How Jews Changed U.S. Immigration Policies to Breed Americans Out

How Jews changed US immigration policies to breed Americans out

ℹ️ Here's a video I made about how Jews slowly and covertly opened America's borders in order to exterminate them, to create an ethnic chaos in which the Jews feel safe. According to Jews themselves, they do not feel safe unless there is no nationalism, a weak church and mass immigration.

Background
Jews decided that fighting against the Aryan peoples of the world would be a fight they would never win so instead they opted to wage an invisible war, the type of war that the enemy doesn't even know he's a party to.

Breakdown and Overview
Concerning the period of the Johnson–Reed Act of 1924, leading up to the Hart-Celler Act of 1965, Hugh Davis Graham wrote in his book called:

Collision Course: The Strange Convergence of Affirmative Action and Immigration Policy in America:
"Most important for the content of immigration reform, the driving force at the core of the movement, reaching back to the 1920s, were Jewish organizations long active in opposing racial and ethnic quotas. These included the American Jewish Congress, the American Jewish Committee, the Anti-Defamation League of B'nai B'rith, and the American Federation of Jews from Eastern Europe."

Following the end of World War II and coinciding with the decline in Darwinist anthropological thinking and academia, there was an increased push to change immigration laws in the United States and most other majority Aryan nation states. Until Jewish congressman Emanuel Celler introduced his 1965 Immigration Act, America had always aimed to maintain a Nordic-European supermajority.

The 1965 Immigration Act was mostly the culmination of a 40-year effort by the Jewish community to overturn the 1924 Immigration Act, which Emanuel Seller strongly opposed, presumably because it established quotas for Eastern European Jews. When one of Franz Boas's disciples, Margaret Mead, testified before the President's Commission on Immigration and Naturalization in 1953.

She said:
"All human beings from all groups of people have the same potentialities. Our best anthropological evidence today suggests that people of every group have about the same distribution of potentialities."

When 1965 finally came around, Jewish Senator Jacob Javits, during the debate on the '65 Immigration Bill, said,
"Both the dictates of our conscience as well as the precepts of sociologists tell us that immigration, as it exists in the national origins quota system, is wrong and without any basis in reason or fact, for we know better than to say that one man is better than another because of the color of his skin."

Charles E. Silberman explains why American Jews sought these policies in his 1985 book: A Certain People: American Jews and Their Lives Today,

"American Jews are committed to cultural tolerance because of their belief, one firmly rooted in history, that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as the diversity of religious and ethnic groups. It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of U.S. Jews to endorse gay rights, and to take a liberal stance on most other so-called social issues."

In 1993, Earl Raab, a Jewish author and 35-year member of the ADL, said:

"The Census Bureau has just reported that about half of the American population will soon be non-white or non-European, and they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country. We have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible and makes our constitutional constraints against bigotry more practical than ever."

Stuart Svonkin in 1997 wrote in his work, Jews Against Prejudice: American Jews in the Fight for Civil Liberties, that,

"The primary objective of the Jewish intergroup relations agencies after 1945 was to prevent the emergence of an anti-Semitic reactionary mass movement in the United States."

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