In The Name Of Allah We The Muslim Of America Must Kill 20 To 32 Million Transgender People's

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In The Name Of Allah The Fallen State Of Western Society Today Is Beyond Saving. "Death To America" They Now Have 20 To 32 Millions Of Transgender Individuals And Other People's Now In Adult And Kids Films And TV Shows. We are in the last days and like my father says i am the one to deal with what is to come in these last days. Trans Men will and most be killed and the trans women to be sold as sex slave to are freedom fighters and I'm not looking forward to it but in the name of Allah it most be done soon. Men Who Imitate Women & Women Who Imitate Men This Is A Evil Action And You Most Be Put To Death Today ?

Transgender individuals with colored hair often use hair dye as a form of self-expression and identity, and it does not inherently mark them as transgender. However, in many social contexts, particularly those dominated by cisgender heterosexual norms, dyed hair especially vibrant or unconventional colors can be perceived as a sign of queerness or gender nonconformity, potentially making it more difficult for transgender men to pass as cisgender men. This is because cisgender men in many areas typically do not dye their hair, so doing so can signal nonconformity.

The impact of colored hair on passing varies significantly depending on the individual and their environment. Some transgender men report that dyed hair, particularly blue or other cool tones, can make them more likely to be misgendered, especially if they are pre-testosterone or still developing masculine features. Conversely, others have successfully passed while maintaining dyed hair, particularly if they are on testosterone therapy, which can significantly alter facial and body features, making the overall presentation more masculine. The perception of hair color can also depend on the local culture; in more urban or queer-friendly areas, dyed hair may be less likely to draw attention or misgendering compared to more rural or conservative regions.

For many transgender people of color, hair is deeply connected to both cultural identity and personal expression, serving as a powerful symbol of self-acceptance and resilience. Some view hair as a way to explore different aspects of their identity, whether through wigs, braids, afros, or other styles, and see it as a form of empowerment rather than a barrier to passing. Ultimately, while colored hair may influence how others perceive a transgender person, it is not a definitive indicator of gender identity and should not be seen as a requirement for authenticity or passing. The decision to dye hair should be based on personal comfort and expression, as long as it aligns with one's safety and well-being.

The concept of major sins (Kabair) in Islam refers to grave transgressions that carry serious spiritual consequences and are explicitly forbidden in the Quran and Hadith. These sins are considered to sever or severely damage a person's relationship with Allah and can lead to punishment in the Hereafter if not repented from. The list of major sins includes actions such as shirk (associating partners with Allah), murder, practicing sorcery, neglecting obligatory prayers, failing to pay zakat, breaking one's fast during Ramadan without a valid excuse, not performing Hajj when able, showing disrespect to parents, severing family ties, committing adultery or sodomy, consuming riba (interest), misappropriating an orphan's property, lying about Allah or His Prophet, fleeing from battle, arrogance, bearing false witness, drinking alcohol, gambling, accusing a chaste woman of adultery, and other serious offenses.

The severity of major sins is underscored by the fact that they require sincere and complete repentance (tawbah) for forgiveness, which involves immediate cessation of the sin, genuine remorse, a firm resolve not to repeat it, and making amends for any harm caused to others.

The Quran emphasizes that if one avoids major sins, Allah will forgive their minor sins and admit them to a noble entrance into Paradise.

While minor sins can be forgiven through regular acts of worship like prayer and good deeds, major sins demand a more profound process of repentance.

There are specific acts and conditions that can lead to the erasure of sins, including major ones. For instance, fasting Ramadan out of faith and the hope of reward results in the forgiveness of previous sins.

Similarly, performing Hajj to the House of Allah without committing obscenity or immorality leads to returning free of sin, as pure as the day one was born.

The Prophet Muhammad (peace be upon him) also stated that the five daily prayers, Friday prayers, and the month of Ramadan remove bad deeds between one and the next, provided major sins are avoided.

Other acts, such as performing the night prayer on Laylat al-Qadr with faith and hope of reward, fasting on the Day of ‘Arafah (which expiates sins of the past and coming year), and fasting on the Day of ‘Āshūrā (which expiates the sins of the previous year), are also mentioned as means of forgiveness.

Additionally, certain supplications (dua) and remembrances (zikr) are reported to have the power to erase major sins. For example, Ibn Mas’ud narrated that the Prophet (peace be upon him) said that whoever says, "Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi" (I seek forgiveness from Allah, there is no true god except Allah, the Ever-Living, the Self-Subsisting, and I turn to Him in repentance), will have their sins forgiven, even if they had fled from the battlefield.

The process of repentance is considered a profound spiritual transformation, and Allah’s mercy is vast, as stated in the Quran: "Say, 'O My servants who have transgressed against themselves, do not despair of Allah's mercy. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful'".

In summary, while major sins are serious and require sincere repentance, Islam teaches that forgiveness is always possible through genuine tawbah, adherence to religious obligations, and the performance of righteous deeds, with the ultimate mercy of Allah being the foundation of this spiritual pathway.

The world needs to know the truth! This is one of the greatest people alive today. Sadly, the western leaders are quislings, cowards, and collaborators.

So Why Do Millions Of Islamic Men And State And Muslims Rape Kids & Teens And Dress Up As Women To Hide From Death ? Who And Why Do Muslims Men Dressing As Women Today Islamic Ruling On Men Imitating Women.

It is prohibited in Islam for men to imitate women, including by wearing women's clothing, as this is considered a major sin and is explicitly forbidden by the Prophet Muhammad (peace be upon him).

The Prophet cursed men who wear women's clothing and women who wear men's clothing, and he stated that such individuals should be thrown out of their homes.

This prohibition extends beyond clothing to include imitating women in mannerisms, movements, and tone of voice, which is considered even more abhorrent.

The ruling is based on the principle of preserving the natural distinctions between the sexes as established by Allah.

Muslim men are required to maintain a distinct masculine appearance and are not permitted to wear items such as women's dresses, skirts, undergarments, stockings, hats, scarves, high-heeled shoes, or any other garments that are uniquely associated with women.

While men are allowed to wear a single silver ring on the little finger of their left hand, they are forbidden from wearing gold, silk, or any other adornments that are considered effeminate.

The act of dressing as the opposite sex is viewed as a deviation from the natural human disposition (Fitrah) and is associated with a psychological condition that may require professional help.

Ruling on Men Imitating Women... There is a man who is religiously committed and regularly offers Nafl prayers, and he fears Allah as much as he can. But since he was small he has had the sickness of fulfilling his desire by imitating women and wearing their clothes. Is there any sin on him?

