Episode 2242: Hatred stirs up strife - Nightly Episode

“O my God, at the end of this day I thank You most heartily for all the graces I have received from You. I am sorry that I have not made better use of them. I am sorry for all the sins I have committed against You. Forgive me, O my God, and graciously protect me this night. Blessed Virgin Mary, my dear heavenly mother, take me under your protection. St. Joseph, my dear Guardian Angel, and all you saints in heaven, pray for me. Sweet Jesus, have pity on all poor sinners, and save them from hell. Have mercy on the suffering souls in purgatory. Amen”
Embracing the Divine Fire
Tonight, we will explore the profound wisdom of St. Emily de Vialaran, Thomas à Kempis, and the Prophet Isaiah. Our journey will take us through the fire of divine grace, the struggle against human frailties, and the promise of peace in God. Join us as we reflect on these timeless teachings from a traditional Catholic perspective.
"The Lord causes to burn within me that same fire which He enkindled long ago, and I rejoice in this grace." — St. Emily de Vialaran
St. Emily de Vialaran’s words reflect a profound experience of God’s grace. From a traditional Catholic perspective, this “fire” symbolizes the Holy Spirit’s presence and action within us. This fire is not merely an emotional fervor but a transformative grace that purifies and strengthens the soul.
The idea of divine fire traces back to Pentecost when the Holy Spirit descended upon the Apostles as tongues of fire, igniting their hearts with zeal for spreading the Gospel. This same fire continues to burn within the hearts of the faithful, inspiring acts of charity, deepening prayer, and fostering a closer union with God.
St. Emily’s rejoicing in this grace reminds us to be grateful for the workings of the Holy Spirit in our lives. It calls us to recognize and cultivate this divine fire through regular reception of the sacraments, prayer, and acts of love. Embracing this grace allows us to participate more fully in God’s divine plan and to reflect His love to the world.
"So desirous to possess many things, so miserly in giving, so tenacious in retaining. So imprudent in speaking, so incapable of keeping silent. So disorderly in your posture, so unbecoming in your actions. So intemperate in eating, so deaf to the word of God. So ready for rest, so late for work. So wide awake to hear idle tales, so drowsy at sacred vigils. So quick to finish your devotions, so distracted in attending to them. So negligent in reciting the Canonical hours, so lukewarm in celebrating, so arid in receiving Communion. So easily distracted, so seldom fully recollected in yourself. So quickly moved to anger, so apt to offend others. So disposed to judge, and so severe in reprimanding. So cheerful in prosperity, so downcast in adversity. So ready in making many and good resolutions, and so cautious in putting them into practice." — Thomas à Kempis
Thomas à Kempis, author of "The Imitation of Christ," provides a candid examination of human weaknesses. From a traditional Catholic viewpoint, this reflection serves as a call to humility and self-awareness, essential for spiritual growth.
Thomas’s detailed critique highlights common vices and distractions that hinder our spiritual life. The desire for possessions, imprudence in speech, disorder in behavior, and intemperance are all barriers to holiness. This self-examination encourages us to seek God’s grace to overcome these flaws.
The emphasis on distractions during prayer and liturgical practices is particularly poignant. It reminds us of the importance of mindfulness and reverence in our spiritual duties. Striving for recollection and attentiveness in prayer and the sacraments is crucial for deepening our relationship with God.
This introspection leads us to repentance and a renewed commitment to live virtuously. It calls us to transform our good resolutions into actions, aligning our lives more closely with Christ’s teachings.
"My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places." — Isaiah 32:18
The promise of Isaiah speaks to the ultimate peace and security found in God. From a traditional Catholic perspective, this passage foreshadows the peace of Christ, which surpasses all understanding and is fully realized in the Kingdom of God.
This prophetic vision of peace is not merely about external circumstances but about the inner tranquility that comes from living in God’s grace. It reassures us that, despite the turmoil and challenges of life, God provides a secure and quiet resting place for our souls.
This peace is a fruit of the Holy Spirit and is cultivated through a life of prayer, fidelity to God’s commandments, and trust in His providence. It invites us to seek refuge in God, especially in times of distress, and to find rest in His loving presence.
Isaiah’s prophecy also calls us to be peacemakers, creating environments of peace and security in our homes, communities, and the world. By living out the Gospel values, we contribute to the realization of this divine promise.
Conclusion:
As we reflect on the teachings of St. Emily de Vialaran, Thomas à Kempis, and the Prophet Isaiah, we are reminded of the transformative power of God’s grace, the importance of humility and self-awareness, and the promise of divine peace. Let us strive to cultivate the fire of the Holy Spirit within us, overcome our weaknesses with God’s help, and seek the peace that only He can provide. Thank you for joining us on this spiritual journey. Until next time, may God’s grace and peace be with you always. God bless.

The Lord causes to burn within me that same fire which He enkindled long ago, and I rejoice in this grace. - St. Emily de Vialaran
And
"So desirous to possess many things, so miserly in giving, so tenacious in retaining. So imprudent in speaking, so incapable of keeping silent. So disorderly in your posture, so unbecoming in your actions. So intemperate in eating, so deaf to the word of God. So ready for rest, so late for work. So wide awake to hear idle tales, so drowsy at sacred vigils. So quick to finish your devotions, so distracted in attending to them. So negligent in reciting the Canonical hours, so lukewarm in celebrating, so arid in receiving Communion. So easily distracted, so seldom fully recollected in yourself. So quickly moved to anger, so apt to offend others. So disposed to judge, and so severe in reprimanding. So cheerful in prosperity, so downcast in adversity So ready in making many and good resolutions, and so cautious in putting them into practice." —Thomas à Kempis
And
My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting