Exodus, Movement Of Jah Peope: Luton's rave collective exposes establishment corruption (1996)

FULL VERSION AVAILABLE HERE: https://vimeo.com/ondemand/exodusexten
Extended version of Exodus Movement Of Jah People, as shown on ARTE. Also available in French subtitled, German and Italian Dub versions.
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You can also rent Exodus: Movement of Jah People and the follow up film Exodus From Babylon together along with extra material here: https://vimeo.com/ondemand/310788
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The utopian Luton based Exodus Collective has met with powerful opposition. This film investigates the intricate web of this opposition and identifies a number of interlocking interests at play. The Luton based Exodus Collective came into existence in 1992 as part of the growing DIY culture which arose in response to unemployment, poverty and frustration amongst young people.

They organised free 'rave' parties, renovated derelict homes, set up a community farm and now plan to open a community centre.Some of their activities border on illegality but they are entirely peaceful Exodus has a huge following amongst local people. Their philosophy has a strong spiritual strand, appealing to notions of community and natural justice in its struggle for survival and renewal. However, their utopian project presents a challenge to the status quo and has met with powerful opposition.

Exodus from Babylon investigates the intricate web of this opposition, from aggressive policing to local government obstruction. It reveals the shift in policing from reactive peace keeping to proactive intervention, involving a series of special operations by Bedfordshire Police.

The programme looks in detail at a number of police actions against Exodus, including the prosecution and acquittal of collective member, Paul Taylor, for possession of Ecstasy and for murder. It asks why the strategy of getting tough with Exodus emerged and identifies a number of interlocking interests at play.

Exodus blend a volatile mixture of Rastafarianism, new-age punk and street smart politics. 'We are not drop outs but force outs.'

(1996)

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