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Is Forbidden Processes of Test Tube Babies in Islam | keya islam main test tube haram hay
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Is Forbidden Processes of Test Tube Babies in Islam? | keya islam main test tube baby ka amal haram hay?
First, the following five methods of test tube babies are forbidden according to the Shariah. They are forbidden either in and of themselves, or because of their consequences such as mixing lineages, not knowing who the child’s mother is, or other reasons that are objectionable according to the Shariah.
When fertilization takes place between sperm taken from the husband and an egg taken from a woman who is not his wife, then the embryo is placed in his wife’s womb.
When fertilization takes place between sperm taken from a man who is not the husband, and an egg taken from the wife, then the embryo is placed in the womb of the wife.
When fertilization is done externally between the sperm and egg of the couple, then the embryo is placed in the womb of a woman who volunteers to carry it (“surrogate motherhood”).
When fertilization is done externally between the sperm of a man who is not the husband and the egg of a woman who is not the wife, then the embryo is placed in the womb of the wife.
When fertilization is done externally between the sperm and egg of the two spouses, then the embryo is placed in the womb of another wife (of the husband).
Acceptable Processes of Test Tube Babies in Islam
Second, the sixth and seventh methods of test tube babies are acceptable as a last resort in cases of necessity, when it is certain that all necessary precautions have been taken. These two methods are:
When the sperm is taken from the husband and an egg is taken from the wife, fertilization is done externally, then the embryo is planted in the womb of the wife.
When the sperm of the husband is taken and injected into a suitable place in the cervix or womb of the wife so that fertilization may take place internally.
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