Was Hazrat Isa (jesus) Really Crucified | کیا واقعی حضرت عیسیٰ علیہ السلام کو مصلوب کیا گیا تھا؟

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Was Jesus Really Crucified? The Qur’an’s Answer

Brothers, sisters, friends and elders Assalamu Alaikum, wa Rahmatullahi wa Barakatuhu, we are presenting the 72th episode of the Islamic informative video based on healing and events from the Holy Quran, and in this video we will describe,Was Jesus Really Crucified? The Qur’an’s Answer

The Qur’anic verses 4:157–158 present one of the most defining aspects of Islamic belief regarding the story of Jesus (Isa) (AS), specifically in relation to the widely held Christian narrative of his crucifixion. In these verses, the Qur’an unequivocally denies that Jesus was killed or crucified, asserting instead that it only appeared so to the people, and that in reality, Allah raised him up to Himself. This account is central to the Islamic view of Jesus, not only distinguishing it from Christian theology but also reinforcing the Qur’an’s emphasis on divine truth over human speculation and historical confusion. Through these verses, the Qur’an calls into question the validity of the crucifixion narrative, affirming that Jesus was protected from the plots of his enemies and elevated in a manner befitting a great prophet of God.

Verse 4:157 states, **“And \[for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the Messenger of Allah.’ But they did not kill him, nor did they crucify him; but \[another] was made to resemble him to them.”** This verse directly addresses a claim made by some of the People of the Book—particularly among the Jews of that time—who boasted of having killed Jesus. The Qur’an refutes this claim categorically, denying both the act of killing and crucifixion. Instead, it introduces a concept that someone else was made to appear like Jesus, and thus the people were deceived into believing that they had executed him. The identity of the one who was crucified remains ambiguous in the Qur’an, and the specifics of how this resemblance occurred are not detailed. Islamic tradition, based on Hadith and commentary, presents several interpretations, including the idea that someone else—possibly a traitor or a volunteer—was made to look like Jesus and was crucified in his place. However, the Qur’an remains focused on the theological point: Jesus was not killed and did not suffer a humiliating death at the hands of his enemies.

This assertion has profound theological implications. In Islamic belief, the idea that a prophet, particularly one of Jesus’s stature, could be subjected to such an end by those who opposed him is incompatible with the concept of divine justice and protection. Prophets are considered chosen servants of God, and while they may face trials, their mission and dignity are preserved by divine will. Thus, Allah’s intervention in raising Jesus up rather than allowing him to be crucified affirms his honor and status. The Qur’an elevates Jesus as the **Messiah and Messenger of Allah**, a title repeated in this verse, reinforcing that his mission was noble and divinely sanctioned, not a failed endeavor that ended in public execution.

Verse 4:158 continues, **“Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.”** This powerful declaration reveals the true fate of Jesus: he was not left to be harmed by his enemies but was instead lifted up by Allah. The concept of being “raised” (*rafa‘a*) here is widely understood by Muslim scholars to mean a physical and spiritual elevation to the divine realm. This act is portrayed as a manifestation of God’s wisdom and power—He is the one who determines the outcomes of His messengers’ lives, not their adversaries. The phrase **“Exalted in Might and Wise”** serves as a reminder that Allah’s decisions are both powerful and perfectly measured, beyond the schemes of men.

In Islamic eschatology, this event is not the end of Jesus’s story. Rather, Muslims believe that Jesus will return before the Day of Judgment to fulfill his role as a just leader and to restore truth. His second coming is seen as a continuation of his mission, not as a savior through crucifixion, but as a servant of Allah who reaffirms monotheism and the finality of the Prophet Muhammad’s message. Thus, Jesus’s being raised is not only a defense of his honor but also a preparation for his future role in human history, as viewed through the Islamic lens.

The Qur’anic position on the crucifixion serves several purposes. Theologically, it protects the status of Jesus as a prophet and messenger, immune from defeat by his enemies. Historically, it challenges narratives shaped by early followers and those who came after, inviting people to reevaluate received traditions through the lens of divine revelation. Spiritually, it emphasizes trust in Allah’s plan, that even in the darkest hour, God’s wisdom prevails. The Qur’an refrains from offering the sensational details that occupy much of Christian theology regarding the Passion, focusing instead on the core truth: Jesus was not crucified, nor killed, but honored by being raised to God.

In conclusion, verses 4:157–158 of the Qur’an form a cornerstone of the Islamic understanding of Jesus and his fate. These verses directly reject the crucifixion narrative, declaring instead that Jesus was neither killed nor crucified, but that Allah raised him up in honor. The incident is presented as an example of divine wisdom and justice, protecting a beloved prophet from the humiliation intended by his enemies. This account not only distinguishes Islamic belief from Christian doctrine but also reaffirms the Qur’anic emphasis on truth, divine intervention, and the ultimate triumph of God’s will.

With this, we ask for your permission until tomorrow and pray to Allah Almighty to grant us the ability to act on the Quran and Hadith, Amen

Allah Hafiz
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