Jewish Takeover of Egyptian Prehistoric Freemasonry. Kabbalah to Cathedrals & Speculative Masonry

Jewish Takeover of Egyptian Prehistoric Freemasonry. From Kabbalah to Cathedrals & Speculative Masonry
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"Judaized Scots, Jacobite Jews, and the Development of Cabalistic Freemasonry"
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Marsha Keith Schuchard, Ph.D.
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Masonry is a Jewish institution whose history, degrees, charges, passwords, and explanations are Jewish from the beginning to the end, with the exception of only one by-degree and a few words in the obligation . . . The beauty and pride of Masonry is its universal character, its tendency to fraternize mankind.
 — Rabbi Isaac Wise, Scottish Rite Mason, The Israelite (1855).6
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TheWarAgainstYou July 27, 2025

(((My Next Big Video on Babylonian Money Magic, Babylonian Radhanite Silk Road Merchant Bankers, Jewish False History and the Writing of the Babylonian Talmud is Coming Soon)))

THIS WORK COMPLETELY ALTERS THE NARRATIVE OF ESTABLISHED WRITTEN HISTORY

This Secret History reveals exactly HOW Jews penetrated so deep within the systems of European Thought, Traditions and Society itself. While the Ancient Secrets of the Master Builders were most certainly of great benefit, at what cost was it to European Culture that has ever since been perverted by Kabbalistic Thought and suffered the birth of many countless Secret Societies. The very ones that eventually led to the Perversion of the Ancient Mysteries and the Secret Societies behind our modern day New World Order. Does this not point out the fact that it can at least in part rightly be called a Jew World Order?

Lol. Yes indeed. Freemasonry is JEWISH...

This is an extremely impressive work. Hundreds of Books and Historical References were used to compile this SECRET HISTORY.

As I will reveal in my next video, the Egyptians were the Gaurdians of the Prehistoric Masonic Traditions. The entire system was high jacked, and the Ancient Traditions of the Master Builders were forever after intertwined with Jewish Mysticism, the Kabbalah and Gnosticism. The Jews practically cornerd the market on Advanced Building Methods and Technology. While the Practical Masonry of the Master Builders of Ancient Egypt and beyond included the Mysteries, it is predominantly the Jews who forever left their mark on the Secret Teachings. How much of the Original Techings remained intact? Who can say? But it was the Jewish version of these Ancient Traditions that is what was provided for the basis of SPECULATIVE FREEMASONRY and many other Secret Societies that would follow.

Listen to this authoritative Secret History and you will be amazed. Not only by these shocking facts, but how they were able to pull it all off from behind the shadows, and then amazingly able to keep it all secret. I have only listened to the beginning, but a massive secret history is revealed from the very beginning. Everything I have heard so far is directly on target...
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Judaized Scots, Jacobite Jews, and the Development of Cabalistic Freemasonry

Marsha Keith Schuchard, Ph.D.

Revision of Paper Presented at Symposium on “Western Esotericism and Jewish Mysticism,” 18th International Congress of International Association for History of Religions (Durban, South Africa, August 2000).

https://skirret.com/papers/schuchard-cabalistic.html

The following quotations, which span seven centuries, point to an ancient and enduring tradition that identified operative stonemasons and Scottish Freemasons as Jews. Moreover, their “craft” was a mixture of technology and magic, as developed in the esoteric teachings of the architects and builders of the Temple in Jerusalem and preserved by the kings of Scotland. The appearance of such claims in seventeenth- and eighteenth-century political and Masonic literature has long puzzled scholars, who must explore murky oral traditions and anachronistic documents in their search for historical context and credibility. However, two overlooked keys to this mystery lie in the history of Jewish architectural technology and the medieval foundation-myths of Scottish nationalism. By examining the historical context of these quotes, we can begin to understand the international emergence of “higher degrees” of Cabalistic mysticism in the Écossais Masonic lodges that wielded such a mysterious and powerful influence on the culture of the “enlightened” eighteenth and “progressive” nineteenth-centuries.