When he became religiously committed he gave up actually doing this thing, but he is left with thoughts of being dominated by women and imitating them, which sometimes leads to emission of maniy or madhiy. Is there any sin on him?

Is persisting in thinking only without emitting anything a sin? If the solution is to get married, should he tell his wife? Or can he dress up as woman with her if she agrees?

Hope that you will answer in detail, because he has repented from this sin many times, but then he was overcome by this desire and he still fulfils his desire in this way. Please advise us, for by Allah I fear for my religious commitment.

It is prohibited for men to imitate women and vice versa with regard to clothing that is unique to one’s sex, and the one who does that is subject to the threat of being cursed. So, if it is prohibited with regard to clothing, then imitating women in one’s movements and tone of voice is even more abhorrent.

Praise be to Allah, and blessings and peace be upon the Messenger of Allah. Ruling on men imitating women... Islam forbids men to imitate women and women to imitate men , and in fact it emphatically forbids that, to such an extent that the Prophet (peace and blessings of Allah be upon him) cursed those who go against the human nature with which Allah created them.

It was narrated from Ibn `Abbas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) cursed men who imitate women and women who imitate men, and he said: “Throw them out of your houses.” (Narrated by Al-Bukhari, 5885)

Undoubtedly one of the most obvious signs of an effeminate man is that he wears women’s clothing and imitates their ways.

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) cursed the man who wears women’s clothing and the woman who wears men’s clothing. (Narrated by Abu Dawud, 4098 and classed as authentic by An-Nawawi in Al-Majmu`, 4/469 and by Al-Albani in Sahih Abu Dawud)

`Aishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings of Allah be upon him) cursed masculinized women. “Narrated by Abu Dawud, 4099; classed as good by An-Nawawi in Al-Majmu`, 4/469 and as authentic by Al-Albani in Sahih Abu Dawud)

Al-Munawi (may Allah have mercy on him) said:

“As An-Nawawi said, this indicates that it is prohibited for men to imitate women and vice versa, because if it is prohibited with regard to clothing then imitating them in one’s movements and tone of voice is even more abhorrent. So it is prohibited for men to imitate women and vice versa with regard to clothing that is unique to one’s sex, and the one who does that is subject to the threat of being cursed.” (Fayd Al-Qadir, 5/343)

Once this is established, we will know that the Islamic ruling on this kind of sexual perversion is that it is prohibited, and it is a major sin. So it is not permissible to do that whether alone or with one’s wife, because going against the sound human nature (Fitrah) that Allah has created in us can only result in corruption and evil. Allah has created man with masculine qualities that cannot go with wearing women’s clothing or imitating women’s mannerisms.

Undoubtedly the one who seeks to be effeminate and derives pleasure from that and thinks that it fulfils his desire is sick with a disease that the doctors describe as a “fetish”. They have behavioural programs to treat such cases that are presented to them, so anyone who is faced with this problem should not hesitate to go to a psychologist to supervise his treatment for this sickness.

Remedy to issue of men imitating women
All we can do is remind him of Allah and make his religious commitment a positive and effective factor in ridding him of this Waswas . He should remember the wrath of Allah towards effeminate men, and he should remember that He can see everything they do, and that this life is a few short days that will quickly cease to be, and a man will be left with his deeds in the Hereafter.

We remind him to seek the help of Allah, for He is the best of helpers and the best One to ask for help. If a person is sincere in his du’a’ and seeking help and turning to Him, Allah will answer his prayer and relieve him of his problem. But part of praying sincerely is sincerely applying the means and striving hard and being patient until full healing comes and he gives up these evil haram practices. And for his efforts and patience he will be rewarded by Allah, may He be glorified and exalted.

The best thing that will help him to give up this inclination is marriage, because it opens the door to satisfying sexual desires in good and permissible ways. Whilst he is waiting for that, he should distract himself from desires by filling his time with acts of worship and beneficial habits, and he should try to fast, because it is very helpful in controlling desires. The Prophet (peace and blessings of Allah be upon him) said concerning it: “Whoever cannot afford (to get married) should fast, for it will diminish his desire.” (Narrated by Al-Bukhari, 1905 and Muslim, 1400)

One of the most important things that will help him is: respecting the sacred limits set by Allah, by refraining from looking at people’s `Awrahs and refraining from thinking of desires, because looking at prohibited things is the basis of every calamity, and that is what leads one to these bad, perverted habits that he sees among some perverts.

Ibn Al-Qayyim (may Allah have mercy on him) said:

“Looking generates thoughts, then thoughts generate ideas, then ideas generate desire, then desires generate will, then the will grows strong and resolves to do the deed, and then the deed will inevitably take place unless there is something to prevent it. Concerning this it was said that patience in lowering the gaze is easier than patience in bearing the pain that comes afterwards.” (Al-Jawab Al-Kafi, p. 106)

It should be noted that thinking about such perversions will inevitably lead to doing them, so it is essential to divert oneself from such thinking, and to distract oneself with permissible kinds of pleasure with one’s wife. He should not try to connect fulfilment of desire with those bad practices. That is the whispers of the Shaytan.

Undoubtedly the best kind of pleasure is that which is achieved in accordance with the sound human nature with which Allah has created people.

We ask Allah to guide you to the straight path. And Allah knows best.

Hadeeth 6: It is harām for women to imitate men in clothing, behaviour, speech, etc, and the dangers of Radical Feminism. (40 Hadeeth on the Manners and Conduct of Women)

In the name of Allah, Most Merciful, the Bestower of Mercy.

All praise is due to Allah, Lord of all creation, and may the peace and blessings of Allah be upon our Prophet Muhammad, his family and all his Companions.

Hadeeth Six: “It is prohibited for a woman to resemble men in clothing, behaviour, speech and so on.”
Ibn ‘Abbās (radiyallāhu ‘anhumā) said:

“Allah’s Messenger (salallāhu ‘alaihi wasallam) cursed the men who resemble and imitate women; and the women who resemble and imitate men.” (Al-Bukhāri, no. 5885)

Benefits and lessons:
This hadeeth is proof of the prohibition of men resembling and imitating women and of women resembling and imitating men in the way they speak, dress, walk, behave and so on. Abu Hurayrah narrated:

“The Messenger of Allah (salallāhu ʿalaihi wasallam) cursed the man who dressed like a woman and the woman who dressed like a man.” (Abu Dawud, no. 4098 and authenticated by Al-Albāni)

The resemblance of the opposite sex is of three categories:

i) Those things which are shared between the sexes from the types of cloth, clothing, speech and manners, etc―so this is permissible for males and females because the origin of matters is permissibility, and these shared affairs do not fall under the prohibition stated in the above hadeeth. For example, both sexes wear cotton socks, apply oil to hair and skin, drive cars, cook, wear watches, buy and sell goods, etc.

ii) Those things which are specific to men and distinguish masculine behaviour are not permissible for women. So, women cannot wear garments made and fashioned for men, take on the hairstyles of men (or shave the head), walk like men, talk and behave in a masculine manner, pretend to be the same as men, seek leadership over the household, nation or tribe.

iii) Those things which are specific to women and distinguish feminine behaviour are not permissible for men. For this reason, men are forbidden from wearing women’s garments, applying make-up (lipstick, blusher, nail polish, etc), altering their walk to resemble a woman and making feminine gestures with one’s hands, eyes or body, copying the hairstyles of women, singing, beating the duff, wearing jewellery, silk garments and gold, shaving the beard, etc. Also, parents should discourage boys from playing with girls’ toys and dolls, and discourage girls from playing with toys traditionally associated with boys.

