White People did not bring Christianity to Africa

4 days ago
26

.@spiritlifenetwork It is not true and sincere history to assert that Christianity first arrived Africa through Egypt in approximately 50AD. Even worse is to opine that it was in the 15th century Christianity came to Sub-Saharan Africa with the arrival of the Portuguese.

Whereas, mainstream scholars tend to aggregate around the historical reference wherein, through the dissemination of Christian tradition, European nations such as Great Britain, France, and the Netherlands sought to educate and reform African culture. Thereby, Christianity was one justification that European powers used to colonize and exploit Africa.

Building hereon, in the heart of the Pan African Renaissance movement, also lies the deception that 'believing in and having faith' in Jesus Christ as the LORD and GOD, is the colonizers' version of 'goddness' which displaced the ancient traditions of Africa's own 'goddness' and nothing less of reclaiming this space will truly encapsulate the 'freedom', pride and identity definition, earnestly sought by the continent's so-called enlightened intellectuals.
In this work i have established that, it is not just a Satanic deception to believe the above narrative that there is such a things as African vs European 'gods' but that in the records of genuine history, Christianity in Africa, is just as old as it was in Jerusalem from the day of Pentecost Fall/Summer of 33AD (+.-)

The so-called 'White People' of European descent, did not bring their 'god' -Odin et al -who were the same pantheon of false gods that were revered in all post-Nimrod rebellion at the Babylon (Confusion) city. In modern times, they indeed brought Organizations established in the name of the Church, such as 'Roman Orthodox Catholicism, Presbyterianism, Anglicanism, Coptic Orthodoxy amongst many many others. In the South of the continent the Dutch founded the beginnings of the Dutch Reform Church in 1652.
In this work, i debunked many lies that were told by scrupulous elements of theoretical history.
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Credits:
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