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Today’s Topic: Possible reasons for the Talmud's mistranslation
A follow up from the previous video, today we explore different ideas to help professionals figure out exactly how the word was confused. Let's discover together how subtle changes in script or pronunciation might have transformed a word referring to the Jewish oral traditions into something entirely different, altering the meaning of key Quranic verses. As a great help for this series, we use Saint Murad's literal translation, as well as we apply Odon Lafontaine's thesis on who the writers of the Quran may have been (Judeo Nazarenes), in order to extract the meaning of verses in the Quran when they were originally written.

About the Series
This series offers an in-depth reexamination of the Quran and Islamic history, challenging traditional narratives and unveiling the hidden layers of Islam's origins. In recent decades, researchers and scholars have made groundbreaking progress in understanding the Quran’s Aramaic roots, shedding light on the ways its original context may have been altered or misunderstood. They have also highlighted glaring discrepancies, such as how the descriptions of Mecca in early Islamic texts fail to align with historical and geographical reality. Astonishingly, Mecca is absent from ancient records, and no archaeological evidence supports its existence as a thriving city during Islam's formative years.

Furthermore, evidence suggests that the early history of Islam was largely fabricated, with the figure of Muhammad being a composite of multiple characters, including Umar, Ali, and Salman al-Farisi. Scholars and researchers have reexamined Quranic verses and surahs, revealing shocking reinterpretations. For instance, Surah 17:1, traditionally interpreted as the Prophet's Night Journey, is now understood as a story about Moses. Surah 97, long thought to describe the Night of Power, appears to be a Christian hymn celebrating the birth of Jesus. These insights reveal how narratives were altered to suit evolving theological agendas, such as renaming Bani Israil to Al-Isra to sustain the Islamic narrative.

The study of the Qira'at (variant readings) has further complicated the traditional understanding of the Quran. These readings, meticulously compiled by scholars like Shady Nasser, expose stark differences in wording and meaning across texts. Many of these variations, which contradict one another, have been hidden from Muslim audiences to maintain a façade of uniformity. Additionally, research on early Quranic manuscripts by scholars like Daniel Brubaker reveals edits, omissions, and censorship in key verses, highlighting a history of textual manipulation.

With the rise of literacy and access to the internet, these findings have reached audiences worldwide, leading to unprecedented levels of skepticism and apostasy within the Islamic world. Countries with greater literacy rates are witnessing a growing awareness of these historical discrepancies, fueled by digital platforms that democratize access to knowledge.

Our series also incorporates the literal translations by Saint Murad, which uncover significant mistranslations in standard versions of the Quran. For instance, past-tense Arabic sentences have been deliberately mistranslated into the present tense to suggest that Muhammad was referring to himself, when in fact the text may describe figures or events from the distant past.

Through this series, we aim to provide a comprehensive overview of these groundbreaking discoveries, offering viewers an opportunity to rethink Islamic history and the Quran itself. This is a journey into the depths of history, language, and theology, designed to encourage critical thinking and foster a deeper understanding of one of the world’s most influential texts.