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Episode 3175: Traditional Mass: High
Traditional Latin High Mass (Missa Solemnis)
Definition:
The High Mass is the full ceremonial form of the Traditional Roman Rite. It is distinguished by:
Chant (Gregorian)
Incense
Sacred ministers: priest (celebrant), deacon, subdeacon
Ritual processions and ceremonial gestures
I. Before Mass
A. Sacristy Preparations
Vestments:
Celebrant: amice, alb, cincture, maniple, stole, chasuble
Deacon: amice, alb, cincture, stole over left shoulder, dalmatic
Subdeacon: amice, alb, cincture, tunicle
Servers: thurifer, master of ceremonies (MC), acolytes, crucifer, schola cantorum (choir)
Altar:
6 candles lit (7 if bishop presides)
Missal on Epistle side
Chalice prepared, veiled, with burse and corporal
II. Procession to the Altar
Order: thurifer (incense bearer) → crucifer (cross) → acolytes → clergy → subdeacon → deacon → celebrant
Introit chanted by choir as procession begins
Upon reaching altar:
Thurifer presents thurible
Celebrant incenses altar (center → Epistle side → Gospel side)
Ministers return to foot of altar
III. 🕊 Prayers at the Foot of the Altar
Celebrant and ministers recite Psalm 42 (Judica me) and Confiteor with alternation
Absolution formula given by celebrant
All ascend to altar
IV. Mass of the Catechumens
A. Kyrie
Chanted by choir in alternating phrases
Ministers recite quietly at altar
B. Gloria
Sung on feasts and Sundays outside penitential seasons
Celebrant intones “Gloria in excelsis Deo,” choir continues
Celebrant recites quietly, then sits while choir finishes
C. Collects
Celebrant kisses altar, turns to people: “Dominus vobiscum”
Collect(s) sung/recited
D. Epistle
Sung by subdeacon from the Epistle side
Choir responds “Deo gratias”
Celebrant reads quietly at altar
E. Gradual/Alleluia or Tract
Sung by choir
F. Gospel
Deacon receives blessing: “Dominus sit in corde tuo…”
Thurifer and acolytes lead Gospel procession with candles and incense
Gospel sung facing north
Deacon kisses book, celebrant incenses text
“Laus tibi, Christe” response
G. Sermon (optional, after Gospel)
H. Credo
Sung on Sundays and solemnities
Celebrant intones “Credo in unum Deum”
Ministers bow/genuflect at Incarnation clause
V. 🕯 Mass of the Faithful (Sacrifice)
A. Offertory Chant
Sung by choir
Celebrant recites Offertory verse
B. Preparation of Gifts
Bread offered: “Suscipe, sancte Pater…”
Wine and water blessed: “Deus, qui humanae substantiae…”
Chalice offered: “Offerimus tibi…”
Lavabo: Priest washes hands (Psalm 25)
Prayer to the Trinity: “Suscipe, Sancta Trinitas…”
C. Incensation
Gifts incensed in cross and circle motion
Altar incensed completely
Celebrant, ministers, and faithful incensed
D. Orate, Fratres
Celebrant turns: “Orate, fratres…”
Choir responds “Suscipiat Dominus…”
E. Secret Prayer
Sung quietly by celebrant
VI. Canon of the Mass
A. Preface
Sung dialogue: “Dominus vobiscum… Sursum corda… Gratias agamus…”
Proper preface tone
B. Sanctus
Sung by choir
Bells rung at Sanctus and Benedictus (often split: Sanctus before Consecration, Benedictus after)
C. Canon (silent)
Begins with “Te igitur…”
Living remembered
Consecration:
Host consecrated: “Hoc est enim Corpus meum”
Elevation with triple bell
Chalice consecrated: “Hic est enim calix sanguinis mei…”
Elevation with triple bell
Commemoration of the dead
Nobis quoque peccatoribus (all strike breast)
Ends with Per ipsum… doxology
VII. 🕊 Communion Rite
A. Pater Noster
Sung by celebrant, choir responds “Sed libera nos a malo”
B. Pax Domini
Given solemnly to ministers in order of rank
C. Agnus Dei
Sung by choir, recited by ministers
D. Communion of Priest
“Domine, non sum dignus” said thrice
E. Communion of Faithful
Distribution with “Corpus Domini nostri…”
Communion chant sung by choir
VIII. 🕊 Post-Communion
A. Ablutions
Wine and water purify chalice and fingers
Prayers of thanksgiving
B. Post-Communion Prayer(s)
Sung by celebrant
IX. 🌟 Dismissal and Conclusion
A. Ite, Missa est
Sung by deacon, choir responds “Deo gratias”
In penitential times: “Benedicamus Domino”
B. Final Blessing
Celebrant blesses people in trinitarian form
C. Last Gospel
Usually John 1:1–14
All genuflect at “Et Verbum caro factum est”
X. Distinctives of the High Mass
Singing: All Ordinary and Proper parts are sung in Gregorian chant
Incense: Used for altar, gifts, ministers, and faithful
Sacred Ministers: Deacon and subdeacon fulfill liturgical functions
Processions: Gospel and Offertory processions add solemnity
Ceremonial Movement: More elaborate than Low Mass, with strict rubrical choreography
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