EP 81 | Is John Piper's Christian Hedonism biblical? (Part 1)

1 month ago
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Summary of Dr. Ardel Caneday’s Discussion on Christian Hedonism Guest: Dr. Ardel Caneday explores John Piper’s Christian Hedonism, its theological roots, and related doctrines. Christian Hedonism: Piper’s concept, from Desiring God (1986), states “God is most glorified in us when we are most satisfied in Him,” drawing from Jonathan Edwards, C.S. Lewis, and Philippians 1:20–23. It reinterprets the Westminster Catechism’s call to glorify and enjoy God forever. Theological Influences:
• Edwards: God’s glory shines through human joy in Him.
• Lewis: True joy lies in God, not weak worldly desires.
• Related Movements: Wesleyan Perfectionism, Keswick Theology, and Lordship Salvation emphasize deeper spiritual experiences or submission to Christ, contrasting with Free Grace’s faith-alone view.
Critiques:
• Selfishness: Critics argue focusing on personal joy may foster self-centeredness, undermining sacrificial love.
• Idolatry: Some claim it prioritizes pleasure over God, though Piper counters joy in God fuels love (2 Corinthians 8:2).
• Biblical Weakness: Critics like Bible League Trust say it lacks robust scriptural support, reducing faith to emotion.
• Pietism/Gnosticism: Caneday may critique its focus on internal joy as potentially neglecting practical obedience, risking a Gnostic-like devaluation of the material world.
Key Debates:
• Lordship Salvation vs. Free Grace: Piper aligns with Lordship Salvation (faith includes submission), opposing Free Grace’s “carnal Christian” concept.
• Justification/Sanctification: B.B. Warfield distinguishes them as separate acts of faith, while Caneday may question if Piper’s view blends them.
• Eudaimonism: A less controversial term than “hedonism,” which critics call clickbait for implying selfishness.
Context: Piper’s ideas, shaped at Grace Theological Seminary, engage evangelical debates like progressive dispensationalism, moving away from Keswick’s “higher life.” Caneday likely examines if Piper’s focus on joy neglects repentance or holiness, referencing figures like Al Mohler and Tom Schreiner.

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