ISLAM IS TO BLAME FOR THE JEWS ISLAM SAVED JUDEO-BAALISM. WITHOUT ISLAM JUDAISM WOULD NOT EXIST

Islam is to blame for the jews. Islam saved the jews. This is an unpopular discomforting claim in the modern world. But it is a HISTORICAL TRUTH. The argument for it is double. First in 570 CE when the child rapist mohammad was born the Jews and Judaism were on the way to oblivion. And second, the coming of Islam saved them providing a new context in which they not only survived but flourished laying foundations for subsequent Jewish cultural prosperity - also in Christendom through the medieval period into the modern world.

By the fourth century, Alexandrian Caesarian PAGAN-Christianity had become the dominant religion in the Roman empire. One aspect of this success was opposition to rival faiths including Judaism along with massive conversion of members of such faiths sometimes by force to Christianity. Much of our testimony about Jewish existence in the Roman empire from this time on consists of accounts of conversions.

Great and permanent reductions in numbers through conversion between the fourth and the seventh centuries brought with them a gradual but relentless whittling away of the status rights social and economic existence and religious and cultural life of Jews all over the Roman empire.

A long series of enactments deprived Jewish people of their rights as citizens prevented them from fulfilling their religious obligations and excluded them from the society of their fellows.

Had Islam not come along, Jewry in the west would have declined to disappearance and Jewry in the east would have become just another oriental cult

This went along with the centuries-long military and political struggle with Persia. As a tiny element in the Christian world the Jews should not have been affected much by this broad political issue. Yet it affected them critically because the Persian empire at this time included Babylon - now Iraq - at the time home to the world's greatest concentration of Jews.

Here also were the greatest centres of Jewish intellectual life. The most important single work of Jewish cultural creativity in over 3,000 years apart from the Bible itself - the Talmud - came into being in Babylon. The struggle between Persia and Byzantium in our period led increasingly to a separation between Jews under Byzantine Christian rule and Jews under Persian rule.

Beyond all this the Jews who lived under Christian rule seemed to have lost the knowledge of their own culturally specific languages - Hebrew and Aramaic - and to have taken on the use of Latin or Greek or other non-Jewish local languages. This in turn must have meant that they also lost access to the central literary works of Jewish culture - the Torah Mishnah poetry midrash, even liturgy.

The loss of the unifying force represented by language and of the associated literature was a major step towards assimilation and disappearance. In these circumstances with contact with the one place where Jewish cultural life continued to prosper - Babylon - cut off by conflict with Persia, Jewish life in the Christian world of late antiquity was not simply a pale shadow of what it had been three or four centuries earlier. It was doomed.

Had Islam not come along the conflict with Persia would have continued. The separation between western Judaism that of Christendom and Babylonian Judaism that of Mesopotamia would have intensified. Jewry in the west would have declined to disappearance in many areas. And Jewry in the east would have become just another oriental cult.

But this was all prevented by the rise of Islam. The Islamic conquests of the seventh century changed the world and did so with dramatic wide-ranging and permanent effect for the Jews.

Within a century of the death of Mohammad in 632 Muslim armies had conquered almost the whole of the world where Jews lived from Spain eastward across North Africa and the Middle East as far as the eastern frontier of Iran and beyond. Almost all the Jews in the world were now ruled by Islam. This new situation transformed Jewish existence. Their fortunes changed in legal demographic social religious political geographical economic linguistic and cultural terms - all for their benefit.

First, things improved politically. Almost everywhere in Christendom where Jews had lived now formed part of the same political space as Babylon - Cordoba and Basra lay in the same political world. The old frontier between the vital centre in Babylonia and the Jews of the Mediterranean basin was swept away forever.

Political change was partnered by change in the legal status of the Jewish population although it is not always clear what happened during the Muslim conquests one thing is certain. The result of the conquests was by and large to make the Jews second-class citizens.

to be a second-class citizen was a far better thing to be than not to be a citizen at all.