Shaikh Ibn Bāz (rahimahullāh) said: “It is not permissible for a man to resemble the unbelievers or women. Likewise, the woman is not permitted to imitate or resemble the men or the unbelievers [in that which specifically identifies them and their behaviour]―not in fashion, custom, the way they talk or walk, or anything else. And it is not permitted for a man to imitate a woman in her fashion, behaviour, speech or the way she walks; and he is not allowed to imitate the unbelievers. The woman too is prohibited from imitating men in their dress, the way they walk and talk because Allah’s Messenger (salallāhu ʿalaihi wasallam) cursed the women who imitate [and seek to resemble] men and he cursed the men who imitate and resemble women.” (Source: Nūr ‘alad-Darb) From the wisdom behind the prohibition of resembling the opposite sex is because Allah has given men a level of responsibility and authority over women:

“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because the men spend to support them from their wealth. Therefore the righteous women are obedient [to Allah and to their husbands], and guard in the husband’s absence what Allah orders them to guard (i.e. their chastity and their husband’s property).” An-Nisā: 34. So Allah distinguished between them in terms of physical and religious roles. So men have a distinction that is particular to them not shared by women―and women have a distinction that is particular to them not shared by men―and each sex is warned from pretending or seeking to behave like the other. The woman is a wife, a sister, she menstruates and bears children, she breastfeeds and nurtures them and so on―a man does not have these characteristics. Instead, the man is a father, a brother, a husband, a protector, a fighter, a leader, the head of the household, a provider who does not shrink from his manly and religious obligations.

So if a man chooses to be effeminate and relinquishes these manly and masculine qualities, he will fall and become lowly. Furthermore, if a man willingly gives up the duties that Allah has placed upon him, such as taking responsibility for his wife and children, then he has not fulfilled the command of Allah. So, he hands over this responsibility to his wife and puts her in charge of the affairs of his family―through this the family is weakened and even ruined. Or the woman vies with the man and eventually dominates their relationship, leaving him chastened and emasculated. With this role reversal comes the disintegration of the family unit as can be seen clearly in the Western world. For this reason, Allah’s Messenger (salallāhu ʿalaihi wasallam) gave each person a responsibility, so that there is no confusion and no doubt:

“All of you are shepherds and each of you is responsible for his flock. The ruler is a shepherd and will be held responsible. A man is a shepherd over his (entire) family, and he will be held responsible. A woman is a shepherd of the house of her husband and she will be held responsible. Each of you is a shepherd and each is responsible for his flock.” (Al-Adab Al-Mufrad, no 212, declared saheeh by Al-Albāni) The wife, mother, sister and daughter have important roles in the family and in society, there is no doubting that. They nurture, advise, educate, support and cultivate in the capacity that Allah has given them. We see countless examples of amazing women of the past, such as the wives, mothers and daughters of the Prophets; the wives of our Prophet (salallāhu ‘alaihi wasallam), the female Companions who met him and believed in him; and the women throughout Islamic history who are role models for the Muslim women of today. Our sisters are not in need of taking western liberal feminists as their role models, alhamdulillāh.

So, when a woman seeks to reverse these roles or desires to resemble men, she ruins this divinely ordained and natural equilibrium and this, in turn, leads to chaos in the home and in society. Also, effeminate behaviour does not befit any man, husband or father―such a man is a terrible role model for his sons and daughters. And any woman that seeks to contradict her God-given nature and instead fights for the “right” to be treated like a man―and strives to behave like a man, talk like a man, dress like a man, walk like a man etc, she is opposing her fitrah, her natural state, her physiological and psychological makeup as well as her femininity with which Allah has beautified her. These women often end up depressed, resentful and lonely without husbands, caring children or loving families. So, I advise my sisters to be vigilant and careful of Western feminist indoctrination through the media and the education system that leads to the displeasure of your Lord and your unhappiness. Allah’s Messenger (salallāhu ‘alaihi wasallam) cursed the women who assume the manners of men. This means that they are far away from His Mercy, and we seek Allah’s refuge from that.

Ibn ‘Abbas (radiyallāhu ‘anhumā) narrated that the Prophet (salallāhu ‘alaihi wasallam) cursed the effeminate men, those men who assume the manners of women. He said:

“Turn them out of your houses.” Verily, the Prophet (salallāhu ‘alaihi wasallam) turned out such-and-such man, and ‘Umar turned out such-and-such woman. (Al-Bukhari, no. 5886) In a narration, he (salallāhu ‘alaihi wasallam) said to his wives: “You should not allow these effeminate men to enter upon you.” (Al-Bukhāri, no. 5887)

Muslim (believing) women should beware of following Western liberal societies and customs that have ruined the natural order of relationships and the traditional family unit. These societies program their populations through education, social and news media. Most people are unaware, enslaved, and not truly free. They are taught that worshipping only One God and learning about the Prophet Muhammad ﷺ is a waste of time. So, they busy the people with short-term worldly pleasures, the pursuit of wealth, and entertainment such as following the lives of film actors and singers, one-night stands, visiting bars and nightclubs, watching endless movies and sports events, gossip and frivolity―yet with all of this fun, the West has the highest rates of depression, drug abuse, self-harm and suicide in the world among young (‘Gen Z’) men and women. The West promotes radical feminism that encourages women from a young age to compete with men, to behave like them and to make success in the workplace their primary goal. They are taught to put their careers first and not worry about marriage, motherhood or building a family. All of this is taking place at the very same time as the sexual exploitation of women in the West continues to rise!

