3 John

HE NEW
3 JOHN J
3 John
N O T E S & O U T L I N E S W I T H
E P I S T L E S
THE NEW TESTAM
3 JOHN JUDE
3 John
WRITER: John the Apostle
DATE: a.d. 90—100
PERSONALITIES: This is a letter similar to John’s second epistle, in
that it is personal in character, and it carries the same theme of
truth. However, this letter deals with personalities, which will be not-
ed in the outline. In his second epistle, John says that truth is worth
standing for; in the third epistle that truth is worth working for.
OUTLINE:
I. II. III. Gaius, beloved brother in the early church, vv. 1—8
(Gaius, the one to whom the letter is addressed, is urged to extend hospitality to true
teachers of the Word.)
Diotrephes, “who loveth to have the pre-eminence,” vv. 9—11
(Evil deeds are an expression of false doctrine.)
Demetrius “hath good report of all men, and of the truth itself,” vv. 12—14
(A good life is an expression of true doctrine.)
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COMMENT:
I. Gaius, beloved brother in the early church, vv. 1—8
V. 1—“Elder” (see 2 John 1).
“Gaius the beloved” is a better form of address. John calls him
“the beloved” four times (verses 1, 2, 5, 11).
“In truth” (omit the article) means genuinely.
V. 2—John prayed for his physical and material welfare.
V. 3—The first “the truth” is the doctrine and teaching of the apostles.
Omit the article for the second “truth,” which means conduct.
V. 4—“My children”—perhaps Gaius was a convert of John’s.
“Walk in truth”—conduct conforms to doctrine.
VV. 5-8—He commends Gaius for having received and entertained the
true teachers of the Word. In 2 John, the apostle warns against
receiving false teachers. In 3 John, he encourages the believers to
receive the true brethren.
II. Diotrephes, “who loveth to have the pre-eminence,” vv. 9—11
The missionaries of the early church were itinerants. They went
from place to place. Since the local inn was a wretched and dirty
place and there were no Holiday Inns or Howard Johnson Mo-
tels, these missionaries were entertained in the homes of believ-
ers. Gaius opened his home, for which John congratulates him.
Diotrephes opposed this practice, and John censors him for it. Di-
otrephes’ “hang-up” was that he loved to have recognition, atten-
tion, and be the center of attraction. He had to rule or ruin. There
is generally one like him in every church who wants to control the
church and the preacher. He was guilty on five charges:
1 – Must occupy the leading place
2 – Actually refused to receive John
3 – Made malicious statements against the apostles
4 – Refused to entertain the missionaries (apparently he wanted to do the teaching)
5 – Excommunicated those who did entertain the missionaries
(he tried to be the first Pope)
He was Diotrephes, the dictator.
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III. Demetrius “hath good report of all men, and of the truth itself,” vv. 12—14
V. 12—While there is only one verse about Demetrius, it gives us an
insight into the Christian character of this noble saint of God. We
cannot identify him with any other of the same name. His name
means belonging to Demeter (Ceres, god of agriculture), which iden-
tifies him as a convert from paganism. He adorned the doctrine of
Christ. Others testified to his character. He was true to the doctrine.
Christianity was on trial in the first century. Three men pass
before us in this little epistle. Two were genuine, one was a phony.
The gospel walked in shoe leather in pagan Rome.
VV. 13, 14—John would have written a longer letter, but he was coming
to visit his friend, Gaius.
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