for a number of other Western terrorist operatives. But since his exclusion from several mosques in Michigan, Jibril and his network of supporters have primarily operated online – with his YouTube videos and social media accounts attracting tens of thousands of supporters from around the world. One study found that 60 percent of foreign fighters in Syria followed Jibril on Twitter.

There have been other attempts to form Salafi-Jihadist networks that skirt the line between ideological support for jihad and direct incitement to violence. Revolution Muslim [RM] was a New York-based jihadist-activist group that grew out of al-Muhajiroun, a prominent British Salafi jihadist movement. Founded in 2007 “to invite people to proper Islam… and command the good… while forbidding the falsehood,” RM’s mission “is to one day see the Muslims united under one Khalifah [caliph] and under the commands of Allah.” RM maintained an active blog and website, which serves as a forum for a dissemination of its views, proselytization, condemnation of U.S. policies, and even support for violence. In April 2014, Revolution Muslim co-founder Yousef al-Khattab was sentenced to two-and-a-half years in prison for advocating violence against the Chabad Jewish organization’s headquarters in Brooklyn.

Deobandis

Adherents of Deobandi Islam follow the Hanafi maddhab [school of jurisprudence], and almost all are of South Asian ethnicity. Today, the religious make-up of America’s South Asian Sunni Muslims somewhat mirrors the sectarian politics of South Asian Islam. As within South Asia, the two dominant groups are the Deobandis and Barelvis. Although both Deobandi and Barelvi Islam grew out of the Sufi tradition, Deobandism’s 19th century founding ideologues denounced many Sufi cultural traditions as idolatrous. In this sense, Deobandi Islam shares certain outlooks with its puritanical Arab cousins, the Salafis, despite following different schools of jurisprudence. Some Salafis in the Middle East, such as the Saudi Wahhabi regime, have seen Deobandi Islam as an ideological ally, despite many Salafi clerics denouncing Deobandi theology as heretical. As with Salafism, Deobandi Islam breeds violence. In Pakistan, according to research conducted by Dr. Ejaz Hussain at the University of Pennsylvania, although it is estimated only about 20% of Muslims are Deobandi, an astonishing 90% of terrorist operatives are reportedly from Deobandi backgrounds.

Conservatives

Conservative Deobandis primarily operate through mosques and seminaries – the latter often named a Darul Uloom [house of knowledge]. Darul Uloom Al-Madania in Buffalo and the Institute of Islamic Education in Chicago operate the two longest running and largest Deobandi madrassahs in the United States, at which “strict gender segregation is a norm … as is a general pattern of social isolation from the broader American society.”

But while some conservative Deobandis eschew political participation, condemn music and dancing and avoid proselytization efforts outside their own communities, inter alia, certainly not all isolate themselves from American society. An increasing number of conservative Deobandis can be found involved with interfaith activities, establishing television channels, and taking part in initiatives of political Islamist organizations linked to the Muslim Brotherhood and Jamaat-e-Islami.

Notwithstanding, even the more forward-facing conservative Deobandi institutions maintain ties with hardline Pakistani madrassahs and clerics, and have had a number of congregants turn to terrorism. Adnan Shukrijumah, a former prayer leader at the Darul Uloom Institute in Florida, for instance, became one of Al Qaeda’s highest-ranking officials. Other congregants of the Darul Uloom Institute have included: Jose Padilla, who plotted to detonate a radioactive bomb; as well as Imran Mandhai and Shueyb Mossa Jokhan, who used the Darul Uloom Institute to plot a bombing campaign. While the imam of the Institute, Shafayat Mohamed, has been praised by the media as a moderate – citing his interfaith dialogue efforts in 2005, he wrote an article attacking Jews and claiming the 2004 Tsunami was punishment for homosexuality. Other Darul Ulooms with terrorist congregants and students have included: Dar Al Uloom Al Islamiyah, at which the San Bernardino shooters prayed and married; and the Flagler Mosque in Miami, whose imam, Hafiz Khan, was convicted in 2013 of funding the Taliban.

A number of conservative Deobandis in the United States are also involved with Khatme Nubuwwat, an international movement, headquartered in Pakistan, that encourages violence against Ahmadiyyah Muslims. The Ahmadiyyah are a moderate Islamic sect founded in 19th century British India. However, many Islamic movements consider their beliefs heretical. Khatme Nubuwwat meaning “Finality of the Prophecy” refers to the tenet held by most Islamic sects that there can be no prophet after Muhammad. Most Ahmadi Muslims, however, believe there was in fact another prophet. This belief, Canadian imam Usman Ahsan claims, is “enough to wage war” against them. Khatme Nubuwwat offers a rare example of collaboration between Barelvi and Deobandi Muslims. In Pakistan, Khatme Nubuwwat is mostly led by Barelvis; in the United States, however, the Khatme Nubuwwat movement is run predominantly by Deobandi clerics. In 2017, conservative Deobandi clerics from across America gathered for a Khatme Nubuwwat conference, which was sponsored by several American Deobandi mosques, in Virginia. At the conference, Pakistani Deobandi cleric Qareeb ur Rehman noted that “those who claimed prophethood after Prophet Muhammad were not only given death sentences but were actually killed.” Another Deobandi imam, Habib-ur-Rehman Ludhianvi, urged American Muslims to go before American courts to “explain that Qadianis [Ahmadis] are disrespecting Islam … It should be made criminal for them to do so.”

Missionaries

Conservative Deobandis also have a lot in common with Tablighi Jamaat (TJ) – the Deobandi missionary group, which, although a formally separate movement, operates mostly through Deobandi mosques in the West. TJ is a “world-wide movement which seeks to revive Islam by encouraging Muslims to lead their lives in accordance with the injunctions of Islamic law.” In practice, TJ serves to bring ordinary Sunni Muslims into the Deobandi fold. Rhetoric from TJ clerics is unmistakably extreme. One prominent cleric, Ebrahim Rangooni, has declared that TJ will “rescue the ummah [global Muslim community] from the culture and civilisation of the Jews, the Christians and enemies of Islam” so as to “create such hatred for their ways as human beings have for urine and excreta.” TJ promotes complete isolation from Western society. Some of its officials even refuse to use computers or keep written records. Consequently, TJ promotes the use of internal community schooling and seminaries for Muslim children. Rangooni has warned TJ adherents about the “dangers” of Muslim children being educated by the “enemies of Allah” in non-Muslim schools: “Save your progeny from the education of school and college in the same way as you would save them from a lion or a wolf. … To send them in the atmosphere of college is as dangerous as throwing them into hell with your own hands.”

TJ is often described as a “quietist” movement that “remains aloof from worldly involvement, including, of course, all political affairs.” However, analysts have also described TJ as a “driving force of Islamic extremism and a major recruiting agency for terrorist causes worldwide. Perhaps 80 percent of Islamist extremists in France come from Tablighi ranks, prompting French intelligence officers to call Tablighi Jamaat the ‘antechamber of fundamentalism. Numerous terrorists have emerged from TJ networks, including “shoe bomber” Richard Reid, “dirty bomber” Jose Padilla, and American Taliban fighter John Walker Lindh.

In the United States, TJ is active up and down the East Coast, as well as in Houston, Los Angeles and San Francisco. Its most prominent hub is the Al Falah Mosque in Corona, NY. Unusually, this institution openly acknowledges its affiliation with TJ. A 2009 document seemingly authored by the New York Police Department states that dozens of the mosque’s congregants and visitors have been linked to jihadist operatives and terror plots, and claims that several congregants are members of Sipah-e-Sahaba, a designated Pakistani Deobandi terrorist organization.

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