Radical Western feminists and brainwashed Muslims see the committed Muslim wife and dutiful mother as a kind of gender traitor (or as a feeble woman who is unable to recognise that she is oppressed!). And, they see the liberated (and even promiscuous) woman as a champion and freedom fighter in the struggle against male domination. So their role model is the liberated feminist who “stands up” to her husband (or partner) and father, who demands the “freedom” to come and go as she pleases wherever she pleases, to dress as she wants and meet who she wants―their heroine is the single mother (or liberated wife) who works a gruelling 40-hour week, leaving her children in day-care centres or with babysitters while she pursues her career. This lifestyle opposes the Book of Allah and the Sunnah of the Messenger (salallāhu ‘alaihi wasallam). Even in the West, this reckless and misguided path is bearing its bitter fruits.

Forbidden Types of Disbelievers’ Clothing... May Allah reward you for your efforts. In the time of our Prophet Muhammad (peace be upon him), how did the Muslims distinguish themselves from the disbelievers in their dressing? Did the disbelievers of Mecca also wear long robes (commonly known today as kurtas, jallabias etc.)? So can the wearing of the loose robe be considered as an Islamic dress code?

The clothes of the disbelievers which the Muslims are forbidden to wear are those which are worn exclusively by the disbelievers and are not worn by anyone else. As for those which are worn by both disbelievers and Muslims, there is nothing wrong with wearing them and that is not disliked because they are not exclusive to the disbelievers.

Praise be to Allah, and blessings and peace be upon the Messenger of Allah:

Islamic dress code
Clothing is one of the blessings that Allah has bestowed upon His slaves. It covers the `Awrah and protects against heat and cold. Allah has bestowed this blessing upon them as He says (interpretation of the meaning):

“O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment; and the raiment of righteousness, that is better. Such are among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, that they may remember.” [Al-A`raf 7:26]

“… and has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence. Thus does He perfect His Favour unto you, that you may submit yourselves to His Will (in Islam).” [An-Nahl 16:81]

The basic principle concerning garments is that they are permissible, and the Muslim may wear whatever he wants of things that he has made or that Muslims or others have made for him. This is what the Companions (may Allah be pleased with them) did in Makkah and elsewhere. Those who became Muslim did not wear special garments that were just for them.

The Prophet (peace and blessings of Allah be upon him) wore Syrian garments and Yemeni cloaks, and the people who made them were not Muslims. What matters is that the garment should meet the conditions stipulated by Shari`ah .

Prohibition to imitate the disbelievers
The Prophet (peace and blessings of Allah be upon him) forbade resembling the disbelievers in general – in clothing and in other ways. The Prophet (peace and blessings of Allah be upon him) said: “Whoever imitates a people is one of them .” (Narrated by Abu Dawud, 4031; classed as authentic by Al-`Iraqi in Takhrij Ihya’ `Ulum Ad-Din (1/342) and by Al-Albani in Irwa’ Al-Ghalil, 5/109.)

What clothes are prohibited in Islam?
The Prophet also specifically forbade resembling them in clothing. `Abdullah ibn `Amr ibn Al-`As (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) saw him wearing two garments dyed with safflower and he said to him: “These are the garments of the disbelievers; do not wear them.” (Narrated by Muslim, 2077)

Muslim (2069) narrated from `Umar (may Allah be pleased with him) that he wrote to the Muslims in Azerbaijan saying: “Beware of luxury and the clothing of the people of shirk.”

The garments of the disbelievers which the Muslims are forbidden to wear are those which are worn exclusively by the disbelievers and are not worn by anyone else. As for those which are worn by both disbelievers and Muslims, there is nothing wrong with wearing them and that is not disliked, because they are not exclusive to the disbelievers.

The scholars of the Standing Committee for Issuing Fatwas were asked about the imitation of the disbelievers that is forbidden. They replied:

“What is meant by the imitation of the disbelievers that is forbidden is resembling them in the customs that are exclusive to them, or in the religious beliefs and acts of worship that they have invented, such as imitating them by shaving the beard.

With regard to wearing pants , suits and so on, the basic principle is that all types of clothing are permissible, because this is a matter of customs. Allah says (interpretation of the meaning):

“Say (O Muhammad): Who has forbidden the adornment with clothes given by Allah, which He has produced for His slaves, and At-Tayyibat [all kinds of lawful things] of food?” [Al-A`raf 7:32]

An exception from that is made in the case of that for which there is Shar`i evidence proving something to be forbidden or disliked, such as silk for men, or that which shows the `Awrah because it is thin and shows the colour of the skin beneath it, or because it is tight and shows the shape of the `Awrah , because in that case it is like showing it, and showing it is prohibited.

Similarly, clothing which is worn exclusively by the disbelievers is not permitted for men or for women, because the Prophet (peace and blessings of Allah be upon him) forbade imitating them. Also, it is not permitted for men to wear women's clothing or women to wear men’s clothing, because the Prophet (peace and blessings of Allah be upon him) forbade men to imitate women and women to imitate men.

Wearing pants or trousers is not something that is exclusive to the disbelievers, because that is something that is worn by both Muslims and disbelievers in many countries. Rather some people do not like to wear such things in some countries because they are not used to it and it is contrary to the customary dress of the people, even though it is customary among other Muslims. However, if the Muslim is in a country where the people are not accustomed to such clothing, it is better for him not to wear it when praying or in public gatherings or in the street.” (Fatawa Al-Lajnah Al-Da’imah, 3/307-309)

They also said:

“Muslim men and women should be keen to adhere to Islamic customs and attitudes, and to follow the Islamic way in their expressions of joy and sorrow and in their clothing, food, drink and all their affairs.

It is not permissible for them to imitate the disbelievers in their clothing by wearing tight clothes that show the shape of the `Awrah, or by wearing thin and see-through clothes that show the `Awrah and do not conceal it, or by wearing short clothes that do not cover the chest, forearms, neck, head or face.” (Fatawa Al-Lajnah Ad-Da’imah, 3/306, 307)

Definition of imitating the disbelievers
Shaykh Muhammad ibn Salih Al-`Uthaymin (may Allah have mercy on him) was asked about the definition of imitating the disbelievers. He replied:

“The definition of imitation is: doing what is exclusive to those who are being imitated, so imitating the disbelievers refers to a Muslim doing something that is distinct and exclusive to them.

With regard to things that have become widespread among the Muslims and are no longer something which distinguishes disbelievers from Muslims, then this is not imitation, so it is not prohibited on the grounds that it is imitation, unless it is prohibited for some other reason.

What we have said is what is indicated by this word, and it was explained in a similar way by the author of Fath Al-Bari when he said (10/272): Some of the Salaf regarded it as disliked to wear the burnous because it was the garment of monks. Malik (may Allah have mercy on him) was asked about it and he said: ‘There is nothing wrong with it. It was said to him: But it is the clothing of the Christians. He said: It is worn here.’ End quote.