The occupation of mason is the exclusive preserve of the Jews.
 — Al-Bakri, Description of North Africa (1068).1

Some likewise say our Masons now
Do circumcision undergo,
For Masonry’s a Jewish Custom. . .
 — The Free Masons: An Hudibrastick Poem (1723).4

The Branch of the Lodge of Solomon’s Temple, afterwards called the Lodge of St. John of Jerusalem, is as I can easily prove, the Antientist and Purest now on Earth. The famous old Scottish Lodge of Kilwinning of which all the Kings of Scotland have been from Time to Time Grand Masters without Interruption down from the days of Fergus . . . [who] was carefully instructed in all the Arts and Sciences, especially in the natural Magick, and the Caballistical Philosophy (afterwards called the Rosecrution) . . . Speaking of the Cabala, as Masonry was call’d in those days.
 — Jonathan Swift, Letter from the Grand Mistress of the Female Free-Masons (1724).5

Since the discovery in 1941 of the eleventh-century Jewish origins of the Alhambra Palace in Granada, Spain, revisionist historians have transformed our knowledge of the participation of medieval Jews in architecture, technology, mathematics, and science, not only in Palestine but throughout the Hebrew Diaspora.7 At the same time, revisionist historians of Scotland and the Stuart Diaspora have forced us to re-examine the role of the Stuart kings as agents of scientific enlightenment and religious toleration, who utilized Freemasonry as a vehicle for their Solomonic culture and dynastic preservation.8 The identification of Scots with Jews emerged most strikingly in the fourteenth-century, when Scotland fought for national survival against her southern enemies in England.9 The identification was reinforced by an accident of geology—the abundance of hewable stone for monumental building—in Palestine and Scotland, which led to similar techniques of architecture and construction.

Modern historians of Jewish architecture and technology have overturned the conventional wisdom that the Jews of the Diaspora did not participate in artisan crafts or building projects. According to Baron and Wischnitzer, Jews dominated the building trades of the Middle East, North Africa, and southern Europe, where they controlled the stone quarries and utilized sophisticated techniques of stone-cutting, mathematical analysis, and architectural design.10 In 568 Cosmas Indicopleustes, a widely-travelled Christian merchant from Alexandria, praised the God-given architectural skills of the Jews who constructed the Tabernacle, adding that “up to this very day most of these arts [of building] are most zealously cultivated among the Jews.”11 Other Christians described the flourishing crafts of the Jews of Alexandria, especially in stonemasonry, woodcarving, and metalworking.12 Wischnitzer further argues that Jewish handicraftsmen brought “the idea of the guild” from the near East and that Jewish guilds played a vital role in the transmission of crafts within the Byzantine Empire.13

During this period of Jewish masonic-craft transmission, there was also a proliferation of Jewish mystical fraternities, who developed a visionary theosophy centered on the building of Solomon’s Temple. The seminal work of this movement, the Sepher Yetzirah (ca. 3rd century) revealed an architectural mysticism based on disciplined techniques of meditation. As Idel explains, the mystical language of the Sepher Yetzirah has a “masonic” function, for the letters and words serve as building blocks:

The Hebrew letters also had numerical correspondences, and the complex linguistic-numerical computations of the Sepher Yetzirah became relevant to the mathematical skills of architects and masons. Imitating God’s creative process, the adept undertakes a “masonic” process of letter-number combination, meditation, and visualization: “Twenty-two letters are the foundation: He engraved them, He hewed them out . . . and He formed through them everything that is formed.”15 From the foundation stone, He engraved out “a kind of furrow,” and “He raised it like a kind of wall. He surrounded it with a kind of ceiling.” He then “hewed out great columns from Air which is not tangible.” Each stone represents a process of Gematria which stimulates abstruse intellectual calculations. The intense concentration, combined with regulated breathing, could put the adept in a state of trance, as he rebuilt the visionary Temple:

The great significance of the Sepher Yetzirah to both Jewish and Christian masonic traditions lies in this interpretation of meditation techniques in terms drawn from operative masonry. Kaplan notes that “the Hebrew letters can be used as a powerful means of drawing down spiritual energy,” especially through the technique of “holding an image in the mind’s eye”:

the Sefer Yetzirah refers to two processes in depicting the letters, “engraving” (chakikah) and “hewing” (chatzivah) . . . The term “engraving” denotes fixing an image in the mind’s eye so that it does not waver or move . . . when the image is clear and steady—”engraved”—in the mind, as it were—it is usually surrounded by other images. The next step is to isolate it and rid the mind’s eye of all other imagery. This is known as “hewing” or chatzivah. The analogy is to hewing out a stone from the surrounding rock. The process consists in designating the desired stone and then hewing away all extraneous imagery surrounding the desired form.17

FAIR USE FOR EDUCATIONAL PURPOSES
Mirrored From:
https://skirret.com/papers/schuchard-cabalistic.html