DENIAL BY JK II ASWIKAR जे कृष्णमुर्ति🧡😊❤ @0909ald

2 months ago
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DENIAL BY JK II ASWIKAR जे कृष्णमुर्ति🧡😊❤ @0909ald
Most deny certain superficial and easy things; there are others who go far in their denial and there are those who deny totally. To deny certain things is comparatively easy, church and its gods, authority and the power of those who have it, the politician and his ways and so on. One can go pretty far in the denial of things that apparently do matter, relationships, the absurdities of society, the conception of beauty as established by the critics and of those who say they know. One can put aside all these and remain alone, alone not in the sense of isolation and frustration but alone because one has seen the significance of all this and has walked away from them casually and without any sense of superiority. They are finished, dead and there's no going back to them. But to go to the very end of denial is quite another matter; the essence of denial is the freedom in aloneness. But few go that far, shattering through every refuge, every formula, every idea, every symbol and be naked, unburnt and clear. But how necessary it is to deny; deny without reaching out, deny without the bitterness of experience and the hope of knowledge. To deny and stand alone, without tomorrow, without a future. The storm of denial is nakedness. To stand alone, without being committed to any course of action, to any conduct, to any experience, is essential, for this alone frees consciousness from the bondage of time. Every form of influence is understood and denied, giving thought no passage in time. Denying time is the essence of timelessness. To deny knowledge, experience, the known is to invite the unknown. Denial is explosive; it is not an intellectual ideational affair, something with which the brain can play. In the very act of denial there is energy, the energy of understanding and this energy is not docile, to be tamed by fear and convenience. Denial is destructive; it is unaware of con- sequences; it is not a reaction and so not the opposite of assertion. To assert that there is or that there is not, is to continue in reaction, and reaction is not denial. Denial has no choice and so is not the outcome of conflict. Choice is conflict and conflict is immaturity. Seeing the truth as truth, the false as false and the truth in the false is the act of denial. It's an act and not an idea. The total denial of thought, the idea and the word brings freedom from the known; with the total denial of feeling, emotion and sentiment there's love. Love is beyond and above thought and feeling. The total denial of the known is the essence of freedom.

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