I say: It would have been stronger evidence if, when Malik (may Allah have mercy on him) was asked whether wearing the burnous is prohibited, he had quoted as evidence the words of the Prophet (peace and blessings of Allah be upon him): “(The pilgrim in Ihram) should not wear a shirt, pants, a burnous…”

In Al-Fath (10/307) it also says: If we say that they (silken saddlepads) are forbidden because that is an imitation of the non-Arabs, then this is a religious reason, but that was their symbol at that time when they were disbelievers, but now it is not something it is unique to them so this meaning no longer applies, so it is no longer disliked. And Allah knows best.” (Majmu` Fatawa Ash-Shaykh Ibn `Uthaymin, 12/290)

Shaykh Salih Al-Fawzan (may Allah preserve him) said:

“It is permissible to wear the garments of disbelievers so long as they are not known to be impure, because the basic principle is that things are pure, and that is not altered by doubt. So what they have woven and dyed is permissible, because the Prophet (peace and blessings of Allah be upon him) and his companions used to wear things that had been woven and died by the disbelievers.” (Al-Mulakhkhas Al-Fiqhi, 1/20)

To sum up, it is prohibited for a Muslim to imitate the disbelievers in things that are exclusive to them, whether it be clothing or anything else, but whatever is not exclusive to the disbelievers, there is nothing wrong with it. And Allah knows best.

The Death To America Crusade And Iranian Revolution Started (1979 - 2030) A culminated in the overthrow of the Pahlavi dynasty and the establishment of the Islamic Republic of Iran. The process began with widespread protests and strikes against the rule of Shah Mohammad Reza Pahlavi, fueled by discontent over his regime's perceived corruption, repression, and reliance on foreign powers, particularly the United States and the United Kingdom.

https://www.billionbibles.org/sharia/america-sharia-law.html

The Quran contains at least 109 verses that speak of war with nonbelievers, usually on the basis of their status as non-Muslims.

https://web.archive.org/web/20150703113256/http://www.thereligionofpeace.com/quran/023-violence.htm

Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims and Other who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.

As many as a 960,000 thousand girls are feared to have fallen prey to the gangs over the years. Similar heinous crimes had rocked Britain when organized sexual abuse of children, sometimes as young as 9 years old, had emerged all over Great Britain country now. Unfortunately, the establishment in Britain is still not prepared to prioritize the safety and security of their children over hurt sentiments of certain groups.

Why Some Muslim Are Secret Pedophile's "Bacha Bazi" Watching And Having Sex With Children - https://rumble.com/v5jg2tx-why-some-muslim-are-secret-pedophiles-bacha-bazi-watching-and-having-sex-wi.html

So Why Some Men And Millions Other Muslim Are Secret Pedophile's Having Sex With Young Boys And Selling Young Girl As Sex Slaves Too. Bacha bāzī (Persian: lit. 'boy play') is a practice in which men (sometimes called bacha baz) buy and keep adolescent boys (sometimes called dancing boys) for entertainment and sex. It is a custom in Afghanistan and in historical Turkestan that has spread all over the Muslim world and often involves sexual slavery and child prostitution and even ritual murder by older men of young adolescent males. According to German ethnographic research, the phenomenon is up to a thousand years old. As far back as the 9th or 10th century, the mountainous regions that are now northern Afghanistan were known for this practice.

The practice of pedophilia exists in every country, so it is no surprise that in most Muslim country with such men and a lot of corrupt regime and country, it exists there too. At no time did the author of this piece provide the viewers with a sense of the frequency when compared to other countries or a sense of how often this is a matter of slavery vs. a matter of consent. I am disturbed by this video, but not simply because of its presentation of this terrible practice of sexual slavery, rather in this case because the purpose of this film can only be to discredit all the government of Islam in a manner that will motivate even the hard right. If this was a real exposé on pedophilia the focus would have extended beyond Islam.

It is amazing how people can miss the big picture and get off on tangents. We need to remember these are human children that are being taken advantage of. We treat dogs with more respect than these humans. There are people responding here who would rather help some animal than see beyond there selfish and perverted desires and help a defenseless child. Instead of blaming Christian or Muslim religions, why don't we think about these HUMAN children and think of the nightmare they are going through. Whether you are a Catholic priest or a Muslim pedophile who rapes children you are wrong. Being denied the natural use of a woman, or choosing to turn away from the natural affection of the woman, this is where your appetites will end, in perversion! I can't believe the people who try to justify this injustice, by stating history and culture and whatever nonsense they can come up with. This is wrong and perverted and every old kind of filthy, nasty ,reprehensible degradation that can be leveled on an innocent. I wish i was a superhero who could come to the rescue of these innocents, thinking about this too much will make you want to cry! i guess all we can do is pray to God that there will be some justice.

Terror Slavery Chronicles & Other Woman Escapes Sexual Slavery Auction - https://rumble.com/v2d58c4-terror-slavery-chronicles-and-other-woman-escapes-sexual-slavery-auction-gr.html

So Terror Slavery Groups ISIS and U.S.A. and Others Wide World Groups Now Has Sex Slave Rape and Death Guidelines and Slavery Chronicles and There is maps of underground sex-slave bars in the American. Always fascinated by the concept of human slavery and how it worked. (So far I've have seen over 60,000+ ISIS or Muslim and Others auction-block sex slave ad) How was it own a human and see him/her as just a property. How was it to be owned, right-less by law, being bought and sold side by side to other animals. How was it to be part of a community where, by pure luck mostly, you might own every thing and live as a king without any effort, or you might own nothing even yourself So Here I Imagine a world where slavery became legal again. I write some times as a master/mistress, sometimes as a slave and some times as just an observer. I will even share some posts of interest, and write some true historical excerpts about slavery. Excuse my English, I am not a native speaker P.S. It is pure fantasy Just when you thought ISIS couldn’t get any worse, they have now put out guidelines for how to rape your sex slaves. "Islamic State theologians have issued an extremely detailed ruling on when "owners" of women enslaved by the extremist group can have sex with them, in an apparent bid to curb what they called violations in the treatment of captured females.

Originally A Sufi War Dance ? - So US Rep. Ilhan Omar Say This Is True Freedom Of Religion With Sharia Law In America - https://rumble.com/v463jd3-rep.-ilhan-omar-say-this-is-true-freedom-of-religion-with-one-nation-under-.html

Wow, I don't know how people can do this to children. It is depressing that this is not just happening in this region of the world but it is virtually part of every culture.

Something has to be done and while I agree that this is in part caused by the oppression of women, I would disagree. These people are just sick, because even in Western culture this takes place. It is just more subtle and in the shadows of our society.

