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Shamanism or samanism is a religious practice that involves a practitioner (shaman or saman) interacting with the spirit world through altered states of consciousness, such as trance.[1][2] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.[1]

Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism.

In the 20th century, non-Indigenous Westerners involved in countercultural movements, such as hippies and the New Age created modern magico-religious practices influenced by their ideas of various Indigenous religions, creating what has been termed neoshamanism or the neoshamanic movement.[3] It has affected the development of many neopagan practices, as well as faced a backlash and accusations of cultural appropriation,[4] exploitation and misrepresentation when outside observers have tried to practice the ceremonies of, or represent, centuries-old cultures to which they do not belong.

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Shamanism is a system of religious practice.[36] Historically, it is often associated with Indigenous and tribal societies, and involves belief that shamans, with a connection to the otherworld, have the power to heal the sick, communicate with spirits, and escort souls of the dead to the afterlife. The origins of Shamanism stem from indigenous peoples of far northern Europe and Siberia.[37]

Despite structural implications of colonialism and imperialism that have limited the ability of Indigenous peoples to practice traditional spiritualities, many communities are undergoing resurgence through self-determination[38] and the reclamation of dynamic traditions.[39] Other groups have been able to avoid some of these structural impediments by virtue of their isolation, such as the nomadic Tuvan (with an estimated population of 3000 people surviving from this tribe).[40] Tuva is one of the most isolated Asiatic tribes in Russia where the art of shamanism has been preserved until today due to its isolated existence, allowing it to be free from the influences of other major religions.