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Occult Theocrasy - Part II - Ch 42 - pg343
Occult Theocrasy - Part II - Ch 42 - pg343
This video examines Chapter 42 of 'Occult Theocrasy', discussing the phenomenon of convulsions associated with the St. Mard cemetery in Paris during the early 18th century. The chapter details miraculous occurrences, elaborate forms of self-mortification by enthusiasts, and the controversial reactions from authorities who sought to suppress these events and investigate their legitimacy. It highlights the extreme behaviors exhibited by those experiencing convulsions, including notable incidents of supposed invulnerability and resistance to physical harm, while also critiquing the societal responses to these occurrences.
Key Points:
Historical Context
The chapter provides an overview of the convulsion phenomenon at the St. Mard cemetery, originating in August 1731, where miraculous cures were claimed to occur, particularly around the tomb of Deacon Frank Koy. The venue became a focal point for individuals suffering from various ailments who sought healing.
Description of Convulsions
People visiting St. Mard displayed various convulsive behaviors, such as cataleptic episodes, ecstasies, and even claims of clairvoyance. These symptoms were interpreted as manifestations of animal magnetism, indicating a complex interaction of psychological and physical states.
Intense Self-Mortification
Individuals known as ‘convulsionnaires’ engaged in extreme acts of self-mortification, often subjecting themselves to severe physical harm at the behest of perceived divine spirits. This included being struck violently, and some believed that enduring such pain led to miraculous cures.
Authorities' Reaction
The king ordered the closure of St. Mard cemetery due to the perceived dangers of the gatherings, highlighting societal fears surrounding the convulsions. Despite this, the practice continued clandestinely, and the fervor around the phenomenon only increased.
Medical Observations
Physicians were initially skeptical of the reported effects of the convulsions, claiming them to be impossible. However, upon witnessing the events firsthand, many were astonished by the resilience of the convulsionnaires, leading to further speculation regarding the nature of these phenomena.
Long-term Impact
The convulsion phenomenon persisted for over a decade despite governmental efforts to suppress it. The cases at St. Mard exemplify a broader trend of ecstatic behaviors seen in various religious sects and raise questions about the interplay of faith, psychology, and social dynamics.
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