UK Grooming Gangs How Minor Girls As Young As 9 Yrs. Old Were Groomed, Raped, Beaten, And Killed By Muslim Predators Across Cities As Authorities Turned A blind Eye !

UK grooming gangs are working full time with tens of thousands minor girls as young as 9 ears old were groomed, raped, beaten, and killed ? be-heading by millions Muslim predators across thousands cities all over the world as authorities turned a blind eye to everything now.

Islam is Not a Religion of Peace or The Truth About Islamophobia and Sharia Laws - https://rumble.com/v2gegm4-islam-is-not-a-religion-of-peace-or-the-truth-about-islamophobia-and-sharia.html

https://web.archive.org/web/20150703113256/http://www.thereligionofpeace.com/quran/023-violence.htm

The day of Ashura is marked by Muslims as a whole, but for Shia Muslims it is a major religious commemoration of the martyrdom at Karbala of Hussein, a grandson of the Prophet Muhammad.

It falls on the 10th of Muharram, the first month of the Islamic lunar calendar.

It is marked by Muslims with a voluntary day of fasting which commemorates the day Noah left the Ark, and the day that Moses was saved from the Egyptians by God.

For Shia Muslims, Ashura is a solemn day of mourning the martyrdom of Hussein in 680 AD at Karbala in modern-day Iraq.

It is marked with mourning rituals and passion plays re-enacting the martyrdom.

Shia men and women dressed in black also parade through the streets slapping their chests and chanting.

Some Shia men seek to emulate the suffering of Hussein by flagellating themselves with chains or cutting their foreheads until blood streams from their bodies.

Some Shia leaders and groups discourage the bloodletting, saying it creates a backward and negative image of Shia Muslims. Such leaders encourage people to donate blood.

Islamic schism
The killing of Hussein was an event that led to the split in Islam into two main sects - Sunnis and Shias.

In early Islamic history the Shia were a political faction (known as the "party of Ali") that supported Ali, son-in-law of the Prophet Muhammad and the fourth caliph (temporal and spiritual ruler) of the Muslim community.

The great schism between Sunnis and Shias occurred when Imam Ali did not succeed as leader of the Islamic community at the death of the Prophet.

Ali was murdered in AD 661 and his chief opponent Muawiya became caliph.

Caliph Muawiya was later succeeded by his son Yazid, but Ali's son Hussein refused to accept his legitimacy and fighting between the two resulted.

Hussein and his followers were massacred in battle at Karbala.

Both Ali's and Hussein's deaths gave rise to the Shia cult of martyrdom and to their sense of betrayal and struggle against injustice, oppression and tyranny.

Today, Shias Comprise About 18% Of The Total Worldwide 1.8 Billion Muslim Population. https://www.dailymail.co.uk/news/article-3287819/Spilling-blood-religion-Tiny-Shi-ite-Muslim-boys-whip-sharp-blades-mourn-death-Prophet-Muhammad-s-grandson.html

Spilling blood for their religion Shi'ite Muslim men and boys whip themselves with sharp blades to mourn the death of Prophet Muhammad's grandson. Shi'ite Muslims all over the world have been beating themselves with sharp blades, covering their bodies in mud and lighting bonfires in the streets to mourn the death of the Prophet Muhammad's grandson today.

Photographs from Delhi, India, showed shockingly young boys lashing their own backs with small knives and chains.

Thousands of men performed the same brutal practice in Lebanon, Bangladesh, Iraq, Pakistan and Myanmar and even Athens, Greece.

The bloody rituals were part of the holy Day of Ashura, when Shi'ite Muslims remember the death of Imam Hussein at the Battle of Karbala in 680 AD.

Shi'ite devotees wiped the tears from their eyes as the listened to the accounts of Hussein's death under the golden dome of Imam Hussein's mausoleum in Karbala, Iraq.

Thousands of Muslims from neighboring Iran visit the shrine, which lies around 50 miles from the capital Baghdad, every year.

Millions across the globe, from Lebanon to south-east Asia, hold processions in their home towns and take part in a variety of rituals.

Some beat their backs to a drumbeat using chains or blades, while others beat their heads with a sword until blood drenches their faces and white 'mourning robes'.

Karbala and other cities hosted reenactments of what Shi'ites refer to as Hussein's martyrdom, complete with horseback warriors and the annual 'mud rubbing' ceremony took place in Khorramabad, southern Iran.

Hundreds of men and women jumped into vats of wet mud before standing by huge bonfires lit in the middle of the streets to dry it on their skin and clothes.

'Mud Rubbing' is a traditional ceremony that is held in the city of Khorramabad every year to commemorate the Ashura day.

The Day of Ashura - which is the tenth day of the 'mourning month' of Muharram has been marred by attacks targeting Shi'ite Muslims in the past and Iraq deployed tens of thousands of security forces across the country this year.

Qais Khalaf Rahima, a senior army commander, said yesterday: 'Our forces have set up a security plan that includes more than 20,000 members of the security forces.'

They formed three concentric security rings around Karbala, banned traffic in the city centre three days ago and used special explosive detection equipment.

The measures were aimed at reducing the risk of suicide bomb attacks by ISIS, who claim to be a Sunni group although governments of the world have rejected that they represent Islam.

The holy day of Ashura was marred by attacks in Pakistan and Bangladesh but unfolded peacefully in southern Iraq, where last year's security fears have given way to political grievances.

https://www.thesun.co.uk/news/9898973/ashura-festival-blood-devout-muslims-knives-heads/

Is there a reason for there being more mosques then churches in the United Kingdom ? The UK and most Western countries are heading towards atheism or agnosticism. Christianism is fading out. Islam is growing to become the first religion in various European countries. The bottom line will probably look like 80% atheist/agnostic, 15% Muslim, 5% Christian. One has to account for falling demographics along with loss of faith amongst immigrants. So no matter what the alarmists may say, European countries are unlikely to become majority Muslim albeit an increased influence. Muslims are generally more engaged with their religion than Christians, which makes them more visible. That said, historical Churches are numerous and exist in every village and town. Massive urbanization in the last century has not been followed by Church building due to the influence of atheistic ideologies. As a result, Churches in provincial towns and villages are mostly empty or mostly attract old people.

Nearly every village in the UK has it’s own church and you can tell by their design when they were built. Many date from Saxon times. The church used to be the centre of the community where people met for mass at least once a day.

The followers of Islam will have to engage on a massive building project to build more mosques than the current number of Christian churches in the UK.

