March 21 Morning Devotional | The Sorrows of Gethsemane | Morning and Evening by Charles Spurgeon

Morning, March 21 | “An hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone” —John 16:32 (NASB)

This Evening's Scripture Reading: John 16:25-33 (NASB)

“These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

Devotional Video Transcript:

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of “the agony.” Occupied with the Passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel.

To twelve, no, to eleven only was the privilege given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favored ones could approach the veil of our Lord’s mysterious sorrow: within that veil even these must not intrude; a stone’s-cast distance must be left between. He must tread the wine-press alone, and of the people, there must be none with him.

Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as “Fathers;” these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest. They have fellowship with him in his sufferings, and are made conformable unto his death. Yet even these cannot penetrate the secret places of the Saviour’s woe.

“Thine unknown sufferings” is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “Unspeakable gift!” Is not Watts right when he sings—
“And all the unknown joys he gives,
Were bought with agonies unknown.”

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Unless otherwise stated, all Scripture quotations are from the King James Version.
Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1995 by The Lockman Foundation. Used by permission. All rights reserved.

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