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Book by Walid Shoebat: The Keys to Unlock the Signs of The End
The Keys to Unlock the Signs of The End: And Why You Must Get Ready to Leave Your Cities by Constantine of Bethlehem Walid Shoebat
THE END - Walid Shoebat
shoebat.com
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So much material can be found about the end times and the Bible that miss what prophecy really teach while claiming to unlock its mysteries.
608 pages
2021
Bible Verse "come out of her" (Revelation 18:4), the "her" Refers to Babylon the Great Sodom and Egypt
Google AI Overview
Jerusalem is called Sodom and Egypt in Revelation 11:8, where it is described as "the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified". The names symbolize the city's spiritual corruption and opposition to God, drawing on the historical wickedness of Sodom and the enslavement of God's people in Egypt.
Revelation 11:8: This is the primary verse where the symbolic comparison is made. The passage describes a future event where the bodies of two witnesses will lie in the street of this "great city".
Symbolism of Sodom: Sodom was a city destroyed for its wickedness, so calling Jerusalem by this name highlights a similar level of sin and moral decay.
Symbolism of Egypt: Egypt is the place where the Israelites were enslaved and oppressed by a tyrannical power. Calling Jerusalem by this name points to a future spiritual or political enslavement.
The Crucifixion: The verse places this symbolic description in the context of the crucifixion of Jesus, emphasizing that the "great city" is the place where the Lord was killed.
Other connections: Other prophetic books also describe Jerusalem's sinfulness using comparisons to Sodom and other wicked nations, such as Isaiah 1:9-10 and Ezekiel 16:46-50, reinforcing the theme of a once-holy city that has fallen into extreme depravity.
Babylon the Great, a symbolic system of corrupt religion, economics, and politics that will be judged by God is also called Sodom and Egypt
Google AI Overview
In the Book of Revelation, the "great city" is symbolically called Sodom and Egypt where also our Lord was crucified, as well as Babylon. The specific use of these different symbolic names depends on the context of the passages. While each name emphasizes a specific aspect of the city's wickedness, they are sometimes interpreted as referring to the same corrupt, worldly system that opposes God and persecutes His people.
Revelation 11: The "great city" as Sodom and Egypt
In Revelation 11, the "great city" where Jesus was crucified is given the symbolic names "Sodom and Egypt." This passage refers to Jerusalem, which has become spiritually corrupt.
Sodom: Represents great immorality and wickedness that merits divine judgment.
Egypt: Symbolizes oppression, slavery, and rebellion against God.
Significance: By calling Jerusalem "Sodom and Egypt," the text highlights that the city, once holy, had become as depraved and hostile to God's messengers as these legendary enemies.
Revelation 17–18: "Babylon the Great"
Later in Revelation, the "great city" is identified as "Babylon the Great" and depicted as a prostitute riding a scarlet beast.
Babylon: Represents the ungodly world system, including its corrupt religion, economics, and politics.
Significance: As the original Babylon was a pagan empire that held God's people in captivity, this "Babylon the Great" symbolizes the final, all-encompassing enemy of God that persecutes His faithful followers.
Overlapping symbolism
While the specific references differ, many biblical scholars see an overarching theme linking these cities.
Shared characteristics: All three names—Babylon, Sodom, and Egypt—symbolize world systems that stand in opposition to God and are marked by extreme wickedness, corruption, and the persecution of His people.
Divine judgment: The ultimate fate of all three is a sudden and catastrophic divine judgment.
Symbolic, not literal: Interpreters note that these names are used "spiritually" or "figuratively," meaning they describe the symbolic nature and character of the city rather than its literal geographical location at every mention.
Google AI Overview
Revelation 18:4-5 Then I heard another voice from heaven ...
In the Bible verse "come out of her" (Revelation 18:4), the "her" refers to Babylon the Great, a symbolic system of corrupt religion, economics, and politics that will be judged by God. The verse is a command from God for His people to separate themselves from this system to avoid participating in its sins and receiving its future plagues.
Babylon the Great: In the book of Revelation, "her" is identified as "Babylon the Great," described as a system that is the "mother of prostitutes and of the abominations of the earth". It represents a culmination of humanity's self-ruled systems that are apart from God.
A symbolic term: The name "Babylon" refers to the ancient city where people turned against God, and the symbol is used here to represent a final, global, corrupt system that has rejected God.
A call to separation: The command is a spiritual call for God's people to disengage from this corrupt system. It is a plea to not share in its sins, guilt, or judgment.
A parallel in the Old Testament: The message echoes similar warnings in the Old Testament, where the Israelites were warned to flee from the physical city of Babylon when it was time to return to their homeland.
Google AI Overview
The phrase "the tribulation shall be like a woman travail" is a biblical metaphor for a time of great suffering and pain, like a woman in labor, that comes before a new birth or outcome. This imagery is used to describe future judgment and the "beginning of sorrows" as a time when troubles increase, ultimately leading to a new period of peace after the birth. This metaphor can apply to the end times, the "great tribulation," and is used to describe the suffering of Israel in particular, known as "Jacob's trouble".
The metaphor explained
Intensifying pain: Labor pains start and subside, but grow more intense until the birth occurs. This is compared to the increasing troubles and tribulations during the end times, culminating in "the great tribulation".
Sudden and inescapable: Like labor pains, this period of judgment is often described as sudden and inescapable, once it begins.
A time of suffering: This metaphor highlights the intense fear, pain, and
suffering that will occur.
Outcome of new life: Despite the pain, the metaphor also carries a sense of hope, as it points toward a future outcome or new beginning, just as childbirth results in new life.
Biblical context
1 Thessalonians 5:3: "For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape".
Matthew 24:8: "All these are the beginning of sorrows".
Jeremiah 13:21: "What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?".
Revelation 12: This chapter depicts a "woman" who is in great pain, which is often interpreted as a symbolic representation of the nation of Israel during the end times.
Key takeaways
Tribulation: Refers to a future period of intense suffering and judgment.
Woman in travail: A metaphor for this period of suffering, highlighting its painful and inescapable nature.
Outcome: The pain is a precursor to a future outcome, such as judgment followed by restoration, or a new birth.
Google AI Overview
Reports and online discussions do not suggest a significant, organized exodus of members from John Hagee's Cornerstone Church in San Antonio. While a megachurch of its size will inevitably see congregants come and go, there is no evidence of a specific, widespread departure.
Here's what public information reveals about the church's status:
Succession of leadership. In 2018, John Hagee passed the role of lead pastor to his son, Matt Hagee. However, John Hagee has not retired and remains the senior pastor, delivering sermons regularly.
Continued ministry and growth. Hagee Ministries, which includes Cornerstone Church, continues to broadcast its sermons to a wide audience. In 2023, the ministry noted that it was undergoing a remodeling project to accommodate its "growing church family's evolving needs".
Misinformation on social media. Some social media posts in recent years have misinterpreted events, leading to false rumors about John Hagee's death or retirement. These have been debunked and do not reflect any actual church crisis.
No reports of significant decline. Reputable news sources have not reported on a major loss of membership at Cornerstone Church. The church was previously involved in a lawsuit over COVID-19 safety orders in 2020, but that is a different issue.
The large size of a megachurch like Cornerstone means that any membership fluctuation would be widely covered by the media if it were a substantial trend. The absence of such reports indicates that no notable exodus has occurred.
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