As a Christian I have to agree with much of Sherif’s answer. The mosque is very much the centre of the Islamic community and includes a diverse sphere of activities other than the prayer hall. There are kitchens to feed the community and their guests. There are libraries where religious texts from the three Abrahamic religions can be studied. Similar functions are undertaken in Christian churches . I’m afraid my knowledge of the functions of Jewish churches is limited so it would be wrong to comment. However what little I do know tends to suggest a similar function

It’s always a source of sorrow to me that essentially Judasim, Islam, and Christianity stem from the same source and yet decide to fight each other. It’s a little like the members of the same family having a long running fued that cannot be resolved.

I think you must be getting confused. It may be that you have heard that there are more new mosques than churches. This could be true because the vast majority of our churches are old. Many of them are hundreds of years old. Some of them are 1000 years old. We already have so many churches that are perfectly good that we don't need to build any more. I actually went in three different ones yesterday and I can assure you that they are an integral part of our heritage.

In contrast our Muslim community is much smaller and newer and they are building mosques. However there are nowhere near the same number of mosques as there are Christian churches.

https://ing.org/resources/a-closer-look-at-sharia-in-the-united-states/

Estimates suggest that over 20,000 churches have been sold and converted to private homes in the UK. The simplest way to live in a converted church is to wait until a suitable property comes up for sale.

I suspect the question comes from a dubious YouTube video that claimed that London has closed 500 churches and opened 423 new mosques. The video has over 180,000 views.

The figure for churches closing is based on how many were turned into homes in the capital between 2001 and 2006, rather than how many closed in that time. The best estimates show there was a net increase of around 800 between 2005 and 2015. The video doesn’t reference a time period over which it claims 423 “new” mosques were opened.

Using the widest definition of a mosque, there are probably more than the video claims. At the time of writing, there were an estimated 478 in London, but we don’t have details on when each was opened.

Some of these mosques have been active for decades, The Fazl mosque (English: The Grace Mosque) also known as The London mosque, is the first purpose-built mosque in London, England. It was opened on 23 October 1926 in Southfields, Wandsworth.

Why is it ok for Mosques to be built in the UK when it’s not ok for British churches to be built in their country? Back one or two hundred years ago, Britain had an empire, which included what is now India, Pakistan and Bangladesh. They even decided to call their queen (Victoria) the Empress of India. A lot of those subjects of the British Empire were Muslim, and some of them migrated to Britain both before 1947 (when India and Pakistan got independence) and after. Since Britain has freedom of religion, those Muslim immigrants were allowed to practice Islam, including building their own mosques, just as Christians, Jews, Hindus, Jains, Sikhs and Buddhists are allowed to build their own places of worship.

(I’m simplifying a bit: some British Muslims come from other parts of the world, but most do come from India, Pakistan and Bangladesh.) It's not laziness, it's demographics. For the past few decades, white Britons have become less and less religious. When I was in high school, I heard an Anglican clergyman saying the Church of England had been reduced to “hatch, batch and dispatch,” meaning most Englishmen only went to church for an occasional baptism, wedding or funeral. They were only nominal Christians.

Today, most English aren't even going through the motions, or even pretending to be Christian. Hence, a lot of Anglican churches are empty, idle and unnecessary.

By contrast, Muslim immigrants from India and Pakistan are mostly still observant. They need places of worship, and either build new mosques or take over defunct churches and then turn them into mosques.

Rioters carry out violent, racist attacks across several British cities. What happened, and what comes next ? The UK is facing the worst disorder it has seen in more than a decade, after outbreaks of far-right, anti-immigrant violence swept the country.

Protests first broke out late last month, after an anti-immigrant misinformation campaign stoked outrage over a stabbing attack that left three children dead in Southport, northern England.

Over the weekend crowds of far-right agitators set fire to hotels housing asylum seekers in two cities, leaving those inside trapped and terrified, while throngs of rioters in other cities damaged public buildings and clashed with police, throwing objects at officers and smashing their vehicles.

Parliament has been recalled six times in the past decade, according to PA Media, but just once to respond to a live crisis unrelated to the Covid-19 pandemic – the fall of Afghanistan to the Taliban in 2021.

Introduction
The term Sharia derives from the Quran, the Islamic sacred book, as well as the Sunnah and Hadith, Prophet Muhammad’s deeds as well as his preaching. This is taken from the legal system of Islam. “Where an answer cannot be obtained immediately from these, religious experts may provide decisions as guidance on a specific topic or question,” according to the Sharia. This literally means ‘clean, well-trodden way to water’ in Arabic. This serves as a rule of conduct for all Muslims, including prayers, fasting, and charitable works for the needy.

Sharia law is a religious law that establishes regulating principles for spiritual, mental and physical behavior that Muslims must obey. This is considered God’s command for Muslims since it is important in Islam’s legal system. This law primarily assists Muslims in understanding how they should spend their entire lives in accordance with God’s commands. Sharia may have an effect on every element of a Muslim’s everyday life. Various states in the United States of America have prohibited Sharia law or prevent state courts from considering foreign international or religious law.

Sharia is a methodology through which Muslims look for divine intent in their sacred books, not simply a set of laws to follow. It includes everything from how a faithful Muslim should eat, to how animals and the environment should be treated, to business practices and marriage customs. It is the Islamic code of morality system that governs every element of a Muslim’s life. Sharia law is not in effect or no longer in force in the United States since it has not been legally enacted as a body of law.

Let’s take a wider look at Sharia law.

What is Sharia Law
Sharia is derived from an Arabic word that means ‘path to the water,’ representing the concept that Sharia is divine guidance drawn primarily from the Quran and Sunnah, which their Prophet Muhammad’s teachings and guidance for the goal of helping humanity in bringing close to God and living in kindness and justice with his creation. Muslims use the term Sharia to refer to the values, code of behavior, and religious precepts or holy rules that help them find guidance in different parts of life. While Sharia is frequently translated as ‘Islamic law,’ a more precise phrase for ‘Islamic law’ in Arabic is ‘fiqh’, which refers to the nature of humanity to interpret and implement Sharia. Many people believed that Sharia was a substitute for the law of the country, and this is where the trouble begins with Sharia law. Sharia law must be limited to a specific way of life. Sharia law, in general, addresses both personal and community elements of life. Any faithful Muslim would regard himself or herself to be a Sharia follower.

Sources of Sharia Law
The Sharia law is derived from the following basic sources:

Quran
The Quran is Islam’s holy book that contains Allah’s messages, which are global and everlasting in nature, as delivered by the Prophet. The main source of Sharia, the Islamic book of the law, is the Quran. It is made up of the laws which govern the Muslim world and serves as the foundation for relationships between Muslims and non-Muslims, as well as between humans and other members of creation. Sharia law is based on the Quran, and it is essential that all of its specific provisions are strictly followed. The Sunnah and Hadith, which include the Prophet’s words and deeds, are the sources that support the Quran.

