Occult Theocrasy - Part II - Ch 47 - pg357

Occult Theocrasy - Part II - Ch 47 - pg357

This video focuses on Chapter 47 of 'Occult Theocrasy', discussing the Ancient and Accepted Scottish Rite of Freemasonry, its degrees, history, and philosophical implications. It explores its structure, founding, and connections to historical figures and organizations, while also critiquing its rituals and associations with broader societal themes.

Key Points:

Overview of Scottish Rite Degrees
The Scottish Rite consists of 33 degrees, beginning with the three Craft degrees: Entered Apprentice, Fellow Craft, and Master Mason, similar to traditional lodges under GLE, GSC, and GIL. Following these are additional degrees conferred through various lodges, including the Lodge of Perfection and the Council of Princes of Jerusalem, cumulatively creating a complex hierarchical structure.

Origin and Historical Context
The Ancient and Accepted Scottish Rite has Jewish roots and traces its lineage back to the premier conclave of England and the council of emperors established in Paris around 1758. The rite developed from earlier forms such as the Ramsay Rite, merging with other historical Masonic traditions over time, notably in the 18th century.

Controversial Philosophy and Critique
The video discusses the controversial philosophy of the Scottish Rite, suggesting that it mixes sacred and profane elements, stating that its essence has led to societal deception. Critics argue that its rituals serve a dark purpose, aligning with sorcery and heretical teachings, indicating that every lodge has become contrary to true worship.

Masonic Influence on Society
It is suggested that the Scottish Rite has infiltrated societal structures through its influential members, including political figures, using its degrees as tools for achieving internationalist agendas. The relationship between Masonic principles and ideologies, such as Marxism, is also scrutinized.

Deconstructing Religion, Law, and Property
The discussion posits that the Scottish Rite targets religion, law, and property as the 'three assassins' of humanity. By undermining these institutions, it aims to create a society that is governed by Masonic principles rather than traditional moral and ethical constructs, posing existential threats to established norms.