The Day of The Lord. 6th Seal. In the 42 Months of Great Tribulation.

4 months ago
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Day of the Lord Scriptures.

Isa 2:12
Isa 13:6
Isa 13:9
Jer 46:10
Eze 13:5
Eze 30:3
Joel 1:15
Joel 2:1
Joel 2:11
Joel 2:31
Joel 3:14
Amos 5:18
Amos 5:20
Oba 1:15
Zep 1:7
Zep 1:14
Zec 14:1
Mal 4:5 . Book 39. End of the Old Testament.
2 + 1 + 6 + 8 + 4 + 6 + 6 + 6. = Obama.

Act 2:20. New Testament.
1Cor 5:5
2Cor 1:14

1st Thessalonians 5:2
(The Day of the Lord and Thief in the Night.)

2nd Peter 3:10
(The Day of the Lord will come as a Thief in the Night)

NOTICE: How:

The last mention of the "Day of the Lord" in the New Testament is in 2nd Peter and NOT the book of Revelation.

No mention of the "Day of the Lord" in the book of Revelation.

In the same verse as the
"Thief in the Night" mention. 2nd Peter.

"The Day of the Lord" and the
"Thief in the Night" are one and the same Event.

Revelation book 66 then goes onto mention the "Thief in the Night" Phrase only Twice as a Warning to the Dead Church.

Who (the church) if they don't heed the warnings and take scripture literally, fundamentally, then by the Great Tribulation and the 6th Vial event they could find themselves still here having been made NAKED AND IN SHAME having gone through the Great Tribulation period which is 42 Months with 21 events.

7 Seals.
7 Trumpets.
7 Vials.

REVELATION 3:3. The Dead Church.
"Thief" 1st Mention Revelation.

REVELATION 16:15.
Sixth Vial just mentioned which is the Wrath of God the Father.

Followed by the second and final mention of "Thief" in the New Testament in the book of Revelation Book 66.

Revelation chapter 1.

Behold he cometh with Clouds. And every eye shall see him.
We are given this promise right at the start of the Book of Revelation.

What's hard to see and believe about this. To say anything else contrary to this "Promise" is to add or take away from the 66th Book of the King James Bible.
Woe unto that person. Revelation chapter 22.

Revelation 16:15.

Behold. I come as a thief, blessed is he that watcheth, and keepeth his garments, lest he walk naked and they see his shame.

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