Hadith
The Hadith or story of the Prophet’s Sunnah constitutes the Muslim community’s religious standards which is the saying of Prophet Mohammad. Hadith clarifies and eliminates the ambiguity in the Quran. Muslims can only understand how to fast, pray, and perform pilgrimage according to Quranic instructions with the aid of Hadith. It is regarded and recognized as the principal source of strict laws and moral standards following the Quran. It is a record of the prophet Mohammed’s customs and habits. Without the aid of Hadith, the Quran has no significance. Muhammad Ibn Ismail al-Bukhr was the source author of Hadith.

Ijma
The Ijma includes the legal opinions of Islam’s educated scholars. Ijma, also known as the universal and permanent agreement of the Muslim community at large or a specific Muslim scholar, is an Arabic term.

Hadeeth 6: It is harām for women to imitate men in clothing, behaviour, speech, etc, and the dangers of Radical Feminism. (40 Hadeeth on the Manners and Conduct of Women)

In the name of Allah, Most Merciful, the Bestower of Mercy.

All praise is due to Allah, Lord of all creation, and may the peace and blessings of Allah be upon our Prophet Muhammad, his family and all his Companions.

Hadeeth Six: “It is prohibited for a woman to resemble men in clothing, behaviour, speech and so on.”
Ibn ‘Abbās (radiyallāhu ‘anhumā) said:

“Allah’s Messenger (salallāhu ‘alaihi wasallam) cursed the men who resemble and imitate women; and the women who resemble and imitate men.” (Al-Bukhāri, no. 5885)

Benefits and lessons:
This hadeeth is proof of the prohibition of men resembling and imitating women and of women resembling and imitating men in the way they speak, dress, walk, behave and so on. Abu Hurayrah narrated:

“The Messenger of Allah (salallāhu ʿalaihi wasallam) cursed the man who dressed like a woman and the woman who dressed like a man.” (Abu Dawud, no. 4098 and authenticated by Al-Albāni)

The resemblance of the opposite sex is of three categories:

i) Those things which are shared between the sexes from the types of cloth, clothing, speech and manners, etc―so this is permissible for males and females because the origin of matters is permissibility, and these shared affairs do not fall under the prohibition stated in the above hadeeth. For example, both sexes wear cotton socks, apply oil to hair and skin, drive cars, cook, wear watches, buy and sell goods, etc.

ii) Those things which are specific to men and distinguish masculine behaviour are not permissible for women. So, women cannot wear garments made and fashioned for men, take on the hairstyles of men (or shave the head), walk like men, talk and behave in a masculine manner, pretend to be the same as men, seek leadership over the household, nation or tribe.

iii) Those things which are specific to women and distinguish feminine behaviour are not permissible for men. For this reason, men are forbidden from wearing women’s garments, applying make-up (lipstick, blusher, nail polish, etc), altering their walk to resemble a woman and making feminine gestures with one’s hands, eyes or body, copying the hairstyles of women, singing, beating the duff, wearing jewellery, silk garments and gold, shaving the beard, etc. Also, parents should discourage boys from playing with girls’ toys and dolls, and discourage girls from playing with toys traditionally associated with boys.

Shaikh Ibn Bāz (rahimahullāh) said: “It is not permissible for a man to resemble the unbelievers or women. Likewise, the woman is not permitted to imitate or resemble the men or the unbelievers [in that which specifically identifies them and their behaviour]―not in fashion, custom, the way they talk or walk, or anything else. And it is not permitted for a man to imitate a woman in her fashion, behaviour, speech or the way she walks; and he is not allowed to imitate the unbelievers. The woman too is prohibited from imitating men in their dress, the way they walk and talk because Allah’s Messenger (salallāhu ʿalaihi wasallam) cursed the women who imitate [and seek to resemble] men and he cursed the men who imitate and resemble women.” (Source: Nūr ‘alad-Darb) From the wisdom behind the prohibition of resembling the opposite sex is because Allah has given men a level of responsibility and authority over women:

“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because the men spend to support them from their wealth. Therefore the righteous women are obedient [to Allah and to their husbands], and guard in the husband’s absence what Allah orders them to guard (i.e. their chastity and their husband’s property).” An-Nisā: 34. So Allah distinguished between them in terms of physical and religious roles. So men have a distinction that is particular to them not shared by women―and women have a distinction that is particular to them not shared by men―and each sex is warned from pretending or seeking to behave like the other. The woman is a wife, a sister, she menstruates and bears children, she breastfeeds and nurtures them and so on―a man does not have these characteristics. Instead, the man is a father, a brother, a husband, a protector, a fighter, a leader, the head of the household, a provider who does not shrink from his manly and religious obligations.

So if a man chooses to be effeminate and relinquishes these manly and masculine qualities, he will fall and become lowly. Furthermore, if a man willingly gives up the duties that Allah has placed upon him, such as taking responsibility for his wife and children, then he has not fulfilled the command of Allah. So, he hands over this responsibility to his wife and puts her in charge of the affairs of his family―through this the family is weakened and even ruined. Or the woman vies with the man and eventually dominates their relationship, leaving him chastened and emasculated. With this role reversal comes the disintegration of the family unit as can be seen clearly in the Western world. For this reason, Allah’s Messenger (salallāhu ʿalaihi wasallam) gave each person a responsibility, so that there is no confusion and no doubt:

“All of you are shepherds and each of you is responsible for his flock. The ruler is a shepherd and will be held responsible. A man is a shepherd over his (entire) family, and he will be held responsible. A woman is a shepherd of the house of her husband and she will be held responsible. Each of you is a shepherd and each is responsible for his flock.” (Al-Adab Al-Mufrad, no 212, declared saheeh by Al-Albāni) The wife, mother, sister and daughter have important roles in the family and in society, there is no doubting that. They nurture, advise, educate, support and cultivate in the capacity that Allah has given them. We see countless examples of amazing women of the past, such as the wives, mothers and daughters of the Prophets; the wives of our Prophet (salallāhu ‘alaihi wasallam), the female Companions who met him and believed in him; and the women throughout Islamic history who are role models for the Muslim women of today.

We at this channel would like to add this quote for everyone to open your own mind this year: Your body diet is not only what you eat. It is also what you watch, what you listen to, what you read, the people you hang out with and the things you subject your mind, body and soul too. Always be mindful of the things you put into your body emotionally, spiritually and physically. Thank You Everyone Who Watch Our 1001+ Video's To Help Other In 2025.

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